{"id":4780,"date":"2012-07-26T20:38:01","date_gmt":"2012-07-26T18:38:01","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4780"},"modified":"2024-05-24T14:42:31","modified_gmt":"2024-05-24T12:42:31","slug":"bhg-13-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4780","title":{"rendered":"BhG 13.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0332.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4780\" title=\"werset 13.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0332.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>ida\u1e43 \u015bar\u012bra\u1e43<\/strong> kaunteya <strong>k\u1e63etram<\/strong> ity <span style=\"text-decoration: underline;\">abhidh\u012byate<\/span><br \/>\n<span style=\"color: #888888;\">etad<\/span> <strong>yo<\/strong> <span style=\"text-decoration: underline;\">vetti<\/span> <span style=\"color: #888888;\">ta\u1e43<\/span> <span style=\"text-decoration: underline;\">pr\u0101hu\u1e25<\/span> <strong>k\u1e63etra-j\u00f1a<\/strong> iti <strong>tad-vida\u1e25<\/strong><\/em><\/p>\n<p align=\"left\"><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4780',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4780\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he kaunteya <\/em><\/strong><span style=\"color: #888888;\">(Kuntjowicu!)<\/span><em>, <\/em><br \/>\n<strong><em>idam \u015bar\u012bram <\/em><\/strong><span style=\"color: #888888;\">(to cia\u0142o)<\/span> <strong><em>k\u1e63etram iti <\/em><\/strong><span style=\"color: #888888;\">(polem)<\/span> <strong><em>abhidh\u012byate <\/em><\/strong><span style=\"color: #888888;\">(jest nazywane)<\/span><em>, <\/em><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <em><strong>etat <\/strong><\/em><span style=\"color: #888888;\">(to)<\/span> <em><strong>vetti<\/strong> <\/em><span style=\"color: #888888;\">(zna)<\/span><br \/>\n<strong><em>tad-vida\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wiedz\u0105cy to)<\/span><strong> <em>tam <\/em><\/strong><span style=\"color: #888888;\">(o nim)<\/span> <em><strong>k\u1e63etra-j\u00f1a\u1e25 iti<\/strong> <\/em><span style=\"color: #888888;\">(\u2018znawca pola\u2019)<\/span> <strong><em>pr\u0101hu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3wi\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bar\u012bram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bar\u012bra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na;<br \/>\nlub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u1e5d<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <em>\u015bar\u012bra<\/em> \u2013 \u0142atwe do zniszczenia, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63etram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63etra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pole<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhidh\u012byate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (nazywa\u0107, m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest zwane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vetti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101hu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah<\/em> (obwieszcza\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>nazwali<\/strong> (odmieniane jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a>, pozosta\u0142e formy od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63etra-j\u00f1a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63etra<\/em><em>-j\u00f1a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>znawca pola <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 posiada\u0107, <em>k\u1e63etra<\/em> \u2013 pole;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, <em>-j\u00f1a<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad-vida\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tad-vit <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye tat vidu\u1e25 te<\/em> \u2013 <strong>ci, kt\u00f3rzy to znaj\u0105<\/strong> (od: <em>tat<\/em> \u2013 to; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>na ko\u0144cu wyraz\u00f3w: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u1e63etram<\/em><em> \u2192 k\u1e63etra<\/em>;<br \/>\n<em>vetti \u2192 veda<\/em> (wie);<br \/>\n<em>k\u1e63etra-j\u00f1a<\/em><em> \u2192 <\/em><em>k\u1e63etra-j\u00f1am<\/em> (znawc\u0105 pola);<br \/>\n<em>tad-vida\u1e25<\/em><em> \u2192 <\/em><em>tad-vidh\u0101\u1e25<\/em> (takiego rodzaju, temu podobni);<\/p>\n<p><strong>\u2026 \u2192 wersety spoza wydania krytycznego przed wersem BhG 13.1:<\/strong><br \/>\n<em>arjuna uv\u0101ca<br \/>\nprak\u1e5bti\u1e43 puru\u1e63a\u1e43 caiva k\u1e63etra\u1e43 k\u1e63etraj\u00f1am eva ca<br \/>\netad veditum icch\u0101mi j\u00f1\u0101na\u1e43 j\u00f1eya\u1e43 ca ke\u015bava <\/em><br \/>\nArd\u017auna rzek\u0142:<br \/>\nKe\u015bawo, pragn\u0119 pozna\u0107 przyrod\u0119 i cz\u0142owieka,<br \/>\na tak\u017ce pole i znawc\u0119 pola oraz wiedz\u0119 i przedmiot wiedzy.<br \/>\n[<em>\u015br\u012b-bhagav\u0101n<\/em><em> uv\u0101ca<\/em>]<br \/>\n<em>prak\u1e5bti\u1e43 puru\u1e63a\u1e43 caiva k\u1e63etra\u1e43 k\u1e63etraj\u00f1am eva ca<\/em><br \/>\n<em>etat te kathayi\u1e63y\u0101mi j\u00f1\u0101na\u1e43 j\u00f1eya\u1e43 ca bh\u0101rata<br \/>\n<\/em>O potomku Bharaty, opisz\u0119 ci teraz przyrod\u0119 i cz\u0142owieka,<br \/>\na tak\u017ce pole i znawc\u0119 pola oraz wiedz\u0119 i przedmiot wiedzy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4780',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4780\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nidam iti sarva-n\u0101mnokta\u1e43 vi\u015bina\u1e63\u1e6di \u015bariram iti | he kaunteya ! k\u1e63ata-tr\u0101\u1e47\u0101t k\u1e63ay\u0101t k\u1e63ara\u1e47\u0101t, k\u1e63etravad v\u0101smin karma-phala-ni\u1e63patte\u1e25 k\u1e63etram iti | iti-\u015babda eva\u1e43-\u015babded\u0101rthaka\u1e25 | k\u1e63etram ity evam abhidh\u012byate kathyate | etac char\u012bra\u1e43 k\u1e63etra\u1e43 yo vetti vij\u0101n\u0101ti, \u0101p\u0101da-tala-mastaka\u1e43 j\u00f1\u0101nena vi\u1e63ay\u012bkaroti, sv\u0101bh\u0101vikenaupade\u015bikena v\u0101 vedanena vi\u1e63ay\u012bkaroti vibh\u0101ga\u015ba\u1e25, ta\u1e43 vedit\u0101ra\u1e43 pr\u0101hu\u1e25 kathayanti k\u1e63etraj\u00f1a iti | iti-\u015babda\u1e25 eva\u1e43-\u015babda-pad\u0101rthaka eva p\u016brvavat | k\u1e63etraj\u00f1a\u1e25 ity evam \u0101hu\u1e25 | ke ? tad-vidas tau k\u1e63etra-k\u1e63etraj\u00f1au ye vidanti te tad-vida\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nida\u1e43 \u015bar\u012bram devo 'ham, manu\u1e63yo 'ham, sth\u016blo 'ham, k\u1e5b\u015bo 'ham iti \u0101tmano bhoktr\u0101 saha s\u0101m\u0101n\u0101dhikara\u1e47yena prat\u012byam\u0101na\u1e43 bhoktur \u0101tmano 'rth\u0101ntarabh\u016btasya bhogak\u1e63etram iti \u015bar\u012bray\u0101th\u0101tmyavidbhir abhidh\u012byate \/ etad avayava\u015ba\u1e25 sa\u1e43gh\u0101tar\u016bpe\u1e47a ca, idam aha\u1e43 vedm\u012bti yo vetti, ta\u1e43 vedyabh\u016bt\u0101d asm\u0101d vedit\u1e5btven\u0101rth\u0101ntarabh\u016btam, k\u1e63etraj\u00f1a iti tadvida\u1e25 \u0101tmay\u0101th\u0101tmyavida\u1e25 pr\u0101hu\u1e25 \/ yady api dehavyatiriktagha\u1e6d\u0101dyarth\u0101nusandh\u0101navel\u0101y\u0101\u1e43 &#8222;devo 'ham, manu\u1e63yo 'ha\u1e43 gha\u1e6d\u0101dika\u1e43 j\u0101n\u0101mi&#8221; iti dehas\u0101m\u0101n\u0101dhikara\u1e47yena j\u00f1\u0101t\u0101ram \u0101tm\u0101nam anusandhatte, tath\u0101pi deh\u0101nubhavavel\u0101y\u0101\u1e43 deham api gha\u1e6d\u0101dikam iva &#8222;idam aha\u1e43 vedmi&#8221; iti vedyatay\u0101 vedit\u0101nubhavat\u012bti veditur \u0101tmano vedyatay\u0101 \u015bar\u012bram api gha\u1e6d\u0101divad arth\u0101ntarabh\u016btam \/ tath\u0101 gha\u1e6d\u0101der iva vedyabh\u016bt\u0101c char\u012br\u0101d api vedit\u0101 k\u1e63etraj\u00f1o 'rth\u0101ntarabh\u016bta\u1e25 \/ s\u0101m\u0101n\u0101dhikara\u1e47yena prat\u012btis tu vastuta\u015b \u015bar\u012brasya gotv\u0101divad atmavi\u015be\u1e63a\u1e47ataikasvabh\u0101vatay\u0101 tadap\u1e5bthaksiddher upapann\u0101 \/ tatra veditur as\u0101dh\u0101ra\u1e47\u0101k\u0101rasya cak\u1e63ur\u0101dikara\u1e47\u0101vi\u1e63ayatv\u0101d yogasa\u1e43sk\u1e5btamanovi\u1e63ayatv\u0101c ca prak\u1e5btisannidh\u0101n\u0101d eva m\u016b\u1e0dh\u0101\u1e25 prak\u1e5bty\u0101k\u0101ram eva vedit\u0101ra\u1e43 pa\u015byanti, tath\u0101 ca vak\u1e63yati, &#8222;utkr\u0101manta\u1e43 sthita\u1e43 v\u0101pi bhu\u00f1j\u0101na\u1e43 v\u0101 gu\u1e47\u0101nvitam \/ vim\u016b\u1e0dh\u0101 n\u0101nupa\u015byanti pa\u015byanti j\u00f1\u0101nacak\u1e63u\u1e63a\u1e25&#8221; iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nte\u1e63\u0101m aha\u1e43 samuddhart\u0101 m\u1e5btyu-sa\u1e43s\u0101ra-s\u0101gar\u0101t, bhav\u0101mi na cir\u0101t p\u0101rtha [G\u012bt\u0101 12.7] iti p\u016brva\u1e43 pratij\u00f1\u0101tam | na c\u0101tma-j\u00f1\u0101na\u1e43 vin\u0101 sa\u1e43s\u0101r\u0101d uddhara\u1e47a\u1e43 sambhavat\u012bti tattva-j\u00f1\u0101nopade\u015b\u0101rtha\u1e43 prak\u1e5bti-puru\u1e63a-vivek\u0101dhy\u0101ya \u0101rabhyate | tatra yat saptame 'dhy\u0101ye apar\u0101 par\u0101 ceti prak\u1e5bti-dvayam ukta\u1e43 tayor avivek\u0101j j\u012bva-bh\u0101vam \u0101pannasya cid-a\u1e43\u015basy\u0101ya\u1e43 sa\u1e43s\u0101ra\u1e25 | y\u0101bhy\u0101\u1e43 ca j\u012bvopabhog\u0101rtham \u012b\u015bvarasya s\u1e5b\u1e63\u1e6dy-\u0101di\u1e63u prav\u1e5btti\u1e25 | tad eva prak\u1e5bti-dvaya\u1e43 k\u1e63etra-k\u1e63etraj\u00f1a-\u015babda-v\u0101cya\u1e43 paraspara\u1e43 vivikta\u1e43 tattvato nir\u016bpayi\u1e63yan bhagav\u0101n uv\u0101ca idam iti | ida\u1e43 bhog\u0101yatana\u1e43 \u015bar\u012bra\u1e43 k\u1e63etram ity abhidh\u012byate | sa\u1e43s\u0101rasya praroha-bh\u016bmitv\u0101t | etad yo vetti aha\u1e43 mameti manyate ta\u1e43 k\u1e63etraj\u00f1a iti pr\u0101hu\u1e25 | k\u1e5b\u1e63\u012bbalavat tat-phala-bhokt\u1e5btv\u0101t | tad-vida\u1e25 k\u1e63etra-k\u1e63etraj\u00f1ayor vivekaj\u00f1\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nprathama-madhyama-\u1e63a\u1e6dkayos tat-tva\u1e43-pad\u0101rth\u0101v ukt\u0101v uttaras tu \u1e63a\u1e6dko v\u0101ky\u0101rtha-ni\u1e63\u1e6dha\u1e25 samyag-dh\u012b-pradh\u0101no 'dhun\u0101rabhyate | tatra &#8211; te\u1e63\u0101m aha\u1e43 samuddhart\u0101 m\u1e5btyu-sa\u1e43s\u0101ra-s\u0101gar\u0101d bhav\u0101mi [G\u012bt\u0101 12.7] iti pr\u0101g uktam | na c\u0101tma-j\u00f1\u0101na-lak\u1e63a\u1e47\u0101n m\u1e5btyor \u0101tma-j\u00f1\u0101na\u1e43 vinoddhara\u1e47a\u1e43 sambhavati | ato y\u0101d\u1e5b\u015ben\u0101tma-j\u00f1\u0101nena m\u1e5btyu-sa\u1e43s\u0101ra-niv\u1e5bttir yena ca tattva-j\u00f1\u0101nena yukt\u0101 adve\u1e63\u1e6d\u1e5btv\u0101di-gu\u1e47a-\u015b\u0101lina\u1e25 sa\u1e43ny\u0101sina\u1e25 pr\u0101gvy\u0101khy\u0101t\u0101s tad\u0101tma-tattva-j\u00f1\u0101na\u1e43 vaktavyam | tac c\u0101dvit\u012byena param\u0101tman\u0101 saha j\u012bvasy\u0101bhedam eva vi\u1e63ay\u012bkaroti | tad-bheda-bhrama-hetukatv\u0101t sarv\u0101narthasya |<br \/>\ntatra j\u012bv\u0101n\u0101\u1e43 sa\u1e43s\u0101ri\u1e47\u0101\u1e43 pratik\u1e63etra\u1e43 bhinn\u0101n\u0101m asa\u1e43s\u0101ri\u1e47aikena param\u0101tman\u0101 katham abheda\u1e25 sy\u0101d ity \u0101\u015ba\u1e45k\u0101y\u0101\u1e43 sa\u1e43s\u0101rasya bhinnatvasya c\u0101vidy\u0101-kalpit\u0101n\u0101tma-dharmatv\u0101n na j\u012bvasya sa\u1e43s\u0101ritva\u1e43 bhinnatva\u1e43 ceti vacan\u012byam | tad artha\u1e43 dehendriy\u0101nta\u1e25-kara\u1e47ebhya\u1e25 k\u1e63etrebhyo vivekena k\u1e63etraj\u00f1a\u1e25 puru\u1e63o j\u012bva\u1e25 pratik\u1e63etram eka eva nirvik\u0101ra iti pratip\u0101dan\u0101ya k\u1e63etra-k\u1e63etraj\u00f1a-viveka\u1e25 kriyate 'sminn adhy\u0101ye | tatra ye dve prak\u1e5bt\u012b bh\u016bmy-\u0101di-k\u1e63etra-r\u016bpatay\u0101 j\u012bva-r\u016bpa-k\u1e63etraj\u00f1atay\u0101 c\u0101para-para-\u015babda-v\u0101cye s\u016bcite tad-vivekena tattva\u1e43 nir\u016bpayi\u1e63yan \u015br\u012b-bhagav\u0101n uv\u0101ca ida\u1e43 \u015bar\u012bram iti |<br \/>\nidam indriy\u0101nta\u1e25-kara\u1e47a-sahita\u1e43 bhog\u0101yatana\u1e43 \u015bar\u012bra\u1e43 he kaunteya ! k\u1e63etram ity abhidh\u012byate | sasyasyev\u0101sminn asak\u1e5bt karma\u1e47a\u1e25 phalasya nirv\u1e5btte\u1e25 | etad yo vetti aha\u1e43 mamety abhimanyate ta\u1e43 k\u1e63etraj\u00f1a iti pr\u0101hu\u1e25 k\u1e5b\u1e63\u012bbalavat tat-phala-bhokt\u1e5btv\u0101t | tad-vida\u1e25 k\u1e63etra-k\u1e63etraj\u00f1ayor viveka-vida\u1e25 | atra c\u0101bhidh\u012byata iti karma\u1e47i prayoge\u1e47a k\u1e63etrasya ja\u1e0datv\u0101t karmatva\u1e43 k\u1e63etraj\u00f1a-\u015babde ca dvity\u0101\u1e43 vinaveti-\u015babdam \u0101haran svaprak\u0101\u015batv\u0101t karmatv\u0101bh\u0101vam avivekina ev\u0101hu\u1e25 sth\u016bla-d\u1e5b\u015b\u0101m agocaratv\u0101d iti kathayitu\u1e43 vilak\u1e63a\u1e47a-vacana-vyaktyaikatra kart\u1e5b-padop\u0101d\u0101nena ca nirdi\u015bati bhagav\u0101n<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad eva\u1e43 dvit\u012byena \u1e63a\u1e6dkena kevalay\u0101 bhakty\u0101 bhagavat-pr\u0101pti\u1e25 | tato 'ny\u0101 aha\u1e43grahop\u0101san\u0101dy\u0101s tisra up\u0101san\u0101\u015b cokt\u0101\u1e25 | atha prathama-\u1e63atkodit\u0101n\u0101\u1e43 ni\u1e63k\u0101makarma-yogin\u0101\u1e43 bhakti-mi\u015bra-j\u00f1\u0101\u1e47\u0101d eva mok\u1e63as tac ca j\u00f1\u0101na\u1e43 sa\u1e45k\u1e63ep\u0101d uktam api puna\u1e25 k\u1e63etra-k\u1e63etraj\u00f1\u0101di-vivecanena vivaritu\u1e43 t\u1e5bit\u012bya\u1e43 \u1e63a\u1e6dkam \u0101rabhate ||<br \/>\ntatra ki\u1e43 k\u1e63etra\u1e43 ka\u1e25 k\u1e63etraj\u00f1a ity apek\u1e63\u0101y\u0101m \u0101ha idam iti | ida\u1e43 sendriya\u1e43 bhog\u0101yatana\u1e43 \u015bar\u012bra\u1e43 k\u1e63etra\u1e43 sa\u1e43s\u0101rasya praroha-bh\u016bmitv\u0101t | tad yo vetti bandha-da\u015b\u0101y\u0101m aha\u1e43-mamety abhimanyam\u0101na\u1e43 sva-sambandhitvenaiva j\u0101n\u0101ti, mok\u1e63a-da\u015b\u0101y\u0101m aha\u1e43-mamety-abhim\u0101na-rahita\u1e25 sva-sambandha-rahitam evayo j\u0101n\u0101ti, tam ubhay\u0101vastha\u1e43 j\u012bva\u1e43 k\u1e63etraj\u00f1am iti pr\u0101hu\u1e25 | k\u1e5b\u1e63\u012bbalavat sa eva k\u1e63etraj\u00f1as tat-phala-bhokt\u0101 ca | yad ukta\u1e43 bhagavat\u0101 &#8212;<br \/>\nadanti caika\u1e43 phalam asya g\u1e5bdhn\u0101<br \/>\ngr\u0101mecar\u0101 ekam ara\u1e47ya-v\u0101s\u0101\u1e25 |<br \/>\nha\u1e43s\u0101 ya eka\u1e43 bahur\u016bpam ijyair<br \/>\nm\u0101y\u0101maya\u1e43 veda sa veda vedam || iti | [BhP 11.12.23]<br \/>\nasy\u0101rtha\u1e25 g\u1e5bdhnant\u012bti g\u1e5bdhr\u0101 gr\u0101mecar\u0101 baddha-j\u012bv\u0101 asya v\u1e5bk\u1e63asyaka\u1e43 phala\u1e43 du\u1e25kham adanti, pari\u1e47\u0101mata\u1e25 svarg\u0101der api du\u1e25kha-r\u016bpatv\u0101t | ara\u1e47ya-v\u0101s\u0101 ha\u1e43s\u0101 mukta-j\u012bv\u0101 eka-phala\u1e43 sukham adanti, sarvath\u0101 sukha-r\u016bpasy\u0101pavargasy\u0101py etaj-janyatv\u0101t | evam ekam api sa\u1e43s\u0101ra-v\u1e5bk\u1e63a\u1e43 bahuvidha-naraka-svarg\u0101pavarga-pr\u0101pakatv\u0101d bahu-r\u016bpa\u1e43 m\u0101y\u0101-\u015bakti-samudbh\u016btatv\u0101n m\u0101y\u0101mayam | ijyai\u1e25 p\u016bjyair gurubhi\u1e25 k\u1e5btv\u0101 yo vedeti tad-vida\u1e25 k\u1e63etra-k\u1e63etraj\u00f1ayor vedit\u0101ra\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u0101dya-\u1e63a\u1e6dke ni\u1e63k\u0101ma-karma-s\u0101dhya\u1e43 j-j\u00f1\u0101nopayogitay\u0101 dar\u015bitam | madhya-\u1e63atke tu bhakti-\u015babdita\u1e43 param\u0101tmop\u0101sana\u1e43 tan-mahima-nigada-p\u016brvakam upadi\u1e63\u1e6dam | tac ca kevala\u1e43 tad-va\u015byat\u0101kara\u1e43 sat tat-pr\u0101pakam | \u0101rt\u0101d\u012bn\u0101\u1e43 tu tam up\u0101s\u012bn\u0101n\u0101m \u0101rti-vin\u0101\u015b\u0101di-kara\u1e43 tad-ek\u0101nti-prasa\u1e45gena kevala\u1e43 sat tat-pr\u0101paka\u1e43 ca |<br \/>\nyogena j\u00f1\u0101nena copas\u1e5b\u1e63\u1e6da\u1e43 tv ai\u015bvarya-pradh\u0101na-tad-r\u016bpopalambhaka\u1e43 mocaka\u1e43 cety uktam | tath\u0101sminn antya-\u1e63atke prak\u1e5bti-puru\u1e63a-tat-sa\u1e43yoga-hetuka-jagat tad-\u012b\u015bvara-svar\u016bp\u0101\u1e47i karma-j\u00f1\u0101na-bhakti-svar\u016bp\u0101\u1e47i ca vivicyante | j\u00f1\u0101na-vai\u015bady\u0101ya et\u0101vat trayoga\u015be 'sminn adhy\u0101ye deha-j\u012bva-pare\u015ba-svar\u016bp\u0101\u1e47i vivecan\u012by\u0101ni | deh\u0101di-viviktasy\u0101pi j\u012bv\u0101tmano deha-sambandha-hetus tad-vivek\u0101nusandhi-prak\u0101ra\u015b ca vimar\u015ban\u012bya\u1e25 | tad idam arthaj\u0101tam abhidh\u0101tu\u1e43 bhagav\u0101n uv\u0101ca idam iti | he kaunteya ida\u1e43 sendriya-pr\u0101\u1e47a\u1e43 \u015bar\u012bra\u1e43 bhoktur j\u012bvasya bhogya-sukha-du\u1e25kh\u0101di-prarohakatv\u0101t k\u1e63etram ity abhidh\u012byate tattva-j\u00f1ai\u1e25 | etac char\u012bra\u1e43 devo 'ha\u1e43 m\u0101navo 'ha\u1e43 sth\u016blo 'ham ity aj\u00f1air \u0101tma-bhedena prat\u012byam\u0101nam api ya\u1e25 \u015bayy\u0101san\u0101divad-\u0101tmano bhannam \u0101tma-bhoga-mok\u1e63a-s\u0101dhana\u1e43 ca vetti, ta\u1e43 vedy\u0101c char\u012br\u0101t tad-vedit\u1e5btay\u0101 bhinna\u1e43 tad-vida\u1e25 k\u1e63etra-k\u1e63etraj\u00f1a-svar\u016bpa-j\u00f1\u0101\u1e25 k\u1e63etraj\u00f1am iti pr\u0101hu\u1e25 | bhoga-mok\u1e63a-s\u0101dhanatva\u1e43 \u015bar\u012brasyokta\u1e43 \u015br\u012b-bhagavate &#8211;<br \/>\nadanti caika\u1e43 phalam asya g\u1e5bdhn\u0101<br \/>\ngr\u0101mecar\u0101 ekam ara\u1e47ya-v\u0101s\u0101\u1e25 |<br \/>\nha\u1e43s\u0101 ya eka\u1e43 bahu-r\u016bpam ijyair<br \/>\nm\u0101y\u0101-maya\u1e43 veda sa veda vedam || iti | [BhP 11.12.23]<br \/>\n\u015bar\u012br\u0101tmav\u0101d\u012b tu k\u1e63etraj\u00f1o na, k\u1e63etratvema taj-j\u00f1\u0101n\u0101bh\u0101v\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4780',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4780\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nTo cia\u0142o, Kauntejo, nosi miano \u201epola\u201d, a kto to pole zna, tego \u015bwiadomi nazywaj\u0105 \u201eznawc\u0105 pola&#8221;.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nSynu Kunti, to cia\u0142o zowie si\u0119 Matery\u0105, a podmiot, kt\u00f3ry poznaje, jest nazwany przez m\u0119drc\u00f3w Ide\u0105 materyi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna m\u00f3wi:<br \/>\nO Przyrodzie i o Duchu &#8211; Puruszy i Prakriti &#8211; o Polu i Tym, kt\u00f3ry je poznaje, o wiedzy i jej przedmiocie, dowiedzie\u0107 bym si\u0119 chcia\u0142 od Ciebie, o Keszawo.[<br \/>\nPan rzecze:<br \/>\nTo cia\u0142o, o synu Kunti, Polem nazwali uczeni, za\u015b Tego, kt\u00f3ry je poznaje &#8211; Pola Znawc\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nCia\u0142o to, o synu Kunti, zwie si\u0119 polem,<br \/>\na tego, kto je zna,<br \/>\nbiegli w tym przedmiocie nazywaj\u0105 znawc\u0105 pola.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nTeraz obja\u015bnij mi, Ke\u015bawo, purusz\u0119 i prakriti,<br \/>\nPole, znawc\u0119 pola, m\u0105dro\u015b\u0107, oraz to, co nale\u017cy pozna\u0107.<br \/>\nCzcigodny pan rzecze:<br \/>\nPolem, Kauntejo, jest nazywane cia\u0142o,<br \/>\nA tego, kt\u00f3ry je rozpozna\u0142, m\u0119drcy zw\u0105 znawc\u0105 pola.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nCzym jest Przyroda, Czym Dusza, Czym pole i znawca pola,<br \/>\nPoznanie i cel poznania? Chcia\u0142bym to wiedzie\u0107, Kesiawo!<br \/>\nRzek\u0142 Pan:<br \/>\nTo cia\u0142o, o synu Kunti, polem jest zwane, za\u015b o tym,<br \/>\nKto zna je, biegli w przedmiocie m\u00f3wi\u0105, \u017ce znawc\u0105 jest pola,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nChc\u0119 dowiedzie\u0107 si\u0119, Kryszno \u2013 powiedzia\u0142 Ard\u017cuna \u2013<br \/>\nO naturze i o tym, kt\u00f3ry si\u0119 ni\u0105 cieszy;<br \/>\nO polu, jego znawcy; wiedzy, jej przedmiocie.\u00ab<br \/>\n\u00bbTo cia\u0142o \u2013 odpowiedzia\u0142 W\u0142adca Wszystkich Bogactw \u2013<br \/>\nZwie si\u0119 polem, Kauntejo, a ten, kto je pozna\u0142,<br \/>\nZnawc\u0105 pola jest zwany. Wyja\u015bni\u0119 ci wszystko.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nSynu Kunti, owo cia\u0142o<br \/>\npolem bywa nazywane,<br \/>\nkto je zna, ten znawc\u0105 pola<br \/>\nzwany jest przez bieg\u0142ych w rzeczy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca ida\u1e43 \u015bar\u012bra\u1e43 kaunteya k\u1e63etram ity abhidh\u012byate etad yo vetti ta\u1e43 pr\u0101hu\u1e25 k\u1e63etra-j\u00f1a iti tad-vida\u1e25 analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): he kaunteya (Kuntjowicu!), idam \u015bar\u012bram (to cia\u0142o) k\u1e63etram iti (polem) abhidh\u012byate (jest nazywane), ya\u1e25 (kto) etat (to) vetti (zna) tad-vida\u1e25 (wiedz\u0105cy to) tam (o nim) k\u1e63etra-j\u00f1a\u1e25 iti (\u2018znawca pola\u2019) pr\u0101hu\u1e25 (m\u00f3wi\u0105). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4780","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4780","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4780"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4780\/revisions"}],"predecessor-version":[{"id":9390,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4780\/revisions\/9390"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4780"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4780"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}