{"id":4718,"date":"2012-07-19T16:28:17","date_gmt":"2012-07-19T14:28:17","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4718"},"modified":"2024-05-24T14:30:35","modified_gmt":"2024-05-24T12:30:35","slug":"bhg-12-12","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4718","title":{"rendered":"BhG 12.12"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u015breyo<\/em><\/strong><em> hi <strong>j\u00f1\u0101nam<\/strong> abhy\u0101s\u0101j j\u00f1\u0101n\u0101d <strong>dhy\u0101na\u1e43<\/strong> <span style=\"text-decoration: underline;\">vi\u015bi\u1e63yate<\/span><br \/>\ndhy\u0101n\u0101t <strong>karma-phala-ty\u0101gas<\/strong> ty\u0101g\u0101c <strong>ch\u0101ntir<\/strong> anantaram<\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.12 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4718',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4718\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<em><strong>abhy\u0101s\u0101t hi<\/strong> <\/em><span style=\"color: #888888;\">(zaiste od praktyki)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>\u015breya\u1e25 <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest lepsza)<\/span><em>, <\/em><br \/>\n<strong><em>j\u00f1\u0101n\u0101t <\/em><\/strong><span style=\"color: #888888;\">(od wiedzy)<\/span> <strong><em>dhy\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(kontemplacja)<\/span><strong> <em>vi\u015bi\u1e63yate <\/em><\/strong><span style=\"color: #888888;\">(jest wyr\u00f3\u017cniona)<\/span><em>, <\/em><br \/>\n<strong><em>dhy\u0101n\u0101t <\/em><\/strong><span style=\"color: #888888;\">(od kontemplacji)<\/span> <strong><em>karma-phala-ty\u0101ga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyrzeczenie si\u0119 owocu czynu)<\/span> <strong>[<em>\u015bre\u1e63\u1e6dha\u1e25 asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest najlepsze)<\/span><em>, <\/em><br \/>\n<strong><em>ty\u0101g\u0101t <\/em><\/strong><span style=\"color: #888888;\">(od wyrzeczenia)<\/span> <strong><em>anantara\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(zaraz po)<\/span> <strong><em>\u015b\u0101nti\u1e25 <\/em>[<em><em>asti<\/em><\/em>]<\/strong> <span style=\"color: #888888;\">(spok\u00f3j jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015breya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015breyas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<em> <\/em><strong>lepsze, wy\u017csze, doskona\u0142e, pomy\u015blno\u015b\u0107, dobro<\/strong> (stopie\u0144 wy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhy\u0101s\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhy\u0101sa <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>od praktyki<\/strong> (od: <em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 powtarza\u0107, studiowa\u0107, <em>abhy-\u0101sa<\/em> \u2013<strong> <\/strong>powtarzanie, praktyka, dyscyplina);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101n\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od wiedzy, od m\u0105dro\u015bci, od inteligencji<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhy\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhy\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozmy\u015blanie, kontemplacja <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dhyai<\/em> \u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bi\u1e63yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> (wyr\u00f3\u017cnia\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest <\/strong><strong>wyr\u00f3\u017cniony, szczeg\u00f3lny, najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhy\u0101n\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhy\u0101na<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od rozmy\u015blania, od kontemplacji <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dhyai<\/em> \u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-phala-ty\u0101ga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-phala-ty\u0101ga <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47\u0101\u1e43 phalasya ty\u0101ga iti <\/em>\u00a0\u2013 <strong>porzucenie owoc\u00f3w czyn\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107, <em>ty\u0101ga<\/em> \u2013 porzucenie, wyrzeczenie si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ty\u0101g\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ty\u0101ga<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od porzucenia, od wyrzeczenia si\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101nti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101nti<\/em>\u00a0 <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>spok\u00f3j, wyciszenie, zadowolenie, zako\u0144czenie, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anantaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zaraz po, nast\u0119pny w kolejno\u015bci<\/strong> (od: <em>antara<\/em> \u2013 wn\u0119trze, \u015brodek; <em>anantara<\/em> \u2013 nieprzerwany, ci\u0105g\u0142y);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u015breyo hi <\/em><em>j\u00f1\u0101nam<\/em><em> \u2192 \u015breyo \u2018bhi-j\u00f1\u0101nam<\/em> (lepsza pewno\u015b\u0107);<br \/>\n<em>anantaram<\/em><em> \u2192 ana\u1e43tar\u0101 \/ nira\u1e43tar\u0101<\/em> ([spok\u00f3j] nieprzerwany \/ ci\u0105g\u0142y);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4718',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4718\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 sarva-karma-phala-ty\u0101ga\u1e43 stauti\u2014<br \/>\n\u015breyo hi pra\u015basyatara\u1e43 j\u00f1\u0101nam | kasm\u0101t ? viveka-p\u016brvak\u0101d abhy\u0101s\u0101t | tasm\u0101d api j\u00f1\u0101n\u0101j j\u00f1\u0101na-p\u016brvaka\u1e43 dhy\u0101na\u1e43 vi\u015bi\u1e63yate | j\u00f1\u0101navato dhy\u0101n\u0101d api karma-phala-ty\u0101go vi\u015bi\u1e63yata ity anu\u1e63ajyate | eva\u1e43 karma-phala-ty\u0101g\u0101t p\u016brva-vi\u015be\u1e63a\u1e47avata\u1e25 \u015b\u0101ntir upa\u015bama\u1e25 sa-hetukasya sa\u1e43s\u0101rasy\u0101nantaram eva sy\u0101t, na tu k\u0101l\u0101ntaram apek\u1e63ate |<br \/>\naj\u00f1asya karma\u1e47i prav\u1e5bttasya p\u016brvopadi\u1e63\u1e6dop\u0101y\u0101nu\u1e63\u1e6dh\u0101n\u0101\u015baktau sarva-karma\u1e47\u0101\u1e43 phala-ty\u0101ga\u1e25 \u015breya\u1e25-s\u0101dhanam upadi\u1e63\u1e6dam, na prathamam eva | ata\u015b ca \u015breyo hi j\u00f1\u0101nam abhy\u0101s\u0101d ity uttarottara-vi\u015bi\u1e63\u1e6datvopade\u015bena sarva-karma-phala-ty\u0101ga\u1e25 st\u016byate, sa\u1e43panna-s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101n\u0101\u015baktau anu\u1e63\u1e6dheyatvena \u015brutatv\u0101t | kena s\u0101dharmye\u1e47a stutitva\u1e43 ? yad\u0101 sarve pramucyanta iti sarva-k\u0101ma-prah\u0101\u1e47\u0101d am\u1e5btatvam uktam | tat prasiddham | k\u0101m\u0101\u015b ca sarve \u015brauta-sm\u0101rta-karma\u1e47\u0101\u1e43 phal\u0101ni | tat-ty\u0101ge ca vidu\u1e63o dhy\u0101na-ni\u1e63\u1e6dhasy\u0101nantaraiva \u015b\u0101ntir iti sarva-k\u0101ma-ty\u0101ga-s\u0101m\u0101nyam aj\u00f1a-karma-phala-ty\u0101gasy\u0101st\u012bti tat-s\u0101m\u0101ny\u0101t sarva-karma-phala-ty\u0101ga-stutir iya\u1e43 prarocan\u0101rth\u0101 | yath\u0101gastyena br\u0101hma\u1e47ena samudra\u1e25 p\u012bta it\u012bd\u0101n\u012b\u1e43tan\u0101 api br\u0101hma\u1e47\u0101 br\u0101hma\u1e47atva-s\u0101m\u0101ny\u0101t st\u016byante, eva\u1e43 karma-phala-ty\u0101g\u0101t karma-yogasya \u015breya\u1e25 s\u0101dhanatvam abhihitam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natyarthapr\u012btivirahit\u0101t karka\u015bar\u016bp\u0101t sm\u1e5btyabhy\u0101s\u0101d ak\u1e63aray\u0101th\u0101tmy\u0101nusandh\u0101nap\u016brvaka\u1e43 tad\u0101parok\u1e63yaj\u00f1\u0101nam eva \u0101tmahitatvena vi\u015bi\u1e63yate \/ \u0101tm\u0101parok\u1e63yaj\u00f1\u0101n\u0101d apy ani\u1e63pannar\u016bp\u0101t tadup\u0101yabh\u016bt\u0101tmadhy\u0101nam ev\u0101tmahitatve vi\u015bi\u1e63yate \/ taddhy\u0101n\u0101d apy ani\u1e63pannar\u016bp\u0101t tadup\u0101yabh\u016bta\u1e43 phalaty\u0101gen\u0101nu\u1e63\u1e6dhita\u1e43 karmaiva vi\u015bi\u1e63yate \/ anabhisa\u1e43hitaphal\u0101d anu\u1e63\u1e6dhit\u0101t karma\u1e47o 'nantaram eva nirastap\u0101patay\u0101 manasa\u015b \u015b\u0101ntir bhavi\u1e63yati; \u015b\u0101nte manasi \u0101tmadhy\u0101na\u1e43 sa\u1e43patsyate; dhy\u0101n\u0101c ca tad\u0101parok\u1e63yam; tad\u0101parok\u1e63y\u0101t par\u0101 bhakti\u1e25 iti bhaktiyog\u0101bhy\u0101s\u0101\u015baktasy\u0101tmani\u1e63\u1e6dhaiva \u015breyas\u012b \/ \u0101tmani\u1e63\u1e6dhasy\u0101pi a\u015b\u0101ntamanaso ni\u1e63\u1e6dh\u0101pr\u0101ptaye antargat\u0101tmaj\u00f1\u0101n\u0101nabhisa\u1e43hitaphalakarmani\u1e63\u1e6dhaiva \u015breyas\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntam ima\u1e43 phala-ty\u0101ga\u1e43 stauti \u015breya iti | samyag-j\u00f1\u0101na-rahit\u0101d abhy\u0101s\u0101t yukti-sahitopade\u015ba-p\u016brvaka\u1e43 j\u00f1\u0101na\u1e43 \u015bre\u1e63\u1e6dham | tasm\u0101d api tat-p\u016brva\u1e43 dhy\u0101na\u1e43 vi\u015bi\u1e63\u1e6dam | tatas tu ta\u1e43 pa\u015byati ni\u1e63kala\u1e43 dhy\u0101yam\u0101na iti \u015brute\u1e25 | tasm\u0101d apy ukta-lak\u1e63a\u1e47a\u1e25 karma-phala-ty\u0101ga\u1e25 \u015bre\u1e63\u1e6dha\u1e25 | tasm\u0101d eva\u1e43bh\u016bt\u0101t karma-phala-ty\u0101g\u0101t karmasu tat-phale\u1e63u c\u0101sakti-niv\u1e5btty\u0101 mat-pras\u0101dena ca samanantaram eva sa\u1e43s\u0101ra-\u015b\u0101ntir bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012bm atraiva s\u0101dhana-vidh\u0101na-prayavas\u0101n\u0101d ima\u1e43 sarva-phala-ty\u0101ga\u1e43 stauti \u015breya iti | \u015breya\u1e25 pra\u015basyatara\u1e43 hi eva j\u00f1\u0101na\u1e43 \u015babda-yuktibhy\u0101m \u0101tma-ni\u015bcayo 'bhy\u0101s\u0101 j\u00f1\u0101n\u0101rtha-\u015brava\u1e47\u0101bhy\u0101s\u0101t | j\u00f1\u0101n\u0101c chrava\u1e47a-manana-parini\u1e63pann\u0101d api dhy\u0101na\u1e43 nididhy\u0101sana-sa\u1e43j\u00f1a\u1e43 vi\u015bi\u1e63yate 'ti\u015bayita\u1e43 bhavati s\u0101k\u1e63\u0101tk\u0101r\u0101vyavahita-hetutv\u0101t | tad eva\u1e43 sarva-s\u0101dhana-\u015bre\u1e63\u1e6dha\u1e43 dhy\u0101na\u1e43 tato 'py ati\u015bayitatven\u0101j\u00f1a-k\u1e5bta\u1e25 karma-phala-ty\u0101ga\u1e25 st\u016byate |<br \/>\ndhy\u0101n\u0101t karma-phala-ty\u0101go vi\u015bi\u1e63yata ity anu\u1e63ajyate | ty\u0101g\u0101n niyata-cittena pu\u1e43s\u0101 k\u1e5bt\u0101t sarva-karma-phala-ty\u0101g\u0101c ch\u0101ntir upa\u015bama\u1e25 sa-hetukasya sa\u1e43s\u0101rasy\u0101nantaram apy avadh\u0101nena na tu k\u0101l\u0101ntaram apek\u1e63ate | atra &#8211;<br \/>\nyad\u0101 sarve pramucyante k\u0101m\u0101 ye 'sya h\u1e5bdi sthit\u0101\u1e25 |<br \/>\natha martyo 'm\u1e5bto bhavaty atra brahma sama\u015bnute ||<br \/>\nity \u0101di \u015bruti\u1e63u prajah\u0101ti yad\u0101 k\u0101m\u0101n sarv\u0101n ity \u0101di-sthita-praj\u00f1a-lak\u1e63a\u1e47e\u1e63u ca sarva-k\u0101ma-ty\u0101gasy\u0101m\u1e5btatva-s\u0101dhanatvam avagatam | karma-phal\u0101ni ca k\u0101m\u0101s tat-ty\u0101go 'pi k\u0101ma-ty\u0101gatva-s\u0101m\u0101ny\u0101t sarva-k\u0101ma-ty\u0101ga-phalena st\u016byate | yath\u0101gastyena br\u0101hma\u1e47ena samudra\u1e25 p\u012bta iti, yath\u0101 v\u0101 j\u0101madagnyena br\u0101hma\u1e47ena ni\u1e25k\u1e63atr\u0101 p\u1e5bthiv\u012b k\u1e5bteti b\u0101hma\u1e47atva-s\u0101m\u0101ny\u0101d id\u0101n\u012bntan\u0101 api br\u0101hma\u1e47\u0101 aparimeya-par\u0101kramatvena st\u016byante tadvat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nathokt\u0101n\u0101\u1e43 smara\u1e47a-manan\u0101bhy\u0101s\u0101n\u0101\u1e43 yath\u0101-p\u016brva\u1e43 \u015brai\u1e63\u1e6dhya\u1e43 spa\u1e63\u1e6d\u012bk\u1e5by\u0101ha \u015breyo h\u012bti | abhy\u0101s\u0101j j\u00f1\u0101na\u1e43 mayi buddhi\u1e43 nive\u015bayety ukta\u1e43 man-manana\u1e43 \u015breya\u1e25 \u015bre\u1e63\u1e6dham | abhy\u0101se saty \u0101y\u0101sata eva dhy\u0101na\u1e43 sy\u0101t | manane sati tv an\u0101y\u0101sata eva dhy\u0101nam iti vi\u015be\u1e63\u0101t tasm\u0101t j\u00f1\u0101n\u0101d api dhy\u0101na\u1e43 vi\u015bi\u1e63yate \u015bre\u1e63\u1e6dham ity artha\u1e25 | kuta ity ata \u0101ha &#8211; dhy\u0101n\u0101t karma-phal\u0101n\u0101\u1e43 svarg\u0101di-sukh\u0101n\u0101\u1e43 ni\u1e63k\u0101ma-karma-phalasya mok\u1e63asya ca ty\u0101gas tat-sp\u1e5bh\u0101-r\u0101hitya\u1e43 sy\u0101t | svata\u1e25 pr\u0101ptasy\u0101pi tasyopek\u1e63\u0101 | ni\u015bcala-dhy\u0101n\u0101t p\u016brva\u1e43 tu bhakt\u0101n\u0101m aj\u0101ta-rat\u012bn\u0101\u1e43 mok\u1e63a-ty\u0101gecchaiva bhavet | ni\u015bcala-dhy\u0101navat\u0101\u1e43 tu mok\u1e63opek\u1e63\u0101 | saiva mok\u1e63a-laghut\u0101-k\u0101ri\u1e47\u012b | yad ukta\u1e43 bhakti-ras\u0101m\u1e5bta-sindhau &#8211; kle\u015ba-ghn\u012b \u015bubhad\u0101 [BRS 1.1.7] ity atra \u1e63a\u1e0dbhi\u1e25 padair etan-m\u0101h\u0101tmya\u1e43 k\u012brtitam iti | yad ukta\u1e43 &#8211;<br \/>\nna p\u0101rame\u1e63\u1e6dhya\u1e43 na mahendra-dhi\u1e63\u1e47ya\u1e43<br \/>\nna s\u0101rvabhauma\u1e43 na ras\u0101dhipatyam |<br \/>\nna yoga-siddh\u012br apunar-bhava\u1e43 v\u0101<br \/>\nmayy arpit\u0101tmecchati mad vin\u0101nyat || [BhP 11.14.14] iti |<br \/>\nmayy arpit\u0101tm\u0101 mad-dhy\u0101na-ni\u1e63\u1e6dha\u1e25 | ty\u0101g\u0101d vait\u1e5b\u1e63\u1e47y\u0101d anantaram eva \u015b\u0101ntir mad-r\u016bpa-gu\u1e47\u0101dika\u1e43 vin\u0101 sarva-vi\u1e63aye\u1e63v evendriy\u0101\u1e47\u0101m uparati\u1e25 | atra p\u016brv\u0101rdhe \u015breya\u1e25 iti vi\u015bi\u1e63yate iti pada-dvayen\u0101nvay\u0101d uttar\u0101rdhe tu anantaram ity anenaiv\u0101nvay\u0101d e\u1e63aiva vy\u0101khy\u0101 samyag upapadyate n\u0101nyety avadheyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsukaratv\u0101d apram\u0101datv\u0101j j\u00f1\u0101na-garbhatv\u0101c c\u0101nibhisa\u1e43hita\u1e43 phala\u1e43 karma-yoga\u1e43 stauti \u015breyo h\u012bti | abhy\u0101s\u0101n mat-sm\u1e5bti-s\u0101tatya-r\u016bp\u0101d ani\u1e63pann\u0101j j\u00f1\u0101na\u1e43 sv\u0101tma-s\u0101k\u1e63\u0101tk\u1e5bti-r\u016bpa\u1e43 \u015breya\u1e25 pra\u015bastataram | param\u0101tmopalabdhi-dv\u0101ratv\u0101t j\u00f1\u0101n\u0101c ca tasm\u0101d ani\u1e63pann\u0101t s\u0101dhana-bh\u016bta\u1e43 dhy\u0101na\u1e43 sv\u0101tma-cintana-lak\u1e63a\u1e47a\u1e43 vi\u015bi\u1e63yate sva-hitatve \u015breyo bhavati | dhy\u0101n\u0101c ca tasm\u0101d ani\u1e63pann\u0101t karma-phala-ty\u0101g\u0101d anantara\u1e43 \u015b\u0101ntis tyakta-phal\u0101d anu\u1e63\u1e6dhit\u0101 karma\u1e47o 'nantara\u1e43 mana\u1e25-\u015buddhir ity artha\u1e25 | tath\u0101 ca \u015buddhe manasi dhy\u0101na\u1e43 ni\u1e63padyate | ni\u1e63panne dhy\u0101ne sva-s\u0101k\u1e63\u0101tk\u1e5bti-r\u016bpa\u1e43 j\u00f1\u0101na\u1e43 | j\u00f1\u0101ne ni\u1e63panne tat-phala-bh\u016bta\u1e43 param\u0101tma-j\u00f1\u0101nam | tena par\u0101 bhaktis tayi\u015bvarya-pradh\u0101nasya mama pr\u0101ptir iti durgamo 'yam up\u0101ya iti bh\u0101va\u1e25 | na c\u0101yam arjuna\u1e43 praty upade\u015bas tasyaik\u0101ntitv\u0101t | san-ni\u1e63\u1e6dh\u0101 ni\u1e63k\u0101ma-karma-rat\u0101 hari-dhy\u0101yina\u015b ca sv\u0101tm\u0101nam anubh\u016bya tato 'bhyuditay\u0101 hari-vi\u1e63ayakaty\u0101 p\u0101ramai\u015bvarya-gu\u1e47ay\u0101 paray\u0101 bhakty\u0101 hari\u1e43 prem\u0101spadam anubhavanto vimucyanta iti g\u012bt\u0101-\u015b\u0101str\u0101rtha-paddhati\u1e25 | kintv ek\u0101ntitv\u0101sakta\u1e43 prat\u012bti-bodhyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4718',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4718\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWy\u017cej stoi wiedza, ni\u017c ci\u0105g\u0142e \u0107wiczenie, wy\u017cej od wiedzy rozmy\u015blanie, od rozmy\u015blania wy\u017csze jest wyrzeczenie si\u0119 owocu swych czyn\u00f3w, za wyrzeczeniem takim tu\u017c idzie spok\u00f3j.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem wiedza lepsz\u0105 jest ni\u017c wytrwa\u0142o\u015b\u0107; rozmy\u015blanie lepsze jest ni\u017c wiedza; wyrzeczenie lepsze ni\u017c rozmy\u015blanie; a tu\u017c ko\u0142o wyrzeczenia jest stan szcz\u0119\u015bliwo\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWy\u017csz\u0105 zaprawd\u0119 jest wiedza od sta\u0142ych \u0107wicze\u0144 Jogi; od wiedzy lepsze jest zapatrzenie si\u0119 we Mnie w rozmy\u015blaniu g\u0142\u0119bokim, a od rozmy\u015blania &#8211; wyrzeczenie si\u0119 plon\u00f3w dzia\u0142a\u0144 wszelkich, albowiem z wyrzeczenia wkr\u00f3tce pok\u00f3j si\u0119 rodzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem lepsza jest wiedza<br \/>\nod pr\u00f3b [skupienia umys\u0142u];<br \/>\nod wiedzy lepsza jest medytacja, od medytacji za\u015b<br \/>\nlepsze jest porzucenie owoc\u00f3w czynu.<br \/>\nTylko krok dzieli porzucenie od ciszy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLepsza zaprawd\u0119 jest m\u0105dro\u015b\u0107 od \u0107wicze\u0144, od m\u0105dro\u015bci medytacja,<br \/>\nOd medytacji za\u015b wyrzeczenie si\u0119 owoc\u00f3w swych czyn\u00f3w, a to prowadzi do wiecznego spokoju.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBo nad \u0107wiczeniem jest wiedza, od wiedzy wy\u017csze dumanie,<br \/>\nOde\u0144 \u2013 zrzeczenie si\u0119 czynu owoc\u00f3w. Potem jest cisza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNieustanne wysi\u0142ki przewy\u017csza poznanie.<br \/>\nOd niego jest wznio\u015blejsza g\u0142\u0119bia medytacji,<br \/>\nA od niej umiej\u0119tno\u015b\u0107 po\u015bwi\u0119cania zysk\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLepsza wiedza od praktyki,<br \/>\na od wiedzy rozmy\u015blanie,<br \/>\node\u0144 czyn\u00f3w si\u0119 zrzeczenie,<br \/>\na tu\u017c za nim wyciszenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015breyo hi j\u00f1\u0101nam abhy\u0101s\u0101j j\u00f1\u0101n\u0101d dhy\u0101na\u1e43 vi\u015bi\u1e63yate dhy\u0101n\u0101t karma-phala-ty\u0101gas ty\u0101g\u0101c ch\u0101ntir anantaram analiza analiza syntaktyczna abhy\u0101s\u0101t hi (zaiste od praktyki) j\u00f1\u0101nam (wiedza) \u015breya\u1e25 [asti] (jest lepsza), j\u00f1\u0101n\u0101t (od wiedzy) dhy\u0101nam (kontemplacja) vi\u015bi\u1e63yate (jest wyr\u00f3\u017cniona), dhy\u0101n\u0101t (od kontemplacji) karma-phala-ty\u0101ga\u1e25 (wyrzeczenie si\u0119 owocu czynu) [\u015bre\u1e63\u1e6dha\u1e25 asti] (jest najlepsze), ty\u0101g\u0101t (od wyrzeczenia) anantara\u1e43 (zaraz po) \u015b\u0101nti\u1e25 [asti] (spok\u00f3j [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-4718","post","type-post","status-publish","format-standard","hentry","category-rozdzial-12"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4718"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4718\/revisions"}],"predecessor-version":[{"id":9379,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4718\/revisions\/9379"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}