{"id":4786,"date":"2012-07-26T20:36:43","date_gmt":"2012-07-26T18:36:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4786"},"modified":"2024-05-24T14:45:54","modified_gmt":"2024-05-24T12:45:54","slug":"bhg-13-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4786","title":{"rendered":"BhG 13.4"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>\u1e5b\u1e63ibhir bahudh\u0101 <strong>g\u012bta\u1e43<\/strong> chandobhir vividhai\u1e25 p\u1e5bthak<br \/>\nbrahma-s\u016btra-padai\u015b caiva hetu-madbhir vini\u015bcitai\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.4\" class=\"haiku-play\"  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<\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4786',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4786\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><em><\/em><br \/>\n<strong><em>\u1e5b\u1e63ibhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez wieszcz\u00f3w)<\/span> <strong><em>vividhai\u1e25 chandobhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez rozmaite hymny wedyjskie)<\/span> <strong><em>vini\u015bcitai\u1e25 hetu-madbhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez niew\u0105tpliwe dowodzenia)<\/span> <strong><em>brahma-s\u016btra-padai\u1e25 ca eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste przez s\u0142owa Brahma-sutr)<\/span> <strong><em>p\u1e5bthak <\/em><\/strong><span style=\"color: #888888;\">(oddzielnie)<\/span> <strong><em>bahudh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(na r\u00f3\u017cne sposoby)<\/span> <strong><em>g\u012btam <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest wy\u015bpiewane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u1e5b\u1e63ibhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u1e5b\u1e63i<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez <\/strong><strong>\u015bwi\u0119tych, przez wieszcz\u00f3w<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bahudh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013<strong> na r\u00f3\u017cne sposoby, r\u00f3\u017cnorako<\/strong> (od: <em>bahu<\/em> \u2013 wiele, liczne; <em>-dh\u0101<\/em> \u2013 sufiks dodawany do liczebnika, by utworzy\u0107 liczebnik wieloraki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>g\u012btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>g\u012bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gai<\/em> \u2013 \u015bpiewa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>za\u015bpiewane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>chandobhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>chandas <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez hymny wedyjskie<\/strong> (od: <em>chandas<\/em> \u2013 pragnienie, wola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vividhai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-vidha <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez r\u00f3\u017cnorodne, przez rozmaite<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5bthak<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>oddzielnie, pojedynczo <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-s\u016btra-padai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-s\u016btra-pada <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>brahma-s\u016btr\u0101\u1e47\u0101m padair iti<\/em> \u2013 <strong>przez s\u0142owa Brahma-sutr<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>siv<\/em> \u2013 szy\u0107, klei\u0107, \u0142\u0105czy\u0107, <em>s\u016btra<\/em> \u2013 ni\u0107, lina, sznur, lakoniczne formu\u0142y; <em>Brahma-s\u016btra<\/em> \u2013 tekst po\u015bwi\u0119cony wiedzy o brahmanie, <em>Ved\u0101nta-s\u016btra<\/em>; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad <\/em>\u2013 pada\u0107, stawia\u0107, i\u015b\u0107,<em> pada <\/em>\u2013 krok, stopa, odcisk stopy, pozycja, siedziba, cz\u0119\u015b\u0107, dzia\u0142, s\u0142owo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hetu-madbhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hetu-mant<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dzi\u0119ki maj\u0105cym przyczyn\u0119, dzi\u0119ki maj\u0105cym pow\u00f3d, dzi\u0119ki rozs\u0105dnym, dzi\u0119ki dowiedzionym <\/strong>(od: <em>hetu<\/em> \u2013 przyczyna, impuls, pow\u00f3d; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vini\u015bcitai\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-ni\u015bcita<\/em> (<em>nir-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ci<\/em> \u2013 ustala\u0107, decydowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez postanowione, przez ustalone, przez niew\u0105tpliwe<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bahudh\u0101<\/em><em> \u2192 <\/em><em>bahubhir<\/em> (przez r\u00f3\u017cnorodne);<br \/>\n<em>vini\u015bcitai\u1e25<\/em><em> \u2192 vini\u015bcita\u1e43<\/em> (pewnie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4786',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4786\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntat k\u1e63etra-k\u1e63etraj\u00f1a-y\u0101th\u0101tmya\u1e43 vivak\u1e63ita\u1e43 stauti \u015brot\u1e5b-buddhi-prarocan\u0101rtha\u1e43\u2014<br \/>\n\u1e5b\u1e63ibhir vasi\u1e63\u1e6dh\u0101dibhir bahudh\u0101 bahu-prak\u0101ra\u1e43 g\u012bta\u1e43 kathitam | chandobhi\u015b chand\u0101\u1e43si \u1e5bg-\u0101d\u012bni tai\u015b chandobhir vividhair n\u0101n\u0101-bh\u0101vair n\u0101n\u0101-prak\u0101rai\u1e25 p\u1e5bthag vivekato g\u012btam | ki\u1e43 ca, brahma-s\u016btra-padai\u015b caiva brahma\u1e47a\u1e25 s\u016bcak\u0101ni v\u0101ky\u0101ni brahma-s\u016btr\u0101\u1e47i tai\u1e25 padyate gamyate j\u00f1\u0101yata iti t\u0101ni pad\u0101ny ucyante tair eva ca k\u1e63etra-k\u1e63etraj\u00f1a-y\u0101th\u0101tmya\u1e43 g\u012btam ity anuvartate | \u0101tmety evop\u0101s\u012bta ity evam \u0101dibhir brahma-s\u016btra-padair \u0101tm\u0101 j\u00f1\u0101yate | hetumadbhir yukti-yuktair vini\u015bcitair ni\u1e25sa\u1e43\u015baya-r\u016bpair ni\u015bcita-pratyayotp\u0101dakair ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad ida\u1e43 k\u1e63etrak\u1e63etraj\u00f1ay\u0101th\u0101tmyam \u1e5b\u1e63ibhi\u1e25 par\u0101\u015bar\u0101dibhi\u1e25 bahudh\u0101 bahuprak\u0101ra\u1e43 g\u012btam &#8222;aha\u1e43 tvam ca tath\u0101nye ca bh\u016btair uhy\u0101ma p\u0101rthiva \/ gu\u1e47aprav\u0101hapatito bh\u016btavargo 'pi y\u0101tyayam \/\/ karmava\u015by\u0101 gu\u1e47\u0101 hy ete sattv\u0101dy\u0101\u1e25 p\u1e5bthiv\u012bpate \/ avidy\u0101sa\u00f1cita\u1e43 karma tac c\u0101\u015be\u1e63e\u1e63u jantu\u1e63u \/\/ \u0101tm\u0101 \u015buddho 'k\u1e63ara\u015b \u015b\u0101nto nirgu\u1e47a\u1e25 prak\u1e5bte\u1e25 para\u1e25 \/\/ BhGR_13.&#8221;; tath\u0101, &#8222;pi\u1e47\u1e0da\u1e25 p\u1e5bthak yata\u1e25 pu\u1e43sa\u1e25 \u015bira\u1e25p\u0101\u1e47y\u0101dilak\u1e63a\u1e47a\u1e25 \/ tato 'ham iti kutrait\u0101\u1e43 sa\u1e43j\u00f1\u0101\u1e43 r\u0101jan karomy aham&#8221;; tath\u0101 ca, &#8222;ki\u1e43 tvam etacchira\u1e25 ki\u1e43 nu urastava tathodaram \/ kim u p\u0101d\u0101dika\u1e43 tva\u1e43 vai tavaitat ki\u1e43 mah\u012bpate \/\/ samast\u0101vayavebhyas tva\u1e43 p\u1e5bthak bh\u016bya vyavasthita\u1e25 \/ ko 'ham ity eva nipu\u1e47o bh\u016btv\u0101 cintaya p\u0101rthiva \/\/ BhGR_13.&#8221; iti \/ eva\u1e43 viviktayor dvayo\u1e25 v\u0101sudev\u0101tmakatva\u1e43 c\u0101hu\u1e25, &#8222;indriy\u0101\u1e47i mano buddhis sattva\u1e43 tejo bala\u1e43 dh\u1e5bti\u1e25 \/ v\u0101sudev\u0101tmak\u0101ny \u0101hu\u1e25 k\u1e63etra\u1e43 k\u1e63etraj\u00f1am eva ca \/\/ BhGR_13.&#8221; iti \/ chandobhir vividhai\u1e25 p\u1e5bthak p\u1e5bthagvidhai\u015b chandobhi\u015b ca \u1e5bgyajuss\u0101m\u0101tharvabhi\u1e25 deh\u0101tmano\u1e25 svar\u016bpa\u1e43 p\u1e5bthag g\u012btam &#8222;tasm\u0101d v\u0101 etasm\u0101d \u0101tmana \u0101k\u0101\u015bas sa\u1e43bh\u016bta\u1e25 \/ \u0101k\u0101\u015b\u0101d v\u0101yu\u1e25 \/ v\u0101yor agni\u1e25 \/ agner \u0101pa\u1e25 \/ adbhya\u1e25 p\u1e5bthiv\u012b \/ p\u1e5bthivy\u0101 o\u1e63adhaya\u1e25 \/ o\u1e63adh\u012bbhyo 'nnam \/ ann\u0101t puru\u1e63a\u1e25 \/ sa v\u0101 e\u1e63a puru\u1e63o 'nnarasamaya\u1e25&#8221; iti \u015bar\u012brasvar\u016bpam abhidh\u0101ya tasm\u0101d antara\u1e43 pr\u0101\u1e47amaya\u1e43 tasm\u0101c c\u0101ntara\u1e43 manomayam abhidh\u0101ya, &#8222;tasm\u0101d v\u0101 etasm\u0101d manomay\u0101d anyo 'ntara \u0101tm\u0101 vij\u00f1\u0101namaya\u1e25&#8221; iti k\u1e63etraj\u00f1asvar\u016bpam abhidh\u0101ya, &#8222;tasm\u0101d v\u0101 etasm\u0101d vij\u00f1\u0101namay\u0101d anyo 'ntara \u0101tm\u0101nandamaya\u1e25&#8221; iti k\u1e63etraj\u00f1asy\u0101py antar\u0101tmatay\u0101 \u0101nanndamaya\u1e25 param\u0101tm\u0101bhihita\u1e25 \/ evam \u1e5bks\u0101m\u0101tharvasu ca tatra tatra k\u1e63etrak\u1e63etraj\u00f1ayo\u1e25 p\u1e5bthagbh\u0101vas tayor brahm\u0101tmakatva\u1e43 ca suspa\u1e63\u1e6da\u1e43 g\u012btam \/ brahmas\u016btrapadai\u015b caiva brahmapratip\u0101danas\u016btr\u0101khyai\u1e25 padai\u1e25 \u015b\u0101r\u012brakas\u016btrai\u1e25, hetumadbhi\u1e25 heyayuktai\u1e25, vini\u015bcitai\u1e25 nir\u1e47ay\u0101ntai\u1e25; &#8222;na viyad a\u015brute\u1e25&#8221; ity\u0101rabhya k\u1e63etraprak\u0101ranir\u1e47aya ukta\u1e25 \/ &#8222;n\u0101tm\u0101 \u015bruter nityatv\u0101c ca t\u0101bhya\u1e25&#8221; ity\u0101rabhya k\u1e63etraj\u00f1ay\u0101th\u0101tmyanir\u1e47aya ukta\u1e25 \/ &#8222;par\u0101t tu tacchrute\u1e25&#8221; iti bhagavatpravartyatvena bhagavad\u0101tmakatvam uktam \/ eva\u1e43 bahudh\u0101 g\u012bta\u1e43 k\u1e63etrak\u1e63etraj\u00f1ay\u0101th\u0101tmya\u1e43 may\u0101 sa\u1e43k\u1e63epe\u1e47a suspa\u1e63\u1e6dam ucyam\u0101na\u1e43 \u015b\u1e5b\u1e47v ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkair vistare\u1e47oktasy\u0101ya\u1e43 sa\u1e45k\u1e63epa ity apek\u1e63\u0101y\u0101m \u0101ha \u1e5b\u1e63ibhir iti | \u1e5b\u1e63ibhir va\u015bi\u1e63\u1e6dh\u0101dibhi\u1e25 | yoga-\u015b\u0101stre\u1e63u dhy\u0101na-dh\u0101ra\u1e47\u0101di-vi\u1e63ayatvena vir\u0101j\u0101dir\u016bpe\u1e47a bahudh\u0101 g\u012bta\u1e43 nir\u016bpitam | vividhair vicitrair nitya-naimittaika-k\u0101mya-karm\u0101di-vi\u1e63ayai\u1e25 | chandobhir vedai\u1e25 | n\u0101n\u0101-yajan\u012bya-devat\u0101di-r\u016bpe\u1e47a bahudh\u0101 g\u012btam | brahma\u1e47a\u1e25 s\u016btrai\u1e25 padai\u015b ca | brahma s\u016btryate s\u016bcyate ebhir iti brahma-s\u016btr\u0101\u1e47i | yato v\u0101 im\u0101ni bh\u016bt\u0101ni j\u0101yante [TaittU 3.1.1] ity \u0101d\u012bni ta\u1e6dastha-lak\u1e63a\u1e47a-par\u0101\u1e47y upani\u1e63ad-v\u0101ky\u0101ni | tath\u0101 ca brahma padyate gamyate s\u0101k\u1e63\u0101j j\u00f1\u0101yata ebhir iti pad\u0101ni svar\u016bpa-lak\u1e63a\u1e47a-par\u0101\u1e47i satya\u1e43 j\u00f1\u0101nam ananta\u1e43 brahma ity \u0101d\u012bni | tai\u015b ca bahudh\u0101 g\u012btam | ki\u1e43 ca hetumadbhi\u1e25 sad eva saumyedam agra \u0101s\u012bt katham asata\u1e25 saj j\u0101yeta [Ch\u0101 6.2.1] iti | tath\u0101 ko hy ev\u0101ny\u0101t ka\u1e25 pr\u0101\u1e47y\u0101t yad e\u1e63a \u0101k\u0101\u015ba \u0101nando na sy\u0101t e\u1e63a hy ev\u0101nandayati [TaittU 2.7.1] ity \u0101di yuktimadbhi\u1e25 | any\u0101d ap\u0101na-ce\u1e63\u1e6d\u0101\u1e43 ka\u1e25 kury\u0101t | pr\u0101\u1e47y\u0101t pr\u0101\u1e47a-vy\u0101p\u0101ra\u1e43 v\u0101 ka\u1e25 kury\u0101t iti \u015bruti-padayor artha\u1e25 | vini\u015bcitair upakramopasa\u1e43h\u0101raika-v\u0101kyatay\u0101 'sandigdh\u0101rtha-pratip\u0101dakair ity artha\u1e25 | tad evam etair vistare\u1e47okta\u1e43 du\u1e25sa\u1e45graha\u1e43 sa\u1e45k\u1e63epatas tubhya\u1e43 kathayi\u1e63y\u0101mi | tac ch\u1e5b\u1e47v ity artha\u1e25 | yad v\u0101 ath\u0101to brahma-jij\u00f1\u0101s\u0101 [Vs. 1.1.1] ity \u0101d\u012bni brahma-s\u016btr\u0101\u1e47i g\u1e5bhyante | t\u0101ny eva brahma padyate ni\u015bc\u012byate ebhir iti pad\u0101ni | tair hetumadbhi\u1e25 \u012bk\u1e63ater n\u0101\u015babdam [Vs. 1.1.5], \u0101nandamayo 'bhy\u0101s\u0101t [Vs 1.1.13] ity \u0101dibhir yuktimadbhir vini\u015bcitair ity artha\u1e25 | \u015be\u1e63a\u1e43 sam\u0101nam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nkair vistare\u1e47oktasy\u0101ya\u1e43 sa\u1e43k\u1e63epa ity apek\u1e63\u0101y\u0101\u1e43 \u015brot\u1e5b-buddhi-prarocan\u0101rtha\u1e43 stuvann \u0101ha \u1e5b\u1e63ibhir iti | \u1e5b\u1e63ibhir vasi\u1e63\u1e6dh\u0101dibhir yoga-\u015b\u0101stre\u1e63u dh\u0101ra\u1e47\u0101-dhy\u0101na-vi\u1e63ayatvena bahudh\u0101 g\u012bta\u1e43 nir\u016bpitam | etena yoga-\u015b\u0101stra-pratip\u0101dyatvam uktam | vividhair nitya-naimittika-k\u0101mya-karm\u0101di-vi\u1e63ayai\u015b chandobhir \u1e5bg-\u0101di-mantrair br\u0101hma\u1e47ai\u015b ca p\u1e5bthag vivekato g\u012btam | etena karma-k\u0101\u1e47\u1e0da-pratip\u0101dyatvam uktam | brahma-s\u016btra-padai\u015b ca brahma s\u016btryate s\u016bcyate ki\u1e43cid vyavadh\u0101nena pratip\u0101dyata ebhir iti brahma-s\u016btr\u0101\u1e47i &#8212; yato v\u0101 im\u0101ni bh\u016bt\u0101ni j\u0101yante | yena j\u0101t\u0101ni j\u012bvanti | yat prayanty abhisa\u1e43vi\u015banti | [TaittU 3.1.1] ity \u0101d\u012bni ta\u1e6dastha-lak\u1e63a\u1e47a-par\u0101\u1e47y upani\u1e63ad-v\u0101ky\u0101ni tath\u0101 padyate brahma s\u0101k\u1e63\u0101t pratip\u0101dyata ebhir iti pad\u0101ni svar\u016bpa-lak\u1e63a\u1e47a-par\u0101\u1e47i satya\u1e43 j\u00f1\u0101nam ananta\u1e43 brahma ity \u0101d\u012bni tair brahma-s\u016btrai\u1e25 padai\u015b ca | hetumadbhi\u1e25 &#8212; sad eva saumyedam agra \u0101s\u012bd.. ekam ev\u0101dvit\u012byam [Ch\u0101 6.2.1] ity upakramya tad dhaika \u0101hur asad evedam agra \u0101s\u012bd ekam ev\u0101dvit\u012bya\u1e43 tasm\u0101d asata\u1e25 saj j\u0101yate iti n\u0101stika-matam upanyasya kutas tu khalu somyaiva\u1e43 sy\u0101d iti hov\u0101ca katham asata\u1e25 saj j\u0101yate ity \u0101di-yukt\u012b\u1e25 pratip\u0101dayadbhir vini\u015bcitair upakramopasa\u1e43h\u0101raika-v\u0101kyatay\u0101 sandeha-\u015b\u016bny\u0101rtha-pratip\u0101dakair bahudh\u0101 g\u012bta\u1e43 ca | etena j\u00f1\u0101na-k\u0101\u1e47\u1e0da-pratip\u0101dyatvam uktam | evam etair ativastare\u1e47okta\u1e43 k\u1e63etra-k\u1e63etraj\u00f1a-y\u0101th\u0101tmya\u1e43 sa\u1e43k\u1e63epe\u1e47a tubhya\u1e43 kathayi\u1e63y\u0101mi tac ch\u1e5b\u1e47v ity artha\u1e25 | athav\u0101 brahma-s\u016btr\u0101\u1e47i t\u0101ni pad\u0101ni ceti karma-dh\u0101raya\u1e25 | tatra vidy\u0101-s\u016btr\u0101\u1e47i \u0101tmety evop\u0101s\u012bta ity \u0101d\u012bni avidy\u0101-s\u016btr\u0101\u1e47i na sa veda yath\u0101 pa\u015bu\u1e25 ity \u0101d\u012bni tair g\u012btam iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2>kair vistare\u1e47oktasy\u0101ya\u1e43 sa\u1e45k\u1e63epa ity apek\u1e63\u0101y\u0101m \u0101ha \u1e5b\u1e63ibhir va\u015bi\u1e63\u1e6dh\u0101dibhir yoga-\u015b\u0101stre\u1e63u | chandobhir vedai\u1e25 | brahma-s\u016btr\u0101\u1e47i ath\u0101to brahma-jij\u00f1\u0101s\u0101 [Vs. 1.1.1] ity \u0101d\u012bni t\u0101ny eva s\u016btr\u0101\u1e47i | brahma padyate j\u00f1\u0101yate ebhir iti t\u0101ni | tath\u0101 tai\u1e25 k\u012bd\u1e5b\u015bair hetumadbhi\u1e25 | \u012bk\u1e63ater n\u0101\u015babdam [Vs. 1.1.5], \u0101nandamayo 'bhy\u0101s\u0101t [Vs. 1.1.13] iti yuktimadbhir vini\u015bcitair vi\u015be\u1e63ato ni\u015bcit\u0101rthai\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nida\u1e43 k\u1e63etra-k\u1e63etraj\u00f1a-y\u0101th\u0101tmya\u1e43 kair vistare\u1e47okta\u1e43 yat sam\u0101sena br\u016b\u1e63a ity apek\u1e63\u0101y\u0101m \u0101ha \u1e5b\u1e63ibhir iti | \u1e5b\u1e63ibhi\u1e25 par\u0101\u015bar\u0101dibhir etat k\u1e63etr\u0101di-svar\u016bpa\u1e43 bahudh\u0101 g\u012btam &#8211;<br \/>\naha\u1e43 tva\u1e43 ca tath\u0101nye bh\u016btair uhy\u0101ma p\u0101rthiva |<br \/>\ngu\u1e47a-prav\u0101ha-patito bh\u016bta-vargo 'pi y\u0101ty ayam ||<br \/>\nkarma-va\u015by\u0101 gu\u1e47\u0101 hy ete sattv\u0101dy\u0101\u1e25 p\u1e5bthiv\u012b-pate |<br \/>\navidy\u0101-sa\u00f1cita\u1e43 karma tac c\u0101\u015be\u1e63e\u1e63u jantu\u1e63u ||<br \/>\n\u0101tm\u0101 \u015buddho 'k\u1e63ara\u1e25 \u015b\u0101nto nirgu\u1e47a\u1e25 prak\u1e5bte\u1e25 para\u1e25 |<br \/>\nprav\u1e5bddhy-apacayau n\u0101sya ekasy\u0101khila-jantu\u1e63u || [ViP 2.13.69]<br \/>\nity \u0101dibhi\u1e25 | tath\u0101 chandobhir vedair vividhair sarvair bahudh\u0101 tad g\u012bta\u1e43 yaju\u1e25-\u015b\u0101kh\u0101y\u0101\u1e43 tasm\u0101d v\u0101 etasm\u0101d \u0101tmana \u0101k\u0101\u015ba\u1e25 sambh\u016bta\u1e25 [TaittU 2.1.3] ity \u0101din\u0101 brahma puccha\u1e43 prati\u1e63\u1e6dh\u0101 [TaittU 2.5.1] ity anten\u0101nnamaya-pr\u0101\u1e47a-maya-mano-maya-vij\u00f1\u0101na-may\u0101nanda-may\u0101\u1e25 pa\u00f1ca puru\u1e63\u0101\u1e25 pa\u1e6dhit\u0101s te\u1e63v anna-may\u0101di-traya\u1e43 ja\u1e0da\u1e43 k\u1e63etra-svar\u016bpa\u1e43, tato bhinno vij\u00f1\u0101na-mayo j\u012bvas tasya bhokteti j\u012bva-k\u1e63etraj\u00f1a-svar\u016bpa\u1e43 | tasm\u0101c ca bhinna\u1e25 sarv\u0101ntara \u0101nanda-maya it\u012b\u015bvara-k\u1e63etraj\u00f1a-svar\u016bpam uktam | eva\u1e43 ved\u0101ntare\u1e63u m\u1e5bgyam | brahma-s\u016btra-r\u016bpai\u1e25 padair v\u0101kyai\u015b ca tad-y\u0101th\u0101tmya\u1e43 g\u012btam | te\u1e63u na viyad a\u015brute\u1e25 [Vs. 2.3.1] ity \u0101din\u0101 k\u1e63etra-svar\u016bpa\u1e43, n\u0101tm\u0101 \u015brute\u1e25 [Vs. 2.3.18] ity \u0101din\u0101 j\u012bva-svar\u016bpa\u1e43, par\u0101t tu tac chrute\u1e25 [Vs. 2.3.39] ity \u0101dine\u015bvara-svar\u016bpam | sphu\u1e6dam anyat ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4786',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4786\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWszystko to by\u0142o ju\u017c wielokrotnie g\u0142oszone przez wieszcz\u00f3w w r\u00f3\u017cnych pie\u015bniach i w jasnych, mocno ugruntowanych s\u0142owach Brahmasutry.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTe przedmioty wielokrotnie r\u00f3\u017cni m\u0119drcy opiewali w rytmach r\u00f3\u017cnorodnych i w wierszach ksi\u0105g brami\u0144skich, kt\u00f3re prawi\u0105 i rozumuj\u0105 o przyczynach.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWielu wieszcz\u00f3w opiewa\u0142o to w r\u00f3\u017cnorodny spos\u00f3b w hymnach i pieniach natchnionych, a m\u0119drcy w \u015bcis\u0142ych, filozoficznych m\u00f3wili o nich rozprawach.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n[Sprawy te] opiewane by\u0142y przez m\u0119drc\u00f3w<br \/>\noddzielnie i w rozmaitych hymnach,<br \/>\na tak\u017ce w sutrach o brahmanie,<br \/>\nsp\u00f3jnych i przemy\u015blanych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOpisywali to wieszczowie w wielu pie\u015bniach i hymnach, a tak\u017ce w traktatach o brahmanie,<br \/>\nZ szczeg\u00f3lnym uwzgl\u0119dnieniem przyczyny i skutku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWieszcze na liczne sposoby w r\u00f3\u017cnych Wed hymnach, z osobna,<br \/>\nW strofach Brahmasutr zasadnych i pewnych to opiewali.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u015apiewali o tym \u015bwi\u0119ci w swych pie\u015bniach natchnionych,<br \/>\nM\u0119drcy w filozoficznych g\u0142osili rozprawach.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nR\u00f3\u017cnie s\u0142awi\u0105 je wieszczowie,<br \/>\nliczne objawione hymny,<br \/>\ntak\u017ce s\u0142owa Brahmasutry,<br \/>\nkt\u00f3re z przyczyn konkluduj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u1e5b\u1e63ibhir bahudh\u0101 g\u012bta\u1e43 chandobhir vividhai\u1e25 p\u1e5bthak brahma-s\u016btra-padai\u015b caiva hetu-madbhir vini\u015bcitai\u1e25 analiza analiza syntaktyczna \u1e5b\u1e63ibhi\u1e25 (przez wieszcz\u00f3w) vividhai\u1e25 chandobhi\u1e25 (przez rozmaite hymny wedyjskie) vini\u015bcitai\u1e25 hetu-madbhi\u1e25 (przez niew\u0105tpliwe dowodzenia) brahma-s\u016btra-padai\u1e25 ca eva (i zaiste przez s\u0142owa Brahma-sutr) p\u1e5bthak (oddzielnie) bahudh\u0101 (na r\u00f3\u017cne sposoby) g\u012btam [asti] (jest wy\u015bpiewane). &nbsp;analiza gramatyczna \u1e5b\u1e63ibhi\u1e25 \u2013 \u1e5b\u1e63i 3i.3 m. \u2013 przez \u015bwi\u0119tych, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4786","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4786"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4786\/revisions"}],"predecessor-version":[{"id":9393,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4786\/revisions\/9393"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}