{"id":4796,"date":"2012-07-26T20:34:48","date_gmt":"2012-07-26T18:34:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4796"},"modified":"2024-05-24T14:53:52","modified_gmt":"2024-05-24T12:53:52","slug":"bhg-13-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4796","title":{"rendered":"BhG 13.14"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0338.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4796\" title=\"werset 13.14-15\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0338.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>sarvendriya-gu\u1e47\u0101bh\u0101sa\u1e43 sarvendriya-vivarjitam<br \/>\nasakta\u1e43 sarva-bh\u1e5bc<\/em><\/strong><em> caiva <strong>nirgu\u1e47a\u1e43 gu\u1e47a-bhokt\u1e5b<\/strong> ca<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4796',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4796\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>tat j\u00f1eyam<\/em>]<\/strong><span style=\"color: #888888;\"><em> <\/em>(to do poznania)<\/span> <strong><em>sarvendriya-gu\u1e47\u0101bh\u0101sam <\/em><\/strong><span style=\"color: #888888;\">(to, co o\u015bwietla przymioty dla wszystkich zmys\u0142\u00f3w)<\/span> <strong><em>sarvendriya-vivarjitam <\/em><\/strong><span style=\"color: #888888;\">(pozbawione wszystkich zmys\u0142\u00f3w)<\/span> <strong><em>asaktam <\/em><\/strong><span style=\"color: #888888;\">(nielgn\u0105ce)<\/span> <strong><em>sarva-bh\u1e5bt ca eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste utrzymuj\u0105ce wszystko)<\/span> <strong><em>nirgu\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(pozbawione przymiot\u00f3w)<\/span> <em><strong>gu\u1e47a-bhokt\u1e5b ca<\/strong> <\/em><span style=\"color: #888888;\">(i ciesz\u0105ce si\u0119 przymiotami)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvendriya-gu\u1e47\u0101bh\u0101sam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-indriya-gu\u1e47a-\u0101bh\u0101sa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yat sarv\u0101\u1e47i indriy\u0101\u1e47i gu\u1e47\u0101n ca \u0101bh\u0101sayati tat<\/em> \u2013 <strong>to, co o\u015bwietla wszystkie zmys\u0142y i przymioty \/ to, co o\u015bwietla przymioty dla wszystkich zmys\u0142\u00f3w \/ to, co jest odbiciem przymiot\u00f3w we wszystkich zmys\u0142ach <\/strong>(od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; <em>\u0101-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101s<\/em> \u2013 wydawa\u0107 si\u0119, o\u015bwietla\u0107, <em>\u0101bh\u0101sa <\/em>\u2013 blask, odbicie, poz\u00f3r);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvendriya-vivarjitam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-indriya-vivarjita <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarvai\u1e5b indriyai\u1e5b vivarjitam iti<\/em> \u2013 <strong>pozbawione wszelkich zmys\u0142\u00f3w <\/strong>(od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bj<\/em> \u2013 wyklucza\u0107, omija\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vivarjita<\/em> \u2013 wy\u0142\u0105czony, pozbawiony, poza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asaktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sakta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieprzywi\u0105zane, nielgn\u0105ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u1e5bt <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u1e5bt <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yat sarvam bibharti tat<\/em> \u2013 <strong>to, co wszystko utrzymuje <\/strong>(od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 nie\u015b\u0107, trzyma\u0107, dzier\u017cy\u0107, <em>bh\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: nosz\u0105cy, utrzymuj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirgu\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-gu\u1e47a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pozbawione gun <\/strong>(od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47a-bhokt\u1e5b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a-bhokt\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>gu\u1e47\u0101n\u0101m bhokt\u1e5b iti<\/em> \u2013 <strong>spo\u017cywaj\u0105ce guny <\/strong>(od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> \u2013 je\u015b\u0107, cieszy\u0107 si\u0119, <em>bhokt\u1e5b<\/em>\u00a0 \u2013 jedz\u0105cy, ciesz\u0105cy si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sarva-bh\u1e5bc caiva<\/em><em> <\/em><em>\u2192 <\/em><em>sarva-ta\u015b caiva \/ sarva-bh\u1e5bt tv eva<\/em> <em>\/ sarva-h\u1e5bc caiva <\/em>(i zaiste zewsz\u0105d \/ ale zaiste utrzymuj\u0105cy wszystko \/ i zaiste serce wszystkich);<\/p>\n<p>Pierwsze dwie pady BhG 13.14 s\u0105 takie same jak pierwsze dwie pady <em>\u015avet\u0101\u015bvataropani\u1e63ad<\/em> 3.17;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4796',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4796\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nup\u0101dhibh\u016bta-p\u0101\u1e47i-p\u0101d\u0101d\u012bndriy\u0101dhy\u0101ropa\u1e47\u0101j j\u00f1eyasya tadvatt\u0101\u015ba\u1e45k\u0101 m\u0101 bh\u016bd ity evam artha\u1e25 \u015blok\u0101rambha\u1e25\u2014<br \/>\nsarvendriya-gu\u1e47\u0101bh\u0101sa\u1e43 sarv\u0101\u1e47i ca t\u0101n\u012bndriy\u0101\u1e47i \u015brotr\u0101d\u012bni buddh\u012bndriya-karmendriy\u0101khy\u0101ni, anta\u1e25-kara\u1e47e ca buddhi-manas\u012b, j\u00f1eyop\u0101dhitvasya tulyatv\u0101t, sarvendriya-graha\u1e47ena g\u1e5bhyante | api ca, anta\u1e25-kara\u1e47op\u0101dhi-dv\u0101re\u1e47aiva \u015brotr\u0101d\u012bn\u0101m api up\u0101dhitvam ity ato\u2019nta\u1e25-kara\u1e47a-bahi\u1e63kara\u1e47op\u0101dhi-bh\u016btai\u1e25 sarvendriya-gu\u1e47air adhyavas\u0101ya-sa\u1e43kalpa-\u015brava\u1e47a-vacan\u0101dibhir avabh\u0101sate iti sarvendriya-gu\u1e47\u0101bh\u0101sa\u1e43 sarvendriya-vy\u0101p\u0101rair vy\u0101p\u1e5btam iva taj j\u00f1eyam ity artha\u1e25 | dhy\u0101yat\u012bva lel\u0101yat\u012bva [bh\u0101v\u0101tmautta\u1e43 4.3.7] iti \u015brute\u1e25 |<br \/>\nkasm\u0101t puna\u1e25 k\u0101ra\u1e47\u0101n na vy\u0101p\u1e5btam eveti g\u1e5bhyata ity ata\u1e25 \u0101ha\u2014sarvendriya-vivarjitam, sarva-kara\u1e47a-rahitam ity artha\u1e25 | ato na kara\u1e47a-vy\u0101p\u0101rai\u1e25 vy\u0101p\u1e5bta\u1e43 taj j\u00f1eyam | yas tv aya\u1e43 mantra\u1e25\u2014ap\u0101\u1e47i-p\u0101do javano grah\u012bt\u0101 pa\u015byaty acak\u1e63u\u1e25 sa s\u1e5b\u1e47oty akar\u1e47a\u1e25 [\u015b\u0101strvetutta\u1e43 3.19] ity \u0101di\u1e25 | sa sarvendriyop\u0101dhi-gu\u1e47\u0101nugu\u1e47ya-bhajana-\u015baktimat taj j\u00f1eyam ity eva\u1e43 pradar\u015ban\u0101rtha\u1e25, na tu s\u0101k\u1e63\u0101d eva javan\u0101di-kriy\u0101vattva-pradar\u015ban\u0101rtha\u1e25 | andho ma\u1e47im avindad [sthitaitte\u1e47a 1.11] ity \u0101di-mantr\u0101rthavat tasya mantrasy\u0101rtha\u1e25 | yasm\u0101t sarva-kara\u1e47a-varjita\u1e43 j\u00f1eyam, tasm\u0101d asakta\u1e43 sarva-sa\u1e43\u015ble\u1e63avarjitam | yadyapy evam, tath\u0101pi sarva-bh\u1e5bc caiva | sad-\u0101spada\u1e43 hi sarva\u1e43 sarvatra sad-buddhy-anugam\u0101t | na hi m\u1e5bgat\u1e5b\u1e63\u1e47ik\u0101dayo\u2019pi nir\u0101spad\u0101 bhavanti | ata\u1e25 sarva-bh\u1e5bt sarva\u1e43 bibhart\u012bti | sy\u0101d ida\u1e43 c\u0101nyaj j\u00f1eyasya sattv\u0101dhigama-dv\u0101ra\u1e43\u2014nirgu\u1e47a\u1e43 sattva-rajas-tam\u0101\u1e43si gu\u1e47\u0101s tair varjita\u1e43 taj j\u00f1eyam, tath\u0101pi gu\u1e47a-bhokt\u1e5b ca gu\u1e47\u0101n\u0101\u1e43 sattva-rajas-tamas\u0101\u1e43 \u015babd\u0101di-dv\u0101re\u1e47a sukha-du\u1e25kha-moh\u0101k\u0101ra-pari\u1e47at\u0101n\u0101\u1e43 bhokt\u1e5b copalabdh\u1e5b ca taj j\u00f1eyam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarvendriyagu\u1e47\u0101bh\u0101sam sarvendriyagu\u1e47air \u0101bh\u0101so yasya tat sarvendriy\u0101bh\u0101sam \/ indriyagu\u1e47\u0101 indriyav\u1e5bttaya\u1e25 \/ indriyav\u1e5bttibhir api vi\u1e63ay\u0101n j\u00f1atu\u1e43 samartham ityartha\u1e25 \/ svabh\u0101vatas sarvendriyavivarjitam vinaivendriyav\u1e5bttibhi\u1e25 svata eva sarva\u1e43 j\u0101n\u0101t\u012btyartha\u1e25 \/ asaktam svabh\u0101vato dev\u0101didehasa\u1e45garahitam, sarvabh\u1e5bc caiva dev\u0101disarvadehabhara\u1e47asamartha\u1e43 ca; &#8222;sa ekadh\u0101 bhavati tridh\u0101 bhavati&#8221; ity\u0101di\u015brute\u1e25 \/ nirgu\u1e47am tath\u0101 svabh\u0101vatas sattv\u0101digu\u1e47arahitam \/ gu\u1e47abhokt\u1e5b ca sattv\u0101d\u012bn\u0101\u1e43 gu\u1e47\u0101n\u0101\u1e43 bhogasamartha\u1e43 ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 casarvendriyeti | sarve\u1e63\u0101\u1e43 cak\u1e63ur-\u0101d\u012bn\u0101\u1e43 gu\u1e47e\u1e63u r\u016bp\u0101dy-\u0101k\u0101r\u0101su v\u1e5btti\u1e63u tat-tad-\u0101k\u0101re\u1e47a bh\u0101sate iti tath\u0101 | sarvendriy\u0101\u1e47i gu\u1e47\u0101\u1e43\u015b ca tat-tad-vi\u1e63ay\u0101n \u0101bh\u0101sayat\u012bti v\u0101 | sarvai\u1e25 indriyair vivarjita\u1e43 ca | tath\u0101 ca \u015bruti\u1e25 &#8212; ap\u0101\u1e47i-p\u0101do javano grah\u012bt\u0101 pa\u015byaty acak\u1e63u\u1e25 sa \u015b\u1e5b\u1e47oty akar\u1e47a\u1e25 ity \u0101di\u1e25 | asakta\u1e43 sa\u1e45ga-\u015b\u016bnyam | tath\u0101pi sarva\u1e43 bibhart\u012bti sarvasy\u0101dh\u0101rabh\u016btam | tad eva nirgu\u1e47a\u1e43 sattv\u0101di-gu\u1e47a-rahita\u1e43 | gu\u1e47a-bhokt\u1e5b ca gu\u1e47\u0101n\u0101\u1e43 sattv\u0101d\u012bn\u0101\u1e43 bhokt\u1e5b p\u0101lakam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsarvendriyagu\u1e47\u0101bh\u0101sam sarvendriyagu\u1e47air \u0101bh\u0101so yasya tat sarvendriy\u0101bh\u0101sam \/ indriyagu\u1e47\u0101 indriyav\u1e5bttaya\u1e25 \/ indriyav\u1e5bttibhir api vi\u1e63ay\u0101n j\u00f1atu\u1e43 samartham ityartha\u1e25 \/ svabh\u0101vatas sarvendriyavivarjitam vinaivendriyav\u1e5bttibhi\u1e25 svata eva sarva\u1e43 j\u0101n\u0101t\u012btyartha\u1e25 \/ asaktam svabh\u0101vato dev\u0101didehasa\u1e45garahitam, sarvabh\u1e5bc caiva dev\u0101disarvadehabhara\u1e47asamartha\u1e43 ca; &#8222;sa ekadh\u0101 bhavati tridh\u0101 bhavati&#8221; ity\u0101di\u015brute\u1e25 \/ nirgu\u1e47am tath\u0101 svabh\u0101vatas sattv\u0101digu\u1e47arahitam \/ gu\u1e47abhokt\u1e5b ca sattv\u0101d\u012bn\u0101\u1e43 gu\u1e47\u0101n\u0101\u1e43 bhogasamartha\u1e43 ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nki\u1e43 ca sarv\u0101\u1e47i indriy\u0101\u1e47i gu\u1e47\u0101n indriya-vi\u1e63ay\u0101\u1e43\u015b ca \u0101bh\u0101sayat\u012bti tac cak\u1e63u\u1e63a\u015b cak\u1e63u\u1e25 ity \u0101di \u015brute\u1e25 | yad v\u0101 sarvendriyair gu\u1e47ai\u1e25 \u015babd\u0101dibhi\u015b c\u0101bh\u0101sate vir\u0101jat\u012bti tat | tad api sarvendriya-vivarjita\u1e43 pr\u0101k\u1e5btendriy\u0101di-rahitam | tath\u0101 ca \u015bruti\u1e25 &#8211; ap\u0101\u1e47i-p\u0101do javano grah\u012bt\u0101 pa\u015byaty acak\u1e63u\u1e25 sa \u015b\u1e5b\u1e47oty akar\u1e47a\u1e25 ity \u0101di | par\u0101sya \u015baktir bahudhaiva \u015br\u016byate sv\u0101bh\u0101vik\u012b j\u00f1\u0101na-bala-kriy\u0101 ca iti \u015bruti-prasiddha-svar\u016bpa-\u015bakty\u0101spadatv\u0101d iti bh\u0101va\u1e25 | asakta\u1e43 \u0101sakti-\u015b\u016bnya\u1e43 sarvabh\u1e5bt \u015br\u012b-vi\u1e63\u1e47u-svar\u016bpe\u1e47a sarva-p\u0101lakam | nirgu\u1e47a\u1e43 sattv\u0101di-gu\u1e47a-rahit\u0101k\u0101ram | ki\u1e43 ca gu\u1e47a-bhokt\u1e5b trigu\u1e47\u0101t\u012bta-bhaga-\u015babda-v\u0101c\u0101 \u1e63a\u1e0d-gu\u1e47\u0101sv\u0101dakam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nki\u1e43 ca sarveti sarvair indriyair gu\u1e47ai\u015b ca tad-v\u1e5bttibhir \u0101bh\u0101sate d\u012bpyata iti tath\u0101 sarvair indriyair j\u012bvendriyavat svar\u016bpa-bhinnair vivarjita\u1e43 santyakta\u1e43 pr\u0101k\u1e5btai\u1e25 kara\u1e47ai\u1e25 \u015b\u016bnya\u1e25 svar\u016bp\u0101nubandhibhis tair vi\u015bi\u1e63\u1e6do harir iti sv\u012bk\u0101ryam | ap\u0101\u1e47i-p\u0101do javano grah\u012bt\u0101 pa\u015byaty acak\u1e63u\u1e25 sa \u015b\u1e5b\u1e47oty akar\u1e47a\u1e25 | yad \u0101tmako bhagav\u0101\u1e43s tad-\u0101tmik\u0101 vyakti\u1e25 kim \u0101tmako bhagav\u0101n j\u00f1\u0101n\u0101tmaka ai\u015bvary\u0101tmaka\u1e25 \u015bakty\u0101tmaka\u015b ceti buddhimano '\u1e45ga-pratya\u1e45gavatt\u0101\u1e43 bhagavato lak\u1e63ay\u0101mahe buddhim\u0101n mano-b\u0101\u1e47a\u1e45ga-pratya\u1e45gav\u0101n iti \u015brute\u1e25 | sarvabh\u1e5bt sarva-tattva-dh\u0101rakam apy asakta\u1e43 sa\u1e45kalpenaiva tad-dh\u0101ra\u1e47\u0101t tat-spar\u015ba-rahita\u1e43 nirgu\u1e47a\u1e43 s\u0101k\u1e63\u012b cet\u0101\u1e25 kevalo nirgu\u1e47a\u015b ca iti \u015bruter m\u0101y\u0101-gu\u1e47a-sp\u1e5b\u1e63\u1e6dam eva sad-gu\u1e47a-bhokt\u1e5b-niyamyatay\u0101 gu\u1e47anubhavi-vik\u0101ra-janan\u012bm aj\u00f1\u0101m ity \u0101rabhya<br \/>\nekas tu pibate deva\u1e25<br \/>\nsvacchando 'tra va\u015b\u0101nug\u0101m |<br \/>\ndhy\u0101na-kriy\u0101bhy\u0101\u1e43 bhagav\u0101n<br \/>\nbhu\u1e45kte 'sau prasabha\u1e43 vibhu\u1e25 || iti \u015brava\u1e47\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4796',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4796\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPromieniej\u0105cy w\u0142asno\u015bciami wszystkich zmys\u0142\u00f3w, a pomimo to nieposiadaj\u0105cy tych zmys\u0142\u00f3w, do niczego nieprzywi\u0105zany, a pomimo to wszystko podtrzymuj\u0105cy, wolny od \u017cywio\u0142\u00f3w, a jednak nad \u017cywio\u0142ami panuj\u0105cy,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOn roz\u015bwieca wszystkie w\u0142adze zmys\u0142owe, sam nie maj\u0105c \u017cadnego zmys\u0142u; oderwany od wszystkiego, jest opor\u0105 wszystkiego, bez sposob\u00f3w istnienia przenika wszystkie sposoby.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWszystkimi zmys\u0142\u00f3w ja\u015bnieje w\u0142adzami, cho\u0107 zmys\u0142\u00f3w nie posiada zgo\u0142a; z niczym nigdzie nie zwi\u0105zany, cho\u0107 wszechstw\u00f3r na Nim si\u0119 wspiera; energii Przyrody u\u017cywa, a Sam wolny jest od wszelkich jej cech.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZdaje si\u0119 przejawia\u0107 wszelkie w\u0142asno\u015bci zmys\u0142\u00f3w,<br \/>\n[a r\u00f3wnocze\u015bnie] wolny jest od wszelkich zmys\u0142\u00f3w.<br \/>\nNiezale\u017cny jest,<br \/>\na jednak na nim wszystko si\u0119 wspiera.<br \/>\nWolny od gun,<br \/>\na jednak \u2014 do\u015bwiadcza [skutk\u00f3w dzia\u0142ania] gun.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOn ja\u015bnieje zaletami wszystkich zmys\u0142\u00f3w, cho\u0107 od nich niezale\u017cny, nie<br \/>\nzwi\u0105zany niczym, a ca\u0142y \u015bwiat podtrzymuje,<br \/>\nCho\u0107 wolny od wszelkich cech natury, raduje si\u0119 nimi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZdaje si\u0119 mie\u0107 cechy zmys\u0142\u00f3w, sam \u017cadnych zmys\u0142\u00f3w nie maj\u0105c,<br \/>\nNie wi\u0105\u017c\u0105c si\u0119, wszystko wspiera, wolny od gu\u0144 \u2013 gu\u0144 doznaje.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZ niego te\u017c wszelkich zmys\u0142\u00f3w emanuje si\u0142a,<br \/>\nCho\u0107 jest od zmys\u0142\u00f3w wolny i nieporuszony.<br \/>\nNie ma w nim cech materii, cho\u0107 nad ni\u0105 panuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nUkazuje zmys\u0142om cechy,<br \/>\nchocia\u017c zmys\u0142\u00f3w nie posiada,<br \/>\nnie lgnie, chocia\u017c wszystko trzyma,<br \/>\nbez cech, chocia\u017c cech kosztuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarvendriya-gu\u1e47\u0101bh\u0101sa\u1e43 sarvendriya-vivarjitam asakta\u1e43 sarva-bh\u1e5bc caiva nirgu\u1e47a\u1e43 gu\u1e47a-bhokt\u1e5b ca analiza analiza syntaktyczna [tat j\u00f1eyam] (to do poznania) sarvendriya-gu\u1e47\u0101bh\u0101sam (to, co o\u015bwietla przymioty dla wszystkich zmys\u0142\u00f3w) sarvendriya-vivarjitam (pozbawione wszystkich zmys\u0142\u00f3w) asaktam (nielgn\u0105ce) sarva-bh\u1e5bt ca eva (i zaiste utrzymuj\u0105ce wszystko) nirgu\u1e47am (pozbawione przymiot\u00f3w) gu\u1e47a-bhokt\u1e5b ca (i ciesz\u0105ce si\u0119 przymiotami) [asti] (jest). &nbsp;analiza gramatyczna sarvendriya-gu\u1e47\u0101bh\u0101sam \u2013 sarva-indriya-gu\u1e47a-\u0101bh\u0101sa 1i.1 n. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4796","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4796","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4796"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4796\/revisions"}],"predecessor-version":[{"id":9400,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4796\/revisions\/9400"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4796"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4796"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4796"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}