{"id":4788,"date":"2012-07-26T20:36:21","date_gmt":"2012-07-26T18:36:21","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4788"},"modified":"2024-05-24T14:47:27","modified_gmt":"2024-05-24T12:47:27","slug":"bhg-13-5-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4788","title":{"rendered":"BhG 13.5-6"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0334.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4788\" title=\"werset 13.5-7\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0334.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>mah\u0101-bh\u016bt\u0101ny aha\u1e43-k\u0101ro buddhir avyaktam<\/em><\/strong><em> eva ca<br \/>\n<strong>indriy\u0101\u1e47i da\u015baika\u1e43<\/strong> ca <strong>pa\u00f1ca<\/strong> c<strong>endriya-gocar\u0101\u1e25<\/strong><br \/>\n<\/em><strong><em>icch\u0101 dve\u1e63a\u1e25 sukha\u1e43 du\u1e25kha\u1e43 sa\u1e43gh\u0101ta\u015b cetan\u0101 dh\u1e5bti\u1e25<\/em><\/strong><em><br \/>\n<strong>etat k\u1e63etra\u1e43<\/strong> sam\u0101sena <strong>sa-vik\u0101ram ud\u0101h\u1e5btam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.5-6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.5-6 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4788',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4788\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>mah\u0101-bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(wielkie byty)<\/span> <strong><em>aha\u1e45k\u0101ra\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(egotyzm)<\/span> <strong><em>buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span> <strong><em>avyaktam eva ca <\/em><\/strong><span style=\"color: #888888;\">(i w\u0142a\u015bnie nieprzejawione)<\/span> <strong><em>da\u015ba <\/em><\/strong><span style=\"color: #888888;\">(dziesi\u0119\u0107<\/span>) <strong><em>ekam ca <\/em><\/strong><span style=\"color: #888888;\">(i jeden)<\/span> <em><strong>indriy\u0101\u1e47i<\/strong> <\/em><span style=\"color: #888888;\">(zmys\u0142\u00f3w)<\/span> <strong><em>pa\u00f1ca indriya-gocar\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pi\u0119\u0107 p\u00f3l dzia\u0142ania zmys\u0142\u00f3w)<\/span> <strong><em>icch\u0101 dve\u1e63a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pragnienie i awersja)<\/span> <strong><em>sukham du\u1e25kham <\/em><\/strong><span style=\"color: #888888;\">(szcz\u0119\u015bcie i cierpienie)<\/span> <strong><em>sa\u1e45gh\u0101ta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zbi\u00f3r materii)<\/span> <strong><em>cetan\u0101 <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiadomo\u015b\u0107)<\/span> <strong><em>dh\u1e5bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wola)<\/span><br \/>\n<em><strong>etat<\/strong> <\/em><span style=\"color: #888888;\">(to)<\/span> <strong><em>sam\u0101sena <\/em><\/strong><span style=\"color: #888888;\">(w skr\u00f3cie)<\/span> <strong><em>sa-vik\u0101ram k\u1e63etram <\/em><\/strong><span style=\"color: #888888;\">(pole wraz z przemian\u0105)<\/span> <strong><em>ud\u0101h\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(nazwane)<\/span><strong> [asti]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101-bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-bh\u016bta <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>mahanti bh\u016bt\u0101n\u012bti<\/em> \u2013 <strong>wielkie byty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107, <em>mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat; <em>k\u1e63ity-ap-tejo-marud-vyom\u0101khy\u0101ni pa\u00f1ca<\/em> \u2013 pi\u0119\u0107 [wielkich element\u00f3w] nazywanych: ziemia, woda, ogie\u0144, wiatr, przestw\u00f3r);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aha\u1e43-k\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aha\u1e43-k\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> egotyzm, ego, samolubno\u015b\u0107, duma<\/strong> (od: <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyaktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyakta<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u00f1j <\/em>\u2013 dekorowa\u0107, przejawia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niewidoczne, nieprzejawione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc; <em>cak\u1e63u\u1e25-kar\u1e47a-n\u0101sik\u0101-tvag-jihv\u0101-v\u0101k-p\u0101\u1e47i-p\u0101da-p\u0101y\u016bpasth\u0101khy\u0101ni <\/em>\u2013 [zmys\u0142y] nazywane: oko, ucho, nos, sk\u00f3ra, j\u0119zyk, mowa, r\u0119ka, noga, odbyt, genitalia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>da\u015ba <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>da\u015ba <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dziesi\u0119\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jedno<\/strong>;<em><\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u00f1ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pa\u00f1ca <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pi\u0119\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriya-gocar\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya-gocara<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>indriy\u0101\u1e47\u0101\u1e43 gocar\u0101 iti<\/em> \u2013 <strong>pola dzia\u0142ania dla zmys\u0142\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em>go<\/em> \u2013 krowa, ziemia, zmys\u0142; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car <\/em>\u2013porusza\u0107 si\u0119, <em>cara<\/em> \u2013 poruszaj\u0105cy si\u0119, ruchomy, \u017cywy; <em>go-cara<\/em> \u2013 pastwisko, zakres, pole dzia\u0142ania; <em>\u015babda-spar\u015ba-r\u016bpa-rasa-gandh\u0101khy\u0101\u1e25 pa\u00f1ca indriya-vi\u1e63ay\u0101\u1e25 <\/em>&#8211; pi\u0119\u0107 przedmiot\u00f3w zmys\u0142\u00f3w nazywanych: d\u017awi\u0119k, dotyk, kszta\u0142t, smak, zapach);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>icch\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>icch\u0101 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>pragnienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> \u2013 pragn\u0105\u0107, <em>icch\u0101 <\/em>\u2013 pragnienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dve\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dve\u1e63a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>awersja, nienawi\u015bci, wrogo\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63<\/em> \u2013 nienawidzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25kham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25kha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>cierpienie<\/strong> (od: <em>dur \/ dus<\/em> \u2013 na pocz\u0105tku wyrazu: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], poruszanie si\u0119 z oporem;<br \/>\nlub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43gh\u0101ta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43gh\u0101ta <\/em>(<em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> \u2013 uderza\u0107 wesp\u00f3\u0142) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wesp\u00f3\u0142 uderzanie, bitwa, kondensacja, masa, zbi\u00f3r materii, cia\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cetan\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cetan\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>\u015bwiadomo\u015b\u0107, zrozumienie, intelekt<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 postrzega\u0107, my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bti\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stanowczo\u015b\u0107, wola <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63etram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63etra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pole<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101sena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zwi\u0119\u017ale, w skr\u00f3cie<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013 zbiera\u0107 razem, \u0142\u0105czy\u0107, <em>sam\u0101sa<\/em> \u2013 z\u0142o\u017cenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa-vik\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa-vik\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yad vik\u0101rena sah\u0101sti tat<\/em> \u2013 <strong>to co jest wraz z przemian\u0105 <\/strong>(od: <em>sa<\/em> \u2013 razem z, wesp\u00f3\u0142; kr\u00f3tka forma od: <em>saha<\/em> lub <em>sama<\/em>; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> przemienia\u0107, <em>vik\u0101ra <\/em>\u2013 zmiana, przemiana);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101h\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-\u0101-h\u1e5bta<\/em> (<em>ud-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 ustala\u0107, oznajmia\u0107), <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ustalone, nazwane, oznajmione<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>cendriya-gocar\u0101\u1e25<\/em><em> \u2192 khe\u1e43driya-gocar\u0101\u1e25<\/em> (otwory i pola zmys\u0142\u00f3w);<br \/>\n<em>icch\u0101 dve\u1e63a\u1e25<\/em><em> \u2192 icch\u0101-dve\u1e63\u0101\u1e25 \/ icch\u0101 dve\u1e63a\u1e43 <\/em>(pragnienia i nienawi\u015bci \/ pragnienie, nienawi\u015b\u0107);<br \/>\n<em>sukha\u1e43 du\u1e25kha\u1e43 <\/em><em>\u2192 sukha\u1e43 caiva<\/em> (i zaiste szcz\u0119\u015bcie);<br \/>\n<em>cetan\u0101 dh\u1e5bti\u1e25<\/em><em> \u2192 cetan\u0101dh\u1e5bti\u1e25<\/em>;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4788',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4788\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nstuty\u0101bhimukh\u012bbh\u016bt\u0101y\u0101rjun\u0101y\u0101ha bhagav\u0101n\u2014<br \/>\nmah\u0101-bh\u016bt\u0101ni mah\u0101nti ca t\u0101ni sarva-vik\u0101ra-vy\u0101pakatv\u0101d bh\u016bt\u0101ni ca s\u016bk\u1e63m\u0101\u1e47i | sth\u016bl\u0101ni tv indriya-gocara-\u015babden\u0101bhidh\u0101yi\u1e63yante | aha\u1e43k\u0101ro mah\u0101-bh\u016bta-k\u0101ra\u1e47am aha\u1e43-pratyaya-lak\u1e63a\u1e47a\u1e25 | aha\u1e43k\u0101ra-k\u0101ra\u1e47a\u1e43 buddhir adhyavas\u0101ya-lak\u1e63a\u1e47\u0101 | tat-k\u0101ra\u1e47am avyaktam eva ca, na vyaktam avyaktam avy\u0101k\u1e5btam \u012b\u015bvara-\u015baktir mama m\u0101y\u0101 duratyay\u0101 ity uktam | eva-\u015babda\u1e25 prak\u1e5bty-avadh\u0101ra\u1e47\u0101rtha et\u0101vaty ev\u0101\u1e63\u1e6dadh\u0101 bhinn\u0101 prak\u1e5bti\u1e25 | ca-\u015babdo bheda-samuccay\u0101rtha\u1e25 | indriy\u0101\u1e47i da\u015ba, \u015brotr\u0101d\u012bni pa\u00f1ca buddhy-utp\u0101dakatv\u0101d buddh\u012bndriy\u0101\u1e47i | v\u0101k-p\u0101\u1e47y-\u0101d\u012bni pa\u00f1ca karma-nirvartakatv\u0101t karmendriy\u0101\u1e47i | t\u0101ni da\u015ba | eka\u1e43 ca | ki\u1e43 tat ? mana ek\u0101da\u015ba\u1e43 sa\u1e43kalp\u0101dy\u0101tmakam | pa\u00f1ca cendriya-gocar\u0101\u1e25 \u015babd\u0101dayo vi\u1e63ay\u0101\u1e25 | t\u0101ny et\u0101ni s\u0101\u1e43khy\u0101\u015b catur-vi\u1e43\u015bati-tattv\u0101ny \u0101cak\u1e63ate |<br \/>\nathed\u0101n\u012bm \u0101tma-gu\u1e47\u0101\u1e25 iti y\u0101n \u0101cak\u1e63ate vai\u015be\u1e63ik\u0101s te\u2019pi k\u1e63etra-dharm\u0101 eva, na tu k\u1e63etraj\u00f1asyety \u0101ha bhagav\u0101n\u2014<br \/>\nicch\u0101 yaj-j\u0101t\u012bya\u1e43 sukha-hetum artham upalabdhav\u0101n p\u016brvam, punas taj-j\u0101t\u012byam upalabham\u0101nas tam \u0101d\u0101tum icchati sukha-hetur iti | seyam icch\u0101nta\u1e25-kara\u1e47a-dharmo j\u00f1eyatv\u0101t k\u1e63etram | tath\u0101 dve\u1e63a\u1e25, yaj-j\u0101t\u012byam artha\u1e43 du\u1e25kha-hetutven\u0101nubh\u016btav\u0101n, punas taj-j\u0101t\u012byam artham upalabham\u0101nas ta\u1e43 dve\u1e63\u1e6di | so\u2019ya\u1e43 dve\u1e63o j\u00f1eyatv\u0101t k\u1e63etram eva | tath\u0101 sukham anuk\u016bla\u1e43 prasanna-sattv\u0101tmaka\u1e43 j\u00f1eyatv\u0101t k\u1e63etram eva | du\u1e25kha\u1e43 pratik\u016bl\u0101tmakam | j\u00f1eyatv\u0101t tad api k\u1e63etram | sa\u1e43gh\u0101to dehendriy\u0101\u1e47\u0101\u1e43 sa\u1e43hati\u1e25 | tasy\u0101m abhivyakt\u0101nta\u1e25kara\u1e47a-v\u1e5btti\u1e25, tapta iva loha-pi\u1e47\u1e0de\u2019gni\u1e25 | \u0101tma-caitany\u0101bh\u0101sa-rasa-viddh\u0101 cetan\u0101 | s\u0101 ca k\u1e63etra\u1e43 j\u00f1eyatv\u0101t | dh\u1e5btir yay\u0101vas\u0101da-pr\u0101pt\u0101ni dehendriy\u0101\u1e47i dhriyante | s\u0101 ca j\u00f1eyatv\u0101t k\u1e63etram | sarv\u0101nta\u1e25-kara\u1e47a-dharmopalak\u1e63a\u1e47\u0101rtham icch\u0101di-graha\u1e47am | yata uktam upasa\u1e43harati\u2014etad iti | etat k\u1e63etra\u1e43 sam\u0101sena sa-vik\u0101ra\u1e43 saha vik\u0101re\u1e47a mahad-\u0101din\u0101 ud\u0101h\u1e5btam uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmah\u0101bh\u016bt\u0101ny aha\u1e43k\u0101ro buddhir avyaktam eva ceti k\u1e63etr\u0101rambhakadravy\u0101\u1e47i; p\u1e5bthivyaptejov\u0101yv\u0101k\u0101\u015b\u0101\u1e25 mah\u0101bh\u016bt\u0101ni, aha\u1e43k\u0101ro bh\u016bt\u0101di\u1e25, buddhi\u1e25 mah\u0101n, avyakta\u1e43 prak\u1e5bti\u1e25; indriy\u0101\u1e47i da\u015baika\u1e43 ca pa\u00f1ca cendriyagocar\u0101 iti k\u1e63etr\u0101\u015brit\u0101ni tattv\u0101ni; \u015brotratvakcak\u1e63urjihv\u0101ghr\u0101\u1e47\u0101ni pa\u00f1ca j\u00f1\u0101nendriy\u0101\u1e47i, v\u0101kp\u0101\u1e47ip\u0101dap\u0101y\u016bpasth\u0101ni pa\u00f1ca karmendriy\u0101\u1e47\u012bti t\u0101ni da\u015ba, ekam iti mana\u1e25; indriyagocar\u0101\u015b ca pa\u00f1ca \u015babdaspar\u015bar\u016bparasagandh\u0101\u1e25; icch\u0101 dve\u1e63as sukha\u1e43 du\u1e25kham iti k\u1e63etrak\u0101ry\u0101\u1e47i k\u1e63etravik\u0101r\u0101 ucyante; yady ap\u012bcch\u0101dve\u1e63asukhadu\u1e25kh\u0101ny \u0101tmadharmabh\u016bt\u0101ni, tath\u0101py \u0101tmana\u1e25 k\u1e63etrasa\u1e43bandhaprayukt\u0101n\u012bti k\u1e63etrak\u0101ryatay\u0101 k\u1e63etravik\u0101r\u0101 ucyante \/ te\u1e63\u0101\u1e43 puru\u1e63adharmatvam, &#8222;puru\u1e63as sukhadu\u1e25kh\u0101n\u0101\u1e43 bhokt\u1e5btve hetur ucyate&#8221; iti vak\u1e63yate; sa\u1e43gh\u0101ta\u015b cetan\u0101dh\u1e5bti\u1e25 \/ \u0101dh\u1e5bti\u1e25 \u0101dh\u0101ra\u1e25 sukhadu\u1e25khe bhu\u00f1j\u0101nasya bhog\u0101pavargau s\u0101dhayata\u015b ca cetanasy\u0101dh\u0101ratayotpanno bh\u016btasa\u1e43gh\u0101ta\u1e25 \/ prak\u1e5bty\u0101dip\u1e5bthivyantadravy\u0101rabdham indriy\u0101\u015brayabh\u016btam icch\u0101dve\u1e63asukhadu\u1e25khavik\u0101ri bh\u016btasa\u1e43gh\u0101tar\u016bpa\u1e43 cetanasukhadu\u1e25khopabhog\u0101dh\u0101ratvaprayojana\u1e43 k\u1e63etram ity ukta\u1e43 bhavati; etat k\u1e63etra\u1e43 sam\u0101sena sa\u1e43k\u1e63epe\u1e47a sakiv\u0101ra\u1e43 sak\u0101ryam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra k\u1e63etra-svar\u016bpam \u0101ha mah\u0101bh\u016bt\u0101n\u012bti dv\u0101bhy\u0101m | mah\u0101-bh\u016bt\u0101ni bh\u016bmy-\u0101d\u012bni pa\u00f1ca | aha\u1e45k\u0101ras tat-k\u0101ra\u1e47a-bh\u016bta\u1e25 | buddhir vij\u00f1\u0101n\u0101tmaka\u1e43 mahat-tattvam | avyakta\u1e43 m\u016bla-prak\u1e5bti\u1e25 | indriy\u0101\u1e47i da\u015ba b\u0101hy\u0101ni j\u00f1\u0101na-karmendriy\u0101\u1e47i | eka\u1e43 ca mana\u1e25 | indriya-goccar\u0101\u015b ca pa\u00f1ca tan-m\u0101tra-r\u016bp\u0101 eva \u015babd\u0101daya \u0101k\u0101\u015b\u0101di-vi\u015be\u1e63a-gu\u1e47atay\u0101 vyakt\u0101\u1e25 santa indriya-vi\u1e63ay\u0101\u1e25 pa\u00f1ca tad eva\u1e43 caturvi\u1e43\u015bati-tattv\u0101ni ukt\u0101ni |<br \/>\niccheti | icch\u0101daya\u1e25 prasiddh\u0101\u1e25 | sa\u1e45gh\u0101ta\u1e25 \u015bar\u012bram | cetan\u0101 j\u00f1\u0101n\u0101tmik\u0101 mano-v\u1e5btti\u1e25 | dh\u1e5btir dhairyam | ete ceddh\u0101dayo d\u1e5b\u015byatv\u0101n n\u0101tma-dharm\u0101\u1e25, api tu mano-dharm\u0101 eva | ata\u1e25 k\u1e63etr\u0101nta\u1e25p\u0101tina eva | upalak\u1e63a\u1e47a\u1e43 caitat sa\u1e45kalp\u0101d\u012bn\u0101m | tath\u0101 ca \u015bruti\u1e25 &#8212; k\u0101ma\u1e25 sa\u1e45kalpo vicikits\u0101 \u015braddh\u0101\u015braddh\u0101 dh\u1e5btir adh\u1e5btir hr\u012br dh\u012br bh\u012br ity etat sarva\u1e43 mana eva [BAU 1.5.3] iti | anena ca y\u0101d\u1e5bg iti pratij\u00f1\u0101t\u0101\u1e25 k\u1e63etra-dharm\u0101 dar\u015bit\u0101\u1e25 | etat k\u1e63etra\u1e43 savik\u0101ram indriy\u0101di-vik\u0101ra-sahita\u1e43 sa\u1e45k\u1e63epe\u1e47a tubhya\u1e43 mayoktam iti k\u1e63etropasa\u1e43h\u0101ra\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 prarocit\u0101y\u0101rjun\u0101ya k\u1e63etra-svar\u016bpa\u1e43 t\u0101vad \u0101ha dv\u0101bhy\u0101m | mah\u0101nti bh\u016bt\u0101ni bh\u016bmy-\u0101d\u012bni pa\u00f1ca | aha\u1e45k\u0101ras tat-k\u0101ra\u1e47a-bh\u016bto 'bhim\u0101na-lak\u1e63a\u1e47a\u1e25 | buddhir aha\u1e45k\u0101ra-k\u0101ra\u1e47a\u1e43 mahat-tattvam adhyavas\u0101ya-lak\u1e63a\u1e47am | avyakta\u1e43 tat-k\u0101ra\u1e47a\u1e43 sattva-rajas-tamo-gu\u1e47\u0101tmaka\u1e43 pradh\u0101na\u1e43 sarva-k\u0101ra\u1e47a\u1e43 na kasy\u0101pi k\u0101ryam | eva-k\u0101ra\u1e25 prak\u1e5bty-avadh\u0101ra\u1e47\u0101rtha\u1e25 | et\u0101vaty ev\u0101\u1e63\u1e6dadh\u0101 prak\u1e5bti\u1e25 | ca-\u015babdo bheda-samuccay\u0101rtha\u1e25 | tad eva\u1e43 s\u0101\u1e45khya-matena vy\u0101khy\u0101tam | aupani\u1e63ad\u0101n\u0101\u1e43 tu avyaktam avy\u0101k\u1e5btam anirvacan\u012bya\u1e43 m\u0101y\u0101khy\u0101 p\u0101rame\u015bvar\u012b \u015bakti\u1e25 | mama m\u0101y\u0101 duratyay\u0101 ity uktam | buddhi\u1e25 sarg\u0101dau tad-vi\u1e63ayam \u012bk\u1e63a\u1e47am | aha\u1e45k\u0101ra \u012bk\u1e63a\u1e47\u0101nantaram aha\u1e43 bahu sy\u0101m iti sa\u1e45kalpa\u1e25 | tata \u0101k\u0101\u015b\u0101di-krame\u1e47a pa\u00f1ca-bh\u016btotpattir iti | na hy avyakta-mahad-aha\u1e45k\u0101r\u0101\u1e25 s\u0101\u1e45khya-siddh\u0101 aupani\u1e63adair upagamyante '\u015babdatv\u0101di-hetubhir iti sthitam | m\u0101y\u0101\u1e43 tu prak\u1e5bti\u1e43 vidy\u0101n m\u0101yina\u1e43 tu mahe\u015bvaram [\u015avetU 4.10] te dhy\u0101na-yog\u0101nugat\u0101 apa\u015byan dev\u0101tma-\u015bakti\u1e43 sva-gu\u1e47air nig\u016b\u1e0dh\u0101m [\u015avetU 1.3] iti \u015bruti-pratip\u0101ditam avyaktam | tad aik\u1e63ata it\u012bk\u1e63a\u1e47a-r\u016bp\u0101 buddhi\u1e25 | bahu sy\u0101\u1e43 praj\u0101yeya [Ch\u0101U 6.2.3] iti bahu-bhavana-sa\u1e45kalpa-r\u016bpo 'ha\u1e45k\u0101ra\u1e25 | tasm\u0101d v\u0101 etasm\u0101d \u0101tmana \u0101k\u0101\u015ba\u1e25 sambh\u016bta\u1e25 | \u0101k\u0101\u015b\u0101d v\u0101yu\u1e25 | v\u0101yor agni\u1e25 | agner \u0101pa\u1e25 | adbhya\u1e25 p\u1e5bthiv\u012b [TaittU 1.1] iti pa\u00f1ca bh\u016bt\u0101ni \u015braut\u0101ni | ayam eva pak\u1e63a\u1e25 s\u0101dh\u012by\u0101n |<br \/>\nindriy\u0101\u1e47i da\u015baika\u1e43 ca \u015brotra-tvak-cak\u1e63\u016b-rasana-ghr\u0101\u1e47\u0101khy\u0101ni pa\u00f1ca buddh\u012bndriy\u0101\u1e47i v\u0101k-p\u0101\u1e47i-p\u0101da-p\u0101y\u016bpasth\u0101khy\u0101ni pa\u00f1ca karmendriy\u0101\u1e47\u012bti t\u0101ni | eka\u1e43 ca mana\u1e25 sa\u1e45kalpa-vikalp\u0101tmakam | pa\u00f1ca cendriya-goccar\u0101\u1e25 \u015babda-spar\u015ba-r\u016bpa-rasa-gandh\u0101s te buddh\u012bndriy\u0101\u1e47\u0101\u1e43 j\u00f1\u0101pyatvena vi\u1e63ay\u0101\u1e25 karmendriy\u0101\u1e47\u0101\u1e43 tu k\u0101ryatvena | t\u0101ny et\u0101ni s\u0101\u1e45khy\u0101\u015b caturvi\u1e43\u015bati-tattv\u0101ny \u0101cak\u1e63ante |<br \/>\nicch\u0101 sukhe tat-s\u0101dhane ceda\u1e43 me bh\u016by\u0101d iti sp\u1e5bh\u0101tm\u0101 citta-v\u1e5btti\u1e25 k\u0101ma iti r\u0101ga iti cocyate | dve\u1e63o du\u1e25khe tat-s\u0101dhane ceda\u1e43 me m\u0101 bh\u016bd iti sp\u1e5bh\u0101-virodhin\u012b citta-v\u1e5btti\u1e25 krodha it\u012br\u1e63yeti cocyate | sukha\u1e43 nirup\u0101dh\u012bcch\u0101-vi\u1e63ay\u012bbh\u016bt\u0101 dharm\u0101s\u0101dh\u0101ra\u1e47a-k\u0101ra\u1e47ik\u0101 citta-v\u1e5btti\u1e25 param\u0101tma-sukha-vya\u00f1jik\u0101 | du\u1e25kha\u1e43 nirup\u0101dhi-dve\u1e63a-vi\u1e63ay\u012bbh\u016bt\u0101 citta-v\u1e5bttir adharm\u0101s\u0101dh\u0101ra\u1e47a-k\u0101ra\u1e47ik\u0101 | sa\u1e43gh\u0101ta\u1e25 pa\u00f1ca-mah\u0101-bh\u016bta-pari\u1e47\u0101ma\u1e25 sendriya\u1e43 \u015bar\u012bram | cetan\u0101 svar\u016bpa-j\u00f1\u0101na-vya\u00f1jik\u0101 pram\u0101\u1e47a-s\u0101dh\u0101ra\u1e47a-k\u0101ra\u1e47ik\u0101 citta-v\u1e5bttir j\u00f1\u0101n\u0101khy\u0101 | dh\u1e5btir avasann\u0101n\u0101\u1e43 dehendriy\u0101\u1e47\u0101m ava\u1e63\u1e6dambha-hetu\u1e25 prayatna\u1e25 | upalak\u1e63a\u1e47am etad icch\u0101di-graha\u1e47am sarv\u0101nta\u1e25-kara\u1e47a-dharm\u0101\u1e47\u0101m | tath\u0101 ca \u015bruti\u1e25 &#8211; k\u0101ma\u1e25 sa\u1e45kalpo vicikits\u0101 \u015braddh\u0101 dh\u1e5btir hr\u012br dh\u012br bh\u012br ity etat sarva\u1e43 mana eva [BAU 1.5.3] iti m\u1e5bd-gha\u1e6da itivad up\u0101d\u0101n\u0101bhedena k\u0101ry\u0101\u1e47\u0101\u1e43 k\u0101m\u0101d\u012bn\u0101\u1e43 mano-dharmatvam \u0101ha | etat parid\u1e5b\u015byam\u0101na\u1e43 sarva\u1e43 mah\u0101-bh\u016bt\u0101di-dh\u1e5bty-anta\u1e43 ja\u1e0da\u1e43 k\u1e63etraj\u00f1ena s\u0101k\u1e63i\u1e47\u0101vabh\u0101syam\u0101natv\u0101t tad-an\u0101tmaka\u1e43 k\u1e63etra\u1e43 bh\u0101syam acetana\u1e43 sam\u0101senod\u0101h\u1e5btam uktam |<br \/>\nnanu \u015bar\u012brendriya-sa\u1e43gh\u0101ta eva cetana\u1e25 k\u1e63etraj\u00f1a iti lok\u0101yatik\u0101\u1e25 | cetan\u0101 k\u1e63a\u1e47ika\u1e43 j\u00f1\u0101nam ev\u0101tmeti sugat\u0101\u1e25 | icch\u0101-dve\u1e63a-prayatna-sukha-du\u1e25kha-j\u00f1\u0101n\u0101ny \u0101tmano li\u1e45gam iti naiy\u0101yik\u0101\u1e25 | tat katha\u1e43 k\u1e63etram evaitat sarvam iti ? tatr\u0101ha sa-vik\u0101ram iti | vik\u0101ro janm\u0101dir n\u0101\u015b\u0101nta\u1e25 pari\u1e47\u0101mo nairuktai\u1e25 pa\u1e6dhita\u1e25 | tat-sahita\u1e43 sa-vik\u0101ram ida\u1e43 mah\u0101-bh\u016bt\u0101di-dh\u1e5bty-antam ato na vik\u0101ra-s\u0101k\u1e63i svotpatti-vin\u0101\u015bayo\u1e25 svena dra\u1e63\u1e6dum a\u015bakyatv\u0101t | anye\u1e63\u0101m api sva-dharm\u0101\u1e47\u0101\u1e43 sva-dar\u015banam antare\u1e47a dar\u015ban\u0101nupapatte\u1e25 svenaiva sva-dar\u015bane ca kart\u1e5b-karma-virodh\u0101n nirvik\u0101ra eva sarva-vik\u0101ra-s\u0101k\u1e63\u012b | tad ukta\u1e43 &#8211;<br \/>\nna rte sy\u0101d vikriy\u0101\u1e43 du\u1e25kh\u012b s\u0101k\u1e63it\u0101 k\u0101 vik\u0101ri\u1e47a\u1e25 |<br \/>\ndh\u012b-vikriy\u0101-sahasr\u0101\u1e47\u0101\u1e43 s\u0101k\u1e63yato 'ham avikriya\u1e25 || iti |<br \/>\ntena vik\u0101ritvam eva k\u1e63etra-cihna\u1e43 na tu pariga\u1e47anam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntatra k\u1e63etrasya svar\u016bpam \u0101ha mah\u0101bh\u016bt\u0101ny \u0101k\u0101\u015b\u0101d\u012bny aha\u1e45k\u0101ras tat-k\u0101ra\u1e47am | buddhir vij\u00f1\u0101n\u0101tmaka\u1e43 mahat-tattva, aha\u1e45k\u0101ra-k\u0101ra\u1e47am | avyakta\u1e43 prak\u1e5btir mahat-tattva-k\u0101ra\u1e47am | indriy\u0101\u1e47i \u015brotr\u0101d\u012bni da\u015baika\u1e43 ca mana\u1e25 | indriya-gocar\u0101\u1e25 pa\u00f1ca \u015babd\u0101dayo vi\u1e63ay\u0101s tad eva\u1e43 caturvi\u1e43\u015bati-tattv\u0101tmakam iti | icch\u0101daya\u1e25 prasiddh\u0101\u1e25 | sa\u1e45gh\u0101ta\u1e25 pa\u00f1ca-mah\u0101bh\u016bta-pari\u1e47\u0101mo deha\u1e25 | cetan\u0101 j\u00f1\u0101n\u0101tmik\u0101 mano-v\u1e5bttir dh\u1e5btir dhairyam icch\u0101daya\u015b caite mano-dharm\u0101 eva na tv \u0101tma-dharm\u0101\u1e25 | ata\u1e25 k\u1e63etr\u0101nta\u1e25p\u0101tina eva | upalak\u1e63a\u1e47a\u1e43 caitat sa\u1e45kalp\u0101d\u012bn\u0101m | tath\u0101 ca \u015bruti\u1e25 &#8212; k\u0101ma\u1e25 sa\u1e45kalpo vicikits\u0101 \u015braddh\u0101 dh\u1e5btir hr\u012br dh\u012br bh\u012br ity etat sarva\u1e43 mana eva [BAU 1.5.3] iti | anena y\u0101d\u1e5bg iti pratij\u00f1\u0101t\u0101\u1e25 k\u1e63etra-dharm\u0101 dar\u015bit\u0101\u1e25 | etat k\u1e63etra\u1e43 sa-vik\u0101ra\u1e43 janm\u0101di-\u1e63a\u1e0d-vik\u0101ra-sahitam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntat k\u1e63etra\u1e43 yac ca ity \u0101dy\u0101rdhakena vaktu\u1e43 pratij\u00f1\u0101ta\u1e43 k\u1e63etra-svar\u016bpam \u0101ha &#8212; mah\u0101bh\u016bt\u0101n\u012bti dv\u0101bhy\u0101m | mah\u0101bh\u016bt\u0101ni pa\u00f1ca kh\u0101d\u012bny aha\u1e45k\u0101ras tad-dhetus t\u0101maso bh\u016bt\u0101di-sa\u1e43j\u00f1o buddhis tad-dheutr j\u00f1\u0101na-pradh\u0101no mah\u0101n avyakta\u1e43 tad-dhetu\u1e25 | trigu\u1e47\u0101vastha\u1e43 pradh\u0101nam indriy\u0101\u1e47i \u015brotr\u0101d\u012bni pa\u00f1ca v\u0101g-\u0101d\u012bni ca pa\u00f1ceti bh\u016bt\u0101di-kh\u0101dy-antar\u0101lik\u0101\u1e25 s\u016bk\u1e63m\u0101\u1e25 \u015babd\u0101di-tanm\u0101tr\u0101\u1e25 kh\u0101di-vi\u015be\u1e63a-gu\u1e47atay\u0101 vyakt\u0101\u1e25 santa\u1e25 sth\u016bl\u0101\u1e25 \u015brotr\u0101di-pa\u00f1caka-gr\u0101hy\u0101 vi\u1e63ay\u0101 ity artha\u1e25 | eva\u1e43 caturvi\u1e43\u015bati-tattv\u0101tmaka\u1e43 k\u1e63etra\u1e43 j\u00f1eyam | icch\u0101daya\u015b catv\u0101ra\u1e25 prasiddh\u0101\u1e25 sa\u1e45kalp\u0101d\u012bn\u0101m upalak\u1e63a\u1e47am etat | ete manodharm\u0101\u1e25 k\u0101ma\u1e25 sa\u1e45kalpo vicikits\u0101 \u015braddh\u0101 dh\u1e5btir hr\u012br dh\u012br bh\u012br iti \u015brute\u1e25 | yadyapy \u0101tma-dharm\u0101 icch\u0101dayo ya \u0101tm\u0101 ity \u0101dau satya-k\u0101ma\u1e25 satya-sa\u1e45kalpa\u1e25 iti \u015brava\u1e47\u0101t, pa\u1e6dhed ya icchet puru\u1e63a\u1e25 iti sahasran\u0101ma-stotr\u0101t, puru\u1e63a\u1e25 sukha-du\u1e25kh\u0101n\u0101\u1e43 bhokt\u1e5btve hetur uchyate iti vak\u1e63yam\u0101\u1e47\u0101c ca, tath\u0101pi mano-dv\u0101r\u0101bhivyakter manodharmatvam | ata\u1e25 k\u1e63etr\u0101nta\u1e25p\u0101ta\u1e25 | sa\u1e45gh\u0101to bh\u016bta-pari\u1e47\u0101mo deha\u1e25 | sa ca cetan\u0101 dh\u1e5bitr bhog\u0101ya mok\u1e63\u0101ya ca yatam\u0101nasya cetanasya j\u012bvasy\u0101dh\u0101ratayotpanna ity artha\u1e25 | atra pradh\u0101n\u0101di-dravy\u0101\u1e47i k\u1e63etr\u0101rambhak\u0101\u1e47iti, ya cety asya \u015brotr\u0101d\u012bndiriy\u0101\u1e47i \u015brotr\u0101\u015brit\u0101n\u012bti y\u0101d\u1e5bg ity asyencch\u0101d\u012bni k\u1e63etra-k\u0101ry\u0101\u1e47\u012bti | yad-vik\u0101r\u012bty asya cetan\u0101 dh\u1e5btir iti | yata\u015b cety asya sa\u1e45gh\u0101ta iti | yad ity asottaram uktam | etat k\u1e63etra\u1e43 savik\u0101ra\u1e43 janm\u0101di-\u1e63a\u1e0d-vik\u0101ropetam ud\u0101h\u1e5btam uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4788',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4788\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWielkie elementy, ja\u017a\u0144, rozum, nieujawa, dziesi\u0119\u0107 zmys\u0142\u00f3w zewn\u0119trznych i serce, oraz pi\u0119\u0107 zakres\u00f3w zmys\u0142\u00f3w,<br \/>\n\u017c\u0105dza, nienawi\u015b\u0107, rado\u015b\u0107, b\u00f3l, cielesno\u015b\u0107, \u015bwiadomo\u015b\u0107, wytrzyma\u0142o\u015b\u0107 \u2013 oto jest kr\u00f3tko oznaczone \u201epole&#8221; wraz z jego przemianami.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWielkie podstawy istnie\u0144, ja\u017a\u0144, rozum, abstrakt, jedena\u015bcie organ\u00f3w zmys\u0142\u00f3w i pi\u0119\u0107 szereg\u00f3w pojmowania,<br \/>\nPotem \u017c\u0105dza, nienawi\u015b\u0107, przyjemno\u015b\u0107, b\u00f3l, wyobra\u017ania, rozumienie, zwi\u0105zek my\u015bli: oto w streszczeniu to, co si\u0119 zowie matery\u0105 z jej odmianami.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJednorodna, nie zr\u00f3\u017cnicowana, nieprzejawiona Praenergia; z niej pi\u0119\u0107 subtelnych elementarnych stan\u00f3w pramaterii; dziesi\u0119\u0107 zmys\u0142\u00f3w i jeden Rozum oraz indywidualnej osobowo\u015bci poczucie; a tak\u017ce pi\u0119\u0107 zakres\u00f3w postrzega\u0144 zmys\u0142owych &#8211; oto co stanowi g\u0142\u00f3wne Pola sk\u0142adniki.<br \/>\nPo\u017c\u0105danie i niech\u0119\u0107, rozkosz i b\u00f3l, samo\u015bwiadomo\u015b\u0107 i organizm fizyczny, up\u00f3r trwania &#8211; oto s\u0105 rozliczne Pola przeobra\u017cenia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n[Pi\u0119\u0107] grubych element\u00f3w, poczucie w\u0142asnego \u201eja\u201d<br \/>\nrozum, to, co nieprzejawione,<br \/>\ndziesi\u0119\u0107 zmys\u0142\u00f3w i jeszcze jeden<br \/>\noraz pi\u0119\u0107 sfer dzia\u0142ania zmys\u0142\u00f3w,<br \/>\nch\u0119\u0107 i odraza, przyjemno\u015b\u0107 i cierpienie,<br \/>\nodczuwanie, my\u015blenie a tak\u017ce wytrwa\u0142o\u015b\u0107 \u2014<br \/>\ntak mo\u017cna pokr\u00f3tce okre\u015bli\u0107 pole<br \/>\nwraz z przemianami, jakim podlega.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA zatem: pi\u0119\u0107 wielkich \u017cywio\u0142\u00f3w, poczucie \u201eja czyni\u0119\u201d, rozum, to, co nieprzejawione,<br \/>\nDziesi\u0119\u0107 zmys\u0142\u00f3w, jeden umys\u0142, oraz pi\u0119\u0107 przedmiot\u00f3w dozna\u0144 zmys\u0142owych.<br \/>\nPragnienie i niech\u0119\u0107, przyjemno\u015b\u0107 i b\u00f3l, ca\u0142y organizm, umys\u0142 i wytrwa\u0142o\u015b\u0107,<br \/>\nTak przedstawia si\u0119 pole, i te jego elementy podlegaj\u0105 zmianom.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGrube \u017cywio\u0142y, ja\u017a\u0144 z\u0142udna, rozum i nieprzejawione,<br \/>\nDziesi\u0105tka zmys\u0142\u00f3w i umys\u0142, i pi\u0119\u0107 przedmiot\u00f3w zmys\u0142owych,<br \/>\nCh\u0119\u0107, niech\u0119\u0107, przyjemno\u015b\u0107, przykro\u015b\u0107, cia\u0142o , \u015bwiadomo\u015b\u0107, hart ducha \u2013<br \/>\nTak si\u0119 og\u00f3lnie przedstawia pole i jego przemiany.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPi\u0119\u0107 pot\u0119\u017cnych pierwiastk\u00f3w, \u201eja\u201d, rozum, energia<br \/>\nCzy jedena\u015bcie zmys\u0142\u00f3w oraz pi\u0119\u0107 przedmiot\u00f3w<br \/>\nPrzez zmys\u0142y do\u015bwiadczanych, pragnienie i \u017c\u0105dza,<br \/>\nNienawi\u015b\u0107, szcz\u0119\u015bcie, smutek, cielesno\u015b\u0107, \u015bwiadomo\u015b\u0107<br \/>\nI przekonanie \u2013 s\u0105 to rozmaite pola,<br \/>\nKt\u00f3re si\u0119 przenikaj\u0105 i przeobra\u017caj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWszech\u017cywio\u0142y, \u201eja\u201d poczucie,<br \/>\nrozum i nieprzejawione,<br \/>\ndziesi\u0119\u0107 zmys\u0142\u00f3w, jeden nadto<br \/>\noraz pi\u0119\u0107 dla zmys\u0142\u00f3w pastwisk,<br \/>\nch\u0119\u0107 i niech\u0119\u0107, szcz\u0119\u015bcie, bole\u015b\u0107,<br \/>\ncia\u0142o, wola i \u015bwiadomo\u015b\u0107,<br \/>\noto pole z przemianami<br \/>\nw skr\u00f3cie tylko przedstawione.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>mah\u0101-bh\u016bt\u0101ny aha\u1e43-k\u0101ro buddhir avyaktam eva ca indriy\u0101\u1e47i da\u015baika\u1e43 ca pa\u00f1ca cendriya-gocar\u0101\u1e25 icch\u0101 dve\u1e63a\u1e25 sukha\u1e43 du\u1e25kha\u1e43 sa\u1e43gh\u0101ta\u015b cetan\u0101 dh\u1e5bti\u1e25 etat k\u1e63etra\u1e43 sam\u0101sena sa-vik\u0101ram ud\u0101h\u1e5btam analiza analiza syntaktyczna mah\u0101-bh\u016bt\u0101ni (wielkie byty) aha\u1e45k\u0101ra\u1e25 (egotyzm) buddhi\u1e25 (roztropno\u015b\u0107) avyaktam eva ca (i w\u0142a\u015bnie nieprzejawione) da\u015ba (dziesi\u0119\u0107) ekam ca (i jeden) indriy\u0101\u1e47i (zmys\u0142\u00f3w) pa\u00f1ca indriya-gocar\u0101\u1e25 (pi\u0119\u0107 p\u00f3l dzia\u0142ania zmys\u0142\u00f3w) icch\u0101 dve\u1e63a\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4788","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4788"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4788\/revisions"}],"predecessor-version":[{"id":9395,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4788\/revisions\/9395"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4788"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4788"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}