{"id":4726,"date":"2012-07-19T16:26:22","date_gmt":"2012-07-19T14:26:22","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4726"},"modified":"2024-05-24T14:37:29","modified_gmt":"2024-05-24T12:37:29","slug":"bhg-12-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4726","title":{"rendered":"BhG 12.17"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0303.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4726\" title=\"werset 12.17-18\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0303.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yo<\/em><\/strong><em> na <span style=\"text-decoration: underline;\">h\u1e5b\u1e63yati<\/span> na <span style=\"text-decoration: underline;\">dve\u1e63\u1e6di<\/span> na <span style=\"text-decoration: underline;\">\u015bocati<\/span> na <span style=\"text-decoration: underline;\">k\u0101\u1e45k\u1e63ati<\/span><br \/>\n<strong>\u015bubh\u0101\u015bubha-parity\u0101g\u012b bhaktim\u0101n ya\u1e25 sa<\/strong> me <strong>priya\u1e25<\/strong><\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4726',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4726\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>na h\u1e5b\u1e63yati <\/em><\/strong><span style=\"color: #888888;\">(nie ekscytuje si\u0119)<\/span> <em><strong>na dve\u1e63\u1e6di<\/strong> <\/em><span style=\"color: #888888;\">(nie nienawidzi)<\/span> <strong><em>na \u015bocati <\/em><\/strong><span style=\"color: #888888;\">(nie smuci si\u0119)<\/span> <strong><em>na k\u0101\u1e45k\u1e63ati <\/em><\/strong><span style=\"color: #888888;\">(nie pragnie)<\/span><em>, <\/em><br \/>\n<strong><em>ya\u1e25 \u015bubh\u0101\u015bubha-parity\u0101g\u012b <\/em><\/strong><span style=\"color: #888888;\">(kto porzuca pomy\u015blne i niepomy\u015blne)<\/span> <strong><em>bhaktim\u0101n <\/em><\/strong><span style=\"color: #888888;\">(posiadacz uwielbienia)<\/span> <em>\u00a0<\/em><br \/>\n<strong><em>sa <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(mi)<\/span> <strong><em>priya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(drogi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5b\u1e63yati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b\u1e63<\/em> (ekscytowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>raduje si\u0119, ekscytuje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dve\u1e63\u1e6di <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63<\/em> (nienawidzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>nienawidzi, okazuje nienawi\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bocati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> (rozpacza\u0107, op\u0142akiwa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>op\u0142akuje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101\u1e45k\u1e63ati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u0101\u1e45k\u1e63<\/em> (pragn\u0105\u0107, oczekiwa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>pragnie, t\u0119skni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bubh\u0101\u015bubha-parity\u0101g\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bubha-a\u015bubha-parity\u0101gin<\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015bubhasya c\u0101\u015bubhasya ca parity\u0101g\u012bti <\/em>\u2013 <strong>porzucaj\u0105cy dobre i z\u0142e<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bubh<\/em> \u2013 ja\u015bnie\u0107, <em>\u015bubha<\/em> \u2013 pi\u0119kne, przyjemne, pomy\u015blne, dobre; <em>pari-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107, <em>ty\u0101ga<\/em> \u2013 porzucenie, wyrzeczenie si\u0119; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhaktim\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhaktiman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cy uwielbienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany, <em>bhakti<\/em> \u2013 oddanie, mi\u0142o\u015b\u0107, uwielbienie; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lubiany, ukochany, mi\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u015bubh\u0101\u015bubha<\/em><em>-parity\u0101g\u012b<\/em><em> \u2192 <\/em><em>\u015bubh\u0101\u015bubha<\/em><em>-phala-ty\u0101g\u012b<\/em> (porzucaj\u0105cy owoc pomy\u015blny i niepomy\u015blny);<br \/>\n<em>bhakti-m\u0101nya\u1e25 <\/em><em>\u2192 <\/em><em>yo mad-bhakta\u1e25<\/em> (ten, kto jest moim wielbicielem);<\/p>\n<p>druga pada BhG 12.17 jest taka sama jak druga pada BhG 18.54;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4726',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4726\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\nyo na h\u1e5b\u1e63yat\u012b\u1e63\u1e6da-pr\u0101ptau, na dve\u1e63\u1e6dy ani\u1e63\u1e6da-pr\u0101ptau, na \u015bocati priya-viyoge, na c\u0101pr\u0101pta\u1e43 k\u0101\u1e45k\u1e63ati, \u015bubh\u0101\u015bubhe karma\u1e47\u012b parityaktu\u1e43 \u015b\u012blam asyeti \u015bubh\u0101\u015bubha-parity\u0101g\u012b bhaktim\u0101n ya\u1e25 sa me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyo na h\u1e5b\u1e63yati yan manu\u1e63y\u0101\u1e47\u0101\u1e43 har\u1e63animitta\u1e43 priyaj\u0101tam, tat pr\u0101pya ya\u1e25 karmayog\u012b na h\u1e5b\u1e63yati; yac c\u0101priyam, tat pr\u0101pya na dve\u1e63\u1e6di; yac ca manu\u1e63y\u0101\u1e47\u0101\u1e43 \u015bokanimitta\u1e43 bh\u0101ry\u0101putravittak\u1e63ay\u0101dikam, tat pr\u0101pya na \u015bocati; tath\u0101vidham apr\u0101pta\u1e43 ca na k\u0101\u1e45k\u1e63ati; \u015bubh\u0101\u015bubhaparity\u0101g\u012b p\u0101pavat pu\u1e47yasy\u0101pi bandhahetutv\u0101vi\u015be\u1e63\u0101d ubhayaparity\u0101g\u012b \/ ya eva\u1e43bh\u016bto bhaktim\u0101n, sa me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca ya iti | priya\u1e43 pr\u0101pya yo na h\u1e5b\u1e63yati | apriya\u1e43 pr\u0101pya yo na dve\u1e63\u1e6di | i\u1e63\u1e6d\u0101rtha-n\u0101\u015be sati yo na \u015bocati | apr\u0101ptam artha\u1e43 yo na k\u0101\u1e45k\u1e63ati | \u015bubh\u0101\u015bubhe pu\u1e47ya-p\u0101pe parityaktu\u1e43 \u015b\u012bla\u1e43 yasya sa\u1e25 | eva\u1e43-bh\u016bto bh\u016btv\u0101 yo mad-bhaktim\u0101n sa me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 ca ya iti | sama-du\u1e25kha-sukha ity etad viv\u1e5b\u1e47oti | yo na h\u1e5b\u1e63yat\u012b\u1e63\u1e6da-pr\u0101ptau, na dve\u1e63\u1e6di ani\u1e63\u1e6da-pr\u0101ptau na \u015bocati pr\u0101pte\u1e63\u1e6da-viyoge | na k\u0101\u1e45k\u1e63ati apr\u0101pte\u1e63\u1e6da-yoge | sarv\u0101rambha-parity\u0101g\u012bty etad viv\u1e5b\u1e47oti \u015bubh\u0101\u015bubhe sukha-s\u0101dhana-du\u1e25kha-s\u0101dhane karma\u1e47\u012b parityaktu\u1e43 \u015b\u012blam asyeti \u015bubh\u0101\u015bubha-parity\u0101g\u012b bhaktim\u0101n ya\u1e25 sa me priya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentrza do BhG 12.18<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nya\u1e25 priya\u1e43 putra-\u015bi\u1e63y\u0101di pr\u0101pya na h\u1e5b\u1e63yati | apriya\u1e43 tat pr\u0101pya tatra na dve\u1e63\u1e6di | priye tasmin vina\u1e63\u1e6de na \u015bocati | apr\u0101ptam tan n\u0101k\u0101\u1e45k\u1e63ati | \u015bubha\u1e43 pu\u1e47yam a\u015bubha\u1e43 p\u0101pa\u1e43 tad-ubhaya\u1e43 pratibandhakatva-s\u0101my\u0101t parityaktu\u1e43 \u015b\u012bla\u1e43 yasya sa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4726',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4726\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto si\u0119 nie cieszy i nie pa\u0142a nienawi\u015bci\u0105, kto si\u0119 nie smuci i nie po\u017c\u0105da, kto jednakowo odrzuca szcz\u0119\u015bcie i niedol\u0119 i kto mnie kocha, \u2013 ten jest mi mi\u0142ym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTen, kto nie oddaje si\u0119 ani rado\u015bci, ani nienawi\u015bci, ani smutkowi, ani \u017calom i kto, s\u0142u\u017c\u0105c mi, nie troszczy si\u0119 o powodzenie i niepowodzenie: ten jest mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto nie zna przywi\u0105za\u0144 ani te\u017c niech\u0119ci, \u017cal\u00f3w ani pragnie\u0144 i ponad z\u0142e i dobre si\u0119 wzni\u00f3s\u0142, a pe\u0142en jest bezmiernego dla Mnie Mi\u0142owania, ten drogi Mi jest.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKto nie odczuwa ani sk\u0142onno\u015bci, ani niech\u0119ci,<br \/>\nnie smuci si\u0119 ani nie pragnie,<br \/>\nkto odrzuca zar\u00f3wno dobro, jak i z\u0142o [tego \u015bwiata],<br \/>\nkto pe\u0142en jest mi\u0142o\u015bci \u2014 ten jest mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto wolny zar\u00f3wno od rado\u015bci, jak i nienawi\u015bci, nie smuci si\u0119, ani niczego nie po\u017c\u0105da,<br \/>\nKto wyzwoli\u0142 si\u0119 od z\u0142a i dobra, taki czciciel jest mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto si\u0119 nie cieszy, nie smuci, nie pragnie, nie nienawidzi,<br \/>\nKto dobro i z\u0142o porzuci\u0142, wielbiciel ten jest mi mi\u0142y!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nBez przywi\u0105za\u0144, niech\u0119ci, \u017calu i pragnienia,<br \/>\nWzniesiona ponad dobro i z\u0142o tego \u015bwiata,<br \/>\nOsoba Mnie oddana jest Mi bardzo droga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nBez podniety, bez niech\u0119ci,<br \/>\nbez t\u0119sknoty i bez smutku,<br \/>\nz\u0142a i dobra kto si\u0119 wyrzek\u0142 \u2013<br \/>\ngdy ma mi\u0142o\u015b\u0107, jest mi drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yo na h\u1e5b\u1e63yati na dve\u1e63\u1e6di na \u015bocati na k\u0101\u1e45k\u1e63ati \u015bubh\u0101\u015bubha-parity\u0101g\u012b bhaktim\u0101n ya\u1e25 sa me priya\u1e25 analiza analiza syntaktyczna ya\u1e25 (kto) na h\u1e5b\u1e63yati (nie ekscytuje si\u0119) na dve\u1e63\u1e6di (nie nienawidzi) na \u015bocati (nie smuci si\u0119) na k\u0101\u1e45k\u1e63ati (nie pragnie), ya\u1e25 \u015bubh\u0101\u015bubha-parity\u0101g\u012b (kto porzuca pomy\u015blne i niepomy\u015blne) bhaktim\u0101n (posiadacz uwielbienia) \u00a0 sa (ten) me (mi) priya\u1e25 (drogi). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-4726","post","type-post","status-publish","format-standard","hentry","category-rozdzial-12"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4726"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4726\/revisions"}],"predecessor-version":[{"id":9385,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4726\/revisions\/9385"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}