{"id":4782,"date":"2012-07-26T20:37:36","date_gmt":"2012-07-26T18:37:36","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4782"},"modified":"2024-05-24T14:43:46","modified_gmt":"2024-05-24T12:43:46","slug":"bhg-13-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4782","title":{"rendered":"BhG 13.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">k\u1e63etra-j\u00f1a\u1e43<\/span> c\u0101pi <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> sarva-k\u1e63etre\u1e63u bh\u0101rata<br \/>\nk\u1e63etra-k\u1e63etraj\u00f1ayor <strong>j\u00f1\u0101na\u1e43 yat taj j\u00f1\u0101na\u1e43 mata\u1e43<\/strong> mama<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4782',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4782\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty!)<\/span><em>,<\/em><br \/>\n<strong>[<em>tvam<\/em>]<\/strong> <em><strong>ca<\/strong> <\/em><span style=\"color: #888888;\">(a ty)<\/span> <strong><em>sarva-k\u1e63etre\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(we wszystkich cia\u0142ach)<\/span> <strong><em>m\u0101m api <\/em><\/strong><span style=\"color: #888888;\">(r\u00f3wnie\u017c mnie)<\/span> <strong><em>k\u1e63etra-j\u00f1am <\/em><\/strong><span style=\"color: #888888;\">(znawc\u0119 pola)<\/span> <em><strong>viddhi<\/strong> <\/em><span style=\"color: #888888;\">(znaj)<\/span><em>. <\/em><br \/>\n<em><strong>k\u1e63etra-k\u1e63etra-j\u00f1ayo\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(pola i znawcy pola)<\/span> <strong><em>yat\u00a0 j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ra wiedza)<\/span><em> <\/em><br \/>\n<strong><em>tat j\u00f1\u0101nam<\/em><\/strong> <span style=\"color: #888888;\">(ta jest wiedz\u0105)<\/span> <strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <strong><em>matam <\/em><\/strong><span style=\"color: #888888;\">(uwa\u017can\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63etra-j\u00f1am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63etra<\/em><em>-j\u00f1a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>znawc\u0119 pola <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a <\/a>k\u1e63i<\/em> \u2013 posiada\u0107, <em>k\u1e63etra<\/em> \u2013 pole;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, <em>-j\u00f1a<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-k\u1e63etre\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-k\u1e63etra<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>sarve\u1e63u k\u1e63etre\u1e63v iti<\/em> \u2013 <strong>we wszystkich polach <\/strong>\u00a0(od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 posiada\u0107, <em>k\u1e63etra<\/em> \u2013 pole);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63etra-k\u1e63etraj\u00f1ayo\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63etra-k\u1e63etra-j\u00f1a<\/em> <a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\"> 6i.2 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>k\u1e63etrasya ca k\u1e63etraj\u00f1asya ceti<\/em> \u2013 <strong>pola i znawcy pola <\/strong>\u00a0(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 posiada\u0107, <em>k\u1e63etra<\/em> \u2013 pole;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, <em>-j\u00f1a<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>my\u015blany, uwa\u017cany, szanowany; my\u015bl, opinia, punkt widzenia, wola<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u1e63etra-j\u00f1a\u1e43 c\u0101pi <\/em><em>\u2192 k\u1e63etra-j\u00f1am api \/ k\u1e63etra-j\u00f1a iti \/ k\u1e63etra-j\u00f1a\u1e43 v\u0101pi<\/em> (co wi\u0119cej znawc\u0119 pola \/ \u2018znawca pola\u2019 \/ lub co wi\u0119cej znawc\u0119 pola);<br \/>\n<em>k\u1e63etra-k\u1e63etraj\u00f1ayor <\/em><em>\u2192 k\u1e63etra-j\u00f1a-k\u1e63etrayor<\/em> (znawcy pola i pola);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4782',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4782\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 k\u1e63etra-k\u1e63etraj\u00f1au uktau | kim et\u0101van-m\u0101tre\u1e47a j\u00f1\u0101nena j\u00f1\u0101tavyau? iti nety ucyate\u2014<br \/>\nk\u1e63etraj\u00f1a\u1e43 yathokta-lak\u1e63a\u1e47a\u1e43 c\u0101pi m\u0101\u1e43 parame\u015bvaram asa\u1e43s\u0101ri\u1e47a\u1e43 viddhi j\u0101n\u012bhi | sarva-k\u1e63etre\u1e63u ya\u1e25 k\u1e63etraj\u00f1o brahm\u0101di-stamba-paryant\u0101neka-k\u1e63etrop\u0101dhi-pravibhakta\u1e25 | ta\u1e43 nirasta-sarvop\u0101dhi-bheda\u1e43 sad-asad-\u0101di-\u015babda-pratyay\u0101gocara\u1e43 viddh\u012bty abhipr\u0101ya\u1e25 | he bh\u0101rata ! yasm\u0101t k\u1e63etra-k\u1e63etraj\u00f1e\u015bvara-y\u0101th\u0101tmya-vyatireke\u1e47a na j\u00f1\u0101na-gocaram anyad ava\u015bi\u1e63\u1e6dam asti, tasm\u0101t k\u1e63etra-k\u1e63etraj\u00f1ayor j\u00f1eya-bh\u016btayor yaj j\u00f1\u0101na\u1e43 k\u1e63etra-k\u1e63etraj\u00f1au yena j\u00f1\u0101nena vi\u1e63ay\u012bkriyete, taj j\u00f1\u0101na\u1e43 samyag-j\u00f1\u0101nam iti matam abhipr\u0101ya\u1e25 mame\u015bvarasya vi\u1e63\u1e47o\u1e25 ||<br \/>\nnanu sarva-k\u1e63etre\u1e63v eka eve\u015bvara\u1e25 | n\u0101nyas tad-vyatirikto bhokt\u0101 vidyate cet, tata \u012b\u015bvarasya sa\u1e43s\u0101ritva\u1e43 pr\u0101ptam | \u012b\u015bvara-vyatireke\u1e47a v\u0101 sa\u1e43s\u0101ri\u1e47o\u2019nyasy\u0101bh\u0101v\u0101t sa\u1e43s\u0101r\u0101bh\u0101va-prasa\u1e45ga\u1e25 | tac cobhayam ani\u1e63\u1e6dam, bandha-mok\u1e63a-tad-dhetu-\u015b\u0101str\u0101narthakya-prasa\u1e45g\u0101t, pratyak\u1e63\u0101di-pram\u0101\u1e47a-virodh\u0101c ca | pratyak\u1e63e\u1e47a t\u0101vat sukha-du\u1e25kha-tad-dhetu-lak\u1e63a\u1e47a\u1e25 sa\u1e43s\u0101ra upalabhyate | jagad-vaicitryopalabdhe ca dharm\u0101dharma-nimitta\u1e25 sa\u1e43s\u0101ro\u2019num\u012byate | sarvam etad anupapannam \u0101tme\u015bvaraikatve | na | j\u00f1\u0101n\u0101j\u00f1\u0101nayor anyatvenopapatte\u1e25 | d\u016bram ete vipar\u012bte vi\u1e63\u016bc\u012b avidy\u0101 y\u0101 ca vidyeti j\u00f1\u0101t\u0101 [k\u1e5bta\u1e6dhutta\u1e43 1.2.4] tath\u0101 tayor vidy\u0101vidy\u0101-vi\u1e63ayayo\u1e25 phala-bhedo\u2019pi viruddho nirdi\u1e63\u1e6da\u1e25\u2014\u015breya\u015b ca preya\u015b ca [k\u1e5bta\u1e6dhutta\u1e43 1.2.2] iti | vidy\u0101-vi\u1e63aya\u1e25 \u015breya\u1e25, preyas tv avidy\u0101-k\u0101ryam iti | tath\u0101 ca vy\u0101sa\u1e25\u2014dv\u0101v im\u0101v atha panth\u0101nau [m\u0101trbh 12.241.6] ity \u0101di, imau dv\u0101v eva panth\u0101n\u0101v ity \u0101di ca | iha ca dve ni\u1e63\u1e6dhe ukte | avidy\u0101 ca saha k\u0101rye\u1e47a vidyay\u0101 h\u0101tavyeti \u015bruti-sm\u1e5bti-ny\u0101yebhyo\u2019vagamyate |<br \/>\n\u015brutayas t\u0101vat\u2014iha ced aved\u012bd atha satyam asti na ced ih\u0101ved\u012bn mahat\u012b vina\u1e63\u1e6di\u1e25 [k\u1e5btenautta\u1e43 2.5],<br \/>\ntam eva\u1e43 vidv\u0101n am\u1e5bta iha bhavati [sthitaitte\u1e47a 3.12], n\u0101nya\u1e25 panth\u0101 vidyate\u2019yan\u0101ya [\u015b\u0101strvetutta\u1e43 3.8] vidv\u0101n na bibheti kuta\u015bcana [sthitaittutta\u1e43 2.9] |<br \/>\navidu\u1e63as tu\u2014atha tasya bhaya\u1e43 bhavati [sthitaittutta\u1e43 2.7], avidy\u0101y\u0101m antare vartam\u0101n\u0101\u1e25 [k\u1e5bta\u1e6dhutta\u1e43 1.2.5], brahma veda brahmaiva bhavati [m\u0101tru\u1e47\u1e0dutta\u1e43 3.2.9], anyo\u2019s\u0101v anyo\u2019ham asm\u012bti na sa veda yath\u0101 pa\u015bur eva\u1e43 sa dev\u0101n\u0101\u1e43 [bh\u0101v\u0101tmautta\u1e43 1.4.10] | \u0101tmavid ya\u1e25 sa ida\u1e43 sarva\u1e43 bhavati [bh\u0101v\u0101tmautta\u1e43 1.4.10], yad\u0101 carmavat [\u015b\u0101strvetutta\u1e43 6.20] ity \u0101dy\u0101\u1e25 sahasra\u015ba\u1e25 |<br \/>\nsm\u1e5btaya\u015b ca\u2014aj\u00f1\u0101nen\u0101v\u1e5bta\u1e43 j\u00f1\u0101na\u1e43 tena muhyanti jantava\u1e25 [g\u012bt\u0101 5.25], ihaiva tair jita\u1e25 sargo ye\u1e63\u0101\u1e43 s\u0101mye sthita\u1e43 mana\u1e25 [g\u012bt\u0101 5.19], sama\u1e43 pa\u015byan hi sarvatra [g\u012bt\u0101 13.29] ity \u0101dy\u0101\u1e25 |<br \/>\nny\u0101yata\u015b ca\u2014<br \/>\nsarp\u0101n ku\u015b\u0101gr\u0101\u1e47i tathodap\u0101na\u1e43<br \/>\nj\u00f1\u0101tv\u0101 manu\u1e63y\u0101\u1e25 parivarjayanti |<br \/>\naj\u00f1\u0101natas tatra patanti kecij j\u00f1\u0101ne<br \/>\nphala\u1e43 pa\u015bya yath\u0101-vi\u015bi\u1e63\u1e6dam || [m\u0101trbh 12.201.17] iti |<br \/>\ntath\u0101 ca\u2014deh\u0101di\u1e63u \u0101tma-buddhir avidv\u0101n r\u0101ga-dve\u1e63\u0101di-prayukto dharm\u0101dharm\u0101nu\u1e63\u1e6dh\u0101na-k\u1e5bj j\u0101yate mriyate cety avagamyate | deh\u0101di-vyatirikt\u0101tma-dar\u015bino r\u0101ga-dve\u1e63\u0101di-prah\u0101\u1e47\u0101pek\u1e63a-dharm\u0101dharma-prav\u1e5btty-upa\u015bam\u0101n mucyanta iti na kenacit praty\u0101khy\u0101tu\u1e43 \u015bakya\u1e43 ny\u0101yata\u1e25 | tatraiva\u1e43 sati, k\u1e63etraj\u00f1asye\u015bvarasyaiva sato\u2019vidy\u0101-k\u1e5btop\u0101dhi-bhedata\u1e25 sa\u1e43s\u0101ritvam iva bhavati, yath\u0101 deh\u0101dy-\u0101tmatvam \u0101tmana\u1e25 | sarva-jant\u016bn\u0101\u1e43 hi prasiddho deh\u0101di\u1e63v an\u0101tmasu \u0101tma-bh\u0101vo ni\u015bcito\u2019vidy\u0101-k\u1e5bta\u1e25, yath\u0101 sth\u0101\u1e47au puru\u1e63a-ni\u015bcaya\u1e25 | na cait\u0101vat\u0101 puru\u1e63a-dharma\u1e25 sth\u0101\u1e47or bhavati, sth\u0101\u1e47u-dharmo v\u0101 puru\u1e63asya | tath\u0101 na caitanya-dharmo dehasya, deha-dharmo v\u0101 cetanasya sukha-du\u1e25kha-moh\u0101tmakatv\u0101dir \u0101tmano na yukta\u1e25 | avidy\u0101-k\u1e5btatv\u0101vi\u015be\u1e63\u0101t, jar\u0101-m\u1e5btyuvat |<br \/>\nna, atulyatv\u0101t | iti cet\u2014sth\u0101\u1e47u-puru\u1e63au j\u00f1ey\u0101v eva santau j\u00f1\u0101tr\u0101nyonyasminn adhyast\u0101v avidyay\u0101 | deh\u0101tmanos tu j\u00f1eya-j\u00f1\u0101tror eva itaretar\u0101dhy\u0101sa\u1e25, iti na samo d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 |<br \/>\nato deha-dharmo j\u00f1eyo\u2019pi j\u00f1\u0101tur \u0101tmano bhavat\u012bti cet, na | acaitany\u0101di-prasa\u1e45g\u0101t | yadi hi j\u00f1eyasya deh\u0101de\u1e25 k\u1e63etrasya dharm\u0101\u1e25 sukha-du\u1e25kha-mohecch\u0101dayo j\u00f1\u0101tur bhavanti, tarhi, j\u00f1eyasya k\u1e63etrasya dharm\u0101\u1e25 kecit \u0101tmano bhavanty avidy\u0101dhy\u0101ropit\u0101\u1e25, jar\u0101-mara\u1e47\u0101dayas tu na bhavant\u012bti vi\u015be\u1e63a-hetur vaktavya\u1e25 | na bhavant\u012bty asty anum\u0101na\u1e43\u2014avidy\u0101dhy\u0101ropitatv\u0101j jar\u0101-mara\u1e47\u0101divad iti, heyatv\u0101t, up\u0101deyatv\u0101c cety \u0101di |<br \/>\ntatraiva\u1e43 sati, kart\u1e5btva-bhokt\u1e5btva-lak\u1e63a\u1e47a\u1e25 sa\u1e43s\u0101ro j\u00f1eya-stho j\u00f1\u0101tary avidyay\u0101dhy\u0101ropita iti, na tena j\u00f1\u0101tu\u1e25 ki\u1e43cid du\u1e63yati | yath\u0101 b\u0101lair adhy\u0101ropiten\u0101k\u0101\u015basya tala-malinatv\u0101din\u0101 |<br \/>\neva\u1e43 ca sati, sarva-k\u1e63etre\u1e63v api sato bhagavata\u1e25 k\u1e63etraj\u00f1asye\u015bvarasya sa\u1e43s\u0101ritva-gandha-m\u0101tram api n\u0101\u015ba\u1e45kayam | na hi kvacid api loke\u2019vidy\u0101dhyastena dharme\u1e47a kasyacid upak\u0101ro\u2019pak\u0101ro v\u0101 d\u1e5b\u1e63\u1e6da\u1e25 |<br \/>\nyat t\u016bkta\u1e43\u2014na samo d\u1e5b\u1e63\u1e6d\u0101nta iti, tad asat | katha\u1e43 ? avidy\u0101dhy\u0101sa-m\u0101tra\u1e43 hi d\u1e5b\u1e63\u1e6d\u0101nta-d\u0101r\u1e63\u1e6d\u0101ntikayo\u1e25 s\u0101dharmya\u1e43 vivak\u1e63itam | tan na vyabhicarati | yat tu j\u00f1\u0101tari vyabhicarat\u012bti manyase, tasy\u0101py anaik\u0101ntikatva\u1e43 dar\u015bita\u1e43 jar\u0101dibhi\u1e25 ||<br \/>\navidy\u0101vattv\u0101t k\u1e63etraj\u00f1asya sa\u1e43s\u0101ritvam iti cet, na | avidy\u0101y\u0101s t\u0101masatv\u0101t | t\u0101maso hi pratyaya\u1e25, \u0101vara\u1e47\u0101tmakatv\u0101d avidy\u0101 vipar\u012bta-gr\u0101haka\u1e25, sa\u1e43\u015bayopasth\u0101pako v\u0101, agraha\u1e47\u0101tmako v\u0101 | viveka-prak\u0101\u015ba-bh\u0101ve tad-abh\u0101v\u0101t t\u0101mase c\u0101vara\u1e47\u0101tmake timir\u0101di-do\u1e63e saty agraha\u1e47\u0101der avidy\u0101-trayasya upalabdhe\u1e25 ||<br \/>\natr\u0101ha\u2014eva\u1e43 tarhi j\u00f1\u0101t\u1e5b-dharmo\u2019vidy\u0101 | na | kara\u1e47e cak\u1e63u\u1e63i taimirikatv\u0101di-do\u1e63opalabdhe\u1e25 | yat tu manyase\u2014j\u00f1\u0101t\u1e5b-dharmo\u2019vidy\u0101, tad eva c\u0101vidy\u0101-dharmavattva\u1e43 k\u1e63etraj\u00f1asya sa\u1e43s\u0101ritvam | tatra yad uktam \u012b\u015bvara eva k\u1e63etraj\u00f1a\u1e25, na sa\u1e43s\u0101r\u012bty etad ayuktam iti, tan na | yath\u0101 kara\u1e47e cak\u1e63u\u1e63i vipar\u012bta-gr\u0101hak\u0101di-do\u1e63asya dar\u015ban\u0101t | na vipar\u012bt\u0101di-graha\u1e47a\u1e43 tan-nimitta\u1e43 v\u0101 taimirikatv\u0101di-do\u1e63o grah\u012btu\u1e25, cak\u1e63u\u1e63a\u1e25 sa\u1e43sk\u0101re\u1e47a timire\u2019pan\u012bte grah\u012btur adar\u015ban\u0101n na grah\u012btur dharmo yath\u0101 | tath\u0101 sarvatraiv\u0101graha\u1e47a-vipar\u012bta-sa\u1e43\u015baya-pratyay\u0101s tan-nimitt\u0101\u1e25 kara\u1e47asyaiva kasyacit bhavitum arhanti, na j\u00f1\u0101tu\u1e25 k\u1e63etraj\u00f1asya | sa\u1e43vedyatv\u0101c ca te\u1e63\u0101\u1e43 prad\u012bpa-prak\u0101\u015bavan na j\u00f1\u0101t\u1e5b-dharmatvam | sa\u1e43vedyatv\u0101d eva sv\u0101tma-vyatirikta-sa\u1e43vedyatvam | sarva-kara\u1e47a-viyoge ca kaivalye sarva-v\u0101dibhir avidy\u0101di-do\u1e63avat-tv\u0101nabhyupagam\u0101t | \u0101tmano yadi k\u1e63etraj\u00f1asy\u0101gny-u\u1e63\u1e47avat svo dharma\u1e25, tato na kad\u0101cid api tena viyoga\u1e25 sy\u0101t | avikriyasya ca vyomavat sarva-gatasy\u0101m\u016brtasya \u0101tmana\u1e25 kenacit sa\u1e43yoga-viyog\u0101nupapatte\u1e25, siddha\u1e43 k\u1e63etraj\u00f1asya nityam eve\u015bvaratvam | an\u0101ditv\u0101n nirgu\u1e47atv\u0101d [g\u012bt\u0101 13.32] ity \u0101d\u012b\u015bvara-vacan\u0101c ca ||<br \/>\nnanv eva\u1e43 sati sa\u1e43s\u0101ra-sa\u1e43s\u0101ritv\u0101bh\u0101ve \u015b\u0101str\u0101narthaky\u0101di-do\u1e63a\u1e25 sy\u0101d iti cet, na | sarvair abhyupagatatv\u0101t | sarvair hy \u0101tma-v\u0101dibhir abhyupagato do\u1e63o naikena parihartavyo bhavati | katham abhyupagata iti ? mukt\u0101tman\u0101\u1e43 hi sa\u1e43s\u0101ra-sa\u1e43s\u0101ritva-vyavah\u0101r\u0101bh\u0101va\u1e25 sarvair eva \u0101tma-v\u0101dibhir i\u1e63yate | na ca te\u1e63\u0101\u1e43 \u015b\u0101str\u0101narthaky\u0101di-do\u1e63a-pr\u0101ptir abhyupagat\u0101 | tath\u0101 na\u1e25 k\u1e63etraj\u00f1\u0101n\u0101m \u012b\u015bvaraikatve sati, \u015b\u0101str\u0101narthakya\u1e43 bhavatu | avidy\u0101-vi\u1e63aye c\u0101rthavattva\u1e43\u2014yath\u0101 dvaitin\u0101\u1e43 sarve\u1e63\u0101\u1e43 bandh\u0101vasth\u0101y\u0101m eva \u015b\u0101str\u0101dy-arthavattvam, na mukt\u0101vasth\u0101y\u0101m, evam ||<br \/>\nnanv \u0101tmano bandha-mukt\u0101vasthe param\u0101rthata eva vastu-bh\u016bte dvaitin\u0101\u1e43 sarve\u1e63\u0101m | ato heyop\u0101deya-tat-s\u0101dhana-sad-bh\u0101ve \u015b\u0101str\u0101dy-arthavattva\u1e43 sy\u0101t | advaitin\u0101\u1e43 puna\u1e25, dvaitasy\u0101param\u0101rthatv\u0101t, avidy\u0101-k\u1e5btatv\u0101d bandh\u0101vasth\u0101y\u0101\u015b c\u0101tmano\u2019param\u0101rthatve nirvi\u1e63ayatv\u0101t, \u015b\u0101str\u0101dy\u0101narthakyam iti cet, na | \u0101tmano\u2019vasth\u0101-bhed\u0101nupapatte\u1e25 | yadi t\u0101vat \u0101tmano bandha-mukt\u0101vasthe, yugapat sy\u0101t\u0101m, krame\u1e47a v\u0101 | yugapat t\u0101vat virodh\u0101n na sa\u1e43bhavata\u1e25 sthiti-gat\u012b ivaikasmin | krama-bh\u0101vitve ca, nirnimittatva\u1e43 sa-nimittatva\u1e43 v\u0101 ? nirnimittatve\u2019nirmok\u1e63a-prasa\u1e45ga\u1e25 | sa-nimittatve ca svato\u2019bh\u0101v\u0101t aparam\u0101rthatva-prasa\u1e45ga\u1e25 | tath\u0101 ca saty abhyupagama-h\u0101ni\u1e25 |<br \/>\nki\u1e43 ca, bandha-mukt\u0101vasthayo\u1e25 paurv\u0101parya-nir\u016bpa\u1e47\u0101y\u0101\u1e43 bandh\u0101vasth\u0101 p\u016brva\u1e43 prakalpy\u0101, an\u0101dimaty antavat\u012b ca | tac ca pram\u0101\u1e47a-viruddham | tath\u0101 mok\u1e63\u0101vasth\u0101dimaty anant\u0101 ca pram\u0101\u1e47a-viruddhaiv\u0101bhyupagamyate | na c\u0101vasth\u0101vato\u2019vasth\u0101ntara\u1e43 gacchato nityatvam upap\u0101dayitu\u1e43 \u015bakyam | ath\u0101nityatva-do\u1e63a-parih\u0101r\u0101ya bandha-mukt\u0101vasth\u0101-bhedo na kalpyate | ato dvaitin\u0101m api \u015b\u0101str\u0101narthaky\u0101di-do\u1e63o\u2019parih\u0101rya eva | iti sam\u0101natv\u0101n n\u0101dvaita-v\u0101din\u0101 parihartavyo do\u1e63a\u1e25 ||<br \/>\nna ca \u015b\u0101str\u0101narthakyam, yath\u0101-prasiddh\u0101vidvat-puru\u1e63a-vi\u1e63ayatv\u0101c ch\u0101strasya | avidu\u1e63\u0101\u1e43 hi phala-hetvor an\u0101tmanor \u0101tma-dar\u015banam, na vidu\u1e63\u0101m | vidu\u1e63\u0101\u1e43 hi phala-hetubhy\u0101m \u0101tmano\u2019nyatva-dar\u015bane sati, tayor aham ity \u0101tma-dar\u015ban\u0101nupapatte\u1e25 | na hy atyanta-m\u016b\u1e0dha unmatt\u0101dir api jal\u0101gnyo\u015b ch\u0101y\u0101-prak\u0101\u015bayor vaik\u0101tmya\u1e43 pa\u015byati | kim uta vivek\u012b | tasm\u0101n na vidhi-prati\u1e63edha-\u015b\u0101stra\u1e43 t\u0101vat phala-hetubhy\u0101m \u0101tmano\u2019nyatva-dar\u015bino bhavati |<br \/>\nna hi \u201cdevadatta, tvam ida\u1e43 kuru\u201d iti kasmi\u1e43\u015bcit karma\u1e47i niyukte, \u201cvi\u1e63\u1e47umitro\u2019ha\u1e43 niyukta\u1e25\u201d iti tatra-stho niyoga\u1e43 s\u1e5b\u1e47vann api pratipadyate | viyoga-vi\u1e63aya-vivek\u0101graha\u1e47\u0101t t\u016bpapadyate pratipatti\u1e25 | tath\u0101 phala-hetvor api ||<br \/>\nnanu pr\u0101k\u1e5bta-sa\u1e43bandh\u0101pek\u1e63ay\u0101 yuktaiva pratipatti\u1e25 \u015b\u0101str\u0101rtha-vi\u1e63ay\u0101\u2014phala-hetubhy\u0101m any\u0101tma-vi\u1e63aya-dar\u015bane\u2019pi sati\u2014i\u1e63\u1e6da-phala-hetau pravartito\u2019smi, ani\u1e63\u1e6da-phala-heto\u015b ca nivartito\u2019sm\u012bti | yath\u0101 pit\u1e5b-putr\u0101d\u012bn\u0101m itaretar\u0101tm\u0101nyatva-dar\u015bane saty apy anyonya-niyoga-prati\u1e63edh\u0101rtha-pratipatti\u1e25 | na | vyatirikt\u0101tma-dar\u015bana-pratipatte\u1e25 pr\u0101g eva phala-hetvor \u0101tm\u0101bhim\u0101nasya siddhatv\u0101t | pratipanna-niyoga-prati\u1e63edh\u0101rtho hi phala-hetubhy\u0101m \u0101tmano\u2019nyatva\u1e43 pratipadyate, na p\u016brvam | tasm\u0101d vidhi-prati\u1e63edha-\u015b\u0101stram avidvad-vi\u1e63ayam iti siddham ||<br \/>\nnanu svarga-k\u0101mo yajeta [\u0101tmap\u015brava\u1e47rs\u0101\u1e45khy. 10.2.1] na kala\u00f1ja\u1e43 bhak\u1e63ayed ity \u0101d\u0101v \u0101tma-vyatireka-dar\u015bin\u0101m aprav\u1e5bttau, kevala-deh\u0101dy-\u0101tma-d\u1e5b\u1e63\u1e6d\u012bn\u0101\u1e43 ca | ata\u1e25 kartur abh\u0101v\u0101c ch\u0101str\u0101narthakyam iti cet, na | yath\u0101-prasiddhita eva prav\u1e5btti-niv\u1e5btty-upapatte\u1e25 | \u012b\u015bvara-k\u1e63etraj\u00f1aikatva-dar\u015b\u012b brahma-vit t\u0101van na pravartate | tath\u0101 nair\u0101tmyav\u0101dy api n\u0101sti para-loka iti na pravartate | yath\u0101-prasiddhitas tu vidhi-prati\u1e63edha-\u015b\u0101stra-\u015brava\u1e47\u0101nyath\u0101nupapatty\u0101numit\u0101tm\u0101stitva \u0101tma-vi\u015be\u1e63\u0101nabhij\u00f1a\u1e25 karma-phala-sa\u1e43j\u0101ta-t\u1e5b\u1e63\u1e47a\u1e25 \u015braddadh\u0101natay\u0101 ca pravartate | iti sarve\u1e63\u0101\u1e43 na pratyak\u1e63am | ato na \u015b\u0101str\u0101narthakyam ||<br \/>\nvivekin\u0101m aprav\u1e5btti-dar\u015ban\u0101t tad-anug\u0101min\u0101m aprav\u1e5bttau \u015b\u0101str\u0101narthakyam iti cet, na | kasyacid eva vivekopapatte\u1e25 | aneke\u1e63u hi pr\u0101\u1e47i\u1e63u ka\u015bcid eva vivek\u012b sy\u0101t, yathed\u0101n\u012bm | na ca vivekinam anuvartante m\u016b\u1e0dh\u0101\u1e25, r\u0101g\u0101di-do\u1e63a-tantratv\u0101t prav\u1e5btte\u1e25, abhicara\u1e47\u0101dau ca prav\u1e5btti-dar\u015ban\u0101t, sv\u0101bh\u0101vy\u0101c ca prav\u1e5btte\u1e25 | svabh\u0101vas tu pravartate [g\u012bt\u0101 5.14] iti hi uktam ||<br \/>\ntasm\u0101t avidy\u0101-m\u0101tra\u1e43 sa\u1e43s\u0101ro yath\u0101-d\u1e5b\u1e63\u1e6da-vi\u1e63aya eva | na k\u1e63etraj\u00f1asya kevalasy\u0101vidy\u0101 tat-k\u0101rya\u1e43 ca | na ca mithy\u0101-j\u00f1\u0101na\u1e43 param\u0101rtha-vastu d\u016b\u1e63ayitu\u1e43 samartham | na hy \u016b\u1e63ara-de\u015ba\u1e43 snehena pa\u1e45k\u012b-kartu\u1e43 \u015baknoti mar\u012bcy-udakam | tath\u0101vidy\u0101 k\u1e63etraj\u00f1asya na ki\u1e43cit kartu\u1e43 \u015baknoti | ata\u015b cedam ukta\u1e43\u2014k\u1e63etraj\u00f1a\u1e43 c\u0101pi m\u0101\u1e43 viddhi | aj\u00f1\u0101nen\u0101v\u1e5bta\u1e43 j\u00f1\u0101na\u1e43 [g\u012bt\u0101 5.15] iti ca ||<br \/>\natha kim ida\u1e43 sa\u1e43s\u0101ri\u1e47\u0101m iv\u0101ham eva\u1e43 mamaivedam iti pa\u1e47\u1e0dit\u0101n\u0101m api ? s\u1e5b\u1e47u | ida\u1e43 tat p\u0101\u1e47\u1e0dityam, yat k\u1e63etra ev\u0101tma-dar\u015banam | yadi puna\u1e25 k\u1e63etraj\u00f1am avikriya\u1e43 pa\u015byeyus tato na bhoga\u1e43 karma v\u0101k\u0101\u1e45k\u1e63eyur mama sy\u0101d iti | vikriyaiva bhoga-karma\u1e47\u012b | athaiva\u1e43 sati, phal\u0101rthitv\u0101d avidv\u0101n pravartate | vidu\u1e63a\u1e25 punar avikriy\u0101tma-dar\u015bina\u1e25 phal\u0101rthitv\u0101bh\u0101v\u0101t prav\u1e5btty-anupapattau k\u0101rya-kara\u1e47a-sa\u1e43gh\u0101ta-vy\u0101p\u0101roparame niv\u1e5bttir upacaryate ||<br \/>\nida\u1e43 c\u0101nyat p\u0101\u1e47\u1e0ditya\u1e43 kasyacid astu\u2014k\u1e63etraj\u00f1a \u012b\u015bvara eva | k\u1e63etra\u1e43 c\u0101nyat k\u1e63etraj\u00f1asyaiva vi\u1e63aya\u1e25 | aha\u1e43 tu sa\u1e43s\u0101r\u012b sukh\u012b du\u1e25kh\u012b ca | sa\u1e43s\u0101roparama\u015b ca mama kartavya\u1e25 k\u1e63etra-k\u1e63etraj\u00f1a-vij\u00f1\u0101nena, dhy\u0101nena ce\u015bvara\u1e43 k\u1e63etraj\u00f1a\u1e43 s\u0101k\u1e63\u0101t k\u1e5btv\u0101 tat-svar\u016bp\u0101vasth\u0101neneti | ya\u015b caiva\u1e43 budhyate, ya\u015b ca bodhayati, n\u0101sau k\u1e63etraj\u00f1a iti | eva\u1e43 manv\u0101no ya\u1e25 sa pa\u1e47\u1e0dit\u0101pa\u015babda\u1e25 | sa\u1e43s\u0101ra-mok\u1e63ayo\u1e25 \u015b\u0101strasya c\u0101rthavattva\u1e43 karom\u012bti | \u0101tmah\u0101 svaya\u1e43 m\u016b\u1e0dho\u2019ny\u0101\u1e43 ca vy\u0101mohayati \u015b\u0101str\u0101rtha-sa\u1e43prad\u0101ya-rahitatv\u0101t, \u015bruta-h\u0101nim a\u015bruta-kalpan\u0101\u1e43 ca kurvan | tasm\u0101t asa\u1e43prad\u0101ya-vit sarva-\u015b\u0101stra-vid api m\u016brkhavad eva upek\u1e63a\u1e47\u012bya\u1e25 ||<br \/>\nyat t\u016bktam \u012b\u015bvarasya k\u1e63etraj\u00f1aikatve sa\u1e43s\u0101ritva\u1e43 pr\u0101pnoti | k\u1e63etraj\u00f1\u0101n\u0101\u1e43 ce\u015bvaraikatve sa\u1e43s\u0101ri\u1e47o\u2019bh\u0101v\u0101t sa\u1e43s\u0101r\u0101bh\u0101va-prasa\u1e45ga iti | etau do\u1e63au pratyuktau vidy\u0101vidyayor vailak\u1e63a\u1e47y\u0101bhyupagam\u0101d iti | katha\u1e43 ? avidy\u0101-parikalpita-do\u1e63e\u1e47a tad-vi\u1e63aya\u1e43 vastu p\u0101ram\u0101rthika\u1e43 na du\u1e63yat\u012bti | tath\u0101 ca d\u1e5b\u1e63\u1e6danto dar\u015bita\u1e25\u2014mar\u012bcy-ambhas\u0101 \u016b\u1e63ara-de\u015bo na pa\u1e45k\u012bkriyata iti | sa\u1e43s\u0101ri\u1e47o\u2019bh\u0101v\u0101t sa\u1e43s\u0101r\u0101bh\u0101va-prasa\u1e45ga-do\u1e63o\u2019pi sa\u1e43s\u0101ra-sa\u1e43s\u0101ri\u1e47or avidy\u0101-kalpitatvopapatty\u0101 pratyukta\u1e25 ||<br \/>\nnanu avidy\u0101vattvam eva k\u1e63etraj\u00f1asya sa\u1e43s\u0101ritva-do\u1e63a\u1e25 | tat-k\u1e5bta\u1e43 ca sukhitva-du\u1e25khitv\u0101di pratyak\u1e63am upalabhyate iti cet, na | j\u00f1eyasya k\u1e63etra-dharmatv\u0101t, j\u00f1\u0101tu\u1e25 k\u1e63etraj\u00f1asya tat-k\u1e5bta-do\u1e63\u0101nupapatte\u1e25 | y\u0101vat ki\u1e43cit k\u1e63etraj\u00f1asya do\u1e63a-j\u0101tam avidyam\u0101nam \u0101sa\u00f1jayasi, tasya j\u00f1eyatvopapatte\u1e25 k\u1e63etra-dharmatvam eva, na k\u1e63etraj\u00f1a-dharmatvam | na ca tena k\u1e63etraj\u00f1o du\u1e63yati, j\u00f1eyena j\u00f1\u0101tu\u1e25 sa\u1e43sarg\u0101nupapatte\u1e25 | yadi hi sa\u1e43sarga\u1e25 sy\u0101t, j\u00f1eyatvam eva nopapadyeta | yady \u0101tmano dharmo\u2019vidy\u0101vattva\u1e43 du\u1e25khitv\u0101di ca katha\u1e43 bho\u1e25 pratyak\u1e63am upalabhyate | katha\u1e43 v\u0101 k\u1e63etraj\u00f1a-dharma\u1e25 | j\u00f1eya\u1e43 ca sarva\u1e43 k\u1e63etra\u1e43 j\u00f1\u0101taiva k\u1e63etraj\u00f1a ity avadh\u0101rite, avidy\u0101-du\u1e25khitv\u0101de\u1e25 k\u1e63etraj\u00f1a-vi\u015be\u1e63a\u1e47atva\u1e43 k\u1e63etraj\u00f1a-dharmatva\u1e43 tasya ca pratyak\u1e63opalabhyatvam iti viruddham ucyate\u2019vidy\u0101-m\u0101tr\u0101va\u1e63\u1e6dambh\u0101t kevalam ||<br \/>\natr\u0101ha\u2014s\u0101vidy\u0101 kasya ? iti | yasya d\u1e5b\u015byate tasyaiva | kasya d\u1e5b\u015byate ? iti | atrocyate\u2014avidy\u0101 kasya d\u1e5b\u015byate iti pra\u015bno nirarthaka\u1e25 | katha\u1e43 ? d\u1e5b\u015byate ced avidy\u0101, tadvantam api pa\u015byasi | na ca tadvaty upalabhyam\u0101ne s\u0101 kasya ? iti pra\u015bno yukta\u1e25 | na hi gomati upalabhyam\u0101ne g\u0101va\u1e25 kasya ? iti pra\u015bno\u2019rthav\u0101n bhavati |<br \/>\nnanu vi\u1e63amo d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 | gav\u0101\u1e43 tadvata\u015b ca pratyak\u1e63atv\u0101t tat-sa\u1e43bandho\u2019pi pratyak\u1e63a iti pra\u015bno nirarthaka\u1e25 | na tath\u0101vidy\u0101 tadv\u0101\u1e43\u015b ca pratyak\u1e63au, yata\u1e25 pra\u015bno nirarthaka\u1e25 sy\u0101t | apratyak\u1e63e\u1e47\u0101vidy\u0101vat\u0101vidy\u0101-sa\u1e43bandhe j\u00f1\u0101te, ki\u1e43 tava sy\u0101t ? avidy\u0101y\u0101 anartha-hetutv\u0101t parihartavy\u0101 sy\u0101t | yasy\u0101vidy\u0101, sa t\u0101\u1e43 parihari\u1e63yati |<br \/>\nnanu mamaiv\u0101vidy\u0101 | j\u0101n\u0101si tarhy avidy\u0101\u1e43 tadvanta\u1e43 ca \u0101tm\u0101nam | j\u0101n\u0101mi, na tu pratyak\u1e63e\u1e47a | anum\u0101nena\u015b cej j\u0101n\u0101si, katha\u1e43 sa\u1e43bandhagraha\u1e47a\u1e43 ? na hi tava j\u00f1\u0101tu\u1e25 j\u00f1eya-bh\u016btay\u0101vidyay\u0101 tat-k\u0101le sa\u1e43bandho grah\u012btu\u1e43 \u015bakyate, avidy\u0101y\u0101 vi\u1e63ayatvenaiva j\u00f1\u0101tur upayuktatv\u0101t | na ca j\u00f1\u0101tur avidy\u0101y\u0101 ca sa\u1e43bandhasya yo grah\u012bt\u0101, j\u00f1\u0101na\u1e43 c\u0101nyat tad-vi\u1e63aya\u1e43 sa\u1e43bhavati | anavasth\u0101-pr\u0101pte\u1e25 | yadi j\u00f1\u0101tr\u0101pi j\u00f1eya-sa\u1e43bandho j\u00f1\u0101yate, anyo j\u00f1\u0101t\u0101 kalpya\u1e25 sy\u0101t, tasy\u0101py anya\u1e25, tasy\u0101py anya\u1e25 ity anavasth\u0101parih\u0101ry\u0101 | yadi punar avidy\u0101 j\u00f1ey\u0101, anyad v\u0101 j\u00f1eya\u1e43 j\u00f1eyam eva | tath\u0101 j\u00f1\u0101t\u0101pi j\u00f1\u0101taiva, na j\u00f1eya\u1e43 bhavati | yad\u0101 caivam, avidy\u0101-du\u1e25khitv\u0101dyair na j\u00f1\u0101tu\u1e25 k\u1e63etraj\u00f1asya ki\u1e43cit du\u1e63yati ||<br \/>\nnanu ayam eva do\u1e63a\u1e25, yat do\u1e63avat-k\u1e63etra-vij\u00f1\u0101t\u1e5btvam | na ca vij\u00f1\u0101na-svar\u016bpasyaiv\u0101vikriyasya vij\u00f1\u0101t\u1e5btvopac\u0101r\u0101t | yatho\u1e63\u1e47at\u0101-m\u0101tre\u1e47\u0101gnes tapti-kriyopac\u0101ra\u1e25, tadvat | yath\u0101tra bhagavat\u0101 kriy\u0101k\u0101raka-phal\u0101tmatv\u0101bh\u0101va \u0101tmani svata eva dar\u015bita\u1e25\u2014avidy\u0101dhy\u0101ropita eva kriy\u0101-k\u0101rak\u0101dir \u0101tmany upacaryate | tath\u0101 tatra tatra ya ena\u1e43 vetti hant\u0101ra\u1e43 [g\u012bt\u0101 2.19], prak\u1e5bte\u1e25 kriyam\u0101\u1e47\u0101ni gu\u1e47ai\u1e25 karm\u0101\u1e47i sarva\u015ba\u1e25 [g\u012bt\u0101 3.27], n\u0101datte kasyacit p\u0101pa\u1e43 [g\u012bt\u0101 5.15] ity \u0101di-prakara\u1e47e\u1e63u dar\u015bita\u1e25 | tathaiva ca vy\u0101khy\u0101tam asm\u0101bhi\u1e25 | uttare\u1e63u ca prakara\u1e47e\u1e63u dar\u015bayi\u1e63y\u0101ma\u1e25 ||<br \/>\nhanta ! tarhy \u0101tmani kriy\u0101-k\u0101raka-phal\u0101tmat\u0101y\u0101\u1e25 svato\u2019bh\u0101ve, avidyay\u0101 c\u0101dhy\u0101ropitatve, karm\u0101\u1e47y avidvat-kartavy\u0101ny eva, na vidu\u1e63\u0101m iti pr\u0101ptam | satyam eva\u1e43 pr\u0101ptam, etad eva ca na hi deha-bh\u1e5bt\u0101 \u015bakyam ity atra dar\u015bayi\u1e63y\u0101ma\u1e25 | sarva-\u015b\u0101str\u0101rthopasa\u1e43h\u0101ra-prakara\u1e47e ca sam\u0101senaiva kaunteya ni\u1e63\u1e6dh\u0101 j\u00f1\u0101nasya y\u0101 par\u0101 ity atra vi\u015be\u1e63ato dar\u015bayi\u1e63y\u0101ma\u1e25 | alam iha bahu-prapa\u00f1canena, iti upasa\u1e43hriyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ndevamanu\u1e63y\u0101disarvak\u1e63etre\u1e63u vedit\u1e5btv\u0101k\u0101ra\u1e43 k\u1e63etraj\u00f1a\u1e43 ca m\u0101\u1e43 viddhi mad\u0101tmaka\u1e43 viddhi; k\u1e63etraj\u00f1a\u1e43 c\u0101p\u012bti api\u015babd\u0101t k\u1e63etram api m\u0101\u1e43 viddh\u012bty uktam iti gamyate \/ yath\u0101 k\u1e63etra\u1e43 k\u1e63etraj\u00f1avi\u015be\u1e63a\u1e47ataikasvabh\u0101vatay\u0101 tadap\u1e5bthaksiddhe\u1e25 tats\u0101m\u0101n\u0101dhikara\u1e47yenaiva nirde\u015byam, tath\u0101 k\u1e63etra\u1e43 k\u1e63etraj\u00f1a\u1e43 ca madvi\u015be\u1e63a\u1e47ataikasvabh\u0101vatay\u0101 madap\u1e5bthaksiddhe\u1e25 mats\u0101m\u0101n\u0101dhikara\u1e47yenaiva nirde\u015byau viddhi \/ p\u1e5bthivy\u0101disa\u1e43gh\u0101tar\u016bpasya k\u1e63etrasya k\u1e63etraj\u00f1asya ca bhagavacchar\u012brataikasvar\u016bpatay\u0101 bhagavad\u0101tmakatva\u1e43 \u015brutayo vadanti, &#8222;ya\u1e25 p\u1e5bthivy\u0101\u1e43 ti\u1e63\u1e6dhan p\u1e5bthivy\u0101 antaro ya\u1e43 p\u1e5bthiv\u012b na veda yasya p\u1e5bthiv\u012b \u015bar\u012bra\u1e43 ya\u1e25 p\u1e5bthiv\u012bm antaro yamayati sa ta \u0101tm\u0101ntary\u0101my am\u1e5bta\u1e25&#8221; ity \u0101rabhya, &#8222;ya \u0101tmani ti\u1e63\u1e6dhan \u0101tmano 'ntaro yam \u0101tm\u0101 na veda yasy\u0101tm\u0101 \u015bar\u012bra\u1e43 ya \u0101tm\u0101nam antaro yamayati sa ta \u0101tm\u0101ntary\u0101my am\u1e5bta\u1e25&#8221; ity \u0101dy\u0101\u1e25 \/ idam ev\u0101ntary\u0101mitay\u0101 sarvak\u1e63etraj\u00f1\u0101n\u0101m \u0101tmatven\u0101vasth\u0101na\u1e43 bhagavata\u1e25 tats\u0101m\u0101n\u0101dhikara\u1e47yena vyapade\u015bahetu\u1e25 \/ &#8222;aham \u0101tm\u0101 gu\u1e0d\u0101ke\u015ba sarvabh\u016bt\u0101\u015bayasthita\u1e25&#8221;, &#8222;na tad asti vin\u0101 yat sy\u0101n may\u0101 bh\u016bta\u1e43 car\u0101caram&#8221; ,&#8221;vi\u1e63\u1e6dabhy\u0101ham ida\u1e43 k\u1e5btsnam ek\u0101\u1e43\u015bena sthito jagat&#8221; iti purast\u0101d upari\u1e63\u1e6d\u0101c c\u0101bhidh\u0101ya, madhye s\u0101m\u0101n\u0101dhikara\u1e47yena vyapadi\u015bati, &#8222;\u0101dity\u0101n\u0101m aha\u1e43 vi\u1e63\u1e47u\u1e25&#8221; ity\u0101din\u0101 \/ yad ida\u1e43 k\u1e63etrak\u1e63etraj\u00f1ayo\u1e25 vivekavi\u1e63aya\u1e43 tayor mad\u0101tmakatvavi\u1e63aya\u1e43 ca j\u00f1\u0101nam uktam, tad evop\u0101deya\u1e43 j\u00f1\u0101nam iti mama matam \/ kecid \u0101hu\u1e25 &#8222;k\u1e63etraj\u00f1a\u1e43 c\u0101pi m\u0101\u1e43 viddhi&#8221; iti s\u0101m\u0101n\u0101dhikara\u1e47yenaikatvam avagamyate \/ tata\u015b ce\u015bvarasyaiva sato 'j\u00f1\u0101n\u0101t k\u1e63etraj\u00f1atvam iva bhavat\u012bty abhyupagantavyam \/ tanniv\u1e5bttyartha\u015b c\u0101yam ekatvopade\u015ba\u1e25 \/ anena ca \u0101ptatamabhagavadupade\u015bena, &#8222;rajjur e\u1e63\u0101 na sarpa\u1e25&#8221; ity \u0101ptopade\u015bena sarpatvabhramaniv\u1e5bttivat k\u1e63etraj\u00f1atvabhramo nivartate iti \/<br \/>\nte pra\u1e63\u1e6davy\u0101\u1e25 ayam upade\u1e63\u1e6d\u0101 bhagav\u0101n v\u0101sudeva\u1e25 parame\u015bvara\u1e25 kim \u0101tmay\u0101th\u0101tmyas\u0101k\u1e63\u0101tk\u0101re\u1e47a niv\u1e5btt\u0101j\u00f1\u0101na\u1e25 uta neti \/ niv\u1e5btt\u0101j\u00f1\u0101na\u015b cet, nirvi\u015be\u1e63acinm\u0101traikasvar\u016bpe \u0101tmani anyatadr\u016bp\u0101dhy\u0101s\u0101sa\u1e43bh\u0101vanay\u0101 kauntey\u0101dibhedadar\u015bana\u1e43, t\u0101n praty upade\u015b\u0101divy\u0101p\u0101r\u0101\u015b ca na sa\u1e43bhavanti \/ ath\u0101tmas\u0101k\u1e63\u0101tk\u0101r\u0101bh\u0101v\u0101d aniv\u1e5btt\u0101j\u00f1\u0101na\u1e25, na tarhy aj\u00f1atv\u0101d ev\u0101tmaj\u00f1\u0101nopade\u015basa\u1e43bhava\u1e25; &#8222;upadek\u1e63yanti te j\u00f1\u0101na\u1e43 j\u00f1\u0101ninas tattvadar\u015bina\u1e25&#8221; iti hy uktam \/ ata evam \u0101div\u0101d\u0101 an\u0101kalita\u015brutism\u1e5bt\u012btih\u0101sapur\u0101\u1e47any\u0101yasvav\u0101gvirodhair aj\u00f1\u0101nibhir jaganmohan\u0101ya pravartit\u0101 ity an\u0101dara\u1e47\u012by\u0101\u1e25 \/ atreda\u1e43 tattvam<br \/>\nacidvastuna\u015b cidvastuna\u1e25 parasya ca brahma\u1e47o bhogyatvena bhokt\u1e5btvena ce\u015bit\u1e5btvena ca svar\u016bpavivekam \u0101hu\u1e25 k\u0101\u015bcana \u015brutaya\u1e25, &#8222;asm\u0101n m\u0101y\u012b s\u1e5bjate vi\u015bvam etat tasmi\u1e43\u015b c\u0101nyo m\u0101yay\u0101 sanniruddha\u1e25&#8221;, &#8222;m\u0101y\u0101\u1e43 tu prak\u1e5bti\u1e43 vidy\u0101n m\u0101yina\u1e43 tu mahe\u015bvara\u1e43&#8221;, &#8222;k\u1e63ara\u1e43 pradh\u0101nam am\u1e5bt\u0101k\u1e63ara\u1e43 hara\u1e25 k\u1e63ar\u0101tm\u0101n\u0101v \u012b\u015bate deva eka\u1e25&#8221; am\u1e5bt\u0101k\u1e63ara\u1e43 hara\u1e25 iti bhokt\u0101 nirdi\u015byate; pradh\u0101nam \u0101tmano bhogyatvena harat\u012bti hara\u1e25 &#8222;sa k\u0101ra\u1e47a\u1e43 kara\u1e47\u0101dhip\u0101dhipo na c\u0101sya ka\u015bci\u00f1 janit\u0101 na c\u0101dhipa\u1e25&#8221;, &#8222;pradh\u0101nak\u1e63etraj\u00f1apatir gu\u1e47e\u015ba\u1e25&#8221;, &#8222;pati\u1e43 vi\u015bvasy\u0101tme\u015bvara\u1e43 \u015b\u0101\u015bvata\u1e43 \u015bivam acyutam&#8221;, &#8222;j\u00f1\u0101j\u00f1au dv\u0101v aj\u0101v \u012b\u015ban\u012b\u015bau&#8221;, &#8222;nityo nity\u0101n\u0101\u1e43 cetana\u015b cetan\u0101n\u0101m eko bah\u016bn\u0101\u1e43 yo vidadh\u0101ti k\u0101m\u0101n&#8221;, &#8222;bhokt\u0101 bhogya\u1e43 prerit\u0101ra\u1e43 ca matv\u0101&#8221;, &#8222;p\u1e5bthag\u0101tm\u0101na\u1e43 prerit\u0101ra\u1e43 ca matv\u0101 ju\u1e63\u1e6das tatas ten\u0101m\u1e5btatvam eti&#8221;, &#8222;tayor anya\u1e25 pippala\u1e43 sv\u0101dv atty ana\u015bnann anyo 'bhic\u0101ka\u015b\u012bti&#8221;, &#8222;aj\u0101m ek\u0101\u1e43 lohita\u015buklak\u1e5b\u1e63\u1e47\u0101\u1e43 bahv\u012b\u1e43 praj\u0101\u1e43 janayant\u012b\u1e43 sar\u016bp\u0101m \/ ajo hy eko ju\u1e63am\u0101\u1e47o 'nu\u015bete jah\u0101ty en\u0101\u1e43 bhuktabhog\u0101m ajo 'nya\u1e25&#8221; ity\u0101dy\u0101\u1e25 \/ atr\u0101pi, &#8222;aha\u1e45k\u0101ra it\u012bya\u1e43 me bhinn\u0101 prak\u1e5btir a\u1e63\u1e6dadh\u0101 \/ apareyam itas tv any\u0101\u1e43 prak\u1e5bti\u1e43 viddhi me par\u0101m \/ j\u012bvabh\u016bt\u0101\u1e43&#8221;, &#8222;sarvabh\u016bt\u0101ni kauntteya prak\u1e5bti\u1e43 y\u0101nti m\u0101mik\u0101m \/ kalpak\u1e63aye punas t\u0101ni kalp\u0101dau vis\u1e5bj\u0101my aham \/\/ prak\u1e5bti\u1e43 sv\u0101m ava\u1e63\u1e6dabhya vis\u1e5bj\u0101mi puna\u1e25 puna\u1e25 \/ bh\u016btagr\u0101mam ima\u1e43 k\u1e5btsnam ava\u015ba\u1e43 prak\u1e5bter va\u015b\u0101t \/\/ &#8230;.. may\u0101dhyak\u1e63e\u1e47a prak\u1e5btis s\u016byate sacar\u0101caram \/ hetun\u0101nena kaunteya jagad dhi parivartate \/\/ BhGR_13.&#8221;, &#8222;prak\u1e5bti\u1e43 puru\u1e63a\u1e43 caiva viddhy an\u0101d\u012b ubh\u0101v api&#8221;, &#8222;mama yonir mahad brahma tasmin garbha\u1e43 dadh\u0101my aham \/ sa\u1e43bhavas sarvabh\u016bt\u0101n\u0101\u1e43 tato bhavati bh\u0101rata&#8221; iti \/ jagadyonibh\u016bta\u1e43 mahad brahma mad\u012bya\u1e43 prak\u1e5bty\u0101khya\u1e43 bh\u016btas\u016bk\u1e63mam acidvastu yat, tasmin cetan\u0101khya\u1e43 garbha\u1e43 sa\u1e43yojay\u0101mi; tato matsa\u1e45kalpak\u1e5bt\u0101c cidacitsa\u1e43sarg\u0101d eva dev\u0101disth\u0101var\u0101nt\u0101n\u0101m acinmi\u015br\u0101\u1e47\u0101\u1e43 sarvabh\u016bt\u0101n\u0101\u1e43 sa\u1e43bhavo bhavat\u012btyartha\u1e25 \/<br \/>\neva\u1e43 bhokt\u1e5bbhogyar\u016bpe\u1e47\u0101vasthitayo\u1e25 sarv\u0101vasth\u0101vasthitayo\u015b cidacito\u1e25 paramapuru\u1e63a\u015bar\u012bratay\u0101 tanniy\u0101myatvena tadap\u1e5bthaksthiti\u1e43 paramapuru\u1e63asya c\u0101tmatvam \u0101hu\u1e25 k\u0101\u015bcana \u015brutaya\u1e25, &#8222;ya\u1e25 p\u1e5bthivy\u0101\u1e43 ti\u1e63\u1e6dhan p\u1e5bthivy\u0101 antaro ya\u1e43 p\u1e5bthiv\u012b na veda yasya p\u1e5bthiv\u012b \u015bar\u012bra\u1e43 ya\u1e25 p\u1e5bthiv\u012bm antaro yamayati&#8221; ity \u0101rabhya, &#8222;ya \u0101tmani ti\u1e63\u1e6dhan \u0101tmano 'ntaro yam \u0101tm\u0101 na veda yasy\u0101tm\u0101 \u015bar\u012bra\u1e43 ya \u0101tm\u0101nam antaro yamayati sa ta \u0101tm\u0101ntary\u0101myam\u1e5bt\u0101\u1e25&#8221; iti; tath\u0101, &#8222;ya\u1e25 p\u1e5bthiv\u012bm antare sa\u00f1caran yasya p\u1e5bthiv\u012b \u015bar\u012bra\u1e43 ya\u1e43 p\u1e5bthiv\u012b na veda&#8221; ity \u0101rabhya, yo 'k\u1e63aram antare sa\u00f1caran yasy\u0101k\u1e63ara\u1e43 \u015bar\u012bra\u1e43 yam ak\u1e63ara\u1e43 na veda&#8221;, &#8222;yo m\u1e5btyum antare sa\u00f1caran yasya m\u1e5btyu\u015b \u015bar\u012bra\u1e43 ya\u1e43 m\u1e5btyur na veda e\u1e63a sarvabh\u016bt\u0101ntar\u0101tm\u0101pahatap\u0101pm\u0101 divyo deva eko n\u0101r\u0101ya\u1e47a&#8221;, atra m\u1e5btyu\u015babdena tama\u015b\u015babdav\u0101cya\u1e43 s\u016bk\u1e63m\u0101vastham acidvastv abhidh\u012byate, asy\u0101m evopani\u1e63adi, &#8222;avyaktam ak\u1e63are l\u012byate ak\u1e63ara\u1e43 tamasi l\u012byate&#8221; iti vacan\u0101t &#8222;anta\u1e25pravi\u1e63\u1e6da\u015b \u015b\u0101st\u0101 jan\u0101n\u0101\u1e43 sarv\u0101tm\u0101&#8221; iti ca \/ eva\u1e43 sarv\u0101vasth\u0101vasthitacidacidvastu\u015bar\u012bratay\u0101 tatprak\u0101ra\u1e25 paramapuru\u1e63a eva k\u0101ry\u0101vasthak\u0101ra\u1e47\u0101vasthajagadr\u016bpe\u1e47\u0101vasthita it\u012bmam artha\u1e43 j\u00f1\u0101payitu\u1e43 k\u0101\u015bcana \u015brutaya\u1e25 k\u0101ry\u0101vatha\u1e43 k\u0101ra\u1e47\u0101vatha\u1e43 ca jagat sa evety \u0101hu\u1e25, &#8222;sad eva somyedam agra \u0101s\u012bd ekam ev\u0101dvit\u012byam&#8221;, &#8222;tad aik\u1e63ata bahu sy\u0101\u1e43 praj\u0101yeyeti \/ tat tejo 's\u1e5bjata&#8221; ity \u0101rabhya, &#8222;sanm\u016bl\u0101s somyem\u0101s sarv\u0101\u1e25 praj\u0101s sad\u0101yatan\u0101s satprati\u1e63\u1e6dh\u0101&#8221;, &#8222;aitad\u0101tmyam ida\u1e43 sarva\u1e43 tat satya\u1e43 sa \u0101tm\u0101 tat tvam asi \u015bvetaketo&#8221; iti \/ tath\u0101, &#8222;so 'k\u0101mayata, bahu sy\u0101\u1e43 praj\u0101yeyeti \/ sa tapo 'tapyata, sa tapas taptv\u0101, ida\u1e43 sarvam as\u1e5bjata&#8221; ity \u0101rabhya, &#8222;satya\u1e43 c\u0101m\u1e5bta\u1e43 ca satyam abhavat&#8221; iti \/ atr\u0101pi \u015brutyantarasiddhi\u015b cidacito\u1e25 paramapuru\u1e63asya ca svar\u016bpaviveka\u1e25 sm\u0101rita\u1e25, &#8222;hant\u0101ham im\u0101s tisro devat\u0101 anena j\u012bven\u0101tman\u0101nupravi\u015bya n\u0101mar\u016bpe vy\u0101karav\u0101\u1e47i&#8221;, &#8222;tat s\u1e5b\u1e63\u1e6dv\u0101, tad ev\u0101nupravi\u015bat, tadanupravi\u015bya, sac ca tyac c\u0101bhavat &#8230;.. vij\u00f1\u0101na\u1e43 c\u0101vij\u00f1\u0101na\u1e43 ca satya\u1e43 c\u0101n\u1e5bta\u1e43 ca satyam abhavat&#8221; iti ca \/ eva\u1e43bh\u016btam eva n\u0101mar\u016bpavy\u0101kara\u1e47am, &#8222;tad dheda\u1e43 tarhy avy\u0101k\u1e5btam \u0101s\u012bt, tann\u0101mar\u016bp\u0101bhy\u0101\u1e43 vy\u0101kriyata&#8221; ity atr\u0101py uktam \/<br \/>\nata\u1e25 k\u0101ry\u0101vastha\u1e25 k\u0101ra\u1e47\u0101vastha\u015b ca sth\u016blas\u016bk\u1e63macidacidvastu\u015bar\u012bra\u1e25 paramapuru\u1e63a eveti, k\u0101ra\u1e47\u0101t k\u0101ryasy\u0101nanyatvena k\u0101ra\u1e47avij\u00f1\u0101nena k\u0101ryasya j\u00f1\u0101tatayaikavij\u00f1\u0101nena sarvavij\u00f1\u0101na\u1e43 ca sam\u012bhitam upapannataram \/ &#8222;hant\u0101ham im\u0101s tisro devat\u0101 anena j\u012bven\u0101tman\u0101nupravi\u015bya n\u0101mar\u016bpe vy\u0101karav\u0101\u1e47i&#8221; iti, &#8222;tisro devat\u0101\u1e25&#8221; iti sarvam acidvastu nirdi\u015bya tatra sv\u0101tmakaj\u012bv\u0101nuprave\u015bena n\u0101mar\u016bpavy\u0101kara\u1e47avacan\u0101t sarve v\u0101cak\u0101\u1e25 \u015babd\u0101\u1e25 acijj\u012bvavi\u015bi\u1e63\u1e6daparam\u0101tmana eva v\u0101cak\u0101 iti k\u0101ra\u1e47\u0101vasthaparam\u0101tmav\u0101cin\u0101 \u015babdena k\u0101ryav\u0101cina\u1e25 \u015babdasya s\u0101m\u0101n\u0101dhikara\u1e47ya\u1e43 mukhyav\u1e5bttam \/ ata\u1e25 sth\u016blas\u016bk\u1e63macidacitprak\u0101ra\u1e43 brahmaiva k\u0101rya\u1e43 k\u0101ra\u1e47a\u1e43 ceti brahmop\u0101d\u0101na\u1e43 jagat \/ s\u016bk\u1e63macidacidvastu\u015bar\u012bra\u1e43 brahmaiva k\u0101ra\u1e47am iti jagato brahmop\u0101d\u0101natve 'pi sa\u1e43gh\u0101tasyop\u0101d\u0101natvena cidacitor brahma\u1e47a\u015b ca svabh\u0101v\u0101sa\u1e45karo 'py upapannatara\u1e25 \/ yath\u0101 \u015buklak\u1e5b\u1e63\u1e47araktatantusa\u1e43gh\u0101top\u0101d\u0101natve 'pi citrapa\u1e6dasya tattattantuprade\u015ba eva \u015baukly\u0101disa\u1e43bandha iti k\u0101ry\u0101vasth\u0101y\u0101m api na sarvatra var\u1e47asa\u1e45kara\u1e25 tath\u0101 cidacid\u012b\u015bvarasa\u1e43gh\u0101top\u0101d\u0101natve 'pi jagata\u1e25 k\u0101ry\u0101vasth\u0101y\u0101m api bhokt\u1e5btvabhogyatvaniyant\u1e5btv\u0101dyasa\u1e45kara\u1e25 \/ tant\u016bn\u0101\u1e43 p\u1e5bthaksthitiyogy\u0101n\u0101m eva puru\u1e63ecchay\u0101 kad\u0101cit sa\u1e43hat\u0101n\u0101\u1e43 k\u0101ra\u1e47atva\u1e43 k\u0101ryatva\u1e43 ca; iha tu cidacitos sarv\u0101vasthayo\u1e25 paramapuru\u1e63a\u015bar\u012bratvena tatprak\u0101ratayaiva pad\u0101rthatv\u0101t tatprak\u0101ra\u1e25 paramapuru\u1e63a eva kar\u0101\u1e47a k\u0101rya\u1e43 ca; sa eva sarvad\u0101 sarva\u015babdav\u0101cya iti vi\u015be\u1e63a\u1e25 \/ svabh\u0101vabhedas tadasa\u1e45kara\u015b ca tatra c\u0101tra ca tulya\u1e25 \/ eva\u1e43 ca sati parasya brahma\u1e47a\u1e25 k\u0101ry\u0101nuprave\u015be 'pi svar\u016bp\u0101nyath\u0101bh\u0101v\u0101bh\u0101v\u0101d avik\u1e5btatvam upapannataram \/ sth\u016bl\u0101vasthasya n\u0101mar\u016bpavibh\u0101gavibhaktasya cidacidvastuna\u1e25 \u0101tmatay\u0101vasth\u0101n\u0101t k\u0101ryatvam apy upapannam \/ avasth\u0101ntar\u0101pattir eva hi k\u0101ryat\u0101 \/ nirgu\u1e47av\u0101d\u0101\u015b ca parasya brahma\u1e47o heyagu\u1e47asa\u1e43bandh\u0101bh\u0101v\u0101d upapadyante \/ &#8222;apahatap\u0101pm\u0101 vijaro vim\u1e5btyur vi\u015boko vijighatso 'pip\u0101sa\u1e25&#8221; iti heyagu\u1e47\u0101n prati\u1e63idhya, &#8222;satyak\u0101mas satyasa\u1e45kalpa\u1e25&#8221; iti kaly\u0101\u1e47agu\u1e47aga\u1e47\u0101n vidadhat\u012bya\u1e43 \u015brutir eva anyatra s\u0101m\u0101nyen\u0101vagata\u1e43 gu\u1e47ani\u1e63edha\u1e43 heyagu\u1e47avi\u1e63aya\u1e43 vyavasth\u0101payati \/ j\u00f1\u0101nasvar\u016bpa brahma iti v\u0101da\u015b ca sarvaj\u00f1asya sarva\u015bakter nikhilaheyapratyan\u012bkakayl\u0101\u1e47agu\u1e47\u0101karasya brahma\u1e47a\u1e25 svar\u016bpa\u1e43 j\u00f1\u0101naikanir\u016bpa\u1e47\u012bya\u1e43 svaprak\u0101\u015batay\u0101 j\u00f1\u0101nasvar\u016bpa\u1e43 cety abhyupagam\u0101d upapannatara\u1e25 \/ &#8222;yas sarvaj\u00f1a\u1e25 sarvavit&#8221;, &#8222;par\u0101sya \u015baktir vividhaiva \u015br\u016byate sv\u0101bh\u0101vik\u012b j\u00f1\u0101nabalakriy\u0101 ca, &#8222;vij\u00f1\u0101t\u0101ram are kena vij\u0101n\u012by\u0101t&#8221; ity\u0101dik\u0101\u1e25 j\u00f1\u0101t\u1e5btvam \u0101vedayanti \/ &#8222;satya\u1e43 j\u00f1\u0101nam&#8221; ity\u0101dik\u0101\u015b ca j\u00f1\u0101naikanir\u016bpa\u1e47\u012byatay\u0101 svaprak\u0101\u015batay\u0101 ca j\u00f1\u0101nasvar\u016bpat\u0101m \/ &#8222;so 'k\u0101mayata bahu sy\u0101m&#8221;, &#8222;tad aik\u1e63ata bahu sy\u0101m&#8221;, &#8222;tan n\u0101mar\u016bp\u0101bhy\u0101m eva vy\u0101kriyata&#8221; iti brahmaiva svasa\u1e45kalp\u0101d vicitrasthiratrasar\u016bpatay\u0101 n\u0101n\u0101prak\u0101ram avasthitam iti tatpratyan\u012bk\u0101brahm\u0101tmakavastun\u0101n\u0101tvam atattvam iti prati\u1e63idhyate, &#8222;m\u1e5btyu\u1e25 sa m\u1e5btyum \u0101pnoti ya iha n\u0101neva pa\u015byati &#8230;.. neha n\u0101n\u0101sti ki\u00f1cana&#8221;, &#8222;yatra hi dvaitam iva bhavati tad itara itara\u1e43 pa\u015byati \/ yatra tv asya sarvam \u0101tmaiv\u0101bh\u016bt tat kena ka\u1e43 pa\u015byet&#8221; ity\u0101din\u0101 \/ na puna\u1e25, &#8222;bahu sy\u0101\u1e43 praj\u0101yeya&#8221; ity\u0101di\u015brutisiddha\u1e43 svasa\u1e45kalpak\u1e5bta\u1e43 brahma\u1e47o n\u0101n\u0101n\u0101mar\u016bpabh\u0101ktvena n\u0101n\u0101prak\u0101ratvam api ni\u1e63idhyate \/ &#8222;yatra tv asya sarvam \u0101tmaiv\u0101bh\u016bt&#8221; iti ni\u1e63edhav\u0101ky\u0101rambhe ca tat sth\u0101pitam, &#8222;sarva\u1e43 ta\u1e43 par\u0101d\u0101d yo 'nyatar\u0101tmanas sarva\u1e43 veda&#8221;, &#8222;tasya etasya mahato bh\u016btasya ni\u015b\u015bvasitam etad yad \u1e5bgveda\u1e25&#8221; ity\u0101din\u0101 \/<br \/>\neva\u1e43 cidacid\u012b\u015bvar\u0101\u1e47\u0101\u1e43 svar\u016bpabheda\u1e43 svabh\u0101vabheda\u1e43 ca vadant\u012bn\u0101\u1e43 k\u0101ryak\u0101ra\u1e47abh\u0101va\u1e43 k\u0101ryak\u0101ra\u1e47ayor ananyatva\u1e43 vadant\u012bn\u0101\u1e43 ca sarv\u0101s\u0101\u1e43 \u015brut\u012bn\u0101m avirodha\u1e25, cidacito\u1e25 param\u0101tmana\u015b ca sarvad\u0101 \u015bar\u012br\u0101tmabh\u0101va\u1e43 \u015bar\u012brabh\u016btayo\u1e25 k\u0101ra\u1e47ada\u015b\u0101y\u0101\u1e43 n\u0101mar\u016bpavibh\u0101g\u0101narhas\u016bk\u1e63mada\u015b\u0101patti\u1e43 k\u0101ryada\u015b\u0101y\u0101\u1e43 ca tadarhasth\u016blada\u015b\u0101patti\u1e43 vadant\u012bbhi\u1e25 \u015brutibhir eva j\u00f1\u0101yata iti brahm\u0101j\u00f1\u0101nav\u0101dasy\u0101up\u0101dhikabrahmabhedav\u0101dasya anyasy\u0101pi apany\u0101yam\u016blasya sakala\u015brutiviruddhasya na katha\u1e43cid apy avak\u0101\u015bo d\u1e5b\u015byata ity alam ativistare\u1e47a<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 sa\u1e43s\u0101ri\u1e47a\u1e25 svar\u016bpam uktam | id\u0101n\u012b\u1e43 tasyaiva p\u0101ram\u0101rthikam asa\u1e43s\u0101ri-svar\u016bpam \u0101ha k\u1e63etraj\u00f1am iti | ta ca k\u1e63etraj\u00f1a\u1e43 sa\u1e43s\u0101ri\u1e47a\u1e43 j\u012bva\u1e43 vastuta\u1e25 sarva-k\u1e63etre\u1e63v anugata\u1e43 m\u0101m eva viddhi | tattvam asi iti \u015bruty\u0101 lak\u1e63itena cid-a\u1e43\u015bena mad-r\u016bpasyoktatv\u0101t \u0101dar\u0101rtham eva taj-j\u00f1\u0101na\u1e43 stauti | k\u1e63etra-k\u1e63etraj\u00f1ayor yad eva\u1e43 vailak\u1e63a\u1e47eyan j\u00f1\u0101na\u1e43 tad eva mok\u1e63a-hetutv\u0101n mama j\u00f1ana\u1e43 matam | anyat tu v\u1e5bth\u0101-p\u0101\u1e47\u1e0dityam | bandha-hetutv\u0101d ity artha\u1e25 | tad ukta\u1e43 &#8212;<br \/>\ntat karma yan na bandh\u0101ya<br \/>\ns\u0101 vidy\u0101 y\u0101 vimuktaye |<br \/>\n\u0101y\u0101s\u0101y\u0101para\u1e43 karma<br \/>\nvidy\u0101ny\u0101 \u015bilpa-naipu\u1e47am || iti |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 dehendriy\u0101di-vilak\u1e63a\u1e47a\u1e43 sva-prak\u0101\u015ba\u1e43 k\u1e63etraj\u00f1am abhidh\u0101ya tasya p\u0101ram\u0101rthika\u1e43 tattvam asa\u1e43s\u0101ri-param\u0101tmanaikyam \u0101ha k\u1e63etraj\u00f1am ap\u012bti |<br \/>\nsarva-k\u1e63etre\u1e63u ya eka\u1e25 k\u1e63etraj\u00f1a\u1e25 svaprak\u0101\u015ba-caitanya-r\u016bpo nityo vibhu\u015b ca tam avidy\u0101dhy\u0101ropita-kart\u1e5btva-bhokt\u1e5btv\u0101di-sa\u1e43s\u0101ra-dharma\u1e43 k\u1e63etraj\u00f1am avidyaka-r\u016bpa-parity\u0101gena m\u0101m \u012b\u015bvaram asa\u1e43s\u0101ri\u1e47am advit\u012bya-brahm\u0101nanda-r\u016bpa\u1e43 viddhi j\u0101n\u012bhi | he bh\u0101rata ! eva\u1e43 ca k\u1e63etra\u1e43 m\u0101y\u0101-kalpita\u1e43 mithy\u0101 | k\u1e63etraj\u00f1a\u015b ca param\u0101rtha-satyas tad-bhram\u0101dhi\u1e63\u1e6dh\u0101nam iti k\u1e63etra-k\u1e63etraj\u00f1ayor yaj j\u00f1\u0101na\u1e43 tad eva mok\u1e63a-s\u0101dhanatv\u0101j j\u00f1\u0101nam avidy\u0101-virodhi-prak\u0101\u015ba-r\u016bpa\u1e43 mama matam anyat tv aj\u00f1\u0101nam eva tad-virodhitv\u0101d ity abhipr\u0101ya\u1e25 |<br \/>\natra j\u012bve\u015bvarayor \u0101vidyako bheda\u1e25 p\u0101ram\u0101rthikas tv abheda ity atra yuktayo bh\u0101\u1e63ya-k\u1e5bdbhir var\u1e47it\u0101\u1e25 | asm\u0101bhis tu grantha-vistara-bhay\u0101t pr\u0101g eva bahudhoktatv\u0101c ca nopanyast\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\neva\u1e43 k\u1e63etra-j\u00f1\u0101n\u0101t j\u012bv\u0101tmana\u1e25 k\u1e63etraj\u00f1atvam uktam, param\u0101tmanas tu tato 'pi k\u0101rtsnyena sarva-k\u1e63etraj\u00f1atv\u0101t k\u1e63etraj\u00f1atvam \u0101ha k\u1e63etraj\u00f1am iti | sarva-k\u1e63etre\u1e63u niyant\u1e5btvena sthita\u1e43 m\u0101\u1e43 param\u0101tm\u0101na\u1e43 k\u1e63etraj\u00f1a\u1e43 viddhi | j\u012bv\u0101n\u0101\u1e43 pratyekam akaika-k\u1e63etra-j\u00f1n\u0101n\u0101\u1e43 tad api na k\u1e5btsnam | mama tv ekasyaiva sarva-k\u1e63etraj\u00f1atva\u1e43 k\u1e5btsnam eveti vi\u015be\u1e63o j\u00f1eya\u1e25 | ki\u1e43 j\u00f1\u0101nam ity apek\u1e63\u0101y\u0101m \u0101ha k\u1e63etre\u1e47a saha k\u1e63etraj\u00f1ayor j\u012bv\u0101tma-param\u0101tanor yaj j\u00f1\u0101na\u1e43 k\u1e63etra-j\u012bv\u0101tma-param\u0101tman\u0101\u1e43 yaj j\u00f1\u0101nam ity artha\u1e25 | tad eva j\u00f1\u0101na\u1e43 mama mata\u1e43 sammata\u1e43 ca | tatra -grantha-virodh\u0101d vy\u0101khy\u0101ntare\u1e47a ek\u0101tmav\u0101da-pak\u1e63o n\u0101nukartavya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nk\u1e63etra-j\u00f1\u0101n\u0101j j\u012bv\u0101tmana\u1e25 k\u1e63etraj\u00f1atvam uktam | atha param\u0101tmanas tad \u0101ha k\u1e63etraj\u00f1a\u1e43 c\u0101pi m\u0101m iti | he bh\u0101rat sarva-k\u1e63etre\u1e63u m\u0101\u1e43 ca k\u1e63etraj\u00f1a\u1e43 viddhi | apir avadh\u0101ra\u1e47e | j\u012bv\u0101\u1e25 sva\u1e43 sva\u1e43 k\u1e63etra\u1e43 svabhoga-mok\u1e63a-s\u0101dhana\u1e43 j\u0101nanta\u1e25 k\u1e63etraj\u00f1\u0101\u1e25 praj\u0101vat | aha\u1e43 tu sarve\u015bvara eka eva sarv\u0101\u1e47i t\u0101ni bhartavy\u0101ni ca j\u0101nan tat-sarva-k\u1e63etraj\u00f1o r\u0101javad ity artha\u1e25 | sarve\u015bvarsy\u0101pi k\u1e63etre\u015bvarasy\u0101pi k\u1e63etraj\u00f1atva\u1e43 &#8212;<br \/>\nk\u1e63etr\u0101\u1e47i hi \u015bar\u012br\u0101\u1e47i<br \/>\nb\u012bja\u1e43 c\u0101pi \u015bubh\u0101\u015bubhe |<br \/>\nt\u0101ni vetti sa yog\u0101tm\u0101<br \/>\ntata\u1e25 k\u1e63etraj\u00f1a ucyate || ity \u0101di sm\u1e5btibhya\u1e25 |<br \/>\nki\u1e43 j\u00f1\u0101nam ity apek\u1e63\u0101y\u0101m \u0101ha k\u1e63etreti | k\u1e63etre\u1e47a sahitau k\u1e63etraj\u00f1au j\u012bva-parau k\u1e63etra-k\u1e63etraj\u00f1au | tat-sahitayos tayor mitho vivekena yaj-j\u00f1\u0101na\u1e43 tad eva j\u00f1\u0101na\u1e43 mama matam | tato 'nyath\u0101 tv aj\u00f1\u0101nam ity artha\u1e25 |<br \/>\nidam atra bodhyam &#8211;prak\u1e5bti-j\u012bve\u015bvar\u0101\u1e47\u0101\u1e43 bhogyatva-bhokt\u1e5btva-niyant\u1e5btva-dharmakatv\u0101n mitha\u1e25-samp\u1e5bkt\u0101n\u0101m api te\u1e63\u0101\u1e43 na tat tad-dharma-s\u0101\u1e45karya\u1e43 citr\u0101mbara-r\u016bpavad ity evam \u0101ha s\u016btrak\u0101ra\u1e25 &#8212; na tu d\u1e5b\u1e63\u1e6d\u0101nta-bh\u0101v\u0101t iti | \u015brutaya\u015b ca prak\u1e5bty-\u0101d\u012bn\u0101\u1e43 vivikta-tad-dharmakat\u0101m \u0101hu\u1e25 [cytwane wersety znajduj\u0105 si\u0119 w komentarzu Ramanud\u017ay] &#8211;<br \/>\np\u1e5bthag \u0101tm\u0101na\u1e43 prerit\u0101ra\u1e43 ca matv\u0101<br \/>\nju\u1e63\u1e6das tatas ten\u0101m\u1e5btatvam eti | [\u015avetU 1.6]<br \/>\nj\u00f1\u0101j\u00f1au dv\u0101v aj\u0101v \u012b\u015b\u0101n\u012b\u015b\u0101n\u0101v aj\u0101<br \/>\nhy ek\u0101 bhokt\u1e5b-bhog\u0101rtha-yuktau | [\u015avetU 1.9]<br \/>\nk\u1e63ara\u1e43 pradh\u0101nam am\u1e5bt\u0101k\u1e63ara\u1e43 hara\u1e25<br \/>\nk\u1e63ar\u0101tm\u0101n\u0101v \u012b\u015bate deva eka\u1e25 | [\u015avetU 1.10]<br \/>\nbhokt\u0101 bhogya\u1e43 prerit\u0101ra\u1e43 ca matv\u0101<br \/>\nsarva\u1e43 prokta\u1e43 trividha\u1e43 brahmam etat | [\u015avetU 1.12]<br \/>\naj\u0101m ek\u0101m lohita-\u015bukla-k\u1e5b\u1e63\u1e47\u0101\u1e43<br \/>\nbahv\u012b\u1e25 praj\u0101\u1e25 s\u1e5bjam\u0101n\u0101\u1e43 sar\u016bp\u0101\u1e25 |<br \/>\najo hy eko ju\u1e63am\u0101\u1e47o 'nu\u015bete<br \/>\njah\u0101ty en\u0101\u1e43 bhukta-bhog\u0101\u1e43 ajo 'nya\u1e25 || [\u015avetU 4.5]<br \/>\npradh\u0101na-k\u1e63etraj\u00f1a-patir gu\u1e47e\u015ba\u1e25 | [\u015avetU 6.16] ity \u0101daya\u1e25 |<br \/>\natr\u0101pi k\u1e63ar\u0101k\u1e63ara-\u015babda-bodhy\u0101t k\u1e63etra-k\u1e63etraj\u00f1a-r\u016bp\u0101d yugal\u0101t svasya puru\u1e63ottamasy\u0101nyatva\u1e43 vak\u1e63yati dv\u0101v imau puru\u1e63au ity \u0101dibhis tasm\u0101n mitha\u1e25 samp\u1e5bkt\u0101n\u0101m api prak\u1e5bty-\u0101d\u012bn\u0101\u1e43 viviktatay\u0101 j\u00f1\u0101na\u1e43 t\u0101ttvikam iti |<br \/>\nyat tv ek\u0101tma-v\u0101dina\u1e25 k\u1e63etraj\u00f1a\u1e43 c\u0101pi m\u0101\u1e43 viddhi ity atra s\u0101m\u0101n\u0101dhikara\u1e47ya-prat\u012bty\u0101 sarve\u015bvarasyaiva sato 'sy\u0101 vidyayaiva k\u1e63etraj\u00f1a-bh\u0101vo rajjor iva bhuja\u1e45gamatvam | tan-niv\u1e5bttaye harer \u0101ptatamasyeda\u1e43 v\u0101kya\u1e43 k\u1e63etraj\u00f1a\u1e43 c\u0101pi m\u0101m iti rajjur iya\u1e43 na bhuja\u1e45ga ity \u0101pta-v\u0101ky\u0101d bhuja\u1e45gatva-bhr\u0101ntir iva k\u1e63etraj\u00f1atva-bhr\u0101ntir asm\u0101d v\u0101ky\u0101d vina\u015byat\u012bty \u0101hus tat kilopade\u015by\u0101sambhav\u0101d eva nirastam iti dehino 'smin ity asya bh\u0101\u1e63ye dra\u1e63\u1e6davyam | eva\u1e43 tu vy\u0101khy\u0101ta\u1e43 yujyate | ca-\u015babda\u1e25 k\u1e63etra-samuccay\u0101rtha\u1e25 | k\u1e63etra\u1e43 k\u1e63etraj\u00f1a\u1e43 ca m\u0101m eva viddhi | mad-adh\u012bna-sthiti-prav\u1e5bttikatv\u0101n mad-vy\u0101pyatv\u0101c ca mad-\u0101tmaka\u1e43 j\u0101n\u012bh\u012bti | evam evokta\u1e43 k\u1e63etra-ksetraj\u00f1ayor iti | tayor mad-adh\u012bna-prav\u1e5bttikatv\u0101dibhir mad-\u0101tmakatay\u0101 yaj-j\u00f1\u0101na\u1e43 taj j\u00f1\u0101na\u1e43 mama matam ito 'nyath\u0101 tv amatam iti |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4782',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4782\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nl wiedz, Bharato, \u017ce ja jestem znawc\u0105 wszystkich p\u00f3l, a wiedza o polu i o znawcy pola \u2013 jest pod\u0142ug mnie prawdziw\u0105 wiedz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWiedz, synu Bharaty, \u017ce we wszystkich istotach materyalnych ja jestem Ide\u0105 materyi. Nauka, kt\u00f3ra obejmuje Materye, i Idee, jest w moich oczach prawdziw\u0105 nauk\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPomnij o Bharato, i\u017c Jam jest Znawc\u0105 Pola na polach istot wszystkich. Wiedz\u0119 o Polu, a zarazem o jego Znawcy &#8211; prawdziw\u0105 m\u0105dro\u015bci\u0105 nazywam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPoznaj we mnie, Bharato,<br \/>\nznawc\u0119 pola [obecnego] we wszystkich polach.<br \/>\nWiedz\u0119 o polu i znawcy pola uwa\u017cam za wiedz\u0119 [prawdziw\u0105].<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWiedz, Bharato, \u017ce Ja jestem znawc\u0105 pola w\u015br\u00f3d p\u00f3l wszelakich,<br \/>\nM\u0105dro\u015b\u0107 o polu i o jego znawcy uwa\u017cam za m\u0105dro\u015b\u0107 prawdziw\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTo wiedz, \u017cem znawc\u0105 jest pola we wszystkich polach, Bharato!<br \/>\nPoznanie pola i znawcy oznacza dla mnie poznanie,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJa jestem znawc\u0105 pola \u2013 wszystkich p\u00f3l, Bharato.<br \/>\nWiedz, \u017ce poznanie pola oraz jego znawcy<br \/>\nJest prawdziw\u0105 m\u0105dro\u015bci\u0105. Takie jest Me zdanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWiedz, \u017ce jestem, o Bharato,<br \/>\nznawc\u0105 pola w ka\u017cdym polu.<br \/>\nKto za\u015b pole zna i znawc\u0119,<br \/>\npod\u0142ug mnie, ma istn\u0105 wiedz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>k\u1e63etra-j\u00f1a\u1e43 c\u0101pi m\u0101\u1e43 viddhi sarva-k\u1e63etre\u1e63u bh\u0101rata k\u1e63etra-k\u1e63etraj\u00f1ayor j\u00f1\u0101na\u1e43 yat taj j\u00f1\u0101na\u1e43 mata\u1e43 mama analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), [tvam] ca (a ty) sarva-k\u1e63etre\u1e63u (we wszystkich cia\u0142ach) m\u0101m api (r\u00f3wnie\u017c mnie) k\u1e63etra-j\u00f1am (znawc\u0119 pola) viddhi (znaj). k\u1e63etra-k\u1e63etra-j\u00f1ayo\u1e25 (pola i znawcy pola) yat\u00a0 j\u00f1\u0101nam (kt\u00f3ra wiedza) tat j\u00f1\u0101nam (ta jest wiedz\u0105) mama (przeze mnie) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4782","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4782"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4782\/revisions"}],"predecessor-version":[{"id":9391,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4782\/revisions\/9391"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}