{"id":4722,"date":"2012-07-19T16:27:19","date_gmt":"2012-07-19T14:27:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4722"},"modified":"2024-05-24T14:34:56","modified_gmt":"2024-05-24T12:34:56","slug":"bhg-12-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4722","title":{"rendered":"BhG 12.15"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0302.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4722\" title=\"werset 12.15-16\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0302.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yasm\u0101n n<span style=\"text-decoration: underline;\">odvijate<\/span> <strong>loko<\/strong> lok\u0101n n<span style=\"text-decoration: underline;\">odvijate<\/span> ca <strong>ya\u1e25<\/strong><br \/>\nhar\u1e63\u0101mar\u1e63a-bhayodvegair <strong>mukto<\/strong> <strong>ya\u1e25 sa<\/strong> ca me <strong>priya\u1e25<\/strong><\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4722',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4722\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>loka\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiat)<\/span> <strong><em>yasm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z powodu kt\u00f3rego)<\/span> <em><strong>na udvijate<\/strong> <\/em><span style=\"color: #888888;\">(nie rozpacza)<\/span><em>, <\/em><br \/>\n<strong><em>ya\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i kt\u00f3ry)<\/span> <strong><em>lok\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z powodu \u015bwiata)<\/span> <strong><em>na udvijate <\/em><\/strong><span style=\"color: #888888;\">(nie rozpacza)<\/span><em>,<\/em><br \/>\n<em><strong>ya\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(kt\u00f3ry)<\/span> <strong><em>har\u1e63\u0101mar\u1e63a-bhayodvegai\u1e25 mukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wolny od ekscytacji, od zniecierpliwienia, od strachu i od rozpaczy)<\/span><em>, <\/em><br \/>\n<strong><em>sa ca <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(mi)<\/span> <em><strong>priya\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(drogi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od kt\u00f3rego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>udvijate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vij<\/em> (ba\u0107 si\u0119, trz\u0105\u015b\u0107)\u00a0 <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>boi si\u0119, jest przera\u017cony, rozpacza<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loka\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> \u015bwiat, ludzko\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lok\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> od \u015bwiata, od ludzko\u015bci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>udvijate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vij<\/em> (ba\u0107 si\u0119, trz\u0105\u015b\u0107)\u00a0 <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>boi si\u0119, jest przera\u017cony, rozpacza<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>har\u1e63\u0101mar\u1e63a-bhayodvegai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>har\u1e63a-amar\u1e63a-bhaya-udvega <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>har\u1e63e\u1e47a c\u0101mar\u1e63e\u1e47a ca bhayena codvegena ceti\u00a0 <\/em>\u2013 <strong>od ekscytacji, od gniewu, od strachu, od rozpaczy <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b\u1e63<\/em> \u2013\u00a0 ekscytowa\u0107 si\u0119, podnosi\u0107 si\u0119, <em>har\u1e63a<\/em> \u2013 podniesienie si\u0119, ekscytacja, podniecenie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b\u1e63<\/em> \u2013 straszy\u0107, <em>mar\u1e63a<\/em> \u2013 cierpliwo\u015b\u0107, wytrwa\u0142o\u015b\u0107, <em>amar\u1e63a<\/em> \u2013 niecierpliwo\u015b\u0107, gniew; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 straszy\u0107, <em>bhaya<\/em> \u2013 strach; <em>ud-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vij<\/em> \u2013 p\u0119dzi\u0107 ku g\u00f3rze, by\u0107 poruszonym, by\u0107 wstrz\u0105\u015bni\u0119tym, <em>udvega<\/em> \u2013 dr\u017cenie, strach, poruszenie, rozpacz z powodu utraty ukochanego obiektu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mukta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, uwalnia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wyzwolony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lubiany, ukochany, mi\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>lok\u0101n nodvijate<\/em><em> ca ya\u1e25\u2192 <\/em><em>lok\u0101d udvijate na ya\u1e25<\/em> (kt\u00f3ry z powodu \u015bwiata nie jest przera\u017cony);<br \/>\n<em>ca ya\u1e25 \u2192 tu ya\u1e25 \/ hi sa\u1e25<\/em> (ale kt\u00f3ry \/ zaiste on);<br \/>\n<em>har\u1e63\u0101mar\u1e63a-bhayodvegair <\/em><em>\u2192 <\/em><em>har\u1e63\u0101mar\u1e63a-bhaya-krodhair \/ har\u1e63\u0101mar\u015ba-bhayodvegair \/ har\u1e63amanyu-bhaya-krodhair \/ har\u1e63\u0101d dhar\u1e63a-bhayodvegair<\/em> (od ekscytacji, od zniecierpliwienia, od strachu i od z\u0142o\u015bci \/ od ekscytacji, od dotykania, od strachu i od rozpaczy \/ od ekscytacji, od dumy, od strachu i od z\u0142o\u015bci \/ od ekscytacji oraz od ekscytacji, strachu i rozpaczy);<br \/>\n<em>sa ca \u2192 sa hi<\/em> (zaiste on);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4722',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4722\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101t sa\u1e43ny\u0101sino nodvijate nodvega\u1e43 gacchati na santapyate na sa\u1e43k\u1e63ubhyati loka\u1e25, tath\u0101 lok\u0101n nodvijate ca ya\u1e25, har\u1e63\u0101mar\u1e63a-bhayodvegair har\u1e63a\u015b c\u0101mar\u1e63a\u015b ca bhaya\u1e43 codvega\u015b ca tair har\u1e63\u0101mar\u1e63a-bhayodvegair mukta\u1e25 | har\u1e63a\u1e25 priya-l\u0101bhe\u2019nta\u1e25-kara\u1e47asyotkar\u1e63o rom\u0101\u00f1can\u0101\u015brup\u0101t\u0101di-li\u1e45ga\u1e25 | amar\u1e63o\u2019sahi\u1e63\u1e47ut\u0101 | bhaya\u1e43 tr\u0101sa\u1e25 | udvega udvignat\u0101 | tair mukto ya\u1e25 sa ca me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyasm\u0101t karmani\u1e63\u1e6dh\u0101t puru\u1e63\u0101n nimittabh\u016bt\u0101l loko nodvijate yo lokodvegakara\u1e43 karma ki\u00f1cid api na karot\u012btyartha\u1e25 \/ lok\u0101c ca nimittabh\u016bt\u0101d yo nodvijate yam uddi\u015bya sarvaloko nodvegakara\u1e43 karma karoti; sarv\u0101virodhitvani\u015bcay\u0101t \/ ata eva ka\u00f1cana prati har\u1e63e\u1e47a, ka\u00f1cana prati amar\u1e63e\u1e47a, ka\u00f1cana prati bhayena, ka\u00f1cana prati udvegena muktah; eva\u1e43bh\u016bto ya\u1e25, so 'pi mama priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca yasm\u0101d iti | yasm\u0101t sak\u0101\u015b\u0101l loko jano nodvijate bhaya-\u015ba\u1e45kay\u0101 sa\u1e43k\u1e63obha\u1e43 na pr\u0101pnoti | ya\u015b ca lok\u0101n nodvijate | ya\u015b ca sv\u0101bh\u0101vikair har\u1e63\u0101dibhir yukta\u1e25 | tatra har\u1e63a\u1e25 svasye\u1e63\u1e6da-l\u0101bha uts\u0101ha\u1e25 | amar\u1e63a\u1e25 parasya l\u0101bhe 'sahanam | bhaya\u1e43 tr\u0101sa\u1e25 | udvego bhay\u0101di-nimitta\u015b citta-k\u1e63obha\u1e25 | etair vimukto yo mad-bhakta\u1e25 sa ca me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\npunas tasyaiva vi\u015be\u1e63a\u1e47\u0101ni yasm\u0101d iti | yasm\u0101t sarva-bh\u016bt\u0101bhaya-d\u0101yina\u1e25 sa\u1e43ny\u0101sino hetor nodvijate na santapyate loko ya\u1e25 ka\u015bcid api jana\u1e25 | tath\u0101 lok\u0101n nirapar\u0101dhodvejanaika-vrat\u0101t khala-jan\u0101n nodvijate ca ya\u1e25 | advaita-dar\u015bitv\u0101t parama-k\u0101ru\u1e47ikatvena k\u1e63am\u0101-\u015b\u012blatv\u0101c ca | ki\u1e43 ca har\u1e63a\u1e25 svasya priya-l\u0101bhe rom\u0101\u00f1c\u0101\u015bru-p\u0101t\u0101di-hetur \u0101nand\u0101bhivya\u00f1jaka\u015b citta-v\u1e5btti-vi\u015be\u1e63a\u1e25 | amar\u1e63a\u1e25 parotkar\u1e63\u0101sahana-r\u016bpa\u015b citta-v\u1e5btti-vi\u015be\u1e63a\u1e25 | bhaya\u1e43 vy\u0101ghr\u0101di-dar\u015ban\u0101dh\u012bna\u015b citta-v\u1e5btti-vi\u015be\u1e63as tr\u0101sa\u1e25 | udvega ek\u0101k\u012b katha\u1e43 vijane sarva-parigraha-\u015b\u016bnyo j\u012bvi\u1e63y\u0101m\u012bty eva\u1e43vidho vy\u0101kulat\u0101-r\u016bpa\u015b citta-v\u1e5btti-vi\u015be\u1e63as tair har\u1e63\u0101mar\u1e63a-bhayodvegair mukto ya\u1e25 | advaita-dar\u015bitay\u0101 tad-ayogyatvena tair eva svaya\u1e43 parityakto na tu te\u1e63\u0101\u1e43 ty\u0101g\u0101ya svaya\u1e43 vy\u0101p\u1e5bta iti y\u0101vat | tena mad-bhakta ity anuk\u1e5b\u1e63yate | \u012bd\u1e5b\u015bo mad-bhakto ya\u1e25 sa me priya iti p\u016brvavat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nki\u1e43 ca yasy\u0101sti bhaktir bhagavaty aki\u1e43can\u0101 sarvair gu\u1e47ais tatra sam\u0101sate sur\u0101\u1e25 [BhP 5.18.12] ity-\u0101dy-ukter mat-pr\u012bti-janak\u0101 anye 'pi gu\u1e47\u0101 mad-bhakty\u0101 muhur abhyastay\u0101 svata evotpadyante, t\u0101n api tva\u1e43 \u015b\u1e5b\u1e47v ity \u0101ha | yasm\u0101d iti pa\u00f1cabhi\u1e25 | har\u1e63\u0101dibhI\u1e25 pr\u0101k\u1e5btair har\u1e63\u0101mar\u1e63a-bhayodvegair mukta ity \u0101dinokt\u0101n api k\u0101\u1e43\u015bcid gu\u1e47\u0101n durlabhatva-j\u00f1\u0101pan\u0101rtha\u1e43 punar \u0101ha yo na h\u1e5b\u1e63yat\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyasm\u0101l loka\u1e25 ko 'pi jano nodvijate bhaya-\u015ba\u1e45kay\u0101 k\u1e63obha\u1e43 na labhate | ya\u1e25 k\u0101ru\u1e47ikatv\u0101j janodvejaka\u1e43 karma na karoti | lok\u0101c ca yo nodvijate sarv\u0101virodhitva-vini\u015bcay\u0101d yad-udvejaka\u1e43 karma loko na karoti | ya\u015b ca har\u1e63\u0101dibhi\u1e25 kart\u1e5bbhir mukto, na tu te\u1e63\u0101\u1e43 mocane svaya\u1e43 vy\u0101p\u0101r\u012b | atigambh\u012br\u0101tma-rati-nimagnatv\u0101t tat-spar\u015ben\u0101pi rahita ity artha\u1e25 | tatra sva-bhogy\u0101gamots\u0101ho har\u1e63a\u1e25, para-bhogy\u0101gam\u0101sahanam amar\u1e63a\u1e25 | du\u1e63\u1e6da-sattva-dar\u015ban\u0101dh\u012bno vitr\u0101sa\u1e25 bhayam | katha\u1e43 nirudyamasya mama j\u012bvanam iti vik\u1e63obhas t\u016bdvega\u1e25 | et\u0101\u015b catasra\u015b citta-v\u1e5bttaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4722',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4722\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTen, przed kim \u015bwiat nie dr\u017cy, i kto sam nie dr\u017cy przed \u015bwiatem, kto jest wolny od rado\u015bci, niezadowolenia, strachu, niepokoju, \u2013 ten jest mi mi\u0142ym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTen, kto nie zak\u0142\u00f3ca spokoju \u015bwiata i kogo \u015bwiat nie zak\u0142\u00f3ca, kto si\u0119 wyzby\u0142 uniesie\u0144 rado\u015bci i gniewu, boja\u017ani i trwogi: tako\u017c jest mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto niczym cierpienia w \u015bwiecie nie powi\u0119ksza i sam \u017cadnym nie podlega troskom, wolny od wzrusze\u0144, rado\u015bci, l\u0119k\u00f3w i gniew\u00f3w, ten drogi Mi jest.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKto nie napawa ludzi l\u0119kiem<br \/>\ni kto sam nie odczuwa l\u0119ku przed lud\u017ami,<br \/>\nkto wolny jest od rado\u015bci, gniewu, l\u0119ku i niepokoju,<br \/>\nten jest mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kt\u00f3rego \u015bwiat si\u0119 nie l\u0119ka i kt\u00f3ry nie l\u0119ka si\u0119 \u015bwiata,<br \/>\nKto wolny od rado\u015bci, gniewu, strachu, jak i wzrusze\u0144, on jest mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto ludzi nic niepokoi i kogo ludzie nie trwo\u017c\u0105,<br \/>\nBez wzrusze\u0144, z\u0142o\u015bci, bez obaw i leku, ten jest mi mi\u0142y!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto nikogo nie krzywdzi i sam nie ulega<br \/>\nZmiennym szcz\u0119\u015bcia nastrojom, troskom, niepokojom,<br \/>\nOd l\u0119ku b\u0119d\u0105c wolnym, r\u00f3wnie\u017c jest Mi drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\n\u015awiat si\u0119 jego nie obawia<br \/>\ni on \u015bwiatem si\u0119 nie trwo\u017cy,<br \/>\nwyzwolony z obaw, l\u0119k\u00f3w,<br \/>\nekscytacji, porywczo\u015bci \u2013<br \/>\nkto jest takim, ten mi drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yasm\u0101n nodvijate loko lok\u0101n nodvijate ca ya\u1e25 har\u1e63\u0101mar\u1e63a-bhayodvegair mukto ya\u1e25 sa ca me priya\u1e25 analiza analiza syntaktyczna loka\u1e25 (\u015bwiat) yasm\u0101t (z powodu kt\u00f3rego) na udvijate (nie rozpacza), ya\u1e25 ca (i kt\u00f3ry) lok\u0101t (z powodu \u015bwiata) na udvijate (nie rozpacza), ya\u1e25 (kt\u00f3ry) har\u1e63\u0101mar\u1e63a-bhayodvegai\u1e25 mukta\u1e25 (wolny od ekscytacji, od zniecierpliwienia, od strachu i od rozpaczy), sa ca [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-4722","post","type-post","status-publish","format-standard","hentry","category-rozdzial-12"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4722"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4722\/revisions"}],"predecessor-version":[{"id":9383,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4722\/revisions\/9383"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}