{"id":4716,"date":"2012-07-19T16:28:54","date_gmt":"2012-07-19T14:28:54","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4716"},"modified":"2024-05-24T14:29:28","modified_gmt":"2024-05-24T12:29:28","slug":"bhg-12-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4716","title":{"rendered":"BhG 12.11"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0300.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4716\" title=\"werset 12.11-12\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0300.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>atha<span style=\"color: #888888;\">itad<\/span> apy <strong>a\u015bakto<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>si<\/span> <span style=\"text-decoration: underline;\">kartu\u1e43<\/span> <span style=\"color: #888888;\">mad-yogam<\/span> <span style=\"text-decoration: underline;\">\u0101\u015brita\u1e25<\/span><br \/>\n<span style=\"color: #888888;\">sarva-karma-phala-ty\u0101ga\u1e43<\/span> tata\u1e25 <span style=\"text-decoration: underline;\">kuru<\/span> <strong>yat\u0101tmav\u0101n<\/strong><\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4716',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4716\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>atha <\/em><\/strong><span style=\"color: #888888;\">(lecz)<\/span><strong> [<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>etat api kartum <\/em><\/strong><span style=\"color: #888888;\">(nawet do tego czynu)<\/span> <strong><em>a\u015bakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(niezdolny)<\/span> <em><strong>asi <\/strong><\/em><span style=\"color: #888888;\">(jeste\u015b)<\/span><em>, <\/em><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>mad-yogam \u0101\u015brita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(schroniony w mojej jodze)<\/span> <strong><em>yat\u0101tmav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3ry okie\u0142zna\u0142 ja\u017a\u0144)<\/span> <strong><em>sarva-karma-phala-ty\u0101gam <\/em><\/strong><span style=\"color: #888888;\">(wyrzeczenie si\u0119 wszelkiego owocu czynu)<\/span> <strong><em>kuru <\/em><\/strong><span style=\"color: #888888;\">(czy\u0144)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, a oto, co wi\u0119cej, lecz, z pewno\u015bci\u0105, raczej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-\u015bakta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bak<\/em> \u2013 by\u0107 w stanie) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezdolny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kartum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zrobi\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama yoga iti<\/em> \u2013 <strong>moj\u0105 jog\u0119<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015brita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101\u015brita <\/em>(<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wsparty, kt\u00f3ry si\u0119 schroni\u0142 <\/strong>(u kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-karma-phala-ty\u0101gam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-karma-phala-ty\u0101ga <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarve\u1e63\u0101\u1e43 karma\u1e47\u0101\u1e43 phalasya ty\u0101gam iti <\/em>\u00a0\u2013 <strong>porzucenie owoc\u00f3w wszelkich czyn\u00f3w<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107, <em>ty\u0101ga<\/em> \u2013 porzucenie, wyrzeczenie si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) Imperat. <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>uczy\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat\u0101tmav\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yata-\u0101tmavant <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>posiadaj\u0105cy okie\u0142znan\u0105 ja\u017a\u0144<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yata<\/em> \u2013 zatrzymany, pow\u015bci\u0105gni\u0119ty; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza, <em>\u0101tmavant<\/em> \u2013 posiadaj\u0105cy ja\u017a\u0144, samo opanowany, rozwa\u017cny);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>mad-yogam<\/em><em> \u2192 udyogam<\/em> (wysi\u0142ek, przedsi\u0119wzi\u0119cie);<br \/>\n<em>\u0101\u015brita\u1e25<\/em><em> \u2192 <\/em><em>\u0101sthita\u1e25<\/em> (usytuowany);<br \/>\n<em>yat\u0101tmav\u0101n<\/em><em> \u2192 yat\u0101tma-v\u0101k \/ jit\u0101tmav\u0101n<\/em> (kt\u00f3rego ja\u017a\u0144 i mowa s\u0105 okie\u0142znane \/ maj\u0105cy ja\u017a\u0144 pokonan\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4716',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4716\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\natha punar etad api yad ukta\u1e43 mat-karma-paramatvam, tat kartum a\u015bakto\u2019si, mad-yogam, \u0101\u015brito mayi kriyam\u0101\u1e47\u0101ni karm\u0101\u1e47i sa\u1e43nyasya yat kara\u1e47a\u1e43 te\u1e63\u0101m anu\u1e63\u1e6dh\u0101na\u1e43 sa mad-yoga\u1e25, tam \u0101\u015brita\u1e25 san, sarva-karma-phala-ty\u0101ga\u1e43 sarve\u1e63\u0101\u1e43 karma\u1e47\u0101\u1e43 phala-sa\u1e43ny\u0101sa\u1e43 sarva-karma-phala-ty\u0101ga\u1e43 tato\u2019nantara\u1e43 kuru yat\u0101tmav\u0101n sa\u1e43yata-citta\u1e25 san ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha madyogam \u0101\u015brityaitad api kartu\u1e43 na \u015bakno\u1e63i madgu\u1e47\u0101nusandh\u0101nak\u1e5btamadekapriyatv\u0101k\u0101ra\u1e43 bhaktiyogam \u0101\u015britya bhaktiyog\u0101\u1e45kurar\u016bpam etan matkarm\u0101pi kartu\u1e43 na \u015bakno\u1e63i, tato 'k\u1e63arayogam \u0101tmasvabh\u0101v\u0101nusandh\u0101nar\u016bpa\u1e43 parabhaktijanana\u1e43 p\u016brva\u1e63a\u1e6dkoditam \u0101\u015britya tadup\u0101yatay\u0101 sarvakarmaphalaty\u0101ga\u1e43 kuru \/ matpriyatvena madekapr\u0101pyat\u0101buddhir hi prak\u1e63\u012b\u1e47\u0101\u015be\u1e63ap\u0101pasyaiva j\u0101yate \/ yat\u0101tmav\u0101n yatamanaska\u1e25 \/ tato 'nabhisa\u1e43hitaphalena mad\u0101r\u0101dhanar\u016bpe\u1e47\u0101nu\u1e63\u1e6dhitena karma\u1e47\u0101 siddhen\u0101tmadhy\u0101nena niv\u1e5btt\u0101vidy\u0101disarvatirodh\u0101ne macche\u1e63ataikasvar\u016bpe pratyag\u0101tmani s\u0101k\u1e63\u0101tk\u1e5bte sati mayi par\u0101 bhakti\u1e25 svayam evotpadyate \/ tath\u0101 ca vak\u1e63yate, &#8222;svakarma\u1e47\u0101 tam abhyarcya siddhi\u1e43 vindati m\u0101nava\u1e25&#8221; ity \u0101rabhya, &#8222;vimucya nirmama\u015b \u015b\u0101nto brahmabh\u016by\u0101ya kalapate \/ brahmabh\u016bta\u1e25 prasann\u0101tm\u0101 na \u015bocati na k\u0101\u1e45k\u1e63ati \/ sama\u1e25 sarve\u1e63u bh\u016bte\u1e63u madbhakti\u1e43 labhate par\u0101m&#8221; iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natyanta\u1e43 bhagavad-dharma-parini\u1e63\u1e6dh\u0101y\u0101m a\u015baktasya pak\u1e63\u0101ntaram \u0101ha atheti | yady etad api kartu\u1e43 na \u015bakno\u1e63i tarhi mad-ayoga\u1e43 mad-eka-\u015bara\u1e47atvam \u0101\u015brita\u1e25 san sarve\u1e63\u0101\u1e43 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rth\u0101n\u0101m \u0101va\u015byak\u0101n\u0101\u1e43 c\u0101gnihotr\u0101di-karma\u1e47\u0101\u1e43 phal\u0101ni niyata-citta\u1e43 bh\u016bs tv\u0101 parityaja | etad ukta\u1e43 bhavati may\u0101 t\u0101vad \u012b\u015bvar\u0101j\u00f1ay\u0101 yath\u0101-\u015bakti karm\u0101\u1e47i kartavy\u0101ni | phala\u1e43 t\u0101vad d\u1e5b\u1e63\u1e6dam ad\u1e5b\u1e63\u1e6da\u1e43 v\u0101 parame\u015bvar\u0101dh\u012bnam ity eva\u1e43 mayi bh\u0101ram \u0101ropya phal\u0101sakti\u1e43 parityajya vartam\u0101no mat-pras\u0101dena k\u1e5bt\u0101rtho bhavi\u1e63yas\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\natha bahir-vi\u1e63ay\u0101k\u1e5b\u1e63\u1e6da-cetastv\u0101d etan-mat-karma-paratvam api kartu\u1e43 na \u015bakno\u1e63i, tato mad-yoga\u1e43 mad-eka-\u015bara\u1e47atvam \u0101\u015brito mayi sarva-karma-samarpa\u1e47a\u1e43 mad-yogas ta\u1e43 v\u0101\u015brita\u1e25 san yat\u0101tmav\u0101n yata\u1e25 sa\u1e43yata-sarvendriya \u0101tmav\u0101n vivek\u012b ca san sarva-karma-phala-ty\u0101ga\u1e43 kuru phal\u0101bhisandhi\u1e43 tyajety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netad api kartum a\u015bakta\u015b cet tarhi mad-yogam \u0101\u015brito mayi sarva-karma-samarpa\u1e47am | mad-yogas tam \u0101\u015brita\u1e25 san sarva-karma-phala-ty\u0101ga\u1e43 prathama-\u1e63a\u1e6dkokta\u1e43 kuru | ayam artha\u1e25 &#8212; prathama-\u1e63a\u1e6dke bhagavad-arpita-ni\u1e63k\u0101ma-karma-yoga eva mok\u1e63op\u0101ya ukta\u1e25 | dvit\u012bya-\u1e63a\u1e6dke 'smin bhakti-yoga eva bhagavat-pr\u0101pty-up\u0101ya ukta\u1e25 | sa ca bhakti-yogo dvividha\u1e25 &#8211; bhagavan-ni\u1e63\u1e6dho 'nta\u1e25-kara\u1e47a-vy\u0101p\u0101ro, bahi\u1e63kara\u1e47a-vy\u0101p\u0101ra\u015b ca | tatra prathamas trividha\u1e25 &#8211; smara\u1e47\u0101tmako, manan\u0101tmaka\u015b c\u0101kha\u1e47\u1e0da-smara\u1e47\u0101s\u0101marthye tad-anur\u0101gin\u0101\u1e43 tad-abhy\u0101sa-r\u016bpa\u1e43 ceti trika ev\u0101ya\u1e43 manda-dhiy\u0101\u1e43 durgama\u1e25 | sudhiy\u0101\u1e43 nirapar\u0101dh\u0101n\u0101\u1e43 tu sugama eva | dvit\u012bya\u1e25 \u015brava\u1e47a-k\u012brtan\u0101tmaka\u1e43 tu sarve\u1e63\u0101\u1e43 sugama evop\u0101ya\u1e25 | evam ubhayop\u0101ya-vanto 'dhik\u0101ri\u1e47a\u1e25 sarvata\u1e25 prak\u1e5b\u1e63\u1e6d\u0101 dvit\u012bya-\u1e63a\u1e6dke 'sminn ukt\u0101\u1e25 | etat-k\u1e5btya-samarth\u0101 indriy\u0101\u1e47\u0101\u1e43 bhagavan-ni\u1e63\u1e6dh\u012bk\u1e5bt\u0101v a\u015braddh\u0101lava\u015b ca bhagavad-arpita-ni\u1e63k\u0101ma-karmi\u1e47a\u1e25 prathama-\u1e63a\u1e6dkot\u0101dhik\u0101ri\u1e47o 'sm\u0101n nik\u1e5b\u1e63\u1e6d\u0101 eveti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha mah\u0101kul\u012bnatva-loka-mukhyatv\u0101din\u0101 pratibandhena b\u0101dhitas tvam anyo vai tan-man-niketa-vim\u0101rjan\u0101di-mat-pr\u012btikara-mati-sukaram api karma cet kartum a\u015bakto 'si tato mad-yoga\u1e43 mac-chara\u1e47at\u0101m \u0101\u015brita\u1e25 san sarve\u1e63\u0101m anu\u1e63\u1e6dh\u012byam\u0101n\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 phala-ty\u0101ga\u1e43 kuru yat\u0101tmav\u0101n vijita-man\u0101 bh\u016btv\u0101, tath\u0101 ca phal\u0101bhisandhi-\u015b\u016bnyair agnihotra-dar\u015ba-paur\u1e47am\u0101sy-\u0101dibhir mad-\u0101r\u0101dhana-r\u016bpai\u1e25 karmabhir vi\u1e63a-tantuvad-antar-abhyuditena j\u00f1\u0101nena sva-par\u0101tmano\u1e25 \u015be\u1e63a-\u015be\u1e63i-bh\u0101ve 'bhyudite sva-\u015be\u1e63i\u1e47i sarvottamatvena vidite \u015banai\u1e25 \u015banai\u1e25 par\u0101pi bhakti\u1e25 sy\u0101d iti | evam eva vak\u1e63yati yata\u1e25 prav\u1e5bttir bh\u016bt\u0101n\u0101\u1e43 ity \u0101din\u0101 mad-bhakti\u1e43 labhate par\u0101m ity anena<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4716',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4716\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz je\u017celi, oddany mi ca\u0142kowicie, nie b\u0119dziesz m\u00f3g\u0142 i tego wykona\u0107, wyrzeknij si\u0119 wtedy owocu wszystkich czyn\u00f3w i ducha swego pow\u015bci\u0105gnij.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nBy\u0142o\u017cby i to ponad twoje si\u0142y? Zwr\u00f3\u0107 si\u0119 ku \u015bwi\u0119tej Jedno\u015bci, spe\u0142nij akt wyrzeczenia si\u0119 owoc\u00f3w dzie\u0142 i opanuj siebie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz je\u015bli i na to nie starczy ci si\u0142, tedy w zjednoczeniu ze Mn\u0105 szukaj\u0105c ostoi, odrzu\u0107 nadziej\u0119 na plony twych prac i w r\u00f3wnowadze skupiony trwaj.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli za\u015b i tego nie m\u00f3g\u0142by\u015b uczyni\u0107,<br \/>\nw\u00f3wczas odwo\u0142uj\u0105c si\u0119 do mej nauki<br \/>\nporzu\u0107 owoc wszelkich uczynk\u00f3w<br \/>\njako ten, kto opanowa\u0142 samego siebie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA gdy i tego uczyni\u0107 nie mo\u017cesz, w mej pot\u0119dze szukaj ostoi,<br \/>\nWyrzeknij si\u0119 przywi\u0105zania do ka\u017cdej czynno\u015bci i skupiony trwaj.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJe\u015bli i tego nie umiesz, to oddaj mi si\u0119 w opiek\u0119!<br \/>\nWyrzecz si\u0119 plonu swych czyn\u00f3w, zmys\u0142y trzymaj\u0105c na wodzy!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJe\u015bli i ta droga<br \/>\nJest dla ciebie zbyt trudna, to b\u0105d\u017a mi oddany<br \/>\nWyrzekaj\u0105c si\u0119 w pe\u0142ni owoc\u00f3w swej pracy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy i tego nie potrafisz,<br \/>\nszukaj wsparcia w mojej jodze,<br \/>\na gdy swoj\u0105 ja\u017a\u0144 okie\u0142znasz,<br \/>\nporzu\u0107 owoc wszelkich czyn\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>athaitad apy a\u015bakto \u2018si kartu\u1e43 mad-yogam \u0101\u015brita\u1e25 sarva-karma-phala-ty\u0101ga\u1e43 tata\u1e25 kuru yat\u0101tmav\u0101n analiza analiza syntaktyczna atha (lecz) [tvam] (ty) etat api kartum (nawet do tego czynu) a\u015bakta\u1e25 (niezdolny) asi (jeste\u015b), tata\u1e25 (to) mad-yogam \u0101\u015brita\u1e25 (schroniony w mojej jodze) yat\u0101tmav\u0101n (ten, kt\u00f3ry okie\u0142zna\u0142 ja\u017a\u0144) sarva-karma-phala-ty\u0101gam (wyrzeczenie si\u0119 wszelkiego owocu czynu) kuru (czy\u0144). &nbsp;analiza gramatyczna atha \u2013 av. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-4716","post","type-post","status-publish","format-standard","hentry","category-rozdzial-12"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4716","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4716"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4716\/revisions"}],"predecessor-version":[{"id":9378,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4716\/revisions\/9378"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4716"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4716"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}