{"id":4792,"date":"2012-07-26T20:35:26","date_gmt":"2012-07-26T18:35:26","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4792"},"modified":"2024-05-24T14:51:24","modified_gmt":"2024-05-24T12:51:24","slug":"bhg-13-12","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4792","title":{"rendered":"BhG 13.12"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0337.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4792\" title=\"werset 13.12-13\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0337.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>j\u00f1eya\u1e43 yat<\/em><\/strong><em><span style=\"color: #888888;\"> tat<\/span> <span style=\"text-decoration: underline;\">pravak\u1e63y\u0101mi<\/span> <span style=\"color: #888888;\">yaj<\/span> <span style=\"text-decoration: underline;\">j\u00f1\u0101tv<span style=\"color: #888888; text-decoration: underline;\">\u0101<\/span><\/span><span style=\"color: #888888;\">m\u1e5btam<\/span> <span style=\"text-decoration: underline;\">a\u015bnute<\/span><br \/>\n<strong>an\u0101dimat para\u1e43 brahma<\/strong> na <strong>sat<\/strong> <strong>tan<\/strong> n<strong>\u0101sad<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.12 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4792',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4792\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yat j\u00f1eyam<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3re do poznania)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em> <\/em><br \/>\n<strong><em>tat <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>pravak\u1e63y\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(opisz\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3re)<\/span><strong> <em>j\u00f1\u0101tv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(poznawszy)<\/span> <strong><em>am\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(nie\u015bmiertelno\u015b\u0107)<\/span> <strong><em>a\u015bnute <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><br \/>\n<strong><em>tat <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>an\u0101dimat <\/em><\/strong><span style=\"color: #888888;\">(nie maj\u0105cy pocz\u0105tku)<\/span> <strong><em>param brahma <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszy brahman)<\/span><em>, <\/em><br \/>\n<strong>[<em>tat<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(to)<\/span> <em><strong>sat<\/strong> <\/em><span style=\"color: #888888;\">(byt)<\/span> <strong><em>asat <\/em><\/strong><span style=\"color: #888888;\">(niebyt)<\/span> <strong><em>na ucyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest nazywane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1eyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1eya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101 <\/em>\u2013 wiedzie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do poznania, do dowiedzenia si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravak\u1e63y\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (oznajmia\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>oznajmi\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>am\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u00a0<em><\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-m\u1e5bta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieumar\u0142y, wieczny; nektar, nie\u015bmiertelno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107; <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a><em> m\u1e5bta<\/em> \u2013 umar\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bnute<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> (osi\u0105ga\u0107, radowa\u0107 si\u0119, przenika\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an\u0101di \/ an\u0101di<span style=\"color: #888888;\">mat<\/span><\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u0101di<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>bez pocz\u0105tku<\/strong> (od: <em>\u0101di<\/em> \u2013 pocz\u0105tek, powstanie);<br \/>\n<em>an-\u0101dimant<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie maj\u0105cy pocz\u0105tku<\/strong> (od: <em>\u0101di<\/em> \u2013 pocz\u0105tek, powstanie; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><span style=\"color: #888888;\"><em>mat<\/em><\/span><em>-param \/ param<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101ha\u1e43 paro \u2018smi tat <\/em>\u00a0\u2013 <strong>to, dla kt\u00f3rego ja jestem wy\u017cszy<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy);<br \/>\n<em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dalekie, odleg\u0142e, poza, wcze\u015bniejsze, p\u00f3\u017aniejsze, staro\u017cytne, ostateczne, najlepsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>duch, Weda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prawdziwy, b\u0119d\u0105cy, istniej\u0105cy, esencja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieprawdziwy, nieistniej\u0105cy<\/strong> (od: <em>sant <\/em>\u2013 b\u0119d\u0105cy, istniej\u0105cy, prawdziwy, esencja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>m\u00f3wi si\u0119 o nim, jest nazywany<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>an\u0101dimat para\u1e43<\/em><em> \u2192 <\/em><em>an\u0101di mat-para\u1e43<\/em> (bez pocz\u0105tku, wy\u017csze ode mnie);<br \/>\n<em>na sat tan n\u0101sad ucyate<\/em><em> \u2192 na san n\u0101sat tad ucyate<\/em> (nie jest nazywane bytem ani niebytem);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4792',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4792\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyathoktena j\u00f1\u0101nena j\u00f1\u0101tavya\u1e43 ki\u1e43 ? ity \u0101k\u0101\u1e45k\u1e63\u0101y\u0101m \u0101ha\u2014<br \/>\nnanu yam\u0101\u1e25 niyam\u0101\u015b c\u0101m\u0101nitv\u0101daya\u1e25 | na tair j\u00f1eya\u1e43 j\u00f1\u0101yate | na hy am\u0101nitv\u0101di kasyacit vastuna\u1e25 paricchedaka\u1e43 d\u1e5b\u1e63\u1e6dam | sarvatraiva ca yad-vi\u1e63aya\u1e43 j\u00f1\u0101na\u1e43 tad eva tasya j\u00f1eyasya paricchedaka\u1e43 d\u1e5b\u015byate | na hy anya-vi\u1e63aye\u1e47a j\u00f1\u0101nen\u0101nyad upalabhyate, yath\u0101 gha\u1e6da-vi\u1e63aye\u1e47a j\u00f1\u0101nen\u0101gni\u1e25 | nai\u1e63a do\u1e63a\u1e25 | j\u00f1\u0101na-nimittatv\u0101j j\u00f1\u0101nam ucyata iti hy avoc\u0101ma | j\u00f1\u0101na-sahak\u0101ri-k\u0101ra\u1e47atv\u0101c ca | j\u00f1eya\u1e43 j\u00f1\u0101tavya\u1e43 yat tat pravak\u1e63y\u0101mi prakar\u1e63e\u1e47a yath\u0101vat vak\u1e63y\u0101mi | ki\u1e43-phala\u1e43 tat ? iti prarocanena \u015brotur abhimukh\u012bkara\u1e47\u0101y\u0101ha\u2014yaj j\u00f1eya\u1e43 j\u00f1\u0101tv\u0101m\u1e5btam am\u1e5btatvam a\u015bnute, na punar mriyata ity artha\u1e25 | an\u0101dimat \u0101dir asy\u0101st\u012bti \u0101dimat, n\u0101dimad an\u0101dimat | ki\u1e43 tat ? para\u1e43 nirati\u015baya\u1e43 brahma, j\u00f1eyam iti prak\u1e5btam |<br \/>\natra kecit an\u0101di mat-param iti pada\u1e43 chindanti, bahu-vr\u012bhi\u1e47okte\u2019rthe matupa \u0101narthakyam ani\u1e63\u1e6da\u1e43 sy\u0101d iti | artha-vi\u015be\u1e63a\u1e43 ca dar\u015bayanti\u2014aha\u1e43 v\u0101sudev\u0101khy\u0101 par\u0101 \u015baktir yasya tan mat-param iti | satyam evam apunar-ukta\u1e43 sy\u0101t | artha\u015b cet sa\u1e43bhavati | na tv artha\u1e25 sa\u1e43bhavati, brahma\u1e47a\u1e25 sarva-vi\u015be\u1e63a-prati\u1e63edhenaiva vijij\u00f1\u0101payi\u1e63itv\u0101n na sat tan n\u0101sad ucyate iti | vi\u015bi\u1e63\u1e6da-\u015baktimattva-pradar\u015bana\u1e43 vi\u015be\u1e63a-prati\u1e63edha\u015b ceti viprati\u1e63iddham | tasm\u0101t matupo bahu-vr\u012bhi\u1e47\u0101 sam\u0101n\u0101rthatve\u2019pi prayogo \u015bloka-p\u016bra\u1e47\u0101rtha\u1e25 | am\u1e5btatva-phala\u1e43 j\u00f1eya\u1e43 mayocyata iti prarocanen\u0101bhimukh\u012bk\u1e5bty\u0101ha\u2014na sat taj j\u00f1eyam ucyate iti n\u0101py asat tad ucyate ||<br \/>\nnanu mahat\u0101 parikara-bandhena ka\u1e47\u1e6dha-rave\u1e47odghu\u1e63ya j\u00f1eya\u1e43 pravak\u1e63y\u0101m\u012bti, ananur\u016bpam ukta\u1e43 na sat tan n\u0101sad ucyata iti | na, anur\u016bpam evoktam | katha\u1e43 ? sarv\u0101su hy upani\u1e63atsu j\u00f1eya\u1e43 brahma neti neti [bh\u0101v\u0101tmautta\u1e43 2.3.6] asth\u016blam ana\u1e47u [bh\u0101v\u0101tmautta\u1e43 3.8.8] ity \u0101di-vi\u015be\u1e63a-prati\u1e63edhenaiva nirdi\u015byate, neda\u1e43 tad iti v\u0101co\u2019gocatv\u0101t ||<br \/>\nnanu na tad asti, yad vastv asti-\u015babdena nocyate | ath\u0101sti-\u015babdena nocyate, n\u0101sti taj j\u00f1eyam | viprati\u1e63iddha\u1e43 ca\u2014j\u00f1eya\u1e43 tad asti-\u015babdena nocyate iti ca | na t\u0101van n\u0101sti, n\u0101sti-buddhy-avi\u1e63ayatv\u0101t ||<br \/>\nnanu sarv\u0101 buddhayo\u2019sti-n\u0101sti-buddhy-anugat\u0101 eva | tatraiva\u1e43 sati j\u00f1eyam apy asti-buddhy-anugata-pratyaya-vi\u1e63aya\u1e43 v\u0101 sy\u0101t, n\u0101sti-buddhy-anugata-pratyaya-vi\u1e63aya\u1e43 v\u0101 sy\u0101t | na, at\u012bndriyatvenobhaya-buddhy-anugata-pratyay\u0101vi\u1e63ayatv\u0101t | yad dh\u012bndriya-gamya\u1e43 vastu gha\u1e6d\u0101dikam, tad asti-buddhy-anugata-pratyaya-vi\u1e63aya\u1e43 v\u0101 sy\u0101t, n\u0101sti-buddhy-anugata-pratyaya-vi\u1e63aya\u1e43 v\u0101 sy\u0101t | ida\u1e43 tu j\u00f1eyam at\u012bndriyatvena \u015babdaika-pram\u0101\u1e47a-gamyatv\u0101n na gha\u1e6d\u0101divad ubhaya-buddhy-anugata-pratyaya-vi\u1e63ayam ity ato na sat tan n\u0101sad ity ucyate ||<br \/>\nyat t\u016bkta\u1e43\u2014viruddham ucyate, j\u00f1eya\u1e43 tan na sat tan n\u0101sad ucyata iti | na viruddham, anyad eva tad-vidit\u0101d atho avidit\u0101d adhi [k\u1e5btenautta\u1e43 1.3] iti \u015brute\u1e25 | \u015brutir api viruddh\u0101rth\u0101 iti cet\u2014yath\u0101 yaj\u00f1\u0101ya \u015b\u0101l\u0101m \u0101rabhya yaj\u00f1a\u1e43 ko hi tad veda yady amu\u1e63min loke\u2019sti v\u0101 na veti [sthitaittsarv 6.1.1] ity evam iti cet, na | vidit\u0101vidit\u0101bhy\u0101m anyatva-\u015bruter ava\u015bya-vij\u00f1ey\u0101rtha-pratip\u0101dana-paratv\u0101t yady amu\u1e63min ity \u0101di tu vidhi-\u015be\u1e63o\u2019rtha-v\u0101da\u1e25 | upapatte\u015b ca sad-asad-\u0101di-\u015babdair brahma nocyata iti |<br \/>\nsarvo hi \u015babdo\u2019rtha-prak\u0101\u015ban\u0101ya prayukta\u1e25 \u015br\u016byam\u0101\u1e47a\u015b ca \u015brot\u1e5bbhir j\u0101ti-kriy\u0101-gu\u1e47a-sa\u1e43bandha-dv\u0101re\u1e47a sa\u1e43keta-graha\u1e47a-sa-vyapek\u1e63\u0101rtha\u1e43 praty\u0101yayati | n\u0101nyath\u0101, ad\u1e5b\u1e63\u1e6datv\u0101t | tad yath\u0101\u2014gaur a\u015bva iti v\u0101 j\u0101tita\u1e25, pacati pa\u1e6dhat\u012bti v\u0101 kriy\u0101ta\u1e25, \u015bukla\u1e25 k\u1e5b\u1e63\u1e47a iti v\u0101 gu\u1e47ata\u1e25, dhan\u012b gom\u0101n iti v\u0101 sa\u1e43bandhata\u1e25 | na tu brahma j\u0101timat, ato na sad-\u0101di-\u015babda-v\u0101cyam | n\u0101pi gu\u1e47avat, yena gu\u1e47a-\u015babdenocyeta, nirgu\u1e47atv\u0101t | n\u0101pi kriy\u0101-\u015babda-v\u0101cya\u1e43 ni\u1e63kriyatv\u0101n ni\u1e63kala\u1e43 ni\u1e63kriya\u1e43 \u015b\u0101nta\u1e43 [\u015b\u0101strvetutta\u1e43 6.19] iti \u015brute\u1e25 | na ca sa\u1e43bandh\u012b, ekatv\u0101t | advayatv\u0101d avi\u1e63ayatv\u0101d \u0101tmatv\u0101c ca na kenacit, \u015babdenocyata iti yuktam | yato v\u0101co nivartante [sthitaittutta\u1e43 2.9] ity \u0101di-\u015brutibhi\u015b ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha etad yo vett\u012bti vedit\u1e5btvalak\u1e63a\u1e47enoktasya k\u1e63etraj\u00f1asya svar\u016bpa\u1e43 vi\u015bodhyate<br \/>\nam\u0101nitv\u0101dibhi\u1e25 s\u0101dhanai\u1e25 j\u00f1eya\u1e43 pr\u0101pya\u1e43 yat pratyag\u0101tmasvar\u016bpa\u1e43 tat pravak\u1e63y\u0101mi, yaj j\u00f1\u0101tv\u0101 janmajar\u0101mara\u1e47\u0101dipr\u0101k\u1e5btadharmarahitam am\u1e5btam \u0101tm\u0101na\u1e43 pr\u0101pnoti; \u0101dir yasya na vidyate, tad an\u0101di; asya hi pratyag\u0101tmana utpattir na vidyate; tata ev\u0101nto na vidyate \/ \u015bruti\u015b ca, &#8222;na j\u0101yate mriyate v\u0101 vipa\u015bcit&#8221; iti, matparam aha\u1e43 paro yasya tan matparam \/ &#8222;itas tv any\u0101\u1e43 prak\u1e5bti\u1e43 viddhi me par\u0101m, j\u012bvabh\u016bt\u0101m&#8221; iti hy uktam \/ bhagavacchar\u012bratay\u0101 bhagavacche\u1e63ataikarasa\u1e43 hy \u0101tmasvar\u016bpam; tath\u0101 ca \u015bruti\u1e25, &#8222;ya \u0101tmani ti\u1e63\u1e6dhan \u0101tmano 'ntaro yam atm\u0101 na veda yasy\u0101tm\u0101 \u015bar\u012bra\u1e43 ya \u0101tm\u0101nam antaro yamayati&#8221; iti, tath\u0101, &#8222;sa k\u0101ra\u1e47a\u1e43 kara\u1e47\u0101dhip\u0101dhipo na c\u0101sya ka\u015bci\u00f1 janit\u0101 na c\u0101dhipa\u1e25&#8221;, &#8222;pradh\u0101nak\u1e63etraj\u00f1apatir gu\u1e47e\u015ba\u1e25&#8221; ity\u0101dik\u0101 \/ brahma b\u1e5bhattvagu\u1e47ayogi, \u015bar\u012br\u0101der arth\u0101ntarabh\u016btam, svata\u1e25 \u015bar\u012br\u0101dibhi\u1e25 paricchedarahita\u1e43 k\u1e63etraj\u00f1atattvam ityartha\u1e25; &#8222;sa c\u0101nanty\u0101ya kalpate&#8221; iti hi \u015br\u016byate; \u015bar\u012braparicchinnatvam a\u1e47utva\u1e43 c\u0101sya karmak\u1e5btam \/ karmabandh\u0101n muktasy\u0101nantyam \/ \u0101tmany api brahma\u015babda\u1e25 prayujyate, &#8222;sa gu\u1e47\u0101n samat\u012btyait\u0101n brahmabh\u016by\u0101ya kalpate \/ brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham am\u1e5btasy\u0101vyayasya ca&#8221;, &#8222;brahmabh\u016bta\u1e25 prasann\u0101tm\u0101 na \u015bocati na k\u0101\u1e45k\u1e63ati \/ sama\u1e25 sarve\u1e63u bh\u016bte\u1e63u madbhakti\u1e43 labhate par\u0101m \/\/ BhGR_13.&#8221; iti \/ na sat tan n\u0101sad ucyate k\u0101ryak\u0101ra\u1e47ar\u016bp\u0101vasth\u0101dvayarahitatay\u0101 sadasacchabd\u0101bhy\u0101m \u0101tmasavar\u016bpa\u1e43 nocyate \/ k\u0101ry\u0101vasth\u0101y\u0101\u1e43 hi dev\u0101din\u0101mar\u016bpabh\u0101ktvena sad ity ucyate, tadanarhat\u0101 k\u0101ra\u1e47\u0101vasth\u0101y\u0101m asad ity ucyate \/ tath\u0101 ca \u015bruti\u1e25, &#8222;asad v\u0101 idam agra \u0101s\u012bt \/ tato vai sad aj\u0101yata&#8221;,&#8221;tad dheda\u1e43 tarhy avy\u0101k\u1e5btam \u0101s\u012bt tann\u0101mar\u016bp\u0101bhy\u0101\u1e43 vy\u0101kriyata&#8221; ity\u0101dik\u0101 \/ k\u0101ryak\u0101ra\u1e47\u0101vasth\u0101dvay\u0101nvayas tv \u0101tmana\u1e25 karmar\u016bp\u0101vidy\u0101ve\u1e63\u1e6danak\u1e5bta\u1e25, na svar\u016bpak\u1e5bta iti sadasacchabd\u0101bhy\u0101m \u0101tmasvar\u016bpa\u1e43 nocyate \/ yady api &#8222;asad v\u0101 idam agra \u0101s\u012bt&#8221; iti k\u0101ra\u1e47\u0101vastha\u1e43 para\u1e43 brahmocyate, tath\u0101pi n\u0101mar\u016bpavibh\u0101g\u0101narhas\u016bk\u1e63macidacidvastu\u015bar\u012bra\u1e43 para\u1e43 brahma k\u0101ra\u1e47\u0101vastham iti k\u0101ra\u1e47\u0101vasth\u0101y\u0101\u1e43 k\u1e63etrak\u1e63etraj\u00f1asvar\u016bpam api asacchabdav\u0101cyam, k\u1e63etraj\u00f1asya s\u0101vasth\u0101 karmak\u1e5bteti pari\u015buddhasvar\u016bpa\u1e43 na sadasacchabdanirde\u015byam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nebhi\u1e25 s\u0101dhanair yaj j\u00f1eya\u1e43 tad \u0101ha j\u00f1eyam iti \u1e63a\u1e0dbhi\u1e25 | yaj j\u00f1eya\u1e43 tat pravak\u1e63y\u0101mi | \u015brotur \u0101dara-siddhaye j\u00f1\u0101na-phala\u1e43 dar\u015bayati | yad vak\u1e63yam\u0101\u1e47a\u1e43 j\u00f1\u0101tv\u0101m\u1e5bta\u1e43 mok\u1e63a\u1e43 pr\u0101pnoti | ki\u1e43 tat an\u0101dimat | \u0101diman na bhavati iti an\u0101dimat | para\u1e43 nirati\u015baya\u1e43 brahma | an\u0101di ity et\u0101vataiva bahuvr\u012bhi\u1e47\u0101n\u0101dimattve siddhe 'pi punar matupa\u1e25 prayoga\u015b ch\u0101ndasa\u1e25 | yad v\u0101 an\u0101d\u012bti mat-param iti ca pada-dvayam | mam vi\u1e63\u1e47o\u1e25 para\u1e43 nirvi\u015be\u1e63a\u1e43 r\u016bpa\u1e43 brahmety artha\u1e25 | tad ev\u0101ha na san tan n\u0101sad ucyate | vidhi-mukhena pram\u0101\u1e47asya vi\u1e63aya\u1e25 sac-chabdenocyate | ni\u1e63edhaysa vi\u1e63ayas tv asac-chabdenocyate | ida\u1e43 tu tad-ubhaya-vilak\u1e63a\u1e47am | avi\u1e63ayatv\u0101d ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nebhi\u1e25 s\u0101dhanair j\u00f1\u0101na-\u015babditai\u1e25 ki\u1e43 j\u00f1eyam ity apek\u1e63\u0101y\u0101m \u0101ha j\u00f1eya\u1e43 yat tad ity \u0101di \u1e63a\u1e0dbhi\u1e25 | yaj j\u00f1eya\u1e43 mumuk\u1e63u\u1e47\u0101 tat pravak\u1e63y\u0101mi prakar\u1e63e\u1e47a spa\u1e63\u1e6datay\u0101 vak\u1e63y\u0101mi | \u015brotur abhimukh\u012bkara\u1e47\u0101ya phalena stuvann \u0101ha yad vak\u1e63yam\u0101\u1e47a\u1e43 j\u00f1eya\u1e43 j\u00f1\u0101tv\u0101m\u1e5btam am\u1e5btatvam a\u015bnute sa\u1e43s\u0101r\u0101n mucyata ity artha\u1e25 | ki\u1e43 tat ? an\u0101dimat \u0101diman na bhavat\u012bty an\u0101dimat | para\u1e43 nirati\u015baya\u1e43 brahma sarvato 'navacchinna\u1e43 param\u0101tma-vastu | atr\u0101n\u0101d\u012bty et\u0101vataiva bahu-vr\u012bhi\u1e47\u0101rtha-l\u0101bhe 'py ati\u015b\u0101yane nitya-yoge v\u0101 matupa\u1e25 prayoga\u1e25 | an\u0101d\u012bti ca mat-param iti ca pada\u1e43 kecid icchanti | mat sagu\u1e47\u0101d brahma\u1e47a\u1e25 para\u1e43 nirvi\u015be\u1e63a-r\u016bpa\u1e43 brahmety artha\u1e25 | aha\u1e43 v\u0101sudev\u0101khy\u0101 par\u0101 \u015baktir yasyeti tv apavy\u0101khy\u0101nam | nirvi\u015be\u1e63asya brahma\u1e47a\u1e25 pratip\u0101dyatvena tatra \u015baktimattvasya avaktavyatv\u0101t |<br \/>\nnirvi\u015be\u1e63atvam ev\u0101ha na sat tan n\u0101sad ucyate | vidhi-mukhena pram\u0101\u1e47asya vi\u1e63aya\u1e25 sac-chabdenocyate | ni\u1e63edha-mukhena pram\u0101\u1e47asya vi\u1e63ayas tv asac-chabdena | ida\u1e43 tu tad-ubhaya-vilak\u1e63a\u1e47a\u1e43 nirvi\u015be\u1e63atv\u0101t sva-prak\u0101\u015ba-caitanya-r\u016bpatv\u0101c ca yato v\u0101co nivartante apr\u0101pya manas\u0101 saha [TaittU 2.4.1] ity \u0101di \u015brute\u1e25 | yasm\u0101t tad brahma na sad-bh\u0101vatv\u0101\u015braya\u1e25 | ato nocyate ken\u0101pi \u015babdena mukhyay\u0101 v\u1e5btty\u0101 \u015babda-prav\u1e5btti-het\u016bn\u0101\u1e43 tatr\u0101sambhav\u0101t | tad yath\u0101 gaura\u015b ca iti v\u0101 j\u0101tita\u1e25 | pacati pa\u1e6dhat\u012bti v\u0101 kriy\u0101ta\u1e25 | \u015bukla\u1e25 k\u1e5b\u1e63\u1e47a iti v\u0101 gu\u1e47ata\u1e25, dhan\u012b gom\u0101n iti v\u0101 sa\u1e43bandhato 'rtha\u1e43 praty\u0101yati \u015babda\u1e25 | atra kriy\u0101-gu\u1e47a-sambandhebhyo vilak\u1e63a\u1e47a\u1e25 sarvo 'pi dharmo j\u0101ti-r\u016bpa up\u0101dhi-r\u016bpo v\u0101 j\u0101ti-padena sa\u1e43g\u1e5bh\u012bta\u1e25 | yad\u1e5bcch\u0101-\u015babdo 'pi \u1e0dittha-\u1e0dapitth\u0101dir ya\u1e43 ka\u1e43cid dharma\u1e43 sv\u0101tm\u0101na\u1e43 v\u0101 prav\u1e5btti\u1e43 nimitt\u012bk\u1e5btya pravartata iti so 'pi j\u0101ti-\u015babda\u1e25 | evam \u0101k\u0101\u015ba-\u015babdo 'pi t\u0101rkik\u0101\u1e47\u0101\u1e43 \u015babd\u0101\u015brayatv\u0101di-r\u016bpa\u1e43 ya\u1e43 ka\u1e43cid dharma\u1e43 purask\u1e5btya pravartate | sva-mate tu p\u1e5bthivy\u0101divad \u0101k\u0101\u015ba-vyakt\u012bn\u0101\u1e43 jany\u0101n\u0101m anekatv\u0101d \u0101k\u0101\u015batvam api j\u0101tir eveti so 'pi j\u0101ti-\u015babda\u1e25 | \u0101k\u0101\u015b\u0101tirikt\u0101 ca di\u1e45 n\u0101sty eva | k\u0101la\u015b ca ne\u015bvar\u0101d atiricyate | atireke v\u0101 dik-k\u0101la-\u015babd\u0101v apy up\u0101dhi-vi\u015be\u1e63a-prav\u1e5btti-nimittak\u0101v iti j\u0101ti-\u015babd\u0101v eva | tasm\u0101t prav\u1e5btti-nimitta-c\u0101turvidhy\u0101c caturvidha eva \u015babda\u1e25 | tatra na sat tan n\u0101sat iti j\u0101ti-ni\u1e63edha\u1e25 kriy\u0101-gu\u1e47a-sambandh\u0101n\u0101m api ni\u1e63edhopalak\u1e63a\u1e47\u0101rtha\u1e25 | ekam ev\u0101dvit\u012byam iti j\u0101ti-ni\u1e63edhas tasy\u0101 aneka-vyakti-v\u1e5btter ekasminn asambhav\u0101t | nirgu\u1e47a\u1e43 ni\u1e63kriya\u1e43 \u015b\u0101ntam [\u015avetU 6.19] iti gu\u1e47a-kriy\u0101-sambandh\u0101n\u0101\u1e43 krame\u1e47a ni\u1e63edha\u1e25 | asa\u1e45go hy aya\u1e43 puru\u1e63a\u1e25 [BAU 4.3.15] iti ca | ath\u0101to \u0101de\u015bo neti neti [BAU 2.3.6] iti ca sarva-ni\u1e63edha\u1e25 | tasm\u0101d brahma na kenacic chabdenocyata iti yuktam | tarhi katha\u1e43 pravak\u1e63y\u0101m\u012bty ukta\u1e43 katha\u1e43 v\u0101 \u015b\u0101stra-yonitv\u0101t iti s\u016btram [Vs 1.1.3] | yath\u0101 katha\u1e43cil lak\u1e63a\u1e47ay\u0101 \u015babdena pratip\u0101dan\u0101d ii g\u1e5bh\u0101\u1e47a | pratip\u0101dana-prak\u0101ra\u015b ca \u0101\u015bcaryavat pa\u015byati ka\u015bcid enam [G\u012bt\u0101 2.28] ity atra vy\u0101khy\u0101ta\u1e25 | vistaras tu bh\u0101\u1e63ye dra\u1e63\u1e6davya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\neva\u1e43 s\u0101dhanair j\u00f1eyo j\u012bv\u0101tm\u0101 param\u0101tm\u0101 ca | tatra param\u0101tmaiva sarvagato brahma-\u015babdenocyate | tac ca brahma nirvi\u015be\u1e63a\u1e43 savi\u015be\u1e63a\u1e43 ca krame\u1e47a j\u00f1\u0101ni-bhaktayor up\u0101syam | deha-gato 'pi caturbhujatvena dhyeya\u1e25 param\u0101tma-\u015babdenocyate | tatra prathama\u1e43 brahm\u0101ha j\u00f1eyam iti | an\u0101di na vidyate \u0101dir yasya mat-svar\u016bpatv\u0101n nityam ity artha\u1e25 | mat-param aham eva para utk\u1e5b\u1e63\u1e6da \u0101\u015brayo yasya tat | brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham [G\u012bt\u0101 14.27] iti mad-agrimokte\u1e25 | tad eva kim ity apek\u1e63\u0101y\u0101m \u0101ha | tad brahma na sat n\u0101py asat, k\u0101rya-k\u0101ra\u1e47\u0101t\u012btam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 j\u00f1\u0101na-s\u0101dhan\u0101ny upadi\u015bya tair j\u00f1eyam upadi\u015bati j\u00f1eya\u1e43 yat tad iti | uktai\u1e25 s\u0101dhanair yaj j\u00f1eyam upalabhya\u1e43 j\u012bv\u0101tmavastu ca tad aha\u1e43 prakar\u1e63e\u1e47a subodhatay\u0101 vak\u1e63y\u0101mi yaj j\u00f1\u0101tv\u0101 jano 'm\u1e5bta\u1e43 mok\u1e63am a\u015bnute labhate | tatra j\u012bv\u0101tma-vast\u016bpadi\u015bati an\u0101d\u012bty-ardhakena | n\u0101sty \u0101dir yasya tat j\u012bvasy\u0101dy-utpattir n\u0101sty ato 'not 'pi neti nity\u0101s\u0101v ity artha\u1e25 | evam \u0101ha \u015bruti\u1e25 &#8212; na j\u0101yate mriyate v\u0101 vipa\u015bcit [Ka\u1e6dhU 1.2.18] ity \u0101dy\u0101 | aham eva para\u1e25 sv\u0101m\u012b yasya tat pradh\u0101na-k\u1e63etraj\u00f1a-patir gu\u1e47e\u015ba\u1e25 [\u015avetU 6.16] iti \u015brute\u1e25 | d\u0101sabh\u016bto harer eva n\u0101nyasyaiva kad\u0101cana iti sm\u1e5bte\u015b ca | apahata-p\u0101pmatv\u0101din\u0101 brahma b\u1e5bhat\u0101 gu\u1e47\u0101\u1e63\u1e6dakena vi\u015bi\u1e63\u1e6dam | \u015bruti\u015b caivam \u0101ha ya \u0101tm\u0101pahata-p\u0101pm\u0101 vijaro vim\u1e5btyur vi\u015boko vijghitso 'pip\u0101sa\u1e25 satya-sa\u1e45kalpa\u1e25 so 'nve\u1e63\u1e6davya\u1e25 sa vijij\u00f1\u0101sitavya\u1e25 iti | j\u012bve brahma-\u015babdas tu vij\u00f1\u0101na\u1e43 brahma ced veda [TaittU 2.5.1] ity \u0101di \u015brute\u1e25 | sa gu\u1e47\u0101n samat\u012btyait\u0101n brahma-bh\u016by\u0101ya kalpate [G\u012bt\u0101 14.26] | brahma-bh\u016bta\u1e25 prasann\u0101tm\u0101 na \u015bocati na k\u0101\u1e45k\u1e63ati [G\u012bt\u0101 18.55] iti vak\u1e63yam\u0101\u1e47\u0101c ca | na sad iti tad vi\u015buddha\u1e43 j\u012bv\u0101tma-vastu k\u0101rya-k\u0101ra\u1e47\u0101tmak\u0101vasth\u0101-dvaya-virah\u0101t sac c\u0101sac ca nocyate | kintu param\u0101\u1e47u-caitanya\u1e43 gu\u1e47\u0101\u1e63\u1e6daka-vi\u015bi\u1e63\u1e6dam ucyate &#8211; vibhakta-n\u0101ma-r\u016bpa\u1e43 k\u0101ry\u0101vastha\u1e43 sad-upam\u1e5bdita-n\u0101ma-r\u016bpa\u1e43 k\u0101ra\u1e47\u0101vastha\u1e43 tv asad ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4792',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4792\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nA teraz objawi\u0119 ci to, co powinno by\u0107 poznane. Kto pozna, osi\u0105gnie nie\u015bmiertelno\u015b\u0107. Jest to Najwy\u017cszy Brahman, nie maj\u0105cy pocz\u0105tku. O nim m\u00f3wi\u0105, \u017ce nie ma on ani bytu, ani niebytu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPowiem ci wi\u0119c, co nale\u017cy wiedzie\u0107, co jest dla cz\u0142owieka pokarmem nie\u015bmiertelno\u015bci. B\u00f3g bez pocz\u0105tku i najwy\u017cszy nie mo\u017ce by\u0107 nazwany istot\u0105 ani nieistot\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nObjawi\u0119 ci teraz to, co duchowej wiedzy jest tre\u015bci\u0105, co raz przez Dusz\u0119 poznane nie\u015bmiertelno\u015bci\u0105 darzy &#8211; to Przenajwy\u017cszy Brahman bez pocz\u0105tku ni ko\u0144ca, kt\u00f3rego Bytem nie mo\u017cna nazwa\u0107, ani te\u017c nie-Bytem, albowiem ponad ni jest &#8211; niewyra\u017calne TO.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA teraz opowiem ci o tym,<br \/>\nco jest przedmiotem wiedzy.<br \/>\nTen, kto to pozna, osi\u0105ga nie\u015bmiertelno\u015b\u0107:<br \/>\nto nie posiadaj\u0105cy pocz\u0105tku, najwy\u017cszy brahman,<br \/>\no kt\u00f3rym m\u00f3wi si\u0119, \u017ce nie jest ani bytem, ani niebytem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nObja\u015bni\u0119 ci teraz to, co pozna\u0107 nale\u017cy, poznaj\u0105c te m\u0105dro\u015b\u0107, osi\u0105ga si\u0119 nie\u015bmiertelno\u015b\u0107,<br \/>\nOto odwieczny, najwy\u017cszy brahman, nie mo\u017cna o nim powiedzie\u0107 ani \u017ce jest, ani \u017ce go nie ma.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nO celu poznania powiem \u2013 kto pozna\u0142 go, wiecznie \u017cyje!<br \/>\nTo Brahman jest bez pocz\u0105tku, ni byt, ni niebyt, najwy\u017cszy!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nO przedmiocie poznania opowiem ci prawd\u0119,<br \/>\nKt\u00f3ra nie\u015bmiertelno\u015bci nektarem nas\u0105cza,<br \/>\nDuchem od doczesno\u015bci dalekim obdarza,<br \/>\nRzeczywisto\u015bci\u0105 rzeczy i nierzeczy rz\u0105dzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCel poznania ci przedstawi\u0119,<br \/>\ngdy go znasz, wieczno\u015bci si\u0119gasz \u2013<br \/>\noto brahman bez pocz\u0105tku,<br \/>\nnie jest bytem ni niebytem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>j\u00f1eya\u1e43 yat tat pravak\u1e63y\u0101mi yaj j\u00f1\u0101tv\u0101m\u1e5btam a\u015bnute an\u0101dimat para\u1e43 brahma na sat tan n\u0101sad ucyate analiza analiza syntaktyczna yat j\u00f1eyam (kt\u00f3re do poznania) [asti] (jest) tat (to) pravak\u1e63y\u0101mi (opisz\u0119), yat (kt\u00f3re) j\u00f1\u0101tv\u0101 (poznawszy) am\u1e5btam (nie\u015bmiertelno\u015b\u0107) a\u015bnute (osi\u0105ga). tat (to) an\u0101dimat (nie maj\u0105cy pocz\u0105tku) param brahma (najwy\u017cszy brahman), [tat] (to) sat (byt) asat (niebyt) na ucyate [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4792","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4792","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4792"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4792\/revisions"}],"predecessor-version":[{"id":9398,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4792\/revisions\/9398"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4792"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4792"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4792"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}