{"id":4730,"date":"2012-07-19T16:25:19","date_gmt":"2012-07-19T14:25:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4730"},"modified":"2024-05-24T14:40:29","modified_gmt":"2024-05-24T12:40:29","slug":"bhg-12-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4730","title":{"rendered":"BhG 12.20"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>ye<\/em><\/strong><em> tu <span style=\"color: #888888;\">dharmy\u0101m\u1e5btam ida\u1e43<\/span> yath<span style=\"color: #888888;\">okta\u1e43<\/span> <span style=\"text-decoration: underline;\">paryup\u0101sate<\/span><br \/>\n<strong>\u015braddadh\u0101n\u0101 mat-param\u0101 bhakt\u0101s te<\/strong> <em>\u2018<\/em>t\u012bva me <strong>priy\u0101\u1e25<\/strong><\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 12.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 12\/BhG 12.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4730',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4730\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<em><strong>ye tu<\/strong> <\/em><strong>[<em>jan\u0101\u1e25<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(ale ci ludzie)<\/span> <strong><em>mat-param\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dla kt\u00f3rych ja jestem najwy\u017cszy)<\/span> <strong><em>idam yath\u0101 uktam dharmy\u0101m\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(temu tak opisanemu nektarowi prawo\u015bci)<\/span> <strong><em>paryup\u0101sate <\/em><\/strong><span style=\"color: #888888;\">(oddaj\u0105 cze\u015b\u0107)<\/span><em>, <\/em><br \/>\n<strong><em>te \u015braddadh\u0101n\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci pok\u0142adaj\u0105cy wiar\u0119)<\/span> <strong><em>bhakt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wielbiciele)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(mi)<\/span> <strong><em>at\u012bva <\/em><\/strong><span style=\"color: #888888;\">(nadzwyczaj)<\/span> <strong><em>priy\u0101\u1e25 <\/em>[<em>bhavanti<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105 drodzy)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharmy\u0101m\u1e5btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharmya-am\u1e5bta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dharmyasya am\u1e5btam iti<\/em> \u2013 <strong>nektar prawo\u015bci, nie\u015bmierteln\u0105 prawo\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma, szlachetno\u015b\u0107, prawo\u015b\u0107; <em>dharmya<\/em> \u2013 prawe, szlachetne; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107; <em>m\u1e5bta<\/em> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> \u2013 umar\u0142y, <em>a-m\u1e5bta<\/em> \u2013 nie umar\u0142y, wieczny, nektar nie\u015bmiertelno\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ukta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nazwane, powiedziane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paryup\u0101sate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (oddawa\u0107 cze\u015b\u0107, wielbi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, uczestnicz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddadh\u0101n\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015brad-dadh\u0101na<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong>pok\u0142adaj\u0105cy wiar\u0119<\/strong> (od: <em>\u015brat- <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119], <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a><em> dadh\u0101na<\/em><em> <\/em>\u2013 pok\u0142adaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-param\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-parama <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye\u1e63\u0101m aha\u1e43 parama\u1e25 \u2018smi te<\/em> \u2013 <strong>ci, dla kt\u00f3rych ja jestem najwy\u017cszy<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny,<em> parama<\/em> \u2013 najdoskonalszy, najlepszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj <\/em>\u2013 dzieli\u0107, czci\u0107, kocha\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozdani, kochani; czciciele, wielbiciele, mi\u0142o\u015bnicy, kochaj\u0105cy, oddani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>at\u012bva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nadmiernie, wyj\u0105tkowo, bardzo, nadzwyczaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priy\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lubiani, ukochani, mili<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>dharmy\u0101m\u1e5btam<\/em><em> \u2192 dharm\u0101m\u1e5btam<\/em> (nie\u015bmierteln\u0105 dharm\u0119);<br \/>\n<em>me priy\u0101\u1e25<\/em><em> \u2192 mat-priy\u0101\u1e25<\/em> (moi ukochani);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4730',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4730\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nadve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101\u1e43 [g\u012bt\u0101 12.13] ity \u0101din\u0101k\u1e63arop\u0101sak\u0101n\u0101\u1e43 niv\u1e5btta-sarve\u1e63a\u1e47\u0101n\u0101\u1e43 sa\u1e43ny\u0101sin\u0101\u1e43 param\u0101rtha-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101n\u0101\u1e43 dharma-j\u0101ta\u1e43 prakr\u0101ntam upasa\u1e43hriyate\u2014<br \/>\nye tu sa\u1e43ny\u0101sino dharmy\u0101m\u1e5bta\u1e43 dharm\u0101d anapeta\u1e43 dharmya\u1e43 ca tad am\u1e5bta\u1e43 ca tat, am\u1e5btatva-hetutv\u0101t, ida\u1e43 yathoktam, adve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101m ity \u0101din\u0101 paryup\u0101sate\u2019nuti\u1e63\u1e6dhanti \u015braddadh\u0101n\u0101\u1e25 santa\u1e25 mat-param\u0101\u1e25 yathokto\u2019ham ak\u1e63ar\u0101tm\u0101 paramo nirati\u015bay\u0101 gatir ye\u1e63\u0101\u1e43 te mat-param\u0101\u1e25, mad-bhakt\u0101\u015b cottam\u0101\u1e43 param\u0101rtha-j\u00f1\u0101na-lak\u1e63a\u1e47\u0101\u1e43 bhaktim \u0101\u015brit\u0101\u1e25, te\u2019t\u012bva me priy\u0101\u1e25 | priyo hi j\u00f1\u0101nino\u2019ty artha\u1e43 [g\u012bt\u0101 7.18] iti yat s\u016bcita\u1e43 tat vy\u0101khy\u0101yehopasa\u1e43h\u1e5bta\u1e43 bhakt\u0101s te\u2019t\u012bva me priy\u0101 iti | yasm\u0101d dharmy\u0101m\u1e5btam ida\u1e43 yathoktam anuti\u1e63\u1e6dhan bhagavato vi\u1e63\u1e47o\u1e25 parame\u015bvarasy\u0101t\u012bva priyo bhavati, tasm\u0101d ida\u1e43 dharmy\u0101m\u1e5bta\u1e43 mumuk\u1e63u\u1e47\u0101 yatnato\u2019nu\u1e63\u1e6dheya\u1e43 vi\u1e63\u1e47o\u1e25 priya\u1e43 para\u1e43 dh\u0101ma jigami\u1e63u\u1e47eti v\u0101ky\u0101rtha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nasm\u0101d \u0101tmani\u1e63\u1e6dh\u0101d bhaktiyogani\u1e63\u1e6dhasya \u015brai\u1e63\u1e6dhya\u1e43 pratip\u0101dayan yathopakramam upasa\u1e43harati<br \/>\ndharmya\u1e43 c\u0101m\u1e5bta\u1e43 ceti dharmy\u0101m\u1e5btam, ye tu pr\u0101pyasama\u1e43 pr\u0101paka\u1e43 bhaktiyogam, yathoktam &#8222;mayy \u0101ve\u015bya mano ye m\u0101m&#8221;ity\u0101dinoktena prak\u0101re\u1e47a up\u0101sate; te bhakt\u0101\u1e25 atitar\u0101\u1e43 mama priy\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nukta\u1e43 dharma-j\u0101ta\u1e43 sapahalam upasa\u1e43harati ye tv iti | yathoktam ukta-prak\u0101ram | dharma ev\u0101m\u1e5btam | am\u1e5btatva-s\u0101dhanatv\u0101t | dharmy\u0101m\u1e5btam iti kecit pa\u1e6dhanti | ye tad up\u0101sate 'nuti\u1e63\u1e6dhanti \u015braddh\u0101\u1e43 kurvanta\u1e25 | mat-par\u0101\u015b ca santa\u1e25 | mad-bhakt\u0101s te 't\u012bva me priy\u0101 iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nadve\u1e63\u1e6dety \u0101din\u0101k\u1e63arop\u0101sak\u0101d\u012bn\u0101\u1e43 j\u012bvanmukt\u0101n\u0101\u1e43 sa\u1e43ny\u0101sin\u0101\u1e43 lak\u1e63a\u1e47a-bh\u016bta\u1e43 svabh\u0101va-siddha\u1e43 dharma-j\u0101ta-muktam| yathokta\u1e43 v\u0101rtike &#8211;<br \/>\nutpann\u0101tm\u0101vabodhasya hy adve\u1e63\u1e6d\u1e5btv\u0101dayo gu\u1e47\u0101\u1e25 |<br \/>\nayatnato bhavanty eva na tu s\u0101dhana-r\u016bpi\u1e47a\u1e25 || iti |<br \/>\netad eva ca pur\u0101 sthita-praj\u00f1a-lak\u1e63a\u1e47a-r\u016bpe\u1e47\u0101bhihitam | tad ida\u1e43 dharma-j\u0101ta\u1e43 prayatnena samp\u0101dyam\u0101na\u1e43 mumuk\u1e63or mok\u1e63a-s\u0101dhana\u1e43 bhavat\u012bti pratip\u0101dayann upasa\u1e43harati ye tv iti | ye tu sa\u1e43ny\u0101sino mumuk\u1e63avo dharm\u0101m\u1e5bta\u1e43 dharma-r\u016bpam am\u1e5bta-s\u0101dhanatv\u0101d am\u1e5btavad \u0101sv\u0101dyatv\u0101d veda\u1e43 yathoktam adve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101m ity \u0101din\u0101 pratip\u0101dita\u1e43 paryup\u0101sate 'nuti\u1e63\u1e6dhanti prayatnena \u015braddadh\u0101n\u0101\u1e25 santo mat-param\u0101 aha\u1e43 bhagav\u0101n ak\u1e63ar\u0101tm\u0101 v\u0101sudeva eva parama\u1e25 pr\u0101ptavyo nirati\u015bay\u0101 gatir ye\u1e63\u0101\u1e43 te mat-param\u0101 bhakt\u0101 m\u0101\u1e43 nirup\u0101dhika\u1e43 brahma bhajam\u0101n\u0101s te 't\u012bva me priy\u0101\u1e25 | priyo hi j\u00f1\u0101nino 'tyartham aha\u1e43 sa ca mama priya\u1e25 iti p\u016brva-s\u016bcitasy\u0101yam upasa\u1e43h\u0101ra\u1e25 |<br \/>\nyasm\u0101d dharm\u0101m\u1e5btam ida\u1e43 \u015braddhay\u0101nuti\u1e63\u1e6dhan bhagavato vi\u1e63\u1e47o\u1e25 parame\u015bvarasy\u0101t\u012bva priyo bhavati tasm\u0101d ida\u1e43 j\u00f1\u0101navata\u1e25 svabh\u0101va-siddhatay\u0101 lak\u1e63a\u1e47am api mumuk\u1e63u\u1e47\u0101tma-tattva-jij\u00f1\u0101sun\u0101tma-j\u00f1\u0101nop\u0101yatvena yatn\u0101d anu\u1e63\u1e6dheya\u1e43 vi\u1e63\u1e47o\u1e25 parama\u1e43 pada\u1e43 jigami\u1e63u\u1e47eti v\u0101ky\u0101rtha\u1e25 | tad eva\u1e43 sop\u0101dhika-brahm\u0101bhidhy\u0101na-parip\u0101k\u0101n nirup\u0101dhika\u1e43 brahm\u0101nusandadh\u0101nasy\u0101dve\u1e63\u1e6d\u1e5btv\u0101di-dharma-vi\u015bi\u1e63\u1e6dasya mukhyasy\u0101dhik\u0101ri\u1e47a\u1e25 \u015brava\u1e47a-manana-nididhy\u0101san\u0101ny \u0101vartayato ved\u0101nta-v\u0101ky\u0101rtha-tattva-s\u0101k\u1e63\u0101tk\u0101ra-sambhav\u0101t tato mukty-upapater mukti-hetu-ved\u0101nta-mah\u0101v\u0101ky\u0101rth\u0101nvaya-yogyas tat-pad\u0101rtho 'nusandheya iti madhyamena \u1e63a\u1e6dkena siddham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nuktav\u0101n bahuvidha-svabhakta-ni\u1e63\u1e6dh\u0101n dharm\u0101n upasa\u1e43haran k\u0101rtsnyenaital-lips\u016bn\u0101\u1e43 tac-chrava\u1e47a-vic\u0101ra\u1e47\u0101di-phalam \u0101ha ye tv iti | ete bhakty-uttha-\u015b\u0101nty-uttha-dharm\u0101 na pr\u0101k\u1e5bt\u0101 gu\u1e47\u0101\u1e25 bhakty\u0101 tu\u1e63yati k\u1e5b\u1e63\u1e47o na gu\u1e47ai\u1e25 ity ukta-ko\u1e6dita\u1e25 | tu bhinnopakrame ukta-lak\u1e63a\u1e47\u0101 bhakt\u0101 ekaika-susvabh\u0101va-ni\u1e63\u1e6dh\u0101\u1e25 | ete tu tat-tat-sarva-sal-lak\u1e63a\u1e47epsava\u1e25 s\u0101dhak\u0101 api tebhya\u1e25 siddhebhyo 'pi \u015bre\u1e63\u1e6dh\u0101\u1e25 | ataev\u0101teti padam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nukta-bhakti-yogam upasa\u1e43haran tasmin ni\u1e63\u1e6dh\u0101-phalam \u0101ha ye tv iti | ye bhakt\u0101 yathokta\u1e43 mayy \u0101ve\u015bya mano ye m\u0101m ity \u0101dibhir yath\u0101-gatam ida\u1e43 dharm\u0101m\u1e5bta\u1e43 paryup\u0101sate | pr\u0101pya\u1e43 m\u0101m iva pr\u0101paka\u1e43 tat sam\u0101\u015brayanti | \u015braddadh\u0101n\u0101 bhakti-\u015braddh\u0101-lavo mat-param\u0101 man-nirat\u0101s te mam\u0101t\u012bva priy\u0101 bhavanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4730',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4730\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCi jednak, kt\u00f3rzy czcz\u0105 t\u0119 \u015bwi\u0119t\u0105, tu oznajmion\u0105 wiedz\u0119 nie\u015bmiertelno\u015bci \u2013 wierz\u0105cy, ca\u0142kiem mi oddani i kochaj\u0105cy \u2013 ci s\u0105 mi mili nad wszelk\u0105 miar\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy zasiadaj\u0105, jako rzek\u0142em przy \u015bwi\u0119tej uczcie nie\u015bmiertelno\u015bci, pe\u0142ni wiary, maj\u0105c mi\u0119 za jedyny przedmiot: oto s\u0105 moi najmilsi s\u0142u\u017cebnicy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ten M\u00f3j \u017carliwiec, kt\u00f3ry we Mnie widzi sw\u00f3j jedyny i najwy\u017cszy cel i nieustanne d\u0105\u017cenie i z wiar\u0105 najg\u0142\u0119bsz\u0105, niez\u0142omnie pe\u0142ni wy\u0142o\u017cona tu przez Mnie &#8211; a do nie\u015bmiertelno\u015bci wiod\u0105c\u0105 -Dharm\u0119, ten drogi Mi jest nade wszystko.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA szczeg\u00f3lnie drodzy s\u0105 dla mnie ci,<br \/>\nkt\u00f3rzy przestrzegaj\u0105 tej wy\u0142o\u017conej przeze mnie<br \/>\nnie\u015bmiertelnej nauki,<br \/>\nufni, mnie uznaj\u0105cy za najwy\u017csze dobro,<br \/>\nmoi wyznawcy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJak ju\u017c wcze\u015bniej obja\u015bni\u0142em, ci moi czciciele s\u0105 mi najdro\u017csi, kt\u00f3rzy kochaj\u0105 mnie \u017carliwie<br \/>\nI post\u0119puj\u0105c zgodnie z nie\u015bmierteln\u0105 zasad\u0105, mnie maj\u0105 za sw\u00f3j cel najwy\u017cszy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz ci, co wy\u017cej podany \u00f3w nektar dharmy spijaj\u0105,<br \/>\nUfni, mnie pe\u0142ni \u2013 czciciele ci s\u0105 nadzwyczaj mi mili!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJednak ci, co religii, kt\u00f3r\u0105 opisa\u0142em,<br \/>\nNie\u015bmiertelno\u015bci nektar pij\u0105 z pe\u0142n\u0105 wiar\u0105,<br \/>\nMnie za sw\u00f3j cel najwy\u017cszy i jedyny maj\u0105c,<br \/>\nS\u0105 najdro\u017csi ze wszystkich przez swoje oddanie.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCi, co czcz\u0105 prawo\u015bci nektar<br \/>\n\u2013 jak powy\u017cej opisa\u0142em \u2013<br \/>\nwielbiciele mi oddani,<br \/>\nufni, s\u0105 mi wielce mili.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ye tu dharmy\u0101m\u1e5btam ida\u1e43 yathokta\u1e43 paryup\u0101sate \u015braddadh\u0101n\u0101 mat-param\u0101 bhakt\u0101s te \u2018t\u012bva me priy\u0101\u1e25 analiza analiza syntaktyczna ye tu [jan\u0101\u1e25] (ale ci ludzie) mat-param\u0101\u1e25 (dla kt\u00f3rych ja jestem najwy\u017cszy) idam yath\u0101 uktam dharmy\u0101m\u1e5btam (temu tak opisanemu nektarowi prawo\u015bci) paryup\u0101sate (oddaj\u0105 cze\u015b\u0107), te \u015braddadh\u0101n\u0101\u1e25 (ci pok\u0142adaj\u0105cy wiar\u0119) bhakt\u0101\u1e25 (wielbiciele) me (mi) at\u012bva (nadzwyczaj) priy\u0101\u1e25 [bhavanti] (s\u0105 drodzy). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-4730","post","type-post","status-publish","format-standard","hentry","category-rozdzial-12"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4730"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4730\/revisions"}],"predecessor-version":[{"id":9389,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4730\/revisions\/9389"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}