{"id":4800,"date":"2012-07-26T20:33:48","date_gmt":"2012-07-26T18:33:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4800"},"modified":"2024-05-24T14:56:26","modified_gmt":"2024-05-24T12:56:26","slug":"bhg-13-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4800","title":{"rendered":"BhG 13.16"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0339.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4800\" title=\"werset 13.16-17\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0339.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>avibhakta\u1e43 <\/em><\/strong><em>ca bh\u016bte\u1e63u <strong>vibhaktam <\/strong>iva ca <strong>sthitam<\/strong><br \/>\n<strong>bh\u016bta-bhart\u1e5b<\/strong> ca <strong>taj j\u00f1eya\u1e43<\/strong> <strong>grasi\u1e63\u1e47u prabhavi\u1e63\u1e47u<\/strong> ca<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4800',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4800\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tat j\u00f1eyam <\/em><\/strong><span style=\"color: #888888;\">(to do poznania)<\/span> <em><strong>bh\u016bte\u1e63u ca<\/strong> <\/em><span style=\"color: #888888;\">(i w bytach)<\/span> <em><strong>avibhaktam<\/strong> <\/em><strong>[<em>api<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(cho\u0107 nie oddzielone)<\/span> <strong><em>vibhaktam iva ca <\/em><\/strong><span style=\"color: #888888;\">(niczym oddzielone)<\/span> <strong><em>sthitam <\/em><\/strong><span style=\"color: #888888;\">(trwaj\u0105ce)<\/span><em>. <\/em><br \/>\n<strong><em>bh\u016bta-bhart\u1e5b <\/em><\/strong><span style=\"color: #888888;\">(utrzymuj\u0105ce byty)<\/span> <strong><em>grasi\u1e63\u1e47u <\/em><\/strong><span style=\"color: #888888;\">(po\u017ceraj\u0105ce)<\/span> <strong><em>prabhavi\u1e63\u1e47u ca <\/em><\/strong><span style=\"color: #888888;\">(i w\u0142adaj\u0105ce)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avibhaktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vi-bhakta <\/em>(<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101j<\/em> \u2013 dzieli\u0107, rozszczepia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nierozdzielone, niepodzielone<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107), <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> \u2013 <strong>we wszystkich bytach<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vibhaktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-bhakta <\/em>(<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101j<\/em> \u2013 dzieli\u0107, rozszczepia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozdzielone, podzielone<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthitam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>stoj\u0105ce, ustalone, sta\u0142e<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-bhart\u1e5b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-bhart\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u016bt\u0101n\u0101\u1e43 bhartr iti <\/em>\u2013 <strong>utrzymuj\u0105ce byty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <em>bhart\u1e5b<\/em> \u2013 utrzymuj\u0105cy, dzier\u017c\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1eyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1eya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101 <\/em>\u2013 wiedzie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do poznania, do dowiedzenia si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>grasi\u1e63\u1e47u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>grasi\u1e63\u1e47u <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nawyk\u0142e do po\u017cerania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gras<\/em> \u2013 je\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabhavi\u1e63\u1e47u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-bhavi\u1e63\u1e47u <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w\u0142adca, dominuj\u0105ce<\/strong> (od: <em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119, <em>prabhava<\/em> \u2013 powstanie, \u017ar\u00f3d\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ca bh\u016bte\u1e63u <\/em><em>\u2192 vibhakte\u1e63u \/ tu bh\u016bte\u1e63u<\/em> (w rozdzielonych \/ ale w bytach);<br \/>\n<em>ca sthitam<\/em><em> \u2192 <\/em><em>sa\u1e43sthitam<\/em> (pozostaj\u0105cy);<br \/>\n<em>bh\u016bta-bhart\u1e5b ca<\/em><em> <\/em><em>\u2192 <\/em><em>bh\u016bta-bh\u1e5bn na ca<\/em> (i nie jest utrzymuj\u0105cym byty);<br \/>\n<em>taj j\u00f1eyam<\/em><em> \u2192 vij\u00f1eyam \/ ta\u1e43 j\u00f1eyam<\/em> (do rozpoznania \/ ten do poznania);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4800',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4800\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\navibhakta\u1e43 ca pratideha\u1e43 vyomavat tad ekam | bh\u016bte\u1e63u sarva-pr\u0101\u1e47i\u1e63u vibhaktam iva ca sthita\u1e43 dehe\u1e63v eva vibh\u0101vyam\u0101natv\u0101t | bh\u016bta-bhart\u1e5b ca bh\u016bt\u0101ni bibharti taj j\u00f1eya\u1e43 bh\u016bta-bhart\u1e5b ca sthiti-k\u0101le | pralaya-k\u0101le grasi\u1e63\u1e47u grasana-\u015b\u012blam | utpatti-k\u0101le prabhavi\u1e63\u1e47u ca prabhavana-\u015b\u012bla\u1e43 yath\u0101 rajjv\u0101di\u1e25 sarp\u0101der mithy\u0101-kalpitasya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ndevamanu\u1e63y\u0101dibh\u016bte\u1e63u sarvatra sthitam \u0101tmavastu vedit\u1e5btvaik\u0101k\u0101ratay\u0101 avibhaktam \/ avidu\u1e63\u0101\u1e43 dev\u0101dy\u0101k\u0101re\u1e47a &#8222;aya\u1e43 devo manu\u1e63ya\u1e25&#8221; iti vibhaktam iva ca sthitam \/ devo 'ham, manu\u1e63yo 'ham iti dehas\u0101m\u0101n\u0101dhikara\u1e47yen\u0101nusandh\u012byam\u0101nam api vedit\u1e5btvena deh\u0101d arth\u0101ntarabh\u016bta\u1e43 j\u00f1\u0101tu\u1e43 \u015bakyam iti \u0101d\u0101v uktam eva, &#8222;etad yo vetti&#8221; iti, id\u0101n\u012b\u1e43 prak\u0101r\u0101ntarai\u015b ca j\u00f1\u0101tu\u1e43 \u015bakyam ity \u0101ja bh\u016btabhart\u1e5b ceti \/ bh\u016bt\u0101n\u0101\u1e43 p\u1e5bthivy\u0101d\u012bn\u0101\u1e43 dehar\u016bpe\u1e47a sa\u1e43hat\u0101n\u0101\u1e43 yad bhart\u1e5b, tad bhartavyebhyo bh\u016btebhyo 'rth\u0101ntara\u1e43 j\u00f1eyam; arth\u0101ntaram iti j\u00f1\u0101tu\u1e43 \u015bakyam ityartha\u1e25 \/ tath\u0101 grasi\u1e63\u1e47u ann\u0101d\u012bn\u0101\u1e43 bhautik\u0101n\u0101\u1e43 grasi\u1e63\u1e47u, grasyam\u0101nebhyo bh\u016btebhyo grasit\u1e5btven\u0101rth\u0101ntrabh\u016btam iti j\u00f1\u0101tu\u1e43 \u015bakyam \/ prabhavi\u1e63\u1e47u ca prabhavahetu\u015b ca, grast\u0101n\u0101m ann\u0101d\u012bn\u0101m \u0101k\u0101r\u0101ntare\u1e47a pari\u1e47at\u0101n\u0101\u1e43 prabhahetu\u1e25, tebhyo 'rth\u0101ntaram iti j\u00f1\u0101tu\u1e43 \u015bakyam ityartha\u1e25; m\u1e5bta\u015bar\u012bre grasanaprabhav\u0101d\u012bn\u0101m adar\u015ban\u0101n na bh\u016btasa\u1e43gh\u0101tar\u016bpa\u1e43 k\u1e63etra\u1e43 grasanaprabhavabhara\u1e47ahetur iti ni\u015bc\u012byate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca &#8212; avibhaktam iti | bh\u016bte\u1e63u sth\u0101vara-ja\u1e45gam\u0101tmake\u1e63u avibhakta\u1e43 k\u0101ra\u1e47\u0101tman\u0101bhinna\u1e43 k\u0101ry\u0101tman\u0101 vibhakta\u1e43 bhinnam iv\u0101vasthita\u1e43 ca samudr\u0101j j\u0101ta\u1e43 phen\u0101di samudr\u0101d anyan na bhavati | tat-svar\u016bpam evokta\u1e43 j\u00f1eya\u1e43 bh\u016bt\u0101n\u0101\u1e43 bhart\u1e5b ca po\u1e63aka\u1e43 sthiti-k\u0101le | pralaya-k\u0101le ca grasi\u1e63\u1e47u grasana-\u015b\u012bla\u1e43 s\u1e5b\u1e63\u1e6di-k\u0101le ca prabhavi\u1e63\u1e47u n\u0101n\u0101-k\u0101ry\u0101tman\u0101 prabhavana-\u015b\u012blam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyad uktam ekam eva sarvam \u0101v\u1e5btya ti\u1e63\u1e6dhat\u012bti tad viv\u1e5b\u1e47oti pratideham \u0101tma-bheda-v\u0101din\u0101\u1e43 nir\u0101s\u0101ya avibhaktam iti | bh\u016bte\u1e63u sarva-pr\u0101\u1e47i\u1e63u avibhaktam abhinnam ekam eva tat | na tu pratideha\u1e43 bhinna\u1e43 vyomavat sarva-vy\u0101pakatv\u0101t | tath\u0101pi deha-t\u0101d\u0101tmyena prat\u012byam\u0101natv\u0101t pratideha\u1e43 vibhaktam iva ca sthitam | aup\u0101dikatven\u0101p\u0101ram\u0101rthiko vyomn\u012bva tatra bhed\u0101vabh\u0101sa ity artha\u1e25 |<br \/>\nnanu bhavatu k\u1e63etraj\u00f1a\u1e25 sarva-vy\u0101paka eka\u1e25, brahma tu jagat-k\u0101ra\u1e47a\u1e43 tato bhinnam eveti | nety \u0101ha bh\u016bta-bhart\u1e5b ca bh\u016bt\u0101ni sarv\u0101\u1e47i sthiti-k\u0101le bibhart\u012bti tath\u0101 pralaya-k\u0101le grasi\u1e63\u1e47u grasana-\u015b\u012blam utpatti-k\u0101le prabhavi\u1e63\u1e47u ca prabhavana-\u015b\u012bla\u1e43 sarvasya | yath\u0101 rajjv-\u0101di\u1e25 sarp\u0101der m\u0101y\u0101-kalpitasya | tasm\u0101d yaj jagata\u1e25 sthiti-layotpatti-k\u0101ra\u1e47a\u1e43 brahma tad eva k\u1e63etraj\u00f1a\u1e43 pratideham eka\u1e43 j\u00f1eya\u1e43 na tato 'nyad ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbh\u016bte\u1e63u sth\u0101vara-ja\u1e45gam\u0101tmake\u1e63u avibhakta\u1e43 k\u0101ra\u1e47\u0101tman\u0101 abhinna\u1e43 k\u0101ry\u0101tman\u0101 vibhakta\u1e43 bhinnam iv\u0101 sthita\u1e43 | tad eva \u015br\u012b-n\u0101r\u0101ya\u1e47a-svar\u016bpa\u1e43 sat | bh\u016bt\u0101n\u0101\u1e43 bhart\u1e5b sthiti-k\u0101le p\u0101laka\u1e43 | pralaya-k\u0101le grasi\u1e63\u1e47u sa\u1e43h\u0101rakam | s\u1e5b\u1e63\u1e6dik\u0101le prabhavi\u1e63\u1e47u ca n\u0101n\u0101-k\u0101ry\u0101tman\u0101 prabhavana-\u015b\u012blam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\navibhaktam iti | vibhakte\u1e63u mitho bhinne\u1e63u j\u012bve\u1e63v avibhaktam eka\u1e43 tad brahma vibhaktam iva prati-j\u012bva\u1e43 bhinnam iva sthitam | eka\u1e43 santa\u1e43 bahudh\u0101 d\u1e5b\u015byam\u0101nam iti \u015brute\u1e25 |<br \/>\neka eva paro vi\u1e63\u1e47u\u1e25<br \/>\nsarvatr\u0101pi na sa\u1e43\u015baya\u1e25 |<br \/>\nai\u015bvary\u0101d r\u016bpam eka\u1e43 ca<br \/>\ns\u016bryavad bahudheyate || iti sm\u1e5bte\u015b ca |<br \/>\ntac ca bh\u016bta-bhart\u1e5b-sthitau bh\u016bt\u0101n\u0101\u1e43 p\u0101laka\u1e43 pralaye te\u1e63\u0101\u1e43 grasi\u1e63\u1e47u k\u0101la-\u015bakty\u0101 sa\u1e43h\u0101raka\u1e43, sarge prabhavi\u1e63\u1e47u pradh\u0101na-j\u012bva-\u015baktibhy\u0101\u1e43 n\u0101n\u0101-k\u0101ry\u0101tman\u0101 prabhavana-\u015b\u012bla\u1e43 | \u015bruti\u015b ca yato v\u0101 im\u0101ni bh\u016bt\u0101ni j\u0101yante yena j\u0101t\u0101ni j\u012bvanti yat prayanty abhisa\u1e43vi\u015banti tad brahma tad vijij\u00f1\u0101sasva [TaittU 3.1.1] iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4800',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4800\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNiepodzielny zamieszkuje wszystkie istnienia, a jednak jakoby podzielny. Nale\u017cy go uzna\u0107 za zachowawc\u0119, gubiciela i tw\u00f3rc\u0119 istnie\u0144.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNie b\u0119d\u0105c podzielony mi\u0119dzy istoty jest w nich wszystkich obecny; opora istot, poch\u0142ania je i wypuszcza kolejno.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiepodzielny, a przecie w ka\u017cdym z niezliczonych zamieszka\u0142y twor\u00f3w; wszech-istnie\u0144 opora, On wszystko\u015b\u0107 stwarza i On to wch\u0142ania w Siebie z powrotem; On &#8211; przenajwy\u017csze TO.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nniepodzielny,<br \/>\na jednak znajduje si\u0119 w ka\u017cdym ze stworze\u0144,<br \/>\njak gdyby by\u0142 podzielny.<br \/>\nW nim to pozna\u0107 trzeba pana stworze\u0144,<br \/>\ntego, co przyjmuje [do siebie] i wydaje [na \u015bwiat].<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOn niepodzielny, a przecie\u017c sta\u0142y i przebywa w ka\u017cdym stworzeniu,<br \/>\nZnany jest jako ten, kt\u00f3ry \u015bwiat podtrzymuje, poch\u0142ania i na nowo stwarza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie dzieli si\u0119 on w istotach, a jakby by\u0142 podzielony,<br \/>\nWiedz, \u017ce on wspiera istoty, on je poch\u0142ania i rodzi!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNiepodzielny, a jednak na byty si\u0119 dzieli.<br \/>\nPodtrzymuje istnienie, poch\u0142ania i tworzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNierozdzielon, cho\u0107 w istotach<br \/>\nstoi jakby podzielony.<br \/>\nPrzedmiot znania dzier\u017cy byty,<br \/>\nje po\u017cera i wy\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>avibhakta\u1e43 ca bh\u016bte\u1e63u vibhaktam iva ca sthitam bh\u016bta-bhart\u1e5b ca taj j\u00f1eya\u1e43 grasi\u1e63\u1e47u prabhavi\u1e63\u1e47u ca analiza analiza syntaktyczna tat j\u00f1eyam (to do poznania) bh\u016bte\u1e63u ca (i w bytach) avibhaktam [api] (cho\u0107 nie oddzielone) vibhaktam iva ca (niczym oddzielone) sthitam (trwaj\u0105ce). bh\u016bta-bhart\u1e5b (utrzymuj\u0105ce byty) grasi\u1e63\u1e47u (po\u017ceraj\u0105ce) prabhavi\u1e63\u1e47u ca (i w\u0142adaj\u0105ce) [asti] (jest). &nbsp;analiza gramatyczna avibhaktam \u2013 a-vi-bhakta [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4800","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4800","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4800"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4800\/revisions"}],"predecessor-version":[{"id":9402,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4800\/revisions\/9402"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}