{"id":4790,"date":"2012-07-26T20:35:57","date_gmt":"2012-07-26T18:35:57","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4790"},"modified":"2024-05-24T14:50:18","modified_gmt":"2024-05-24T12:50:18","slug":"bhg-13-7-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4790","title":{"rendered":"BhG 13.7-11"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0335.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4790\" title=\"werset 13.8-9\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0335.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>am\u0101nitvam adambhitvam ahi\u1e43s\u0101 k\u1e63\u0101ntir \u0101rjavam<br \/>\n\u0101c\u0101ryop\u0101sana\u1e43 \u015bauca\u1e43 sthairyam \u0101tma-vinigraha\u1e25<\/em><\/strong><em><br \/>\n<\/em><em>indriy\u0101rthe\u1e63u <strong>vair\u0101gyam anaha\u1e43-k\u0101ra<\/strong> eva ca<br \/>\n<strong>janma-m\u1e5btyu-jar\u0101-vy\u0101dhi-du\u1e25kha-do\u1e63\u0101nudar\u015banam<\/strong><br \/>\n<\/em><strong><em>asaktir anabhi\u1e63va\u1e45ga\u1e25<\/em><\/strong><em> putra-d\u0101ra-g\u1e5bh\u0101di\u1e63u<br \/>\nnitya\u1e43 ca <strong>sama-cittatvam<\/strong> i\u1e63\u1e6d\u0101ni\u1e63\u1e6dopapatti\u1e63u<br \/>\n<\/em><em>mayi c\u0101nanya-yogena <strong>bhaktir avyabhic\u0101ri\u1e47\u012b<\/strong><br \/>\n<strong>vivikta-de\u015ba-sevitvam aratir jana-sa\u1e43sadi<\/strong><br \/>\n<\/em><strong><em>adhy-\u0101tma-j\u00f1\u0101na-nityatva\u1e43 tattva-j\u00f1\u0101n\u0101rtha-dar\u015banam<\/em><\/strong><em><br \/>\n<strong>etaj j\u00f1\u0101nam<\/strong> iti <strong>proktam aj\u00f1\u0101na\u1e43 yad<\/strong> ato <em>\u2018<\/em>nyath\u0101<\/em><\/p>\n<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0336.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4790\" title=\"werset 13.10-11\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0336.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.7-8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.7-8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <\/p>\n<p><div id=\"haiku-graphical-player-2\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-2 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-2\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.9-11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.9-11 mp3\"  id=\"haiku-play-2\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-2\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-2\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-2\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-2\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-2-->\n\n\n        <br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4790',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4790\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<em><strong>am\u0101nitvam <\/strong><\/em><span style=\"color: #888888;\">(brak dumy)<\/span> <strong><em>adambhitvam <\/em><\/strong><span style=\"color: #888888;\">(nieoszukiwanie)<\/span> <strong><em>ahi\u1e43s\u0101 <\/em><\/strong><span style=\"color: #888888;\">(niekrzywdzenie)<\/span> <strong><em>k\u1e63\u0101nti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyrozumia\u0142o\u015b\u0107)<\/span> <strong><em>\u0101rjavam <\/em><\/strong><span style=\"color: #888888;\">(prostolinijno\u015b\u0107)<\/span> <strong><em>\u0101c\u0101ryop\u0101sanam <\/em><\/strong><span style=\"color: #888888;\">(czczenie nauczyciela)<\/span> <strong><em>\u015baucam <\/em><\/strong><span style=\"color: #888888;\">(czysto\u015b\u0107)<\/span> <strong><em>sthairyam <\/em><\/strong><span style=\"color: #888888;\">(sta\u0142o\u015b\u0107)<\/span> <strong><em>\u0101tma-vinigraha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pow\u015bci\u0105gni\u0119cie ja\u017ani)<\/span> <strong><em>indriy\u0101rthe\u1e63u vair\u0101gyam <\/em><\/strong><span style=\"color: #888888;\">(asceza w stosunku do przedmiot\u00f3w zmys\u0142\u00f3w)<\/span> <strong><em>anaha\u1e43k\u0101ra\u1e25 eva ca <\/em><\/strong><span style=\"color: #888888;\">(i zaiste brak egotyzmu)<\/span> <strong><em>janma-m\u1e5btyu-jar\u0101-vy\u0101dhi-du\u1e25kha-do\u1e63\u0101nudar\u015banam <\/em><\/strong><span style=\"color: #888888;\">(dostrzeganie cierpienia i z\u0142a w narodzinach \u015bmierci, staro\u015bci i chorobach)<\/span> <strong><em>asakti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nielgni\u0119cie)<\/span> <strong><em>putra-d\u0101ra-g\u1e5bh\u0101di\u1e63u anabhi\u1e63va\u1e45ga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(brak intensywnego uczucia do dzieci, \u017con, domostw i innych)<\/span> <strong><em>i\u1e63\u1e6d\u0101ni\u1e63\u1e6dopapatti\u1e63u<\/em><\/strong><em><strong> nityam sama-cittatvam<\/strong> <\/em><span style=\"color: #888888;\">(zawsze jednaka \u015bwiadomo\u015b\u0107 wzgl\u0119dem chcianych i niechcianych zdarze\u0144)<\/span> <strong><em>mayi ca <\/em><\/strong><span style=\"color: #888888;\">(i we mnie)<\/span> <em><strong>ananya-yogena avyabhic\u0101ri\u1e47\u012b bhakti\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(pozbawione niewierno\u015bci uwielbienie dzi\u0119ki wy\u0142\u0105cznej jodze)<\/span> <strong><em>vivikta-de\u015ba-sevitvam <\/em><\/strong><span style=\"color: #888888;\">(zamieszkiwanie w odosobnionym miejscu)<\/span> <strong><em>jana-sa\u1e43sadi arati\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nieradowanie si\u0119 zgromadzeniami ludzi)<\/span> <strong><em>adhy\u0101tma-j\u00f1\u0101na-nityatvam <\/em><\/strong><span style=\"color: #888888;\">(trwanie w wiedzy o nadja\u017ani)<\/span> <strong><em>tattva-j\u00f1\u0101n\u0101rtha-dar\u015banam <\/em><\/strong><span style=\"color: #888888;\">(dostrzeganie znaczenia wiedzy o istocie)<\/span> <strong><em>etat <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <em><strong>j\u00f1\u0101nam iti <\/strong><\/em><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>proktam <\/em><\/strong><span style=\"color: #888888;\">(powiedziana)<\/span><em>, <\/em> <strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(co)<\/span> <strong><em>ata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od tego)<\/span> <strong><em>anyath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(w przeciwie\u0144stwie)<\/span><strong> [<em>tat<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(to)<\/span><strong> <em>aj\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(niewiedza)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<p>&nbsp;<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>am\u0101nitvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-m\u0101nitva <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>brak dumy, brak arogancji<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, wyobra\u017ca\u0107 sobie, <em>m\u0101nin<\/em> \u2013 wysoce my\u015bl\u0105cy o sobie, dumny, arogancki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>adambhitvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-dambhitva <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieoszukiwanie, brak dwulicowo\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dabh<\/em> \u2013 krzywdzi\u0107, oszukiwa\u0107, <em>dambhin<\/em> \u2013 oszust, hipokryta);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ahi\u1e43s\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-hi\u1e43s\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>zaniechanie przemocy, niekrzywdzenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hi\u1e43s<\/em> \u2013 rani\u0107, krzywdzi\u0107, zabija\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>k\u1e63\u0101nti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63\u0101nti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>tolerancja, cierpliwo\u015b\u0107, pob\u0142a\u017cliwo\u015b\u0107, wyrozumia\u0142o\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63am<\/em> \u2013 wybacza\u0107, tolerowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>\u0101rjavam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101rjava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prostolinijno\u015b\u0107, uczciwo\u015b\u0107, szczero\u015b\u0107, bezpo\u015brednio\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arj<\/em> \u2013 osi\u0105ga\u0107; <em>\u1e5bju<\/em> \u2013 w\u0142a\u015bciwy, uczciwy, szczery);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>\u0101c\u0101ryop\u0101sanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101c\u0101rya-up\u0101sana<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101c\u0101ry\u0101\u1e47\u0101m up\u0101sanam iti<\/em> \u2013 <strong>czczenie nauczycieli<\/strong> (od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 zbli\u017ca\u0107 si\u0119 do; <em>\u0101c\u0101ra<\/em> \u2013 w\u0142a\u015bciwe zachowanie, <em>\u0101c\u0101rya <\/em>\u2013 nauczyciel; <em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013oddawa\u0107 cze\u015b\u0107, wielbi\u0107, <em>up\u0101sana<\/em> \u2013 wielbienie, oddawanie czci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>\u015baucam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bauca<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czysto\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 ja\u015bnie\u0107, by\u0107 mokrym, <em>\u015buci <\/em>\u2013 czysty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>sthairyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthairya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>sta\u0142o\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>sthira<\/em> \u2013 twardy, solidny, sta\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>\u0101tma-vinigraha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-vinigraha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tmano vinigraha iti<\/em> \u2013 <strong>okie\u0142znanie ja\u017ani<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 zatrzymywa\u0107, \u015bci\u0105ga\u0107, kontrolowa\u0107, <em>nigraha<\/em> \u2013 powstrzymywanie, pow\u015bci\u0105ganie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"138\"><em>indriy\u0101rthe\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya-artha <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>indriy\u0101\u1e47\u0101m arthe\u1e63v iti<\/em> \u2013 <strong>w celach zmys\u0142\u00f3w <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, <em>artha<\/em> \u2013 cel, zamiar, motyw, u\u017cycie, rzecz, obiekt, bogactwo, posiad\u0142o\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>vair\u0101gyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vai-r\u0101gya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> wolno\u015b\u0107 od nami\u0119tno\u015bci, awersja, ascetyzm<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 pozbawia\u0107 koloru, zmienia\u0107 uczucie, stawa\u0107 si\u0119 oboj\u0119tnym, <em>r\u0101ga<\/em> \u2013 kolor, nami\u0119tno\u015bci, podniecenie, mi\u0142o\u015b\u0107, pi\u0119kno);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>anaha\u1e43-k\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-aha\u1e43-k\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> brak egotyzmu<\/strong> (od: <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca; <em>aha\u1e43-k\u0101ra <\/em>\u2013<strong> <\/strong>egotyzm, ego, samolubno\u015b\u0107, duma);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>janma-m\u1e5btyu-jar\u0101-vy\u0101dhi-du\u1e25kha-do\u1e63\u0101nudar\u015banam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janma-m\u1e5btyu-jar\u0101-vy\u0101dhi-du\u1e25kha-do\u1e63a-anudar\u015bana <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>janmasu ca m\u1e5btyu\u1e63u ca jar\u0101su ca vy\u0101dhi\u1e63u ca du\u1e25khasya do\u1e63asya ca anudar\u015banam iti<\/em> \u2013 <strong>dostrzeganie cierpienia i z\u0142a w narodzinach, \u015bmierci, staro\u015bci i chorobach <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, <em>janman <\/em>\u2013 narodziny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107, <em>m\u1e5btyu<\/em> \u2013 \u015bmier\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u1e5d<\/em> <em>\u2013<\/em> starze\u0107 si\u0119, niszcze\u0107,<em> jar\u0101<\/em> \u2013 staro\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vyadh<\/em> \u2013 przeszywa\u0107, uderza\u0107 , <em>vy\u0101dhi<\/em> \u2013 choroba; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: dobre i z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 z oporem; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>du\u1e63<\/em> &#8211; stawa\u0107 si\u0119 z\u0142y, psu\u0107 si\u0119, gin\u0105\u0107, <em>do\u1e63a<\/em> \u2013 b\u0142\u0105d, wada, przewina; <em>anu-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 rozwa\u017ca\u0107, dostrzega\u0107, przewidywa\u0107, <em>anu-<\/em><em>dar\u015bana<\/em> \u2013 widzenie, utrzymywanie w my\u015blach);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"138\"><em>asakti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sakti <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>nieprzywi\u0105zanie, nielgni\u0119cie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>anabhi\u1e63va\u1e45ga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-abhi\u1e63va\u1e45ga <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>brak silnego uczucia <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sva\u1e45g<\/em> \u2013 porusza\u0107 si\u0119; <em>abhi\u1e63va\u1e45ga<\/em><em> <\/em>\u2013 intensywne przywi\u0105zanie, mocna sympatia, afekt \u2013 wymaga locativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>putra-d\u0101ra-g\u1e5bh\u0101di\u1e63u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>putra-d\u0101ra-g\u1e5bha-\u0101di <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>putre\u1e63u ca d\u0101re\u1e63u ca g\u1e5bhe\u1e63u ca \u0101di\u1e63v ceti<\/em> \u2013 <strong>w stosunku do syn\u00f3w, \u017con, domostw i innych <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pu\u1e63<\/em> \u2013 rozkwita\u0107, <em>putra<\/em> \u2013 dziecko, potomek, tradycyjnie: <em>pu-tra<\/em> \u2013 ratuj\u0105cy od piek\u0142a; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5d <\/em>\u2013 rozdziela\u0107, d\u0101ra \u2013 \u017cona; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>g\u1e5bha<\/em> \u2013 dom, posiad\u0142o\u015b\u0107; <em>\u0101di<\/em> \u2013 pocz\u0105tek, powstanie, na ko\u0144cu wyraz\u00f3w: poczynaj\u0105c od, itd.);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>nityam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wieczne<\/strong> (od: <em>nitya <\/em>\u2013 nieustanny, wieczny); lub <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>stale, regularnie <\/strong>(od: <em>nitya<\/em> \u2013 wieczny, sta\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>sama-cittatvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama-citta-tva <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jednaka \u015bwiadomo\u015b\u0107<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>citta<\/em> \u2013 pomy\u015blany; my\u015bl, umys\u0142, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"138\"><em>i\u1e63\u1e6d\u0101ni\u1e63\u1e6dopapatti\u1e63u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>i\u1e63\u1e6da-an-i\u1e63\u1e6da-upapatti <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>i\u1e63\u1e6d\u0101su c\u0101ni\u1e63\u1e6d\u0101su copapatti\u1e63v iti<\/em> \u2013 <strong>w chcianych i niechcianych wydarzeniach <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> \u2013 pragn\u0105\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>i\u1e63\u1e6da<\/em> \u2013 upragniony lub uwielbiony; <em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pat<\/em> \u2013 podlatywa\u0107 blisko, spieszy\u0107 si\u0119 do, <em>upapatti<\/em> \u2013 wydarzenie, zdarzenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ananya-yogena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-anya-yoga<\/em><em> <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>ananyena yogena iti<\/em> \u2013 <strong>przez jog\u0119 nieoddan\u0105 niczemu innemu<\/strong> (od: <em>anya<\/em> \u2013 inny, <em>ananya<\/em> \u2013 nieinny, wy\u0142\u0105czny, jedyny, niemaj\u0105cy innego, nieoddany niczemu innemu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakti <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>mi\u0142o\u015b\u0107, uwielbienie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyabhic\u0101ri\u1e47\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyabhic\u0101ri\u1e47\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>nie niewierna, oddana <\/strong>(od: <em>vi-abhi-\u221acar<\/em> \u2013 dzia\u0142a\u0107 nieprzyja\u017anie, obra\u017ca\u0107, <em>vyabhic\u0101rin<\/em> \u2013 dzia\u0142aj\u0105cy niew\u0142a\u015bciwie, <em>vyabhic\u0101ri\u1e47\u012b<\/em> \u2013 niewierna, wszetecznica);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vivikta-de\u015ba-sevitvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vivikta-de\u015ba-sevitva <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>viviktasya de\u015basya sevitvam iti<\/em> \u2013 <strong>zamieszkiwanie w ustronnym miejscu <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vic<\/em> \u2013 oddziela\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vivikta <\/em>\u2013 oddzielony, odseparowany, samotny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b<\/em> \u2013 pokazywa\u0107, <em>de\u015ba<\/em> \u2013<strong> <\/strong>miejsce, kraj; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sev<\/em> \u2013 s\u0142u\u017cy\u0107, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sevitva<\/em> \u2013 szukanie, uciekanie si\u0119 do, honorowanie, zamieszkiwanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arati\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-rati <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<em> <\/em><strong>nierozkoszowanie si\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> \u2013 radowa\u0107 si\u0119, bawi\u0107 si\u0119 \u2013 czym? wymaga lokativusu, <em>rati<\/em> \u2013 przyjemno\u015b\u0107, rozkosz \u2013 cz\u0119sto seksualna);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jana-sa\u1e43sadi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana-sa\u1e43sad <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>jan\u0101n\u0101m sa\u1e43sad\u012bti<\/em> \u2013 <strong>w zgromadzeniach ludzi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107, <em>jana<\/em> \u2013 stworzenie, rasa; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 siada\u0107 razem, <em>sa\u1e43sat <\/em>\u2013 zgromadzenie, zebranie, spotkanie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhy-\u0101tma-j\u00f1\u0101na-nityatvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhy-\u0101tma-j\u00f1\u0101na-nityatva <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>adhy\u0101tmano j\u00f1\u0101nasya nityatvam iti<\/em><strong> \u2013 trwanie w wiedzy o nadja\u017ani<\/strong> (od: <em>adhi<\/em> \u2013 ponad; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>adhy-\u0101tma<\/em> \u2013 w\u0142asny, Najwy\u017cszy Duch, Nadja\u017a\u0144;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em>nitya<\/em> \u2013 wieczny, sta\u0142y, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>nityatva<\/em> \u2013 ci\u0105g\u0142o\u015b\u0107, trwa\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattva-j\u00f1\u0101n\u0101rtha-dar\u015banam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tattva-j\u00f1\u0101na-artha-dar\u015bana <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>tattvasya j\u00f1\u0101nasya arthasya dar\u015banam iti<\/em> \u2013 <strong>widzenie znaczenia wiedzy o prawdzie <\/strong>(od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, <em>artha<\/em> \u2013 cel, zamiar, korzy\u015b\u0107, motyw, u\u017cycie, rzecz, obiekt, bogactwo, posiad\u0142o\u015bci; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 dostrzega\u0107, widzie\u0107, <em>dar\u015bana<\/em> \u2013 widzenie, dostrzeganie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>proktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prokta<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>powiedziane, nazwane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-j\u00f1\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> niewiedza, g\u0142upota<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>; <em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>st\u0105d, odt\u0105d<\/strong> (ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anyath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w innym wypadku, w przeciwnym razie <\/strong>(od: <em>anya<\/em> <em>\u2013<\/em> inny);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>am\u0101nitvam<\/em><em> \u2192 ad\u0101nitvam<\/em> (brak dobroczynno\u015bci);<br \/>\n<em>adambhitvam<\/em><em> \u2192 ad\u0101\u1e43bhitvam \/ a\u1e0da\u1e43bhitvam<\/em> (nieoszukiwanie);<br \/>\n<em>sthairyam \u2192 maunam<\/em> (milczenie);<br \/>\n<em>anaha\u1e43-k\u0101ra <\/em><em>\u2192 <\/em><em>anaha\u1e43-k\u0101ram<\/em> (wolno\u015b\u0107 od egotyzmu);<\/p>\n<p>Trzecia pada BhG 13.8 jest prawie taka sama jak trzecia pada BhG 14.20;<\/p>\n<p><em>asaktir<\/em><em> \u2192 a\u015baktir \/ \u0101saktir \/ anaktir <\/em>(brak mocy \/ uwielbienie \/ nie noc);<br \/>\n<em>adhy-\u0101tma-j\u00f1\u0101na-nityatva\u1e43<\/em><em> \u2192 <\/em><em>adhy-\u0101tma-j\u00f1\u0101na-ni\u1e63\u1e6dhatva\u1e43 \/ adhy-\u0101tma-dhy\u0101na-nityatva\u1e43<\/em> (sta\u0142o\u015b\u0107 w wiedzy o nadja\u017ani \/ trwanie w rozmy\u015blaniu o nadja\u017ani);<br \/>\n<em>tattva-j\u00f1\u0101n\u0101rtha-dar\u015bana\u1e43<\/em><em> \u2192 <\/em><em>tattva-j\u00f1\u0101n\u0101rtha-ci\u1e43tanam<\/em> (rozmy\u015blanie o znaczeniu wiedzy o prawdzie);<br \/>\n<em>yad ato \u2192 yat tato \/ yad ito<\/em> (co od tego&#8230;);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4790',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4790\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasya k\u1e63etra-bheda-j\u0101tasya sa\u1e43hati\u1e25 ida\u1e43 \u015bar\u012bra\u1e43 k\u1e63etra\u1e43 [g\u012bt\u0101 13.2] ity uktam | tat k\u1e63etra\u1e43 vy\u0101khy\u0101ta\u1e43 mah\u0101-bh\u016bt\u0101di-bheda-bhinna\u1e43 dh\u1e5bty-antam | k\u1e63etraj\u00f1o vak\u1e63yam\u0101\u1e47a-vi\u015be\u1e63a\u1e47a\u1e25\u2014yasya sa-prabh\u0101vasya k\u1e63etraj\u00f1asya parij\u00f1\u0101n\u0101d am\u1e5btatva\u1e43 bhavati, ta\u1e43 j\u00f1eya\u1e43 yat tat pravak\u1e63y\u0101m\u012bty \u0101din\u0101 sa-vi\u015be\u1e63a\u1e47a\u1e43 svayam eva vak\u1e63yati bhagav\u0101n | adhun\u0101 tu taj-j\u00f1\u0101na-s\u0101dhana-ga\u1e47am am\u0101nitv\u0101di-lak\u1e63a\u1e47am, yasmin sati taj-j\u00f1eya-vij\u00f1\u0101ne yogyo\u2019dhik\u1e5bto bhavati, yat-para\u1e25 sa\u1e43ny\u0101s\u012b j\u00f1\u0101na-ni\u1e63\u1e6dha ucyate, tam am\u0101nitv\u0101di-ga\u1e47a\u1e43 j\u00f1\u0101na-s\u0101dhanatv\u0101j j\u00f1\u0101na-\u015babda-v\u0101cya\u1e43 vidadh\u0101ti bhagav\u0101n\u2014 am\u0101nitva\u1e43 m\u0101nino bh\u0101va\u1e25 m\u0101nitvam \u0101tmano \u015bl\u0101ghanam, tad-abh\u0101vo\u2019m\u0101nitvam | adambhitva\u1e43 sva-dharma-praka\u1e6d\u012bkara\u1e47a\u1e43 dambhitvam, tad-abh\u0101vo\u2019dambhitvam | ahi\u1e43s\u0101 hi\u1e43sana\u1e43 pr\u0101\u1e47in\u0101m ap\u012b\u1e0d\u0101nam | k\u1e63\u0101nti\u1e25 par\u0101par\u0101dha-pr\u0101pt\u00e2v avikriy\u0101 | \u0101rjavam \u1e5bju-bh\u0101vo\u2019vakratvam | \u0101c\u0101ryop\u0101sana\u1e43 mok\u1e63a-s\u0101dhanopade\u1e63\u1e6dur \u0101c\u0101ryasya \u015bu\u015br\u016b\u1e63\u0101di-prayoge\u1e47a sevanam | \u015bauca\u1e43 k\u0101ya-mal\u0101n\u0101\u1e43 m\u1e5bj-jal\u0101bhy\u0101\u1e43 prak\u1e63\u0101lanam | anta\u015b ca manasa\u1e25 pratipak\u1e63a-bh\u0101vanay\u0101 r\u0101g\u0101di-mal\u0101n\u0101m apanayana\u1e43 \u015baucam | sthairya\u1e43 sthira-bh\u0101va\u1e25, mok\u1e63a-m\u0101rga eva k\u1e5bt\u0101dhyavas\u0101yatvam | \u0101tma-vinigraha \u0101tmano\u2019pak\u0101rakasya \u0101tma-\u015babda-v\u0101cyasya k\u0101rya-kara\u1e47a-sa\u1e43gh\u0101tasya vinigraha\u1e25 svabh\u0101vena sarvata\u1e25 prav\u1e5bttasya san-m\u0101rga eva nirodha \u0101tma-vinigraha\u1e25 | ki\u1e43 ca\u2014 indriy\u0101rthe\u1e63u \u015babd\u0101di\u1e63u d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6de\u1e63u bhoge\u1e63u vir\u0101ga-bh\u0101vo vair\u0101gyam | anaha\u1e43k\u0101ro \u2019ha\u1e43k\u0101r\u0101bh\u0101va eva ca | janma-m\u1e5btyu-jar\u0101-vy\u0101dhi-du\u1e25kha-do\u1e63\u0101nudar\u015bana\u1e43 janma ca m\u1e5btyu\u015b ca jar\u0101 ca vy\u0101dhaya\u015b ca du\u1e25kh\u0101ni ca te\u1e63u janm\u0101di-du\u1e25kh\u0101nte\u1e63u pratyeka\u1e43 do\u1e63\u0101nudar\u015banam | janmani garbha-v\u0101sa-yoni-dv\u0101ra-ni\u1e25sara\u1e47a\u1e43 do\u1e63a\u1e25, tasy\u0101nudar\u015banam \u0101locanam | tath\u0101 m\u1e5btyau do\u1e63\u0101nudar\u015banam | tath\u0101 jar\u0101y\u0101\u1e43 praj\u00f1\u0101-\u015bakti-tejo-nirodha-do\u1e63\u0101nudar\u015bana\u1e43 paribh\u016btat\u0101 ceti | tath\u0101 vy\u0101dhi\u1e63u \u015biro-rog\u0101di\u1e63u do\u1e63\u0101nudar\u015banam | tath\u0101 du\u1e25khe\u1e63u adhy\u0101tm\u0101dhibh\u016bt\u0101dhidaiva-nimitte\u1e63u | athav\u0101 du\u1e25kh\u0101ny eva do\u1e63o du\u1e25kha-do\u1e63as tasya janm\u0101di\u1e63u p\u016brvavad anudar\u015banam | du\u1e25kha\u1e43 janma, du\u1e25kha\u1e43 m\u1e5btyu\u1e25, du\u1e25kha\u1e43 jar\u0101, du\u1e25kha\u1e43 vy\u0101dhaya\u1e25 | du\u1e25kha-nimittatv\u0101j janm\u0101dayo du\u1e25kham, na puna\u1e25 svar\u016bpe\u1e47aiva du\u1e25kham iti | eva\u1e43 janm\u0101di\u1e63u du\u1e25kha-do\u1e63\u0101nudar\u015ban\u0101d dehendriy\u0101di-vi\u1e63aya-bhoge\u1e63u vair\u0101gyam upaj\u0101yate | tata\u1e25 pratyag-\u0101tmani prav\u1e5btti\u1e25 kara\u1e47\u0101n\u0101m \u0101tma-dar\u015ban\u0101ya | eva\u1e43 j\u00f1\u0101na-hetutv\u0101j j\u00f1\u0101nam ucyate janm\u0101di-du\u1e25kha-do\u1e63\u0101nudar\u015banam | ki\u1e43 ca\u2014 asakti\u1e25 sakti\u1e25 sa\u1e45ga-nimitte\u1e63u vi\u1e63aye\u1e63u pr\u012bti-m\u0101tram, tad-abh\u0101vo\u2019sakti\u1e25 | anabhi\u1e63va\u1e45go\u2019bhi\u1e63va\u1e45g\u0101bh\u0101va\u1e25 | abhi\u1e63va\u1e45go n\u0101ma \u0101sakti-vi\u015be\u1e63a ev\u0101nany\u0101tma-bh\u0101van\u0101-lak\u1e63a\u1e47a\u1e25 | yath\u0101nyasmin sukhini du\u1e25khini v\u0101ham eva sukh\u012b, du\u1e25kh\u012b ca, j\u012bvati m\u1e5bte v\u0101ham eva j\u012bv\u0101mi mari\u1e63y\u0101mi ceti | kva ? ity \u0101ha\u2014putra-d\u0101ra-g\u1e5bh\u0101di\u1e63u | putre\u1e63u d\u0101re\u1e63u g\u1e5bhe\u1e63v \u0101di-graha\u1e47\u0101d anye\u1e63v apy atyante\u1e63\u1e6de\u1e63u d\u0101sa-varg\u0101di\u1e63u | tac cobhaya\u1e43 j\u00f1\u0101n\u0101rthatv\u0101j j\u00f1\u0101nam ucyate | nitya\u1e43 ca sama-cittatva\u1e43 tulya-cittat\u0101 | kva ? i\u1e63\u1e6d\u0101ni\u1e63\u1e6dopapatti\u1e63v i\u1e63\u1e6d\u0101n\u0101m ani\u1e63\u1e6d\u0101n\u0101\u1e43 copapattaya\u1e25 sa\u1e43pr\u0101ptayas t\u0101sv i\u1e63\u1e6d\u0101ni\u1e63\u1e6dopapatti\u1e63u nityam eva tulya-cittat\u0101 | i\u1e63\u1e6dopapatti\u1e63u na h\u1e5b\u1e63yati, na kupyati c\u0101ni\u1e63\u1e6dopapatti\u1e63u | tac caitan nitya\u1e43 sama-cittatva\u1e43 j\u00f1\u0101nam | ki\u1e43 ca\u2014 mayi ce\u015bvare\u2019nanya-yogena ap\u1e5bthak-sam\u0101dhin\u0101 n\u0101nyo bhagavato v\u0101sudev\u0101t paro\u2019sti, ata\u1e25 sa eva no gatir ity eva\u1e43 ni\u015bcit\u0101vyabhic\u0101ri\u1e47\u012b buddhir ananya-yoga\u1e25, tena bhajana\u1e43 bhaktir na vyabhicara\u1e47a-\u015b\u012bl\u0101 avyabhic\u0101ri\u1e47\u012b | s\u0101 ca j\u00f1\u0101nam | vivikta-de\u015ba-sevitvam | vivikta\u1e25 svabh\u0101vata\u1e25 sa\u1e43sk\u0101re\u1e47a v\u0101\u015bucy-\u0101dibhi\u1e25 sarpa-vy\u0101ghr\u0101dibhi\u015b ca rahito \u2019ra\u1e47ya-nad\u012b-pulina-deva-g\u1e5bh\u0101dibhir vivikto de\u015ba\u1e25, ta\u1e43 sevitu\u1e43 \u015b\u012blam asyeti vivikta-de\u015ba-sev\u012b, tad-bh\u0101vo vivikta-de\u015ba-sevitvam | vivikte\u1e63u hi de\u015be\u1e63u citta\u1e43 pras\u012bdati yatas tata\u1e25 \u0101tm\u0101di-bh\u0101van\u0101 vivikta upaj\u0101yate | ato vivakta-de\u015ba-sevitva\u1e43 j\u00f1\u0101nam ucyate | aratir arama\u1e47a\u1e43 jana-sa\u1e43sadi | jan\u0101n\u0101\u1e43 pr\u0101k\u1e5bt\u0101n\u0101\u1e43 sa\u1e43sk\u0101ra-\u015b\u016bny\u0101n\u0101m avin\u012bt\u0101n\u0101\u1e43 sa\u1e43sat samav\u0101yo jana-sa\u1e43sat | na sa\u1e43sk\u0101ravat\u0101\u1e43 vin\u012bt\u0101n\u0101\u1e43 sa\u1e43sat | tasy\u0101 j\u00f1\u0101nopak\u0101rakatv\u0101t | ata\u1e25 pr\u0101k\u1e5bta-jana-sa\u1e43sady aratir j\u00f1\u0101n\u0101rthatv\u0101j j\u00f1\u0101nam | ki\u1e43 ca\u2014 adhy\u0101tma-j\u00f1\u0101na-nityatvam \u0101tm\u0101di-vi\u1e63aya\u1e43 j\u00f1\u0101nam adhy\u0101tma-j\u00f1\u0101nam, tasmin nitya-bh\u0101vo nityatvam | am\u0101nitv\u0101d\u012bn\u0101\u1e43 j\u00f1\u0101na-s\u0101dhan\u0101n\u0101\u1e43 bh\u0101van\u0101-parip\u0101ka-nimitta\u1e43 tattva-j\u00f1\u0101nam, tasy\u0101rtho mok\u1e63a\u1e25 sa\u1e43s\u0101roparama\u1e25 | tasy\u0101locana\u1e43 tattva-j\u00f1\u0101n\u0101rtha-dar\u015banam | tattva-j\u00f1\u0101na-phal\u0101locane hi tat-s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101ne prav\u1e5btti\u1e25 sy\u0101d iti | etad am\u0101nitv\u0101di-tattva-j\u00f1\u0101n\u0101rtha-dar\u015ban\u0101ntam ukta\u1e43 j\u00f1\u0101nam iti prokta\u1e43 j\u00f1\u0101n\u0101rthatv\u0101t | aj\u00f1\u0101na\u1e43 yad ato\u2019sm\u0101d yathokt\u0101d anyath\u0101 viparyaye\u1e47a | m\u0101nitva\u1e43 dambhitva\u1e43 hi\u1e43s\u0101 k\u1e63\u0101ntir an\u0101rjavam ity \u0101dy aj\u00f1\u0101na\u1e43 vij\u00f1eya\u1e43 parihara\u1e47\u0101ya, sa\u1e43s\u0101ra-prav\u1e5btti-k\u0101ra\u1e47atv\u0101d iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha k\u1e63etrak\u0101rye\u1e63v \u0101tmaj\u00f1\u0101nas\u0101dhanatayop\u0101dey\u0101 gu\u1e47\u0101\u1e25 procyante am\u0101nitvam utk\u1e5b\u1e63\u1e6dajane\u1e63v avadh\u012bra\u1e47\u0101rahitatvam; adambhitvam dh\u0101rmikatvaya\u015ba\u1e25prayojanatay\u0101 dharm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 dambha\u1e25, tadrahitatvam; ahi\u1e43s\u0101 v\u0101\u1e45mana\u1e25k\u0101yai\u1e25 parap\u012b\u1e0d\u0101rahitatvam; k\u1e63\u0101nti\u1e25 parai\u1e25 p\u012b\u1e0dyam\u0101nasy\u0101pi t\u0101n prati avik\u1e5btacittatvam \/ \u0101rjavam par\u0101n prati v\u0101\u1e45mana\u1e25k\u0101yaprabh\u1e5bt\u012bn\u0101m ekar\u016bpat\u0101; \u0101c\u0101ryop\u0101sanam \u0101tmaj\u00f1\u0101naprad\u0101yini \u0101c\u0101rye pra\u1e47ip\u0101taparipra\u015bnasev\u0101diniratatvam; \u015bauca\u1e43 \u0101tmaj\u00f1\u0101natats\u0101dhanayogyat\u0101 manov\u0101kk\u0101yagat\u0101 \u015b\u0101strasiddh\u0101; stairyam adhy\u0101tma\u015b\u0101strodite 'rthe ni\u015bcalatvam; \u0101tmavinigraha\u1e25 \u0101tmasvar\u016bpavyatiriktavi\u1e63ayebhyo manaso nivartanam indriy\u0101rthe\u1e63u vair\u0101gyam \u0101tmavyatirikte\u1e63u vi\u1e63aye\u1e63u sado\u1e63at\u0101nusa\u1e43dh\u0101nenodvejanam; anaha\u1e43k\u0101ra\u1e25 an\u0101tmani dehe \u0101tm\u0101bhim\u0101narahitatvam; pradar\u015ban\u0101rtham idam; an\u0101tm\u012bye\u1e63v \u0101tm\u012by\u0101bhim\u0101narahitatva\u1e43 ca vivak\u1e63itam \/ janmam\u1e5btyujar\u0101vy\u0101dhidu\u1e25khado\u1e63\u0101nudar\u015banam sa\u015bar\u012bratve janmam\u1e5btyujar\u0101vy\u0101dhidu\u1e25khar\u016bpasya do\u1e63asy\u0101varjan\u012byatv\u0101nusa\u1e43dh\u0101nam asakti\u1e25 \u0101tmavyatiriktaparigrahe\u1e63u sa\u1e45garahitatvam; anabhi\u1e63va\u1e45ga\u1e25 putrad\u0101rag\u1e5bh\u0101di\u1e63u te\u1e63u \u015b\u0101str\u012byakarmopakara\u1e47atv\u0101tireke\u1e47a \u015ble\u1e63arahitatvam; sa\u1e43kalpaprabhave\u1e63v i\u1e63\u1e6d\u0101ni\u1e63\u1e6dopanip\u0101te\u1e63u har\u1e63odvegarahitatvam mayi sarve\u015bvare ca aik\u0101ntyayogena sthir\u0101 bhakti\u1e25, janavarjitade\u015bav\u0101sitvam, janasa\u1e43sadi c\u0101pr\u012bti\u1e25 \u0101tmani j\u00f1\u0101nam adhy\u0101tmaj\u00f1\u0101nam tanni\u1e63\u1e6dhatvam, tattvaj\u00f1\u0101n\u0101rthacintanam tattvaj\u00f1\u0101naprayojana\u1e43 yac cintana\u1e43 tan niratatvam ityartha\u1e25 \/ j\u00f1\u0101yate 'nen\u0101tmeti j\u00f1\u0101nam, \u0101tmaj\u00f1\u0101nas\u0101dhanam ityartha\u1e25; k\u1e63etrasa\u1e43bandhina\u1e25 puru\u1e63asy\u0101m\u0101nitv\u0101dikam ukta\u1e43 gu\u1e47ab\u1e5bnham ev\u0101tmaj\u00f1\u0101nopayogi, etadvyatirikta\u1e43 sarva\u1e43 k\u1e63etrak\u0101ryam \u0101tmaj\u00f1\u0101navirodh\u012bti aj\u00f1\u0101nam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012bm ukta-lak\u1e63a\u1e47\u0101t k\u1e63etr\u0101t atiriktatay\u0101 j\u00f1eya\u1e43 \u015buddha\u1e43 k\u1e63etraj\u00f1a\u1e43 vistare\u1e47a var\u1e47ayi\u1e63yan \u015buddha-j\u00f1\u0101na-s\u0101dhan\u0101ny \u0101ha am\u0101nitvam iti pa\u00f1cabhi\u1e25 | am\u0101nitva\u1e43 sva-gu\u1e47a-\u015bl\u0101gh\u0101-r\u0101hityam | adambhitva\u1e43 dambha-r\u0101hityam | ahi\u1e43s\u0101 para-p\u012b\u1e0d\u0101-varjanam | k\u1e63\u0101nti\u1e25 sahi\u1e63\u1e47utvam | \u0101rjavam avakrat\u0101 | \u0101c\u0101ryop\u0101sana\u1e43 sad-guru-sev\u0101 | \u015bauca\u1e43 b\u0101hma \u0101bhyantara\u1e43 ca | tatra b\u0101hya\u1e43 m\u1e5bj-jal\u0101din\u0101, \u0101bhyantara\u1e43 ca r\u0101g\u0101di-mala-k\u1e63\u0101lanam | tath\u0101 ca \u015bruti\u1e25 &#8212; \u015bauca\u1e43 ca dvividha\u1e43 prokta\u1e43 b\u0101hyam abhyantara\u1e43 tath\u0101 | m\u1e5bj-jal\u0101bhy\u0101\u1e43 sm\u1e5bta\u1e43 b\u0101hya\u1e43 bh\u0101va-\u015buddhis tath\u0101ntaram || iti | dhairya\u1e43 san-m\u0101rge prav\u1e5bttasya tad-eka-ni\u1e63\u1e6dhat\u0101 | \u0101tma-vinigraha\u1e25 \u015bar\u012bra-sa\u1e43yama\u1e25 | etaj j\u00f1\u0101nam iti proktam iti pa\u00f1camen\u0101nvaya\u1e25 || ki\u1e43 ca may\u012bti | mayi parame\u015bvare | ananya-yogena sarv\u0101tma-d\u1e5b\u1e63\u1e6dy\u0101 | avy\u0101bhic\u0101ri\u1e47y ek\u0101nt\u0101 bhakti\u1e25 | vivikta\u1e25 \u015buddha-citta-pras\u0101da-kara\u1e25 | ta\u1e43 de\u015ba\u1e43 sevitu\u1e43 \u015b\u012bla\u1e43 yasya tasya bh\u0101vas tattvam | pr\u0101k\u1e5bt\u0101n\u0101\u1e43 jan\u0101n\u0101\u1e43 sa\u1e43sadi sabh\u0101y\u0101m arat\u012b raty-abh\u0101va\u1e25 | ki\u1e43 ca adhy\u0101tmeti | \u0101tm\u0101nam adhik\u1e5btya vartam\u0101na\u1e43 j\u00f1\u0101nam adhy\u0101tma-j\u00f1\u0101nam | tasmin nityatva\u1e43 nitya-bh\u0101va\u1e25 | tattva\u1e43 pad\u0101rtha-buddhi-ni\u1e63\u1e6dhatvam ity artha\u1e25 | tattva-j\u00f1\u0101nasy\u0101rtha\u1e25 prayojana\u1e43 mok\u1e63as tasya dar\u015bana\u1e43 mok\u1e63asya sarvotk\u1e5b\u1e63\u1e6datv\u0101locanam ity artha\u1e25 | etad am\u0101nitvam adambhitvam ity \u0101di vi\u1e43\u015bati-sa\u1e45khyaka\u1e43 yad uktam etaj j\u00f1\u0101nam iti prokta\u1e43 va\u015bi\u1e63\u1e6dh\u0101dibhi\u1e25 j\u00f1\u0101na-s\u0101dhanatv\u0101t |ato 'nyath\u0101sm\u0101d vipar\u012bta\u1e43 m\u0101nitv\u0101di yat tad aj\u00f1\u0101nam iti proktam | j\u00f1\u0101na-virodhitv\u0101t ata\u1e25 sarvath\u0101 ty\u0101jyam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 k\u1e63etra\u1e43 pratip\u0101dya tat-s\u0101k\u1e63i\u1e47a\u1e43 k\u1e63etraj\u00f1a\u1e43 k\u1e63etr\u0101d vivekena vistar\u0101t pratip\u0101dayitu\u1e43 taj-j\u00f1\u0101na-yogyatv\u0101y\u0101m\u0101nitv\u0101di-s\u0101dhan\u0101ny \u0101ha j\u00f1eya\u1e43 yat tad ity ata\u1e25 pr\u0101ktanai\u1e25 pa\u00f1cabhi\u1e25 am\u0101nitvam iti | vidyam\u0101nair avidyam\u0101nair v\u0101 gu\u1e47air \u0101tmana\u1e25 \u015bl\u0101ghana\u1e43 m\u0101nitva\u1e43, l\u0101bha-p\u016bj\u0101khy\u0101tyartha\u1e43 svadharma-praka\u1e6d\u012b-kara\u1e47a\u1e43 d\u0101mbhitva\u1e43, k\u0101ya-v\u0101\u1e45-manobhi\u1e25 pr\u0101\u1e47in\u0101\u1e43 p\u012b\u1e0dana\u1e43 hi\u1e43s\u0101, te\u1e63\u0101\u1e43 varjanam am\u0101nitvam adambhitvam ahi\u1e43sety uktam | par\u0101par\u0101dhe citta-vik\u0101ra-hetau pr\u0101pte 'pi nirvik\u0101ra-cittatay\u0101 tad-apar\u0101dha-sahana\u1e43 k\u1e63\u0101nti\u1e25 | \u0101rjavam akau\u1e6dilya\u1e43 yath\u0101-h\u1e5bdaya\u1e43 vyavahara\u1e47a\u1e43 para-prat\u0101ra\u1e47\u0101-r\u0101hityam iti y\u0101vat | \u0101c\u0101ryo mok\u1e63a-s\u0101dhanasyopade\u1e63\u1e6d\u0101tra vivak\u1e63ito na tu man\u016bkta upan\u012by\u0101dhy\u0101paka\u1e25 | tasya \u015bu\u015br\u016b\u1e63\u0101namask\u0101r\u0101di-prayoge\u1e47a sevanam \u0101c\u0101ryop\u0101sanam | \u015bauca\u1e43 b\u0101hya\u1e43 k\u0101ya-mal\u0101n\u0101\u1e43 m\u1e5bj-jal\u0101bhy\u0101\u1e43 k\u1e63\u0101lanam \u0101bhyantara\u1e43 ca mano-mal\u0101n\u0101\u1e43 r\u0101g\u0101d\u012bn\u0101\u1e43 vi\u1e63aya-do\u1e63a-dar\u015bana-r\u016bpa-pratipak\u1e63a-bh\u0101vanay\u0101panayanam | sthairya\u1e43 mok\u1e63a-s\u0101dhane prav\u1e5bttasy\u0101neka-vidha-vighna-pr\u0101pt\u0101v api tad-aparity\u0101gena puna\u1e25 punar yatr\u0101dhikyam | \u0101tma-vinigraha \u0101tmano dehendriya-sa\u1e43gh\u0101tasya svabh\u0101va-pr\u0101pt\u0101\u1e43 mok\u1e63a-pratik\u016ble prav\u1e5btti\u1e43 nirudhya mok\u1e63a-s\u0101dhana eva vyavasth\u0101panam | ki\u1e43 ca &#8211; indriy\u0101rthe\u1e63u \u015babd\u0101di\u1e63u d\u1e5b\u1e63\u1e6de\u1e63v \u0101nu\u015bravike\u1e63u v\u0101 bhoge\u1e63u r\u0101ga-virodhiny asp\u1e5bh\u0101tmik\u0101 citta-v\u1e5bttir vair\u0101gyam | \u0101tma-\u015bl\u0101ghan\u0101bh\u0101ve 'pi manasi pr\u0101durbh\u016bto 'ha\u1e43 sarvotk\u1e5b\u1e63\u1e6da iti garvo 'ha\u1e45k\u0101ras tad-abh\u0101vo 'naha\u1e45k\u0101ra\u1e25 | ayoga-vyavacched\u0101rtham eva-k\u0101ra\u1e25 | samuccay\u0101rtha\u015b ca-k\u0101ra\u1e25 | ten\u0101m\u0101nitv\u0101d\u012bn\u0101\u1e43 vi\u1e43\u015bati-sa\u1e45khy\u0101k\u0101n\u0101\u1e43 samucito yoga eva j\u00f1\u0101nam iti prokta\u1e43 na tv ekasy\u0101py abh\u0101va ity artha\u1e25 | janmano garbha-v\u0101sa-yoni-dv\u0101ra-ni\u1e25sara\u1e47a-r\u016bpasya m\u1e5btyo\u1e25 sarva-marma-cchedana-r\u016bpasya jar\u0101y\u0101\u1e25 praj\u00f1\u0101-\u015bakti-tejo-nirodha-para-paribhav\u0101di-r\u016bp\u0101y\u0101 vy\u0101dh\u012bn\u0101\u1e43 jvar\u0101tis\u0101r\u0101di-r\u016bp\u0101\u1e47\u0101\u1e43 du\u1e25kh\u0101n\u0101m i\u1e63\u1e6da-viyog\u0101ni\u1e63\u1e6da-sa\u1e43yog\u0101ni\u1e63\u1e6da-sa\u1e43yog\u0101ni\u1e63\u1e6da-sa\u1e43yoga-j\u0101n\u0101m adhy\u0101tm\u0101dhibh\u016bt\u0101dhidaiva-nimitt\u0101n\u0101\u1e43 do\u1e63asya v\u0101ta-pitta-\u015ble\u1e63ma-mala-m\u016btr\u0101di-parip\u016br\u1e47atvena k\u0101ya-jugupsitatvasya c\u0101nudar\u015bana\u1e43 puna\u1e25 punar \u0101locana\u1e43 janm\u0101di-du\u1e25kh\u0101nte\u1e63u do\u1e63asy\u0101nudar\u015bana\u1e43 janm\u0101di-vy\u0101dhy-ante\u1e63u du\u1e25kha-r\u016bpa-do\u1e63asy\u0101nudar\u015banam iti v\u0101 | ida\u1e43 ca vi\u1e63aya-vair\u0101gya-hetutven\u0101tma-dar\u015banasyopakaroti | ki\u1e43 ca | saktir mamedam ity et\u0101van-m\u0101tre\u1e47a pr\u012bti\u1e25 | abhi\u1e63va\u1e45gas tv aham ev\u0101yam ity ananyatva-bh\u0101vanay\u0101 pr\u012bty-ati\u015bayo 'nyasmin sukhini du\u1e25khini v\u0101ham eva sukh\u012b du\u1e25kh\u012b ceti | tad-r\u0101hityam asaktir anabhi\u1e63va\u1e45ga iti coktam | kutra sakty-abhi\u1e63va\u1e45gau varjan\u012by\u0101v ata \u0101ha putra-d\u0101ra-g\u1e5bh\u0101di\u1e63u putre\u1e63u d\u0101re\u1e63u g\u1e5bhe\u1e63u | \u0101di-graha\u1e47\u0101d anye\u1e63v api bh\u1e5bty\u0101di\u1e63u sarve\u1e63u sneha-vi\u1e63aye\u1e63v ity artha\u1e25 | nitya\u1e43 ca sarvad\u0101 ca sama-cittatva\u1e43 har\u1e63a-vi\u1e63\u0101da-\u015b\u016bnya-manastvam i\u1e63\u1e6d\u0101ni\u1e63\u1e6dopapatti\u1e63u | upapatti\u1e25 pr\u0101pti\u1e25 | i\u1e63\u1e6dopapatti\u1e63u har\u1e63\u0101bh\u0101vo 'ni\u1e63\u1e6dopapatti\u1e63u vi\u1e63\u0101d\u0101bh\u0101va ity artha\u1e25 | ca\u1e25 samuccaye | ki\u1e43 ca | mayi ca bhagavati v\u0101sudeve parame\u015bvare bhakti\u1e25 sarvotk\u1e5b\u1e63\u1e6datva-j\u00f1\u0101na-p\u016brvik\u0101 pr\u012bti\u1e25 | ananya-yogena n\u0101nyo bhagavato v\u0101sudev\u0101t paro 'sty ata\u1e25 sa eva no gatir ity eva\u1e43 ni\u015bcayen\u0101py avyabhic\u0101ri\u1e47\u012b ken\u0101pi pratik\u016blena hetun\u0101 niv\u0101rayitum a\u015baky\u0101 | s\u0101pi j\u00f1\u0101na-hetu\u1e25 pr\u012btir na y\u0101van mayi v\u0101sudeva na mucyate deha-yogena t\u0101vat [BhP 5.5.6] ity ukte\u1e25 | vivikta\u1e25 svabh\u0101vata\u1e25 sa\u1e43sk\u0101rato v\u0101 \u015buddho '\u015bucibhi\u1e25 sarpa-vy\u0101ghr\u0101dibhi\u015b ca rahita\u1e25 suradhun\u012b-pulin\u0101di-\u015brita-pras\u0101da-karo de\u015bas tat-sevana-\u015b\u012blatva\u1e43 vivikta-de\u015ba-sevitvam | tath\u0101 ca \u015bruti\u1e25 &#8211; same \u015bucau \u015barkar\u0101-vahni-b\u0101luk\u0101- vivarjite \u015babda-jal\u0101\u015bray\u0101dibhi\u1e25 | mano 'nuk\u016ble na tu cak\u1e63u-p\u012b\u1e0dane guh\u0101-niv\u0101t\u0101\u015braya\u1e47e prayojayet || [\u015avetU 2.10] iti | jan\u0101n\u0101m \u0101tma-j\u00f1\u0101na-vimukh\u0101n\u0101\u1e43 vi\u1e63aya-bhoga-lampa\u1e6datopade\u015bak\u0101n\u0101\u1e43 sa\u1e43sadi samav\u0101ye tattva-j\u00f1\u0101na-pratik\u016bl\u0101y\u0101m aratir arama\u1e47a\u1e43 s\u0101dh\u016bn\u0101\u1e43 tu sa\u1e43sadi tattva-j\u00f1\u0101n\u0101nuk\u016bl\u0101y\u0101\u1e43 ratir ucitaiva | tath\u0101 coktam &#8211; sa\u1e45ga\u1e25 sarv\u0101tman\u0101 heya\u1e25 sa cety ukta\u1e43 na \u015bakyate | sa sadbhi\u1e25 saha kartavya\u1e25 sata\u1e25 sa\u1e45go hi bhe\u1e63ajam || iti | ki\u1e43 ca | adhy\u0101tma-j\u00f1\u0101nam \u0101tm\u0101nam adhik\u1e5btya prav\u1e5bttam \u0101tm\u0101n\u0101tma-viveka-j\u00f1\u0101nam adhy\u0101tma-j\u00f1\u0101na\u1e43 tasmin nityatva\u1e43 tatraiva ni\u1e63\u1e6dh\u0101vattvam | viveka-ni\u1e63\u1e6dho hi v\u0101ky\u0101rtha-j\u00f1\u0101na-samartho bhavati | tattva-j\u00f1\u0101nasy\u0101ha\u1e43 brahm\u0101sm\u012bti s\u0101k\u1e63\u0101tk\u0101rasya ved\u0101nta-v\u0101kya-kara\u1e47akasy\u0101m\u0101nityatv\u0101di-sarva-s\u0101dhana-parip\u0101ka-phalasy\u0101rtha\u1e25 prayojanam avidy\u0101-tat-k\u0101ry\u0101tmaka-nikhila-du\u1e25kha-niv\u1e5btti-r\u016bpa\u1e25 param\u0101nand\u0101tm\u0101v\u0101pti-r\u016bpa\u015b ca mok\u1e63as tasya dar\u015banam \u0101locanam | tattva-j\u00f1\u0101na-phal\u0101locane hi tat-s\u0101dhane prav\u1e5btti\u1e25 sy\u0101t | etad am\u0101nitv\u0101di-tattva-j\u00f1\u0101n\u0101rtha-dar\u015ban\u0101nta\u1e43 vi\u1e43\u015bati-sa\u1e45khy\u0101ka\u1e43 j\u00f1\u0101nam iti prokta\u1e43 j\u00f1\u0101n\u0101rthatv\u0101t | ato 'nyath\u0101sm\u0101d vipar\u012bta\u1e43 m\u0101nitv\u0101di yat tad aj\u00f1\u0101nam iti prokta\u1e43 j\u00f1\u0101na-virodhitv\u0101t | tasm\u0101d aj\u00f1\u0101na-parity\u0101gena j\u00f1\u0101nam evop\u0101deyam iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nukta-lak\u1e63a\u1e47\u0101t k\u1e63etr\u0101d viviktatay\u0101 j\u00f1eyau j\u012bv\u0101tma-param\u0101tm\u0101nau k\u1e63etraj\u00f1au vistare\u1e47a var\u1e47ayi\u1e63yan taj-j\u00f1\u0101nasya s\u0101dhan\u0101ny am\u0101nitv\u0101d\u012bni vi\u1e43\u015batim \u0101ha pa\u00f1cabhi\u1e25 | atr\u0101\u1e63\u1e6dada\u015ba bhakt\u0101n\u0101\u1e43 j\u00f1\u0101nin\u0101\u1e43 ca s\u0101dh\u0101ra\u1e47\u0101ni kintu bhaktai\u1e25 mayi c\u0101nanya-yogena bhaktir avyabhic\u0101ri\u1e47\u012b ity ekam eva bhagavad-anubhava-s\u0101dhanatvena yatnata\u1e25 kriyate | any\u0101ni spatada\u015bokt\u0101bhy\u0101savat\u0101\u1e43 te\u1e63\u0101\u1e43 svata evotpadyante na tu te\u1e63u yatna iti s\u0101mprad\u0101yik\u0101\u1e25 | antime dve tu j\u00f1\u0101nin\u0101m as\u0101dh\u0101ra\u1e47a eva | atr\u0101m\u0101nitv\u0101d\u012bni vispa\u1e63\u1e6d\u0101rth\u0101ni | \u015bauca\u1e43 b\u0101hyam abhyantara\u1e43 ca tath\u0101 ca sm\u1e5bti\u1e25 &#8212; \u015bauca\u1e43 ca dvividha\u1e43 prokta\u1e43 b\u0101hyam abhyantara\u1e43 tath\u0101 | m\u1e5bj-jal\u0101bhy\u0101\u1e43 sm\u1e5bta\u1e43 b\u0101hya\u1e43 bh\u0101va-\u015buddhis tath\u0101ntaram || iti | \u0101tma-vinigraha\u1e25 \u015bar\u012bra-sa\u1e43yama\u1e25 | janm\u0101di\u1e63u du\u1e25kha-r\u016bpasya do\u1e63asy\u0101nudar\u015bana\u1e43 puna\u1e25 puna\u1e25 pary\u0101locanam | asakti\u1e25 putr\u0101di\u1e63u pr\u012bt-ty\u0101go 'nabhi\u1e63va\u1e45ga\u1e25 putr\u0101d\u012bn\u0101\u1e43 sukhe du\u1e25khe c\u0101ham eva sukh\u012b du\u1e25kh\u012bty adhy\u0101s\u0101bh\u0101va i\u1e63\u1e6d\u0101ni\u1e63\u1e6dayor vyavah\u0101rikayor upapatti\u1e63u pr\u0101pti\u1e63u nitya\u1e43 sarvad\u0101 samacittatvam | mayi \u015by\u0101masundar\u0101k\u0101re 'nanya-yogena j\u00f1\u0101na-karma-tapo-yog\u0101dy-ami\u015bra\u1e47ena bhakti\u015b ca-k\u0101r\u0101d j\u00f1\u0101n\u0101di-mi\u015bra\u1e47a-pr\u0101dh\u0101nyena ca | \u0101dy\u0101 bhaktair anu\u1e63\u1e6dhey\u0101 dvit\u012by\u0101 j\u00f1\u0101nibhir iti kecid, anye tv anany\u0101 bhaktir yath\u0101-prem\u1e47a\u1e25 s\u0101dhana\u1e43 tath\u0101 param\u0101tm\u0101nubhavasy\u0101p\u012bti j\u00f1\u0101pan\u0101rtham atra \u1e63a\u1e6dke 'py uktir iti bhakt\u0101 vy\u0101cak\u1e63ate | j\u00f1\u0101ninas tv ananyenaiva yogena sarv\u0101tma-d\u1e5b\u1e63\u1e6dyeti | avyabhic\u0101ri\u1e47\u012b pratidinam eva kartavy\u0101 | ken\u0101pi niv\u0101rayitum a\u015baky\u0101 iti madhus\u016bdana-sarasvat\u012b-p\u0101d\u0101\u1e25 | \u0101tm\u0101nam adhik\u1e5btya vartam\u0101\u1e47a\u1e43 j\u00f1\u0101nam adhy\u0101tma-j\u00f1\u0101nam | tasya nityatva\u1e43 nity\u0101nu\u1e63\u1e6dheyatva\u1e43 pad\u0101rtha-\u015buddhi-ni\u1e63\u1e6dhatvam ity artha\u1e25 | tattva-j\u00f1\u0101nasy\u0101rtha\u1e25 prayojana\u1e43 mok\u1e63as tasya dar\u015bana\u1e43 sv\u0101bh\u012b\u1e63\u1e6datven\u0101locanam ity artha\u1e25 | etad vi\u1e43\u015batika\u1e43 j\u00f1\u0101na\u1e43 s\u0101dh\u0101ra\u1e47yena j\u012bv\u0101tma-param\u0101tmanor j\u00f1\u0101nasya s\u0101dhanam | as\u0101dh\u0101ra\u1e47a\u1e43 param\u0101tma-j\u00f1\u0101na\u1e43 tv agre vaktavyam | tato 'nyath\u0101sm\u0101d vipar\u012bta\u1e43 m\u0101nitv\u0101dikam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nathokt\u0101t k\u1e63etr\u0101d vibhinnatvena j\u00f1eya\u1e43 k\u1e63etraj\u00f1a-dvaya\u1e43 vistare\u1e47a nir\u016bpayi\u1e63yan taj-j\u00f1\u0101na-s\u0101dhan\u0101ny am\u0101nitv\u0101d\u012bni vi\u1e43\u015batim \u0101ha pa\u00f1cabhi\u1e25 | am\u0101nitva\u1e43 sva-satk\u0101r\u0101napek\u1e63atvam | adambhitva\u1e43 dh\u0101rmikatva-kh\u0101ti-phalaka-dharm\u0101cara\u1e47a-viraha\u1e25 | ahi\u1e43s\u0101 par\u0101p\u012b\u1e0danam | k\u1e63\u0101ntir apam\u0101na-sahi\u1e63\u1e47ut\u0101 | \u0101rjavam cchadmi\u1e63v api s\u0101ralyam | \u0101c\u0101ryop\u0101sana\u1e43 j\u00f1\u0101na-pradasya guror akaitavena sa\u1e43sevanam | \u015bauca\u1e43 b\u0101hy\u0101bhyantara-p\u0101vitryam | \u015bauca\u1e43 ca dvividha\u1e43 prokta\u1e43 b\u0101hyam abhyantara\u1e43 tath\u0101 | m\u1e5bj-jal\u0101bhy\u0101\u1e43 sm\u1e5bta\u1e43 b\u0101hya\u1e43 bh\u0101va-\u015buddhis tath\u0101ntaram || iti sm\u1e5bte\u1e25 | sthairya\u1e43 sad-vartmaika-ni\u1e63\u1e6dhatvam | \u0101tma-vinigraha\u1e25 \u0101tm\u0101nusandhi-prat\u012bp\u0101d vi\u1e63ay\u0101n manaso niyamanam | indriy\u0101rthe\u1e63u \u015babd\u0101di-vi\u1e63aye\u1e63u prat\u012bpe\u1e63u vair\u0101gya\u1e43 rucy-abh\u0101va\u1e25 | anaha\u1e45k\u0101ro deh\u0101di\u1e63v \u0101tm\u0101bhim\u0101na-ty\u0101ga\u1e25 | janm\u0101di\u1e63u du\u1e25kha-r\u016bpasya do\u1e63asy\u0101nudar\u015bana\u1e43 puna\u1e25 puna\u015b cintanam | putr\u0101di\u1e63u param\u0101rtha-prat\u012bpe\u1e63v asakti\u1e25 p\u012bti-ty\u0101ga\u1e25 | anabhi\u1e63va\u1e45gas te\u1e63u sukhi\u1e63u du\u1e25khi\u1e63u ca satsu tat-sukha-du\u1e25kh\u0101nabhinive\u015ba\u1e25 | i\u1e63\u1e6d\u0101ni\u1e63\u1e6d\u0101n\u0101m anuk\u016bla-pratik\u016bl\u0101n\u0101m arth\u0101n\u0101m upapatti\u1e63u pr\u0101pti\u1e63u samacittatva\u1e43 har\u1e63a-vi\u1e63\u0101da-viraha\u1e25 | nitya\u1e43 sarvad\u0101 | mayi parame\u015be 'vy\u0101bhic\u0101ri\u1e47\u012b sthir\u0101 bhakti\u1e25 \u015brava\u1e47\u0101dy\u0101 | ananya-yogenaik\u0101ntitvena mad-bhakta-sev\u0101 | tath\u0101 vivikta-de\u015ba-sevitva\u1e43 nirjana-sth\u0101na-priyat\u0101 jan\u0101n\u0101\u1e43 gr\u0101my\u0101\u1e47\u0101\u1e43 sa\u1e43sadi rati-ty\u0101ga\u1e25 | adhy\u0101tmam \u0101tmani yaj j\u00f1\u0101na\u1e43 tasya nityatva\u1e43 sarvad\u0101 vim\u1e5b\u015byatvam | tattva\u1e43 tv aha\u1e43 para\u1e43 brahma vadanti tattva-vidas tattva\u1e43 yaj j\u00f1\u0101nam advayam ity \u0101di sm\u1e5bte\u1e25 | taj j\u00f1\u0101nasya yo 'rthas tat-pr\u0101pti-lak\u1e63a\u1e47as tasya dar\u015bana\u1e43 h\u1e5bdi smara\u1e47am | etad am\u0101nitv\u0101dika\u1e43 j\u00f1\u0101na\u1e43 paramparay\u0101 s\u0101k\u1e63\u0101c ca tad-upalabdhi-s\u0101dhana\u1e43 proktam | j\u00f1\u0101yate upalabhyate 'nena iti vyutpatte\u1e25 | yat tato 'nyath\u0101 vipar\u012bta\u1e43 m\u0101nitv\u0101di tad aj\u00f1\u0101na\u1e43 tad-upalabdhi-virodh\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4790',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4790\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPokora, szczero\u015b\u0107, nieprzyczynianie cierpienia, wyrozumia\u0142o\u015b\u0107, prawo\u015b\u0107, szacunek wzgl\u0119dem nauczyciela, czysto\u015b\u0107, sta\u0142o\u015b\u0107, okie\u0142zanie samego siebie, \u2013 oboj\u0119tno\u015b\u0107 wzgl\u0119dem rzeczy zmys\u0142owych i zaparcie si\u0119 siebie, rozpoznanie niedoskona\u0142o\u015bci i cierpienia w narodzinach, \u015bmierci, staro\u015bci, chorobie, \u2013 oswobodzenie si\u0119 od sk\u0142onno\u015bci, od przywi\u0105zania do dzieci, \u017cony, domu, \u2013 zawsze ta sama r\u00f3wnowaga ducha przy po\u017c\u0105danych, czy niepo\u017c\u0105danych zdarzeniach, niezmienna nigdy mi\u0142o\u015b\u0107 do mnie wraz z wy\u0142\u0105cznym oddaniem si\u0119 mnie, przebywanie w samotnych miejscach, niech\u0119\u0107 do t\u0142umu, stanowczo\u015b\u0107 w poznaniu najwy\u017cszego Atmana, zrozumienie celu poznania prawdy, \u2013 to wszystko nazywa si\u0119 wiedz\u0105, a wszystko inne \u2013 niewiedz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSkromno\u015b\u0107, szczero\u015b\u0107, \u0142askawo\u015b\u0107, cierpliwo\u015b\u0107, prawo\u015b\u0107, uszanowanie nauczyciela, czysto\u015b\u0107, sta\u0142o\u015b\u0107, panowanie nad sob\u0105, oboj\u0119tno\u015b\u0107 dla spraw zmys\u0142owych, brak samolubstwa, ocena w\u0142a\u015bciwa narodze\u0144, \u015bmierci, staro\u015bci, choroby, b\u00f3lu, grzechu, bezinteresowno\u015b\u0107, oderwanie si\u0119 od dzieci, \u017cony, od domu i innych rzeczy, nieustanna jednakowo\u015b\u0107 duszy w z\u0142ej i dobrej przygodzie, nabo\u017ce\u0144stwo stale i wierne w jedno\u015bci wy\u0142\u0105cznej ze mn\u0105; odsuni\u0119cie si\u0119 w miejsce samotne; oddalenie od uciech \u015bwiata; ustawiczne wpatrywanie si\u0119 w Dusz\u0119 najwy\u017csz\u0105, znajomo\u015b\u0107 skutk\u00f3w prawdy: oto co si\u0119 nazywa nauk\u0105; przeciwie\u0144stwem jej jest nie\u015bwiadomo\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nBrak pychy i wynios\u0142o\u015bci, nie zadawanie b\u00f3lu \u017cadnej istocie, cierpliwo\u015b\u0107, rzetelno\u015b\u0107, prostota, wszechprzebaczenie, czysto\u015b\u0107 serca i cia\u0142a, sta\u0142o\u015b\u0107, pe\u0142ne w\u0142adanie sw\u0105 ni\u017csz\u0105 natur\u0105, oraz czynna dla swego Guru cze\u015b\u0107; niezale\u017cno\u015b\u0107 od jakichkolwiek przedmiot\u00f3w postrzega\u0144 zmys\u0142owych, wyzbycie si\u0119 poczucia &#8222;ja&#8221; i &#8222;moje&#8221; oraz g\u0142\u0119bokie rozumienie znikomo\u015bci zwyk\u0142ego \u017cycia, podleg\u0142ego n\u0119dzy i cierpieniu narodzin, \u015bmierci, staro\u015bci, choroby; swoboda od zach\u0142annych rodzinnych przywi\u0105za\u0144, od uto\u017csamiania si\u0119 z \u017con\u0105, synem, domem; sta\u0142a niezm\u0105cona r\u00f3wnowaga, tak wobec mi\u0142ych jak i przykrych zdarze\u0144; niewzruszono\u015b\u0107 w Jodze jednoczenia si\u0119 ze Mn\u0105 i mi\u0142o\u015b\u0107 dla Mnie wy\u0142\u0105czna a \u017carliwa; ch\u0119tne usuwanie si\u0119 do samotnych czystych ustroni, a brak upodobania w zbiorowiskach ludzkich; sta\u0142o\u015b\u0107 w zdobywaniu wiedzy o Najwy\u017cszym Duchu, g\u0142\u0119bokie wnikanie w podstawy istnienia i prawdziwy cel wiedzy &#8211; oto co jest m\u0105dro\u015bci\u0105 prawdziw\u0105; za\u015b niewiedz\u0105 &#8211; wszystko co temu przeczy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSkromno\u015b\u0107, szczero\u015b\u0107, nieczynienie krzywdy, cierpliwo\u015b\u0107, uczciwo\u015b\u0107, s\u0142u\u017cba u mistrza, czysto\u015b\u0107, sta\u0142o\u015b\u0107, opanowanie samego siebie, brak zainteresowania dla \u015bwiata podpadaj\u0105cego pod zmys\u0142y, brak egoizmu, zrozumienie, jakim z\u0142em s\u0105 narodziny i \u015bmier\u0107, staro\u015b\u0107, choroba i nieszcz\u0119\u015bcie, nieprzywi\u0105zywanie si\u0119 do czegokolwiek, nieodczuwanie t\u0119sknoty za synem, \u017con\u0105, domem i innymi [dobrami], niezachwiana r\u00f3wnowaga umys\u0142u wobec zdarze\u0144 po\u017c\u0105danych i niepo\u017c\u0105danych, mi\u0142o\u015b\u0107 pok\u0142adana jedynie we mnie, wraz z po\u015bwi\u0119ceniem si\u0119 tylko mnie jednemu, zami\u0142owanie do przebywania w odosobnieniu, niech\u0119\u0107 do t\u0142umu, nieustanne poznawanie samego siebie, wgl\u0105d w wiedz\u0119 o \u015bwiecie prawdy \u2014 tak okre\u015bla si\u0119 wiedz\u0119. Niewiedza jest tego przeciwie\u0144stwem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSkromno\u015b\u0107, szczero\u015b\u0107, \u017cyczliwo\u015b\u0107 wobec ka\u017cdej istoty, cierpliwo\u015b\u0107, Prostolinijno\u015b\u0107, cze\u015b\u0107 dla mistrza, czysto\u015b\u0107, sta\u0142o\u015b\u0107, samoopanowanie, Wyzwolenie si\u0119 od przedmiot\u00f3w dozna\u0144 zmys\u0142owych, uwolnienie si\u0119 od poczucia \u201eja czyni\u0119\u201d, Oboj\u0119tno\u015b\u0107 wobec narodzin, \u015bmierci, staro\u015bci, choroby i s\u0142abo\u015bci, Nieprzywi\u0105zywanie si\u0119 do niczego, nawet do syna, \u017cony czy domu, Sta\u0142a r\u00f3wnowaga ducha wobec po\u017c\u0105danych i niemi\u0142ych zjawisk, Mnie jedynie wielbienie, ci\u0105g\u0142e i \u017carliwe, Schronienie si\u0119 w miejscu ustronnym, unikanie miejsc przeludnionych, Sta\u0142o\u015b\u0107 w wiedzy o najwy\u017cszym duchu, wgl\u0105d w cel wiedzy o prawdzie, Tylko to jest uwa\u017cane za prawdziwa m\u0105dro\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPokora, skromno\u015b\u0107, \u017cyczliwo\u015b\u0107, wyrozumia\u0142o\u015b\u0107, prostota, S\u0142u\u017cba u mistrza i czysto\u015b\u0107, wytrwa\u0142o\u015b\u0107 i pow\u015bci\u0105gliwo\u015b\u0107, Na zmys\u0142\u00f3w \u015bwiat oboj\u0119tno\u015b\u0107, niesamolubno\u015b\u0107, \u015bwiadomo\u015b\u0107 \u017be narodziny, \u015bmier\u0107, staro\u015b\u0107 i niemoc nios\u0105 cierpienie, Nielgni\u0119cie, brak przywi\u0105zania do syna, \u017cony czy domu, Sta\u0142a niezmienno\u015b\u0107 w\u015br\u00f3d zdarze\u0144 tak mi\u0142ych jak i niemi\u0142ych, I mi\u0142o\u015b\u0107 na mnie wy\u0142\u0105cznie skupiona, nieporuszona, Mieszkanie w cichej samotni, niech\u0119\u0107 do ludzkich zbiorowisk. Trwanie przy wiedzy duchowej, wgl\u0105d w owoc poznania prawdy \u2013 Oto co zwie si\u0119 poznaniem. Przeciwna jest mu niewiedza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPokora, skromno\u015b\u0107, dobro\u0107, cierpliwo\u015b\u0107, prostota, Poszukiwanie wiedzy u mistrz\u00f3w i czysto\u015b\u0107, Sta\u0142o\u015b\u0107, samokontrola, wolno\u015b\u0107 od pobudek Zmys\u0142owych, wyrzeczenie, odrzucenie ego, \u015awiadomo\u015b\u0107 u\u0142omno\u015bci i cierpie\u0144 narodzin, \u015amierci, chor\u00f3b, staro\u015bci; wolno\u015b\u0107 od przywi\u0105za\u0144 Oraz wi\u0119zi z potomstwem, \u017con\u0105, ciep\u0142em domu; Spok\u00f3j my\u015bli na dobre i z\u0142e niezm\u0105cony; Ci\u0105g\u0142e d\u0105\u017cenie do Mnie, oddanie niez\u0142omne; \u017bycie w miejscach odludnych i niech\u0119\u0107 do t\u0142umu; Wyciszenie si\u0119 w sobie, zrozumienie celu Poszukiwania prawdy \u2013 wszystko to zw\u0119 wiedz\u0105, A poza tym istnieje tylko mrok niewiedzy. <div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div> <\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab3\"><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\" name=\"advtab\">Babkiewicz<\/a><\/h2><br \/>\nNiewynios\u0142o\u015b\u0107, brak oszustwa,<br \/>\nniekrzywdzenie, tolerancja,<br \/>\nszczero\u015b\u0107, czysto\u015b\u0107, czczenie mistrza,<br \/>\nsta\u0142o\u015b\u0107, siebie okie\u0142znanie,<br \/>\nwstrzemi\u0119\u017aliwo\u015b\u0107 od przedmiot\u00f3w<br \/>\nzmys\u0142owych, brak \u201eja\u201d poczucia,<br \/>\nw narodzinach i w chorobie,<br \/>\ntak\u017ce w \u015bmierci i staro\u015bci<br \/>\nz\u0142a i b\u00f3lu dostrzeganie,<br \/>\nnielgni\u0119cie i brak uczucia<br \/>\nwzgl\u0119dem dzieci, \u017cony, domu,<br \/>\nsta\u0142a jedno\u015b\u0107 \u015bwiadomo\u015bci<br \/>\nw tym, co chciane i niechciane,<br \/>\nmi\u0142o\u015b\u0107, ta bez niewierno\u015bci,<br \/>\nku mnie dzi\u0119ki jednej jodze<br \/>\ni w ustroniu zamieszkanie,<br \/>\nniech\u0119\u0107 do zbiorowisk ludzkich,<br \/>\ntrwanie w wiedzy o nadja\u017ani,<br \/>\ncenienie znaczenia wiedzy,<br \/>\noto wiedza przedstawiona \u2013<br \/>\nco przeciwne, to niewiedza.<\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>am\u0101nitvam adambhitvam ahi\u1e43s\u0101 k\u1e63\u0101ntir \u0101rjavam \u0101c\u0101ryop\u0101sana\u1e43 \u015bauca\u1e43 sthairyam \u0101tma-vinigraha\u1e25 indriy\u0101rthe\u1e63u vair\u0101gyam anaha\u1e43-k\u0101ra eva ca janma-m\u1e5btyu-jar\u0101-vy\u0101dhi-du\u1e25kha-do\u1e63\u0101nudar\u015banam asaktir anabhi\u1e63va\u1e45ga\u1e25 putra-d\u0101ra-g\u1e5bh\u0101di\u1e63u nitya\u1e43 ca sama-cittatvam i\u1e63\u1e6d\u0101ni\u1e63\u1e6dopapatti\u1e63u mayi c\u0101nanya-yogena bhaktir avyabhic\u0101ri\u1e47\u012b vivikta-de\u015ba-sevitvam aratir jana-sa\u1e43sadi adhy-\u0101tma-j\u00f1\u0101na-nityatva\u1e43 tattva-j\u00f1\u0101n\u0101rtha-dar\u015banam etaj j\u00f1\u0101nam iti proktam aj\u00f1\u0101na\u1e43 yad ato \u2018nyath\u0101 analiza analiza syntaktyczna am\u0101nitvam (brak dumy) adambhitvam (nieoszukiwanie) ahi\u1e43s\u0101 (niekrzywdzenie) k\u1e63\u0101nti\u1e25 (wyrozumia\u0142o\u015b\u0107) \u0101rjavam (prostolinijno\u015b\u0107) \u0101c\u0101ryop\u0101sanam (czczenie [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4790","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4790"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4790\/revisions"}],"predecessor-version":[{"id":9397,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4790\/revisions\/9397"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}