{"id":4798,"date":"2012-07-26T20:34:26","date_gmt":"2012-07-26T18:34:26","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4798"},"modified":"2024-05-24T14:54:55","modified_gmt":"2024-05-24T12:54:55","slug":"bhg-13-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4798","title":{"rendered":"BhG 13.15"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>bahir anta\u015b<\/em><\/strong><em> ca bh\u016bt\u0101n\u0101m <strong>acara\u1e43 caram<\/strong> eva ca<br \/>\ns\u016bk\u1e63matv\u0101t tad <strong>avij\u00f1eya\u1e43<\/strong> <strong>d\u016bra-stha\u1e43<\/strong> c\u0101ntike ca <strong>tat<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4798',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4798\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tad <\/em>[<em>j\u00f1eyam<\/em>]<\/strong><span style=\"color: #888888;\"><em> <\/em>(to do poznania)<\/span> <strong><em>bh\u016bt\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(byt\u00f3w)<\/span> <strong><em>bahi\u1e25 anta\u1e25 ca <\/em>[<em>sthitam<\/em>]<\/strong> <span style=\"color: #888888;\">(znajduj\u0105ce si\u0119 na zewn\u0105trz i wewn\u0105trz)<\/span><em>, <\/em><br \/>\n<strong><em>acara caram eva ca <\/em><\/strong><span style=\"color: #888888;\">(nieruchome i w\u0142a\u015bnie poruszaj\u0105ce si\u0119)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<em><strong>s\u016bk\u1e63matv\u0101t<\/strong> <\/em><span style=\"color: #888888;\">(z powodu subtelno\u015bci)<\/span> <strong><em>avij\u00f1eyam <\/em><\/strong><span style=\"color: #888888;\">(niepoznawalne)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>,<\/em><br \/>\n<strong><em>tat d\u016bra-stham <\/em><\/strong><span style=\"color: #888888;\">(to znajduj\u0105ce si\u0119 daleko)<\/span><strong> <em>antike ca <\/em><\/strong><span style=\"color: #888888;\">(i blisko)<\/span> <strong>[<em>vartam\u0101nam<\/em>]<\/strong> <span style=\"color: #888888;\">(przebywaj\u0105ce)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bahi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>na zewn\u0105trz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wewn\u0105trz, pomi\u0119dzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<em> <\/em><strong>byt\u00f3w, istot<\/strong> (od: <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acaram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>acara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieruchome [stworzenie]<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car <\/em>\u2013porusza\u0107 si\u0119, <em>cara<\/em> \u2013 poruszaj\u0105cy si\u0119, ruchomy, \u017cywy; <em>a-cara<\/em> \u2013 nie poruszaj\u0105cy si\u0119, nieruchomy, nie\u017cywy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>caram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ruchome [stworzenie]<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car <\/em>\u2013porusza\u0107 si\u0119, <em>cara<\/em> \u2013 poruszaj\u0105cy si\u0119, ruchomy, \u017cywy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u016bk\u1e63matv\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u016bk\u1e63matva <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>z powodu subtelno\u015bci<\/strong> (od: <em>s\u016bk\u1e63ma <\/em>\u2013 subtelny, ma\u0142y, drobny, cienki, nieznacz\u0105cy, przeciwie\u0144stwo do: <em>sth\u016bla<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avij\u00f1eyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vij\u00f1eya<\/em> (<em>vi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101 <\/em>\u2013 poznawa\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie <\/strong><strong>do poznania, nie do dowiedzenia si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u016bra-stham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u016bra-stha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>yad d\u016bre ti\u1e63\u1e6dhati tat<\/em> \u2013 <strong>to, co znajduje si\u0119 daleko<\/strong> (od: <em>d\u016bra<\/em> \u2013 daleki, odleg\u0142y, wielki; daleko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>antike <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>blisko, w pobli\u017cu<\/strong> (od: <em>anta<\/em> \u2013 koniec);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>bahir \u2192 havir<\/em> (obiata);<br \/>\n<em>ca tat \u2192 ca yat<\/em> (i kt\u00f3re);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4798',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4798\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\nbahis tvak-paryanta\u1e43 deham \u0101tmatven\u0101vidy\u0101-kalpitam apek\u1e63ya tam ev\u0101vavadhi\u1e43 k\u1e5btv\u0101 bahir ucyate | tath\u0101 pratyag-\u0101tm\u0101nam apek\u1e63ya deham ev\u0101vadhi\u1e43 k\u1e5btv\u0101 antar ucyate | bahir anta\u015b cety ukte madhye\u2019bh\u0101ve pr\u0101pte, idam ucyate\u2014acara\u1e43 caram eva ca, yac car\u0101cara\u1e43 deh\u0101bh\u0101sam api tad eva j\u00f1eya\u1e43, yath\u0101 rajju-sarp\u0101bh\u0101sa\u1e25 |<br \/>\nyady acara\u1e43 caram eva ca sy\u0101t vyavah\u0101ra-vi\u1e63aya\u1e43 sarva\u1e43 j\u00f1eyam, kim-artham idam iti sarvair na vij\u00f1eya\u1e43 ? ity ucyate\u2014satya\u1e43 sarv\u0101bh\u0101sa\u1e43 tat | tath\u0101pi vyomavat s\u016bk\u1e63mam | ata\u1e25 s\u016bk\u1e63matv\u0101t svena r\u016bpe\u1e47a taj j\u00f1eyam apy avij\u00f1eyam avidu\u1e63\u0101m | vidu\u1e63\u0101\u1e43 tu, \u0101tmaiveda\u1e43 sarva\u1e43 [bh\u0101v\u0101tmautta\u1e43 7.25.2] brahmaiveda\u1e43 sarva\u1e43 [bh\u0101v\u0101tmautta\u1e43 2.5.1] ity \u0101di-pram\u0101\u1e47ato nitya\u1e43 vij\u00f1\u0101tam | avij\u00f1\u0101tatay\u0101 d\u016bra-stha\u1e43 var\u1e63a-sahasra-ko\u1e6dy\u0101py avidu\u1e63\u0101m apr\u0101pyatv\u0101t | antike ca tat, \u0101tmatv\u0101d vidu\u1e63\u0101m<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\np\u1e5bthivy\u0101d\u012bni bh\u016bt\u0101ni parityajy\u0101\u015bar\u012bro bahir vartate; te\u1e63\u0101m anta\u015b ca vartate, &#8222;jak\u1e63at kr\u012b\u1e0dan ramam\u0101\u1e47a\u1e25 str\u012bbhir v\u0101 y\u0101nair v\u0101&#8221; ity\u0101di\u015brutisiddhasvacchandav\u1e5btti\u1e63u \/ acara\u1e43 caram eva ca svabh\u0101vato 'caram; caram ca dehitve \/ s\u016bk\u1e63matv\u0101t tadavij\u00f1eyam eva\u1e43 sarva\u015baktiyukta\u1e43 sarvaj\u00f1\u0101\u1e43 tad atmatattvam asmin k\u1e63etre vartam\u0101nam apy atis\u016bk\u1e63matv\u0101d deh\u0101t p\u1e5bthaktvena sa\u1e43s\u0101ribhir avij\u00f1eyam, d\u016brastha\u1e43 c\u0101ntike ca tad am\u0101nitv\u0101dyuktagu\u1e47arahit\u0101n\u0101\u1e43 vipar\u012btagu\u1e47\u0101\u1e47\u0101\u1e43 pu\u1e43s\u0101\u1e43 svadehe vartam\u0101nam apy atid\u016brastham, tath\u0101 am\u0101nitv\u0101digu\u1e47opet\u0101n\u0101\u1e43 tad ev\u0101ntike vartate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca bahir iti | bh\u016bt\u0101n\u0101\u1e43 car\u0101car\u0101\u1e47\u0101\u1e43 svak\u0101ry\u0101\u1e47\u0101\u1e43 bahi\u015b c\u0101nta\u015b ca tad eva suvar\u1e47am iva ka\u1e6daka-kuntal\u0101d\u012bn\u0101m | jala-tara\u1e45g\u0101\u1e47\u0101m antar-bahi\u015b ca jalam iva | acara\u1e43 sth\u0101vara\u1e43 cara\u1e43 ja\u1e45gama\u1e43 ca bh\u016bta-j\u0101ta\u1e43 tad eva | k\u0101ra\u1e47\u0101tmatv\u0101t k\u0101ryasya | evam api s\u016bk\u1e63matv\u0101d r\u016bp\u0101di-h\u012bnatv\u0101d tad avij\u00f1eyam ida\u1e43 tad iti spa\u1e63\u1e6da\u1e43 j\u00f1\u0101n\u0101rha\u1e43 na bhavati | ataev\u0101vidu\u1e63\u0101\u1e43 yojana-lak\u1e63\u0101ntaritam iva d\u016brastha\u1e43 ca | savik\u0101r\u0101y\u0101\u1e25 prak\u1e5bte\u1e25 paratv\u0101t | vidu\u1e63\u0101\u1e43 puna\u1e25 pratyag-\u0101tmatv\u0101d antike ca tan nitya\u1e43 sannihitam | tath\u0101 ca mantra\u1e25 &#8212;<br \/>\ntad ejati tan naijati<br \/>\ntad-d\u016bre tad v\u0101ntike |<br \/>\ntad-antarasya sarvasya<br \/>\ntad u sarvasy\u0101sya b\u0101hyata\u1e25 || [\u012a\u015bopani\u1e63ad 5] iti |<br \/>\nejati calati naijati na calati | tad u antike iti ccheda\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbh\u016bt\u0101n\u0101\u1e43 bhavana-dharm\u0101\u1e47\u0101\u1e43 sarve\u1e63\u0101\u1e43 k\u0101ry\u0101\u1e47\u0101\u1e43 kalpit\u0101n\u0101m akalpitam adhi\u1e63\u1e6dh\u0101nam ekam eva bahir anta\u015b ca rajjur iva sva-kalpit\u0101n\u0101\u1e43 sarpa-dh\u0101r\u0101d\u012bn\u0101\u1e43 sarv\u0101tman\u0101 vy\u0101pakam ity artha\u1e25 | ata ev\u0101cara\u1e43 sth\u0101vara\u1e43 cara\u1e43 ca ja\u00f1gama\u1e43 bh\u016bta-j\u0101ta\u1e43 tad ev\u0101dhi\u1e63\u1e6dh\u0101n\u0101tmakatv\u0101t | kalpit\u0101n\u0101\u1e43 na tata\u1e25 ki\u1e43cid vyatiricyata ity artha\u1e25 | eva\u1e43 sarv\u0101tmaktve 'pi s\u016bk\u1e63mtv\u0101d r\u016bp\u0101di-h\u012bnatv\u0101t tad-avij\u00f1eyam idam evam iti spa\u1e63\u1e6da-j\u00f1\u0101n\u0101rha\u1e43 na bhavati | ata ev\u0101tma-j\u00f1\u0101na-s\u0101dhana-\u015b\u016bny\u0101n\u0101\u1e43 var\u1e63a-sahasra-ko\u1e6dy\u0101py apr\u0101pyatv\u0101d d\u016brastha\u1e43 ca yojana-lak\u1e63a-ko\u1e6dy-antaritam iva tat | j\u00f1\u0101na-s\u0101dhana-sampann\u0101n\u0101\u1e43 tu antike ca tad atyavyavahitam ev\u0101tmatv\u0101t | d\u016br\u0101t sud\u016bre tad ih\u0101ntike pa\u015batsv ihaiva nihita\u1e43 guh\u0101y\u0101m [Mu\u1e47\u1e0dU 3.1.7] ity \u0101di \u015brutibhya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbh\u016bt\u0101n\u0101\u1e43 svak\u0101ry\u0101\u1e47\u0101\u1e43 bahi\u015b c\u0101nta\u015b ca yath\u0101 deh\u0101n\u0101m \u0101k\u0101\u015b\u0101dikam | acara\u1e43 sth\u0101vara\u1e43 cara\u1e43 ja\u1e45gama\u1e43 ca bh\u016bta-j\u0101ta\u1e43 tad eva | k\u0101ryasya k\u0101ra\u1e47\u0101tmakatv\u0101t | evam api r\u016bp\u0101dibhinnatv\u0101t tad-avij\u00f1eyam ida\u1e43 tad iti spa\u1e63\u1e6da\u1e43 j\u00f1\u0101n\u0101rha\u1e43 na bhavat\u012bty ata ev\u0101vidu\u1e63\u0101\u1e43 yojana-ko\u1e6dy-antaram iva d\u016brastha\u1e43 vidu\u1e63\u0101\u1e43 puna\u1e25 sva-g\u1e5bha-sthitam ev\u0101ntike ca tat svadeha ev\u0101ntary\u0101mitv\u0101t d\u016br\u0101t sud\u016bre tad ih\u0101ntike ca pa\u015byatsv ihaiva nihita\u1e43 guh\u0101y\u0101m [Mu\u1e47\u1e0dU 3.1.7] ity \u0101di \u015brutibhya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nbahir iti | bh\u016bt\u0101n\u0101\u1e43 cij-ja\u1e0d\u0101tmak\u0101n\u0101\u1e43 tattv\u0101n\u0101\u1e43 bahir anta\u015b ca sthitam | antar bahi\u015b ca tat sarva\u1e43 vy\u0101pya n\u0101r\u0101ya\u1e47a\u1e25 sthita\u1e25 [MN\u0101U 13.5] iti \u015brava\u1e47\u0101t | acaram acala\u1e43 cara\u1e43 cala\u1e43 ca \u0101s\u012bno d\u016bra\u1e43 vrajati \u015bay\u0101no y\u0101ti sarvata\u1e25 [Ka\u1e6dhU 1.2.21] iti \u015brute\u1e25 | s\u016bk\u1e63matv\u0101t pratyaktv\u0101c cit-sukha-m\u016brtitv\u0101d avij\u00f1eya\u1e43 devat\u0101ntaravaj j\u00f1\u0101tum a\u015bakyam | ato d\u016brastha\u1e43 ceti yan manas\u0101 na manute na cak\u1e63u\u1e63\u0101 pa\u015byati ka\u015bcanainam [\u015avetU 4.20] iti \u015brute\u1e25 | g\u0101ndharva-v\u0101sitena \u015brotre\u1e47a \u1e63a\u1e0d-j\u0101divad bhakti-bh\u0101vitena kara\u1e47ena tu \u015bakya\u1e43 taj j\u00f1\u0101tum ity \u0101ha antike ca tad iti | manas\u012bv\u0101nudra\u1e63\u1e6davyam, ka\u015bcid dh\u012bra\u1e25 pratyag-\u0101tm\u0101nam aik\u1e63ata | bhakti-yoge hi ti\u1e63\u1e6dhati [GTU 2.78] ity \u0101di \u015brava\u1e47\u0101t | bhakty\u0101 tv ananyay\u0101 \u015bakya\u1e25 [G\u012bt\u0101 11.55] ity \u0101di sm\u1e5bte\u015b ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4798',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4798\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\njest on nazewn\u0105trz i wewn\u0105trz istnie\u0144, ruchomy i bezw\u0142adny, dla swej lotno\u015bci niedostrzegalny, jednocze\u015bnie daleki i bliski.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOn jest wewn\u0105trz i na zewn\u0105trz istot \u017cyj\u0105cych; r\u00f3wnie ruchomy jako nieruchomy, nie dostrzegalny dzi\u0119ki subtelno\u015bci swojej ani z bliska ani z daleka.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nW bas i poza nami, wewn\u0105trz i zewn\u0105trz istoty ka\u017cdej; tym co si\u0119 porusza i co w bezruchu trwa; lotno-nieuchwytny, niepoznawalny jest ON, niesko\u0144czenie bliski, a zarazem niezmiernie daleki.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZnajduje si\u0119 na zewn\u0105trz i wewn\u0105trz stworze\u0144,<br \/>\nruchomy jest i nieruchomy,<br \/>\nnierozpoznawalny \u2014 bo niezwykle subtelny,<br \/>\nodleg\u0142y i bliski,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNa zewn\u0105trz i wewn\u0105trz ka\u017cdej istoty, porusza si\u0119 i nie porusza,<br \/>\nZbyt subtelny, aby go pozna\u0107, daleko jest, a jak\u017ce blisko.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNa zewn\u0105trz i wewn\u0105trz istot, ruchomy i nieruchomy,<br \/>\nZbyt drobny, by go rozpozna\u0107, i blisko jest, i daleko!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNa zewn\u0105trz, jak i wewn\u0105trz ka\u017cdego stworzenia,<br \/>\nZar\u00f3wno ruchomego, jak nieruchomego,<br \/>\nObecny jest, cho\u0107 lotny i niedostrzegalny.<br \/>\nMimo i\u017c bardzo bliski, jest r\u00f3wnie\u017c daleki,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWewn\u0105trz istot i na zewn\u0105trz,<br \/>\nnieruchomy i ruchomy,<br \/>\nzbyt subtelny, by go pozna\u0107,<br \/>\njest odleg\u0142y i te\u017c bliski.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>bahir anta\u015b ca bh\u016bt\u0101n\u0101m acara\u1e43 caram eva ca s\u016bk\u1e63matv\u0101t tad avij\u00f1eya\u1e43 d\u016bra-stha\u1e43 c\u0101ntike ca tat analiza analiza syntaktyczna tad [j\u00f1eyam] (to do poznania) bh\u016bt\u0101n\u0101m (byt\u00f3w) bahi\u1e25 anta\u1e25 ca [sthitam] (znajduj\u0105ce si\u0119 na zewn\u0105trz i wewn\u0105trz), acara caram eva ca (nieruchome i w\u0142a\u015bnie poruszaj\u0105ce si\u0119) [asti] (jest), s\u016bk\u1e63matv\u0101t (z powodu subtelno\u015bci) avij\u00f1eyam (niepoznawalne) [asti] (jest), tat [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4798","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4798","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4798"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4798\/revisions"}],"predecessor-version":[{"id":9401,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4798\/revisions\/9401"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4798"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4798"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4798"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}