{"id":4724,"date":"2012-07-19T16:26:51","date_gmt":"2012-07-19T14:26:51","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4724"},"modified":"2024-05-24T14:36:23","modified_gmt":"2024-05-24T12:36:23","slug":"bhg-12-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4724","title":{"rendered":"BhG 12.16"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>anapek\u1e63a\u1e25 \u015bucir dak\u1e63a<\/em><\/strong><em> <strong>ud\u0101s\u012bno<\/strong> <strong>gata-vyatha\u1e25<\/strong><br \/>\n<strong>sarv\u0101rambha-parity\u0101g\u012b yo mad-bhakta\u1e25 sa<\/strong> me <strong>priya\u1e25<\/strong><\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4724',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4724\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 mad-bhakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto jest moim wielbicielem)<\/span> <strong><em>anapek\u1e63a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(niezale\u017cny)<\/span> <strong><em>\u015buci\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(czysty)<\/span> <em><strong>dak\u1e63a\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(zr\u0119czny)<\/span> <strong><em>ud\u0101s\u012bna\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(neutralny)<\/span> <strong><em>gata-vyatha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nieporuszony)<\/span> <em><strong>sarv\u0101rambha-parity\u0101g\u012b<\/strong> <\/em><span style=\"color: #888888;\">(porzucaj\u0105cy wszelkie przedsi\u0119wzi\u0119cia)<\/span><em>, <\/em><br \/>\n<strong><em>sa <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(mi)<\/span> <strong><em>priya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(drogi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anapek\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-apek\u1e63a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> niezale\u017cny, oboj\u0119tny, nierozwa\u017cny, nieostro\u017cny\u00a0 <\/strong>(od: <em>apa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bk\u1e63<\/em> \u2013 patrze\u0107 w bok, opiekowa\u0107 si\u0119, szanowa\u0107, oczekiwa\u0107, <em>apek\u1e63\u0101<\/em> \u2013 oczekiwanie, poleganie na);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015buci\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015buci <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> czysty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 ja\u015bnie\u0107, by\u0107 mokrym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dak\u1e63a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dak\u1e63a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> zdolny, zr\u0119czny, bieg\u0142y, ekspert, inteligentny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dak\u1e63<\/em> \u2013 by\u0107 zdolnym, by\u0107 silnym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101s\u012bna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud\u0101s\u012bna <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>neutralny, oboj\u0119tny<\/strong> (od: <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013 siada\u0107 z dala);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gata-vyatha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gata-vyatha<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya vyath\u0101 gat\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego poruszenie odesz\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>gata<\/em> \u2013 odesz\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vyath<\/em> \u2013 trz\u0105\u015b\u0107 si\u0119, dr\u017ce\u0107, by\u0107 wystraszonym, niepokoi\u0107 si\u0119, <em>vyath\u0101<\/em> \u2013 poruszenie, wzburzenie, strach);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101rambha-parity\u0101g\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-\u0101rambha-parity\u0101gin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarve\u1e63\u0101m \u0101rambh\u0101\u1e47\u0101m parity\u0101g\u012bti <\/em>\u2013 <strong>porzucaj\u0105cy wszelkie przedsi\u0119wzi\u0119cia<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rabh<\/em> \u2013 osi\u0105ga\u0107, podejmowa\u0107, rozpoczyna\u0107, <em>\u0101-rambha<\/em> \u2013 rozpocz\u0119cie, przedsi\u0119wzi\u0119cie; <em>pari-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107, <em>ty\u0101ga<\/em> \u2013 porzucenie, wyrzeczenie si\u0119; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<em> <\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bhakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bhakta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama bhakta iti<\/em> \u2013 <strong>m\u00f3j wielbiciel<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lubiany, ukochany, mi\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>gata-vyatha\u1e25<\/em><em> \u2192 d\u1e5b\u1e0dha-vyatha\u1e25 \/ na ca k\u1e63am\u012b<\/em> (maj\u0105cy sta\u0142e poruszenie \/ i nie cierpi\u0105cy);<br \/>\n<em>sarv\u0101rambha-parity\u0101g\u012b<\/em><em> \u2192 sarv\u0101rambha-phala-ty\u0101g\u012b<\/em> (porzucaj\u0105cy owoc wszelkich przedsi\u0119wzi\u0119\u0107);<br \/>\n<em>yo mad-bhakta\u1e25<strong> <\/strong>sa <\/em><em>\u2192 <\/em><em>yo me bhakta\u1e25 sa \/ bhakti-m\u0101n ya\u1e25 sa \/ mad-bhakta\u1e25 sa ca<\/em> (kto jest moim wielbicielem, ten \/ ten, kt\u00f3ry posiada uwielbienie \/ i \u00f3w m\u00f3j wielbiciel);<\/p>\n<p>Trzecia pada BhG 12.16 jest taka sama jak trzecia pada BhG 14.25;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4724',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4724\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndehendriya-vi\u1e63aya-sa\u1e43bandh\u0101di\u1e63u apek\u1e63\u0101-vi\u1e63aye\u1e63u anapek\u1e63o ni\u1e25sp\u1e5bha\u1e25 | \u015bucir b\u0101hyena \u0101bhyantare\u1e47a ca \u015baucena sa\u1e43panna\u1e25 | dak\u1e63a\u1e25 pratyutpanne\u1e63u k\u0101rye\u1e63u sadyo yath\u0101vat pratipattu\u1e43 samartha\u1e25 | ud\u0101s\u012bno na kasyacit mitr\u0101de\u1e25 pak\u1e63a\u1e43 bhajate ya\u1e25, sa ud\u0101s\u012bno yati\u1e25 | gata-vyatho gata-bhaya\u1e25 | sarv\u0101rambha-parity\u0101g\u012b \u0101rabhyanteti | \u0101rambh\u0101 ih\u0101mutra-phala-bhog\u0101rth\u0101ni k\u0101ma-het\u016bni karm\u0101\u1e47i sarv\u0101rambh\u0101\u1e25, t\u0101n parityaktu\u1e43 \u015b\u012blam asyeti sarv\u0101rambha-parity\u0101g\u012b ya\u1e25 mad-bhakta\u1e25 sa\u1e25 me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nanapek\u1e63a\u1e25 \u0101tmavyatirikte k\u1e5btsne vastuny anapek\u1e63a\u1e25, \u015buci\u1e25 \u015b\u0101stravihitadravyavardhitak\u0101ya\u1e25, dak\u1e63a\u1e25 \u015b\u0101str\u012byakriyop\u0101d\u0101nasamartha\u1e25, anyatrod\u0101s\u012bna\u1e25, ganavyatha\u1e25 \u015b\u0101str\u012byakriy\u0101nirv\u1e5bttau avarjan\u012bya\u015b\u012bto\u1e63\u1e47apuru\u1e63aspar\u015b\u0101didu\u1e25khe\u1e63u vyath\u0101rahita\u1e25, sarv\u0101rambhaparity\u0101g\u012b \u015b\u0101str\u012byavyatiriktasarvakarm\u0101rambhaparity\u0101g\u012b, ya eva\u1e43bh\u016bto madbhakta\u1e25, sa me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca anapek\u1e63a iti | anapek\u1e63o yad\u1e5bcchayopasthite 'py arthe nisp\u1e5bha\u1e25 | \u015bucir b\u0101hy\u0101bhyantara-\u015bauca-sampanna\u1e25 | dak\u1e63o 'nalasa\u1e25 | ud\u0101s\u012bna\u1e25 pak\u1e63ap\u0101ta-rahita\u1e25 | gata-vyatha \u0101dhi-\u015b\u016bnya\u1e25 | sarv\u0101n d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rth\u0101n \u0101rambh\u0101nudyam\u0101n parityaktu\u1e43 \u015b\u012bla\u1e43 yasya sa\u1e25 | eva\u1e43-bh\u016bta\u1e25 san yo mad-bhakta\u1e25 sa me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 ca anapek\u1e63a iti | nirapek\u1e63a\u1e25 sarve\u1e63u bhogopakara\u1e47e\u1e63u yad\u1e5bcchopan\u012bte\u1e63v api ni\u1e25sp\u1e5bha\u1e25 | \u015buci-b\u0101hy\u0101bhyantara-\u015bauca-sampanna\u1e25 | dak\u1e63a upasthite\u1e63u j\u00f1\u0101tavye\u1e63u kartavye\u1e63u ca sadya eva j\u00f1\u0101tu\u1e43 kartu\u1e43 ca samartha\u1e25 | ud\u0101s\u012bno na kasyacin mitr\u0101de\u1e25 pak\u1e63a\u1e43 bhajate ya\u1e25 | gata-vyatha\u1e25 parais t\u0101\u1e0dyam\u0101nasy\u0101pi gat\u0101 notpann\u0101 vyath\u0101 p\u012b\u1e0d\u0101 yasya sa\u1e25 | utpann\u0101y\u0101m api vyath\u0101y\u0101m apakar\u1e5b\u1e63v anapakart\u1e5btva\u1e43 k\u1e63amitvam | vyath\u0101-k\u0101ra\u1e47e\u1e63u satsv apy anutpanna-vyathatva\u1e43 gata-gata-vyathatvam iti bheda\u1e25 | aihik\u0101mu\u1e63mika-phal\u0101ni sarv\u0101\u1e47i karm\u0101\u1e47i sarv\u0101rambh\u0101s t\u0101n parityaktu\u1e43 \u015b\u012bla\u1e43 yasya sa sarv\u0101rambha-parity\u0101g\u012b sanny\u0101s\u012b yo mad-bhakta\u1e25 sa me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nanapek\u1e63o vyavah\u0101rika-k\u0101ry\u0101pek\u1e63\u0101-rahita ud\u0101s\u012bno vyavah\u0101rika-loke\u1e63v an\u0101sakta\u1e25 | sarv\u0101n vyavah\u0101rik\u0101n d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rth\u0101\u1e43s tath\u0101 p\u0101ram\u0101rthik\u0101n api k\u0101\u1e43\u015bcit \u015b\u0101str\u0101dhy\u0101pan\u0101d\u012bn \u0101rambh\u0101n udyam\u0101n parihartu\u1e43 \u015b\u012bla\u1e43 yasya sa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nanapek\u1e63a\u1e25 svayam \u0101gate 'pi bhogye nisp\u1e5bha\u1e25 | \u015bucir b\u0101hy\u0101bhyantara-p\u0101vitryav\u0101n | dak\u1e63a\u1e25 sva-\u015b\u0101str\u0101rtha-vimar\u015ba-samartha\u1e25 | ud\u0101s\u012bna\u1e43u para-pak\u1e63\u0101gr\u0101h\u012b | gata-vyatho 'pak\u1e5bto 'py \u0101dhi-\u015b\u016bnya\u1e25 | sarv\u0101rambha-parity\u0101g\u012b sva-bhakti-prat\u012bp\u0101khilodyama-rahita\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4724',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4724\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto si\u0119 o nic nie troszczy, jest czysty, zdolny do czynu, oboj\u0119tny, kto si\u0119 nigdy nie gn\u0119bi, kto zaniecha\u0142 wszelkich przedsi\u0119wzi\u0119\u0107 i tylko mnie kocha, ten jest mi mi\u0142ym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek bez skrytych my\u015bli, czysty, zr\u0119czny, oboj\u0119tny, wolny od rozterki duchowej, niezale\u017cny od niczego, cokolwiek czyni\u0107 zamierza, s\u0142uga m\u00f3j: oto cz\u0142owiek, kt\u00f3ry mi jest drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto nic nie pragnie i nie potrzebuje, kto sercem jest czysty, bezinteresowny, beztroski, sprawny, do wszelkiej ch\u0119tny pracy, a oboj\u0119tny na jej wyniki; kto wszystkich osobistych zaniecha\u0142 przedsi\u0119wzi\u0119\u0107, ten oddany M\u00f3j ucze\u0144, drogi Mi jest.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKto niczego nie oczekuje,<br \/>\nczysty, dzielny, bezinteresowny,<br \/>\nkto wolny jest od trosk<br \/>\ni kto zaniecha\u0142 wszelkich przedsi\u0119wzi\u0119\u0107,<br \/>\nten \u2014 b\u0119d\u0105c moim wyznawc\u0105 \u2014 jest rai drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto niczego nie oczekuje, czysty, roztropny, wolny od nami\u0119tno\u015bci i wszelkich w\u0105tpliwo\u015bci,<br \/>\nOdrzuci\u0142 podejmowanie dzia\u0142a\u0144, on jest moim czcicielem, on jest mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto o nic niedba\u0142y, czysty, bystry, bezstronny, beztroski<br \/>\nzaniecha\u0142 wszelkich przedsi\u0119wzi\u0119\u0107, ten czciciel m\u00f3j jest mi mi\u0142y!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto nic nie oczekuje, nie pragnie niczego,<br \/>\nCzysty, bystry, beztroski, bezinteresowny;<br \/>\nKto zachowuje umiar we wszystkim, co robi,<br \/>\nTen b\u0119d\u0105c Mnie oddanym, jest Mi bardzo drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNiewzruszony i beztroski,<br \/>\nczysty, zr\u0119czny, neutralny,<br \/>\nkto przedsi\u0119wzi\u0119\u0107 wszech zaniecha\u0142 \u2013<br \/>\nten m\u00f3j czciciel jest mi drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>anapek\u1e63a\u1e25 \u015bucir dak\u1e63a ud\u0101s\u012bno gata-vyatha\u1e25 sarv\u0101rambha-parity\u0101g\u012b yo mad-bhakta\u1e25 sa me priya\u1e25 analiza analiza syntaktyczna ya\u1e25 mad-bhakta\u1e25 (kto jest moim wielbicielem) anapek\u1e63a\u1e25 (niezale\u017cny) \u015buci\u1e25 (czysty) dak\u1e63a\u1e25 (zr\u0119czny) ud\u0101s\u012bna\u1e25 (neutralny) gata-vyatha\u1e25 (nieporuszony) sarv\u0101rambha-parity\u0101g\u012b (porzucaj\u0105cy wszelkie przedsi\u0119wzi\u0119cia), sa (ten) me (mi) priya\u1e25 (drogi). &nbsp;analiza gramatyczna anapek\u1e63a\u1e25 \u2013 an-apek\u1e63a 1i.1 m. \u2013 niezale\u017cny, oboj\u0119tny, nierozwa\u017cny, nieostro\u017cny\u00a0 (od: apa- \u221a [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-4724","post","type-post","status-publish","format-standard","hentry","category-rozdzial-12"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4724","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4724"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4724\/revisions"}],"predecessor-version":[{"id":9384,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4724\/revisions\/9384"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4724"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4724"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4724"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}