{"id":4778,"date":"2012-07-26T20:38:19","date_gmt":"2012-07-26T18:38:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4778"},"modified":"2013-11-21T16:30:47","modified_gmt":"2013-11-21T15:30:47","slug":"atha-trayodaso-dhyaya%e1%b8%a5-k%e1%b9%a3etra-k%e1%b9%a3etrajna-yoga%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4778","title":{"rendered":"atha trayoda\u015bo \u2018dhy\u0101ya\u1e25 \u2013 k\u1e63etra-k\u1e63etraj\u00f1a-yoga\u1e25"},"content":{"rendered":"<p style=\"padding-left: 30px;\">A oto rozdzia\u0142 trzynasty: \u201eJoga pola i znawcy pola\u201d<\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4778',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4778\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsaptame\u2019dhy\u0101ye s\u016bcite dve prak\u1e5bt\u012b \u012b\u015bvarasya trigu\u1e47\u0101tmik\u0101\u1e63\u1e6dadh\u0101 bhinn\u0101par\u0101 sa\u1e43s\u0101ra-hetutv\u0101t, par\u0101 c\u0101ny\u0101 j\u012bva-bh\u016bt\u0101 k\u1e63etraj\u00f1a-lak\u1e63a\u1e47e\u015bvar\u0101tmik\u0101 | y\u0101bhy\u0101\u1e43 prak\u1e5btibhy\u0101m \u012b\u015bvaro jagad-utpatti-sthiti-laya-hetutva\u1e43 pratipadyate | tatra k\u1e63etra-k\u1e63etraj\u00f1a-lak\u1e63a\u1e47a-prak\u1e5bti-dvaya-nir\u016bpa\u1e47a-dv\u0101re\u1e47a tadvata \u012b\u015bvarasya tattva-nirdh\u0101ra\u1e47\u0101rtha\u1e43 k\u1e63etr\u0101dhy\u0101ya \u0101rabhyate | at\u012bt\u0101nantar\u0101dhy\u0101ye ca adve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101\u1e43 [g\u012bt\u0101 12.13] ity \u0101din\u0101 y\u0101vad-adhy\u0101ya-parisam\u0101ptis t\u0101vat tattva-j\u00f1\u0101nin\u0101\u1e43 sanny\u0101sin\u0101\u1e43 ni\u1e63\u1e6dh\u0101 yath\u0101 te vartanta ity etad uktam | kena punas te tattva-j\u00f1\u0101nena yukt\u0101 yathokta-dharm\u0101cara\u1e47\u0101d bhagavata\u1e25 priy\u0101 bhavanty evam artha\u015b c\u0101yam adhy\u0101ya \u0101rabhyate | prak\u1e5bti\u015b ca trigu\u1e47\u0101tmik\u0101 sarva-k\u0101rya-kara\u1e47a-vi\u1e63ay\u0101k\u0101re\u1e47a pari\u1e47at\u0101 puru\u1e63asya bhog\u0101pavarg\u0101rtha-kartavyatay\u0101 dehendriy\u0101dy\u0101k\u0101re\u1e47a sa\u1e43hanyate | so\u2019ya\u1e43 sa\u1e45gh\u0101ta ida\u1e43 \u015bar\u012bram | tad etad bhagav\u0101n uv\u0101ca \u2014<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\np\u016brvasmin \u1e63a\u1e6dke paramapr\u0101pyasya parasya brahma\u1e47o bhagavato v\u0101sudevasya pr\u0101ptyup\u0101yabh\u016btabhaktir\u016bpabhagavadup\u0101san\u0101\u1e45gabh\u016bta\u1e43 pr\u0101ptu\u1e25 pratyag\u0101tmano y\u0101th\u0101tmyadar\u015bana\u1e43 j\u00f1\u0101nayogakarmayogalak\u1e63a\u1e47ani\u1e63\u1e6dh\u0101dvayas\u0101dhyam uktam \/ madhyame ca paramapr\u0101pyabh\u016btabhagavadtattvay\u0101th\u0101tmyatanm\u0101h\u0101tmyaj\u00f1\u0101nap\u016brvak\u0101ik\u0101ntik\u0101tyantikabhaktiyogani\u1e63\u1e6dh\u0101 pratip\u0101dit\u0101 \/ ati\u015bayit\u0101i\u015bvary\u0101pek\u1e63\u0101\u1e47\u0101m \u0101tmakaivalyam\u0101tr\u0101pek\u1e63\u0101\u1e47\u0101\u1e43 ca bhaktiyogas tattadapek\u1e63itas\u0101dhanam iti coktam \/ id\u0101n\u012bm uparitane \u1e63a\u1e6dke prak\u1e5btipuru\u1e63atatsa\u1e43sargar\u016bpaprapa\u00f1ce\u015bvaratady\u0101th\u0101tmyakarmaj\u00f1\u0101nabhaktisvar\u016bpatadup\u0101d\u0101naprak\u0101r\u0101\u015b ca \u1e63a\u1e6dkadvayodit\u0101 vi\u015bodhyante \/ tatra t\u0101vat trayoda\u015be deh\u0101tmano\u1e25 svar\u016bpam, dehay\u0101th\u0101tmya\u015bodhanam, dehaviyukt\u0101tmapr\u0101ptyup\u0101ya\u1e25, vivikt\u0101tmasvar\u016bpasa\u1e43\u015bodhanam, tath\u0101vidhasy\u0101tmana\u015b c\u0101citsa\u1e43bandhahetu\u1e25, tato vivek\u0101nusandh\u0101naprak\u0101ra\u015b cocyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nbhakt\u0101n\u0101m aham uddhart\u0101 sa\u1e43s\u0101r\u0101d ity av\u0101di yat |<br \/>\ntrado\u015be 'tha tat-siddhyai tattva-j\u00f1\u0101nam ud\u012bryate ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ndhy\u0101n\u0101bhy\u0101sa-va\u015b\u012bk\u1e5btena manas\u0101 tan nirgu\u1e47a\u1e43 ni\u1e63kriya\u1e43<br \/>\njyoti\u1e25 ki\u1e43cana yogino yadi para\u1e43 pa\u015byanti pa\u015byantu te |<br \/>\nasm\u0101ka\u1e43 tu tad eva locana-camatk\u0101r\u0101ya bh\u016by\u0101c cira\u1e43<br \/>\nk\u0101lind\u012b-puline\u1e63u yat kim api tan n\u012bla\u1e43 maho dh\u0101vati ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnamo 'stu bhagavad-bhaktyai k\u1e5bpay\u0101 sv\u0101\u1e43\u015ba-le\u015bata\u1e25 |<br \/>\nj\u00f1\u0101n\u0101di\u1e63v api ti\u1e63\u1e6dhet tat s\u0101rthak\u012b-kara\u1e47\u0101 yay\u0101 ||<br \/>\n\u1e63a\u1e6dke t\u1e5bt\u012bye 'tra bhakt&#8211;mi\u015bra\u1e43 j\u00f1\u0101na\u1e43 nir\u016bpyate |<br \/>\ntan-madhye keval\u0101 bhaktir api bha\u1e45gy\u0101 prak\u1e5b\u1e63yate ||<br \/>\ntrayoda\u015be \u015bar\u012bra\u1e43 ca j\u012bv\u0101tma-param\u0101tmano\u1e25 |<br \/>\nj\u00f1\u0101nasya s\u0101dhana\u1e43 j\u012bva\u1e25 prak\u1e5bti\u015b ca vi\u015bi\u1e63yate ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkathit\u0101\u1e25 p\u016brva-\u1e63a\u1e6dk\u0101bhy\u0101m arth\u0101j j\u012bv\u0101dayo 'tra ye |<br \/>\nsvar\u016bp\u0101\u1e47i vi\u015bodhyante te\u1e63\u0101\u1e43 \u1e63a\u1e6dke 'ntime sphu\u1e6dam ||<br \/>\nbhaktau p\u016brvopadi\u1e63\u1e6d\u0101y\u0101\u1e43 j\u00f1\u0101na\u1e43 dv\u0101ra\u1e43 bhavaty ata\u1e25 |<br \/>\ndeha-j\u012bve\u015ba-vij\u00f1\u0101na\u1e43 tad vaktavya\u1e43 trayoda\u015be ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A oto rozdzia\u0142 trzynasty: \u201eJoga pola i znawcy pola\u201d komentarze \u015a\u0101\u1e43kara saptame\u2019dhy\u0101ye s\u016bcite dve prak\u1e5bt\u012b \u012b\u015bvarasya trigu\u1e47\u0101tmik\u0101\u1e63\u1e6dadh\u0101 bhinn\u0101par\u0101 sa\u1e43s\u0101ra-hetutv\u0101t, par\u0101 c\u0101ny\u0101 j\u012bva-bh\u016bt\u0101 k\u1e63etraj\u00f1a-lak\u1e63a\u1e47e\u015bvar\u0101tmik\u0101 | y\u0101bhy\u0101\u1e43 prak\u1e5btibhy\u0101m \u012b\u015bvaro jagad-utpatti-sthiti-laya-hetutva\u1e43 pratipadyate | tatra k\u1e63etra-k\u1e63etraj\u00f1a-lak\u1e63a\u1e47a-prak\u1e5bti-dvaya-nir\u016bpa\u1e47a-dv\u0101re\u1e47a tadvata \u012b\u015bvarasya tattva-nirdh\u0101ra\u1e47\u0101rtha\u1e43 k\u1e63etr\u0101dhy\u0101ya \u0101rabhyate | at\u012bt\u0101nantar\u0101dhy\u0101ye ca adve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101\u1e43 [g\u012bt\u0101 12.13] ity \u0101din\u0101 y\u0101vad-adhy\u0101ya-parisam\u0101ptis t\u0101vat tattva-j\u00f1\u0101nin\u0101\u1e43 sanny\u0101sin\u0101\u1e43 ni\u1e63\u1e6dh\u0101 yath\u0101 te vartanta ity [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4778","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4778"}],"version-history":[{"count":4,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4778\/revisions"}],"predecessor-version":[{"id":8262,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4778\/revisions\/8262"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}