{"id":4794,"date":"2012-07-26T20:35:07","date_gmt":"2012-07-26T18:35:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4794"},"modified":"2024-05-24T14:52:24","modified_gmt":"2024-05-24T12:52:24","slug":"bhg-13-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4794","title":{"rendered":"BhG 13.13"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>sarvata\u1e25 <strong>p\u0101\u1e47i-p\u0101da\u1e43 tat<\/strong> sarvato <strong>\u2018k\u1e63i-\u015biro-mukham<\/strong><br \/>\nsarvata\u1e25 <strong>\u015brutimal<\/strong> loke <span style=\"color: #888888;\">sarvam<\/span> <span style=\"text-decoration: underline;\">\u0101v\u1e5btya<\/span> <span style=\"text-decoration: underline;\">ti\u1e63\u1e6dhati<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4794',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4794\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<em><strong>tat<\/strong> <\/em><strong>[<em>j\u00f1eyam<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(to do poznania)<\/span> <strong><em>sarvata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zewsz\u0105d)<\/span> <strong><em>p\u0101\u1e47i-p\u0101dam <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105ce r\u0119ce i stopy)<\/span> <em><strong>sarvata\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(zewsz\u0105d)<\/span> <strong><em>ak\u1e63i-\u015biro-mukham <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105ce oczy, g\u0142owy, twarze)<\/span> <strong><em>sarvata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zewsz\u0105d)<\/span> <strong><em>\u015brutimat <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105ce uszy)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong><em>loke <\/em><\/strong><span style=\"color: #888888;\">(w \u015bwiecie)<\/span> <strong><em>sarvam <\/em><\/strong><span style=\"color: #888888;\">(wszystko)<\/span> <strong><em>\u0101v\u1e5btya <\/em><\/strong><span style=\"color: #888888;\">(okrywszy)<\/span> <strong><em>ti\u1e63\u1e6dhati <\/em><\/strong><span style=\"color: #888888;\">(trwa)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zewsz\u0105d, ca\u0142kowicie, wsz\u0119dzie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101\u1e47i-p\u0101dam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101\u1e47i-p\u0101da<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya p\u0101\u1e47aya\u015b ca p\u0101d\u0101\u015b ca santi tat<\/em> \u2013 <strong>to, co ma r\u0119ce i nogi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pa\u1e47<\/em> &#8211; oddawa\u0107 cze\u015b\u0107, kupowa\u0107, wygrywa\u0107, <em>p\u0101\u1e47i<\/em> \u2013 r\u0119ka, rynek; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad <\/em>\u2013 pada\u0107, stawia\u0107, i\u015b\u0107, <em>p\u0101da<\/em> \u2013 stopa, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u00a0<em><\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zewsz\u0105d, ca\u0142kowicie, wsz\u0119dzie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<em><\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63i-\u015biro-mukham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ak\u1e63i-\u015biro-mukha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya ak\u1e63\u012b\u1e47i ca \u015bir\u0101\u1e43si ca mukh\u0101ni ca santi tat<\/em> \u2013 <strong>to, co ma oczy, g\u0142owy i twarze <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012bk\u1e63<\/em> \u2013 widzie\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> \u2013 osi\u0105ga\u0107, dociera\u0107,<em> ak\u1e63a<\/em> = <em>ak\u1e63i\u00a0 <\/em>\u2013 oko; <em>\u015biras<\/em> \u2013 g\u0142owa; <em>mukha<\/em> \u2013 twarz);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zewsz\u0105d, ca\u0142kowicie, wsz\u0119dzie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015brutimat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bruti-mant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105cy uszy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> \u2013 s\u0142ucha\u0107, <em>\u015bruti<\/em> \u2013 s\u0142yszenie, uszy; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loke <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w \u015bwiecie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101v\u1e5btya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> (okrywa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>okrywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ti\u1e63\u1e6dhati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (sta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>stoi, pozostaje<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>p\u0101\u1e47i-p\u0101da\u1e43 tat<\/em><em> <\/em><em>\u2192 <\/em><em>p\u0101\u1e47i-p\u0101d\u0101\u1e43ta\u1e43 \/ p\u0101\u1e47i-p\u0101da\u1e43 ca<\/em> (kres r\u0105k i n\u00f3g \/ oraz maj\u0105cy r\u0119ce i nogi);<br \/>\n<em>\u2018k\u1e63i-\u015biro-mukham<\/em><em> \u2192 <\/em><em>\u2018k\u1e63i-\u015biro-mukha\u1e25<\/em> (maj\u0105cy oczy, g\u0142owy i twarze);<\/p>\n<p>Werset BhG 13.13 jest taki sam jak <em>\u015avet\u0101\u015bvataropani\u1e63ad <\/em>3.16;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4794',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4794\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsac-chabda-pratyay\u0101vi\u1e63ayatv\u0101d asattv\u0101\u015ba\u1e45k\u0101y\u0101\u1e43 j\u00f1eyasya sarva-pr\u0101\u1e47i-kara\u1e47op\u0101dhi-dv\u0101re\u1e47a tad-astitva\u1e43 pratip\u0101dayan tad-\u0101\u015ba\u1e45k\u0101-niv\u1e5btty-artham \u0101ha\u2014<br \/>\nsarvata\u1e25 p\u0101\u1e47i-p\u0101da\u1e43 sarvata\u1e25 p\u0101\u1e47aya\u1e25 p\u0101d\u0101\u015b c\u0101syeti sarvata\u1e25 p\u0101\u1e47i-p\u0101da\u1e43 taj j\u00f1eyam | sarva-pr\u0101\u1e47i-kara\u1e47op\u0101dhibhi\u1e25 k\u1e63etraj\u00f1asy\u0101stitva\u1e43 vibh\u0101vyate | k\u1e63etraj\u00f1a\u015b ca k\u1e63etrop\u0101dhita ucyate | k\u1e63etra\u1e43 ca p\u0101\u1e47i-p\u0101d\u0101dibhir anekadh\u0101 bhinnam | k\u1e63etrop\u0101dhi-bheda-k\u1e5bta\u1e43 vi\u015be\u1e63a-j\u0101ta\u1e43 mithyaiva k\u1e63etraj\u00f1asya, iti tad-apanayanena j\u00f1eyatvam ukta\u1e43 na sat tan n\u0101sad ucyate iti | up\u0101dhi-k\u1e5bta\u1e43 mithy\u0101-r\u016bpam apy astitv\u0101dhigam\u0101ya j\u00f1eya-dharmavat parikalpya ucyate sarvata\u1e25 p\u0101\u1e47i-p\u0101dam ity \u0101di | tath\u0101 hi sa\u1e43prad\u0101ya-vid\u0101\u1e43 vacana\u1e43\u2014adhy\u0101rop\u0101pav\u0101d\u0101bhy\u0101\u1e43 ni\u1e63prapa\u00f1ca\u1e43 prapa\u00f1cyate iti | sarvatra sarva-deh\u0101vayavatvena gamyam\u0101n\u0101\u1e25 p\u0101\u1e47i-p\u0101d\u0101dayo j\u00f1eya-\u015bakti-sad-bh\u0101va-nimitta-svak\u0101ry\u0101 iti j\u00f1eya-sad-bh\u0101ve li\u1e45g\u0101ni j\u00f1eyasyeti upac\u0101rata ucyante | tath\u0101 vy\u0101khyeyam anyat | sarvata\u1e25 p\u0101\u1e47i-p\u0101da\u1e43 taj j\u00f1eyam | sarvato\u2019k\u1e63i-\u015biro-mukha\u1e43 sarvato\u2019k\u1e63\u012b\u1e47i \u015bir\u0101\u1e43si mukh\u0101ni ca yasya tat sarvato\u2019k\u1e63i-\u015biro-mukham | sarvata\u1e25 \u015brutimat | \u015bruti\u1e25 \u015brava\u1e47endriyam, tat yasya tat \u015brutimat | loke pr\u0101\u1e47i-nik\u0101ye | sarvam \u0101v\u1e5btya sa\u1e43vy\u0101pya ti\u1e63\u1e6dhati sthiti\u1e43 labhate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarvata\u1e25 p\u0101\u1e47ip\u0101da\u1e43 tat pari\u015buddh\u0101tmasvar\u016bpa\u1e43 sarvata\u1e25 p\u0101\u1e47ip\u0101dak\u0101rya\u015baktam, tath\u0101 sarvato 'k\u1e63i\u015biromukha\u1e43 sarvata\u015b \u015brutimat sarvata\u015b cak\u1e63ur\u0101dik\u0101ryak\u1e5bt, &#8222;ap\u0101\u1e47ip\u0101do javano grah\u012bt\u0101 pa\u015byaty acak\u1e63u\u1e25 sa \u015b\u1e5b\u1e47oty akar\u1e47a\u1e25&#8221; iti parasya brahma\u1e47o 'p\u0101\u1e47ip\u0101dasy\u0101pi sarvata\u1e25 p\u0101\u1e47ip\u0101d\u0101dik\u0101ryak\u1e5bttva\u1e43 \u015br\u016byate \/ pratyag\u0101tmano 'pi pari\u015buddhasya tats\u0101my\u0101patty\u0101 sarvata\u1e25 p\u0101\u1e47ip\u0101d\u0101dik\u0101ryak\u1e5bttva\u1e43 \u015brutisiddham eva \/ &#8222;tad\u0101 vidv\u0101n pu\u1e47yap\u0101pe vidh\u016bya nira\u00f1jana\u1e25 parama\u1e43 s\u0101myam upaiti&#8221; iti hi \u015br\u016byate \/ &#8222;ida\u1e43 j\u00f1\u0101nam up\u0101\u015britya mama s\u0101dharmyam \u0101gat\u0101\u1e25&#8221; iti ca vak\u1e63yate \/ loke sarvam \u0101v\u1e5btya ti\u1e63\u1e6dhati loke yad vastuj\u0101ta\u1e43 tat sarva\u1e43 vy\u0101pya ti\u1e63\u1e6dhati, pari\u015buddhasvar\u016bpa\u1e43 de\u015b\u0101diparicchedarahitatay\u0101 sarvagatam ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanv eva\u1e43 brahma\u1e47a\u1e25 sad-asad-vilak\u1e63a\u1e47atve sati &#8212; sarva\u1e43 khalv ida\u1e43 brahma brahmaiveda\u1e43 sarvam ity \u0101di-\u015brutibhir virudhyeta ity \u0101\u015ba\u1e45kya par\u0101sya \u015baktir vividhaiva \u015br\u016byate sv\u0101bh\u0101vik\u012b j\u00f1\u0101na-bala-kriy\u0101 ca ity \u0101di \u015bruti-prasiddhay\u0101cintya-\u015bakty\u0101 sarv\u0101tmat\u0101\u1e43 tasya dar\u015bayann \u0101ha sarvata iti pa\u00f1cabhi\u1e25 | sarvata\u1e25 sarvatra p\u0101\u1e47aya\u1e25 p\u0101d\u0101\u015b ca yasya tat | sarvato 'k\u1e63\u012b\u1e47i \u015bir\u0101\u1e43si mukh\u0101ni ca yasya tat | sarvata\u1e25 \u015brutimat \u015brava\u1e47endriyair yukta\u1e43 sal-loke sarvam \u0101v\u1e5btya vy\u0101pya ti\u1e63\u1e6dhati | sarva-pr\u0101\u1e47i-v\u1e5bttibhi\u1e25 p\u0101\u1e47y-\u0101dibhir up\u0101dhibhi\u1e25 sarva-vyavah\u0101r\u0101spadatvena ti\u1e63\u1e6dhat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 nirup\u0101dhikasya brahma\u1e47a\u1e25 sac-chabda-pratyay\u0101vi\u1e63ayatv\u0101d asattv\u0101\u015ba\u1e45k\u0101y\u0101\u1e43 n\u0101sad ity anen\u0101p\u0101st\u0101y\u0101m api vistare\u1e47a tad-\u0101\u015ba\u1e45k\u0101-niv\u1e5btty-artha\u1e43 sarva-pr\u0101\u1e47i-kara\u1e47op\u0101dhi-dv\u0101re\u1e47a cetana-k\u1e63etraj\u00f1a-r\u016bpatay\u0101 tad-astitva\u1e43 pratip\u0101dayann \u0101ha sarvata iti |<br \/>\nsarvata\u1e25 sarve\u1e63u dehe\u1e63u p\u0101\u1e47aya\u1e25 p\u0101d\u0101\u015b c\u0101cetan\u0101\u1e25 sva-sva-vy\u0101p\u0101re\u1e63u pravartan\u012by\u0101 ysays cetanasya k\u1e63etraj\u1e47asya tat sarvata\u1e25 p\u0101\u1e47i-p\u0101da\u1e43 j\u00f1eya\u1e43 brahma | sarv\u0101cetana-prav\u1e5btt\u012bn\u0101\u1e43 cetan\u0101dhi\u1e63\u1e6dh\u0101na-p\u016brvakatv\u0101t tasmin k\u1e63etraj\u00f1e cetane brahma\u1e47i j\u00f1eye sarv\u0101cetana-varga-prav\u1e5btti-hetau n\u0101sti n\u0101stit\u0101\u015ba\u1e45kety artha\u1e25 | eva\u1e43 sarvato 'k\u1e63\u012b\u1e47i \u015bir\u0101\u1e43si mukh\u0101ni ca yasya pravartan\u012by\u0101ni santi tat sarvato 'k\u1e63i-\u015biro-mukha\u1e43 | eva\u1e43 sarvata\u1e25 \u015brutaya\u1e25 \u015brava\u1e47endriy\u0101\u1e47i yasya pravartan\u012byatvena santa tat sarvata\u1e25 \u015brutimat | loke sarva-pr\u0101\u1e47i-nik\u0101ye | ekam eva nitya\u1e43 vibhu ca sarvam acetanavargam \u0101v\u1e5btya sva-sattay\u0101 sph\u016brty\u0101 c\u0101dhy\u0101sikena sambandhena vy\u0101pya ti\u1e63\u1e6dhati nirvik\u0101ram eva sthiti\u1e43 labhate, na tu sv\u0101dhyastasya ja\u1e0da-prapa\u00f1casya do\u1e63e\u1e47a gu\u1e47ena v\u0101\u1e47u-m\u0101tre\u1e47\u0101pi sambadhyata ity artha\u1e25 | yath\u0101 ca sarve\u1e63u dehe\u1e63v ekam eva cetana\u1e43 nitya\u1e43 vibhu ca na pratideha\u1e43 bhinna\u1e43 tath\u0101 prapa\u00f1cita\u1e43 pr\u0101k<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanv eva\u1e43 brahma\u1e47a\u1e25 sad-asad-vilak\u1e63a\u1e47atve sati &#8212; sarva\u1e43 khalv ida\u1e43 brahma brahmaiveda\u1e43 sarvam ity \u0101di-\u015brutir virudhyeta ity \u0101\u015ba\u1e45kya svar\u016bpata\u1e25 k\u0101rya-k\u0101ra\u1e47\u0101t\u012btatve 'pi \u015bakti-\u015baktimator abhed\u0101t k\u0101rya-k\u0101ra\u1e47\u0101tmakam api tad ity \u0101ha sarvata eva p\u0101\u1e47aya\u1e25 p\u0101d\u0101\u015b ca yasya tat | brahm\u0101di-pip\u012blik\u0101nt\u0101n\u0101\u1e43 p\u0101\u1e47i-p\u0101da-v\u1e5bndai\u1e25 sarvatra d\u1e5b\u1e63\u1e6dair eva tad brahmaiv\u0101sa\u1e45khya-p\u0101\u1e47i-p\u0101dair yuktm ity artha\u1e25 | evam eva sarvato 'k\u1e63\u012bty \u0101di<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha param\u0101tma-vast\u016bpadi\u015bati sarvata\u1e25 p\u0101\u1e47\u012bti | tat param\u0101tmavastu | sarvata\u1e25 p\u0101\u1e47i-p\u0101dam ity \u0101di visphu\u1e6d\u0101rtham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4794',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4794\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWsz\u0119dzie posiadaj\u0105cy r\u0119ce i nogi, wsz\u0119dzie oczy, g\u0142owy i twarze, wsz\u0119dzie maj\u0105cy uszy na \u015bwiecie, wszystko sob\u0105 nape\u0142nia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nMaj\u0105c wsz\u0119dy r\u0119ce i stopy, oczy i uszy, g\u0142owy i twarze, B\u00f3g przebywa w \u015bwiecie, kt\u00f3ry ca\u0142kowicie obejmuje.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZ wszech stron nas swymi cz\u0142onkami otacza; Jego to r\u0119ce i g\u0142owy i oczy i lica gdziekolwiek si\u0119 zwr\u00f3cimy w niezliczonych nas witaj\u0105 postaciach; niezmierzony, wszechs\u0142ysz\u0105cy, jedyny, wszystko\u015b\u0107 Sob\u0105 wype\u0142nia i przenika na wskro\u015b.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWsz\u0119dzie si\u0119gaj\u0105 jego d\u0142onie i stopy,<br \/>\nwsz\u0119dzie si\u0119gaj\u0105 jego oczy, g\u0142owy i twarze,<br \/>\nwszechobecny jest jego s\u0142uch.<br \/>\nOn to trwa, przes\u0142aniaj\u0105c wszystko.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZ r\u0119koma i stopami skierowanymi na wszystkie strony, z oczami, g\u0142ow\u0105<br \/>\ni twarz\u0105 zwr\u00f3con\u0105 w ka\u017cdym kierunku,<br \/>\nOn wszystko s\u0142yszy, on przenika wszystko i tak tkwi w tym \u015bwiecie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWsz\u0119dzie ma r\u0119ce i nogi, oczy i g\u0142owy, i twarze,<br \/>\nWsz\u0119dzie ma uszy \u2013 w\u015br\u00f3d \u015bwiata trwa, wszystko to przenikaj\u0105c!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCz\u0142onki, g\u0142owy, oblicza, oczy otaczaj\u0105<br \/>\nZe wszech stron wsz\u0119dzie, wszystko we wszech\u015bwiecie wszcz\u0119te.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWsz\u0119dy jego nogi, r\u0119ce,<br \/>\nwsz\u0119dzie oczy, g\u0142owy, usta,<br \/>\nwsz\u0119dzie uszy ma on w \u015bwiecie,<br \/>\ntrwa, zakrywszy sob\u0105 wszystko.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarvata\u1e25 p\u0101\u1e47i-p\u0101da\u1e43 tat sarvato \u2018k\u1e63i-\u015biro-mukham sarvata\u1e25 \u015brutimal loke sarvam \u0101v\u1e5btya ti\u1e63\u1e6dhati analiza analiza syntaktyczna tat [j\u00f1eyam] (to do poznania) sarvata\u1e25 (zewsz\u0105d) p\u0101\u1e47i-p\u0101dam (maj\u0105ce r\u0119ce i stopy) sarvata\u1e25 (zewsz\u0105d) ak\u1e63i-\u015biro-mukham (maj\u0105ce oczy, g\u0142owy, twarze) sarvata\u1e25 (zewsz\u0105d) \u015brutimat (maj\u0105ce uszy) [asti] (jest), loke (w \u015bwiecie) sarvam (wszystko) \u0101v\u1e5btya (okrywszy) ti\u1e63\u1e6dhati (trwa). &nbsp;analiza gramatyczna sarvata\u1e25 \u2013 av. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4794","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4794","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4794"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4794\/revisions"}],"predecessor-version":[{"id":9399,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4794\/revisions\/9399"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4794"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4794"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4794"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}