{"id":474,"date":"2010-05-07T12:18:19","date_gmt":"2010-05-07T10:18:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=474"},"modified":"2024-04-20T14:44:40","modified_gmt":"2024-04-20T12:44:40","slug":"bhg-1-44","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=474","title":{"rendered":"BhG 1.44"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>utsanna-kula-dharm\u0101\u1e47\u0101\u1e43 manu\u1e63y\u0101\u1e47\u0101\u1e43 jan\u0101rdana<br \/>\nnarake niyata\u1e43 <strong>v\u0101so<\/strong> <span style=\"text-decoration: underline;\">bhavat\u012b<\/span>ty <span style=\"text-decoration: underline;\">anu\u015bu\u015bruma<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 1.44\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 1\/BhG 1.44.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p474',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p474\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he jan\u0101rdana<\/em><\/strong><span style=\"color: #888888;\"> (D\u017aanardano!)<\/span>,<br \/>\n<strong><em>utsanna-kula-dharm\u0101\u1e47\u0101\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(tych, kt\u00f3rych dharmy rodzinne s\u0105 zniszczone)<\/span> <strong><em>manu\u1e63y\u0101\u1e47\u0101\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(ludzi)<\/span> <strong><em>narake<\/em><\/strong> <span style=\"color: #888888;\">(w piekle)<\/span> <strong><em>niyata\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(wiecznie)<\/span> <strong><em>v\u0101sa\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(siedziba)<\/span> <strong><em>bhavati iti<\/em><\/strong> <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong>[<em>\u015b\u0101str\u0101c\u0101ry\u0101t<\/em>]<\/strong> <span style=\"color: #888888;\">(z ksi\u0105g i od nauczycieli)<\/span><em> <strong>anu\u015bu\u015bruma<\/strong><\/em> <span style=\"color: #888888;\">(s\u0142yszeli\u015bmy)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>utsanna-kula-dharm\u0101\u1e47\u0101\u1e43 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>utsanna-kula-dharma <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>ye\u1e63\u0101\u1e43 yair va kulasya dharm\u0101 utsann\u0101\u1e25 santi te\u1e63\u0101m<\/em> \u2013 <strong>tych, kt\u00f3rych lub przez kt\u00f3rych dharmy rodowe s\u0105 zniszczone<\/strong> (od: <em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sad<\/em> \u2013 niszczy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>utsanna<\/em> \u2013 zniszczone; <em>kula<\/em> \u2013 r\u00f3d, rodzina; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manu<\/em><em>\u1e63<\/em><em>y\u0101<\/em><em>\u1e47<\/em><em>\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>manu\u1e63ya<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ludzi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>&#8211; cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101rdana<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>jana-ardana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>pobudzaj\u0105cy \/<\/strong> <strong>trapi\u0105cy ludzi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107, <em>jana<\/em> \u2013 cz\u0142owiek, ludzko\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ard<\/em> \u2013 dr\u0119czy\u0107, krzywdzi\u0107, <em>ardana<\/em> \u2013 niepokojenie, niszczenie)<br \/>\nlub <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yo jan\u0101n\u0101m abhadram ardati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry niszczy niepomy\u015blno\u015b\u0107 ludzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>narake <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>naraka<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>w piekle<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyatam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>wiecznie, pewnie<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yam<\/em> \u2013 zatrzymywa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>niyata<\/em> \u2013 zatrzymany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>v\u0101sa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>mieszkanie, siedziba,<\/strong> <strong>perfumy, ubranie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vas<\/em> \u2013 mieszka\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>tak<\/strong> (zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anu\u015bu\u015bruma<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bru<\/em> (s\u0142ysze\u0107 po kolei) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\">Perf.<\/a> <a title=\"parasmaipada - strona 'dla innego'\">P<\/a> <a title=\"1. osoba l.mn. uttama-puru\u1e63a bahu-vacana\">3c.3<\/a> \u2013 <strong>s\u0142yszeli\u015bmy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>utsanna- \u2192 utpanna- \/ utsinna- \/ ucchanna- \/ ucchinna <\/em>(odesz\u0142e \/ uwi\u0119zione \/ nieokryte \/ przeci\u0119te);<br \/>\n<em>anu\u015bu\u015bruma \u2192 anu\u015bu\u015bruma\u1e25 <\/em>(us\u0142yszeli\u015bmy \u2013 forma upaniszadowa);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p474',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p474\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 1.47<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>utsanneti | utsann\u0101\u1e25 kula-dharm\u0101 ye\u1e63\u0101m iti utsanna-j\u0101ti-dharm\u0101n\u0101m apy upalak\u1e63a\u1e47am | anu\u015bu\u015bruma \u015brutavanto vayam | pr\u0101ya\u015bcittam akurv\u0101\u1e47\u0101\u1e25 p\u0101pe\u1e63u nirat\u0101 nar\u0101\u1e25 | apa\u015b\u0101t-t\u0101pina\u1e25 ka\u1e63\u1e6d\u0101n niray\u0101n y\u0101nti d\u0101ru\u1e47\u0101n || ity \u0101di vacanebhya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 1.47<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>utsanneti | j\u0101ti-dharm\u0101d\u012bn\u0101\u1e43 upalak\u1e63a\u1e47am etat | anu\u015bu\u015bruma \u015brutavanto vaya\u1e43 guru-mukh\u0101t | pr\u0101ya\u015bcittam akurv\u0101\u1e47\u0101\u1e25 p\u0101pe\u1e63u nirat\u0101 nar\u0101\u1e25 | apa\u015b\u0101t-t\u0101pina\u1e25 ka\u1e63\u1e6d\u0101n niray\u0101n y\u0101nti d\u0101ru\u1e47\u0101n || ity \u0101di v\u0101kyai\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p474',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p474\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Kiedy za\u015b ludzie zatrac\u0105 cnoty rodzinne, o dr\u0119czycielu narod\u00f3w, ich losem piek\u0142o b\u0119dzie niechybnie, \u2014 take\u015bmy zawsze s\u0142yszeli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Co za\u015b do ludzi, u kt\u00f3rych ofiary rodzin s\u0105 zburzone, piek\u0142o niechybnie b\u0119dzie ich mieszkaniem. Tak nas uczy Pismo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>A wszak m\u00f3wiono nam zawsze, o Kriszno, i\u017c ci co zatrac\u0105 sw\u0105 Dharm\u0119 rodow\u0105, w piekle znale\u017a\u0107 si\u0119 musz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLudzi, kt\u00f3rzy zniszczyli<br \/>\nprawa swego rodu,<br \/>\nnieuchronnie czeka piek\u0142o.<br \/>\nTego nauczy\u0142a nas tradycja.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudziom z rod\u00f3w, gdzie prawa zanik\u0142y, D\u017canardano,<br \/>\nNieuchronne przebywanie w piekle jest pisane \u2013 tak nas poucza tradycja.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>S\u0142ysza\u0142em, o D\u017canardano, \u017ce tym, co zaprzepa\u015bcili<br \/>\nTradycje swojego rodu, niechybnie przyjdzie \u017cy\u0107 w piekle!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Dowiedzia\u0142em si\u0119, Kryszno, z wiarygodnych \u017ar\u00f3de\u0142,<br \/>\n\u017be dla tych, kt\u00f3rzy niszcz\u0105 dobre obyczaje,<br \/>\nNie b\u0119dzie mia\u0142o ko\u0144ca piekielne cierpienie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Ludzie, kt\u00f3rych zacno\u015b\u0107 rodu utracona, D\u017aanardano,<br \/>\nNiechybnie w piekle mieszkaj\u0105. Oto, co\u015bmy us\u0142yszeli!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>S\u0142yszeli\u015bmy, o Ciemi\u0119\u017cco,<br \/>\n\u017ce niechybnie w piekle maj\u0105<br \/>\nsw\u0105 siedzib\u0119 ludzie, kt\u00f3rzy<br \/>\nprawa rodu pogwa\u0142cili.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>utsanna-kula-dharm\u0101\u1e47\u0101\u1e43 manu\u1e63y\u0101\u1e47\u0101\u1e43 jan\u0101rdana narake niyata\u1e43 v\u0101so bhavat\u012bty anu\u015bu\u015bruma \u00a0 analiza analiza syntaktyczna he jan\u0101rdana (D\u017aanardano!), utsanna-kula-dharm\u0101\u1e47\u0101\u1e43 (tych, kt\u00f3rych dharmy rodzinne s\u0105 zniszczone) manu\u1e63y\u0101\u1e47\u0101\u1e43 (ludzi) narake (w piekle) niyata\u1e43 (wiecznie) v\u0101sa\u1e25 (siedziba) bhavati iti (jest), [\u015b\u0101str\u0101c\u0101ry\u0101t] (z ksi\u0105g i od nauczycieli) anu\u015bu\u015bruma (s\u0142yszeli\u015bmy). &nbsp;analiza gramatyczna utsanna-kula-dharm\u0101\u1e47\u0101\u1e43 \u2013 utsanna-kula-dharma 6i.2 m.; BV: ye\u1e63\u0101\u1e43 yair va kulasya dharm\u0101 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-474","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=474"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/474\/revisions"}],"predecessor-version":[{"id":8855,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/474\/revisions\/8855"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}