{"id":4802,"date":"2012-07-26T20:33:02","date_gmt":"2012-07-26T18:33:02","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4802"},"modified":"2024-05-24T14:57:37","modified_gmt":"2024-05-24T12:57:37","slug":"bhg-13-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4802","title":{"rendered":"BhG 13.17"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>jyoti\u1e63\u0101m api taj <strong>jyotis<\/strong> tamasa\u1e25 <strong>param<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><br \/>\n<strong>j\u00f1\u0101na\u1e43 j\u00f1eya\u1e43 j\u00f1\u0101na-gamya\u1e43<\/strong> h\u1e5bdi sarvasya <strong>vi\u1e63\u1e6dhitam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4802',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4802\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tad <\/em>[<em>j\u00f1eyam<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(to do poznania)<\/span> <em><strong>jyoti\u1e63\u0101m api<\/strong> <\/em><span style=\"color: #888888;\">(nawet w\u015br\u00f3d \u015bwiate\u0142)<\/span> <strong><em>jyoti\u1e25 <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest \u015bwiat\u0142em)<\/span><em>, <\/em><br \/>\n<strong><em>tamasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od ciemno\u015bci)<\/span> <strong><em>param <\/em><\/strong><span style=\"color: #888888;\">(wy\u017cszym)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest nazywane)<\/span><em>, <\/em><br \/>\n<strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>j\u00f1eyam <\/em><\/strong><span style=\"color: #888888;\">(do poznania)<\/span> <strong><em>j\u00f1\u0101na-gamyam <\/em><\/strong><span style=\"color: #888888;\">(dost\u0119pne dzi\u0119ki wiedzy)<\/span> <strong><em>sarvasya <\/em><\/strong><span style=\"color: #888888;\">(wszystkiego)<\/span> <strong><em>h\u1e5bdi <\/em><\/strong><span style=\"color: #888888;\">(w sercu)<\/span> <strong><em>vi\u1e63\u1e6dhitam <\/em><\/strong><span style=\"color: #888888;\">(znajduje si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jyoti\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jyoti\u1e25 <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w\u015br\u00f3d <\/strong><strong>\u015bwiate\u0142, w\u015br\u00f3d jasno\u015bci, w\u015br\u00f3d gwiazd<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jyoti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jyoti\u1e25 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat\u0142o, jasno\u015b\u0107, ogie\u0144, oko<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tamasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od ciemno\u015bci, od mroku, od t\u0119poty, od bierno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<br \/>\nav.x \u2013 <strong>dalej, potem, p\u00f3\u017aniej<\/strong> (od: <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1eyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1eya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101 <\/em>\u2013 wiedzie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do poznania, do dowiedzenia si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-gamyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-gamya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u00f1\u0101nena gamyam iti<\/em> \u2013 <strong>osi\u0105galne dzi\u0119ki wiedzy<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>gamya<\/em> \u2013 do doj\u015bcia, osi\u0105galne, dost\u0119pne, );<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5bdi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h\u1e5bt <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w sercu, w umy\u015ble, w ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystkiego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u1e63\u1e6dhitam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-\u1e63\u1e6dhita<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 znajdowa\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>znajduje si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>taj jyotis <\/em><em>\u2192 <\/em><em>taj yonis<\/em> (to \u017ar\u00f3d\u0142o);<br \/>\n<em>tamasa\u1e25 <\/em><em>\u2192 tamas\u0101<\/em> (dzi\u0119ki ciemno\u015bci);<br \/>\n<em>j\u00f1\u0101na\u1e43 j\u00f1eya\u1e43<\/em><strong><em> <\/em><\/strong><em>\u2192 <\/em><em>j\u00f1\u0101na-j\u00f1eya\u1e43<\/em> (wiedza do poznania);<br \/>\n<em>h\u1e5bdi sarvasya \u2192 sarvasya h\u1e5bdi \/ h\u1e5bdi sarvatra<\/em> (w sercu wszystkich \/ w sercu wsz\u0119dzie);<br \/>\n<em>vi\u1e63\u1e6dhitam<\/em><em> \u2192 madhya-gam \/ ve\u1e63\u1e6dita\u1e43 \/ dhi\u1e63\u1e6dhita\u1e43 <\/em>(ten, kt\u00f3ry wszed\u0142 do \u015brodka \/ wesz\u0142y \/ znajduj\u0105cy si\u0119);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4802',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4802\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca, sarvatra vidyam\u0101nam api san nopalabhyate cet, j\u00f1eya\u1e43 tamas tarhi ? na | ki\u1e43 tarhi ?\u2014<br \/>\njyoti\u1e63\u0101m \u0101dity-\u0101d\u012bn\u0101m api taj j\u00f1eya\u1e43 jyoti\u1e25 | \u0101tma-caitanya-jyoti\u1e63eddh\u0101ni hy \u0101dity-\u0101d\u012bni jyot\u012b\u1e43\u1e63i d\u012bpyante, yena s\u016bryas tapati tejaseddha\u1e25 [sthitaittbh\u0101vr 3.12.9], tasya bh\u0101s\u0101 sarvam ida\u1e43 vibh\u0101ti [\u015b\u0101strvetutta\u1e43 6.14] \u012bty \u0101di-\u015brutibhya\u1e25 | sm\u1e5bte ca ihaiva\u2014yad \u0101ditya-gata\u1e43 teja\u1e25 [g\u012bt\u0101 15.12] ity \u0101de\u1e25 | tamaso\u2019j\u00f1\u0101n\u0101t param asp\u1e5b\u1e63\u1e6dam ucyate | j\u00f1\u0101n\u0101der du\u1e25sa\u1e43p\u0101dana-buddhy\u0101 pr\u0101pt\u0101vas\u0101dasyottambhan\u0101rtham \u0101ha\u2014j\u00f1\u0101nam am\u0101nitv\u0101di | j\u00f1eya\u1e43 j\u00f1eya\u1e43 yat tat pravak\u1e63y\u0101m\u012bty [g\u012bt\u0101 13.13] \u0101dinoktam | j\u00f1\u0101na-gamya\u1e43 j\u00f1eyam eva j\u00f1\u0101ta\u1e43 saj j\u00f1\u0101na-phalam iti j\u00f1\u0101na-gamyam ucyate | j\u00f1\u0101yam\u0101na\u1e43 tu j\u00f1eyam | tad etat trayam api h\u1e5bdi buddhau sarvasya pr\u0101\u1e47i-j\u0101tasya vi\u1e63\u1e6dhita\u1e43 vi\u015be\u1e63e\u1e47a sthitam | tatraiva hi traya\u1e43 vibh\u0101vyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\njyoti\u015b\u0101m d\u012bp\u0101dityama\u1e47iprabh\u1e5bt\u012bn\u0101m api tad eva jyoti\u1e25 prak\u0101\u015bakam, d\u012bp\u0101dity\u0101d\u012bn\u0101m apy \u0101tmaprabh\u0101r\u016bpa\u1e43 \/ j\u00f1\u0101nam eva prak\u0101\u015bakam \/ d\u012bp\u0101dayas tu vi\u1e63ayendriyasannikar\u1e63avirodhisa\u1e43tamasanirasanam\u0101tra\u1e43 kurvate \/ t\u0101van m\u0101tre\u1e47a te\u1e63\u0101\u1e43 prak\u0101\u015bakatvam \/ tamasa\u1e25 param ucyate \/ tama\u015b\u015babda\u1e25 s\u016bk\u1e63m\u0101vasthaprak\u1e5btivacana\u1e25 \/ prak\u1e5bte\u1e25 param ucyata ityartha\u1e25 \/ ato j\u00f1\u0101na\u1e43 j\u00f1eya\u1e43 j\u00f1\u0101naik\u0101k\u0101ram iti j\u00f1eyam \/ tac ca j\u00f1\u0101nagamyam am\u0101nitv\u0101dibhir j\u00f1\u0101nas\u0101dhanair uktai\u1e25 pr\u0101pyam ityartha\u1e25 \/ h\u1e5bdi sarvasya vi\u1e63\u1e6dhitam sarvasya manu\u1e63y\u0101de\u1e25 h\u1e5bdi vi\u015be\u1e63a\u1e47\u0101vasthitam sannihitam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca jyoti\u1e63\u0101m ap\u012bti | jyoti\u1e63\u0101\u1e43 s\u016bry\u0101d\u012bn\u0101m api jyoti\u1e25 prak\u0101\u015baka\u1e43 tat | yena s\u016bryas tapati tejasendha\u1e25 |<br \/>\nna tatra s\u016bryo bh\u0101ti na candra-t\u0101raka\u1e43<br \/>\nnem\u0101 vidyuto bh\u0101nti kuto 'yam agni\u1e25 |<br \/>\ntad eva bh\u0101ntam anubh\u0101ti sarva\u1e43<br \/>\ntasya bh\u0101s\u0101 sarvam ida\u1e43 vibh\u0101ti || [Ka\u1e6dhU 2.5.15] ity \u0101di-\u015brute\u1e25 |<br \/>\nataeva tamaso 'j\u00f1\u0101n\u0101t para\u1e43 ten\u0101sa\u1e43s\u1e5b\u1e63\u1e6dam ucyate | \u0101ditya-var\u1e47a\u1e43 tamsasa\u1e25 parast\u0101t ity \u0101di-\u015brute\u1e25 | j\u00f1\u0101na\u1e43 ca tad eva buddhi-v\u1e5bttau abhivyaktam | tad eva r\u016bp\u0101dy-\u0101k\u0101re\u1e47a j\u00f1eya\u1e43 ca j\u00f1\u0101na-gamya\u1e43 ca | am\u0101nitv\u0101di-lak\u1e63a\u1e47ena p\u016brvokta-j\u00f1\u0101na-s\u0101dhanena pr\u0101pyam ity artha\u1e25 | j\u00f1\u0101na-gamya\u1e43 vi\u015bina\u1e63\u1e6di sarvasya pr\u0101\u1e47im\u0101trasya h\u1e5bdi vi\u1e63\u1e6dhita\u1e43 vi\u015be\u1e63e\u1e47\u0101pracyuta-svar\u016bpe\u1e47a niyant\u1e5btay\u0101 sthitam | dhi\u1e63\u1e6dhitam iti p\u0101\u1e6dhe adhi\u1e63\u1e6d\u0101ya sthitim ity artha\u1e25 |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu sarvatra vidyam\u0101nam api tan nopalabhyate cet tarhi ja\u1e0dam eva sy\u0101t, na sy\u0101t svaya\u1e43jyoti\u1e63o 'pi tasya r\u016bp\u0101di-h\u012bnatvenendriy\u0101dy-agr\u0101hyatvopapatter ity \u0101ha jyoti\u1e63\u0101m iti | taj j\u00f1eya\u1e43 brahma jyoti\u1e63\u0101m avabh\u0101sak\u0101n\u0101m \u0101dity\u0101d\u012bn\u0101\u1e43 buddhy-\u0101d\u012bn\u0101\u1e43 ca b\u0101hy\u0101n\u0101m \u0101ntar\u0101\u1e47\u0101m api jyotir avabh\u0101saka\u1e43 caityanya-jyoti\u1e63o ja\u1e0da-jyotir-avabh\u0101sakatvopapatte\u1e25 | yena s\u016bryas tapati tejasendha\u1e25 | tasya bh\u0101s\u0101 sarvam ida\u1e43 vibh\u0101ti [Ka\u1e6dhU 2.5.15] ity \u0101di-\u015brute\u015b ca | vak\u1e63yati ca yad \u0101ditya-gata\u1e43 teja\u1e25 [G\u012bt\u0101 15.8] ity \u0101di |<br \/>\nsvaya\u1e43 ja\u1e0datv\u0101bh\u0101ve 'pi ja\u1e0da-sa\u1e43s\u1e5b\u1e63\u1e6da\u1e43 sy\u0101d iti nety \u0101ha tamaso ja\u1e0da-varg\u0101t param avidy\u0101-tat-k\u0101ry\u0101bhy\u0101m ap\u0101ram\u0101rthik\u0101bhy\u0101m asa\u1e43sp\u1e5b\u1e63\u1e6da\u1e43 p\u0101ram\u0101rthika\u1e43 tad brahma sad-asato\u1e25 sambandh\u0101yog\u0101t | ucyate ak\u1e63ar\u0101t parata\u1e25 para\u1e25 ity \u0101di-\u015brutibhir brahma-v\u0101dibhi\u015b ca | tad uktam &#8211;<br \/>\nni\u1e25sa\u1e45gasya sa-sa\u1e45gena k\u016b\u1e6dasthasya vik\u0101ri\u1e47\u0101 |<br \/>\n\u0101tmano 'n\u0101tman\u0101 yogo v\u0101stavo nopapadyate ||<br \/>\n\u0101ditya-var\u1e47a\u1e43 tamasa\u1e25 parast\u0101t iti \u015brute\u015b ca | \u0101ditya-var\u1e47am iti sva-bh\u0101ne prak\u0101\u015b\u0101ntar\u0101napek\u1e63a\u1e43 sarvasya prak\u0101\u015bakam ity artha\u1e25 | yasm\u0101t tat svaya\u1e43 jyotir ja\u1e0d\u0101sa\u1e43sp\u1e5b\u1e63\u1e6dam ata eva taj j\u00f1\u0101na\u1e43 pram\u0101\u1e47a-janya-ceto-v\u1e5btty-abhivyakta-sa\u1e43vid-r\u016bpam | ata eva tad eva j\u00f1eya\u1e43 j\u0101tum arham aj\u00f1\u0101tatv\u0101j ja\u1e0dasy\u0101j\u00f1\u0101tatv\u0101bh\u0101vena j\u00f1\u0101tum anarhatv\u0101t | katha\u1e43 tarhi sarvair na j\u00f1\u0101yate tatr\u0101ha j\u00f1\u0101na-gamya\u1e43 p\u016brvokten\u0101m\u0101nitv\u0101din\u0101 tattva-j\u00f1\u0101n\u0101rtha-dar\u015ban\u0101ntena s\u0101dhana-kal\u0101pena j\u00f1\u0101na-hetutay\u0101 j\u00f1\u0101na-\u015babditena gamya\u1e43 pr\u0101pya\u1e43 na tu tad vinety artha\u1e25 |<br \/>\nnanu s\u0101dhanena gamya\u1e43 cet tat ki\u1e43 de\u015b\u0101ntara-vyavahitam ? nety \u0101ha h\u1e5bdi sarvasya vi\u1e63\u1e6dhita\u1e43 sarvasya pr\u0101\u1e47i-j\u0101tasya h\u1e5bdi buddhau vi\u1e63\u1e6dhita\u1e43 sarvatra s\u0101m\u0101nyena sthitam api vi\u015be\u1e63a-r\u016bpe\u1e47a tatra sthitam abhivyakta\u1e43 j\u012bva-r\u016bpe\u1e47\u0101ntary\u0101mi-r\u016bpe\u1e47a ca | saura\u1e43 teja iv\u0101dar\u015ba-s\u016brya-k\u0101nt\u0101dau | avyavahitam eva vastuto bhr\u0101nty\u0101 vyavahitam iva sarva-bhrama-k\u0101ra\u1e47\u0101j\u00f1\u0101na-niv\u1e5btty\u0101 pr\u0101pyata ivety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\njyoti\u1e63\u0101\u1e43 candr\u0101dity\u0101n\u0101m api taj jyoti\u1e25 prak\u0101\u015baka\u1e43 | yena s\u016bryas tapati tejasendha\u1e25 |<br \/>\nna tatra s\u016bryo bh\u0101ti na candra-t\u0101raka\u1e43<br \/>\nnem\u0101 vidyuto bh\u0101nti kuto 'yam agni\u1e25 |<br \/>\ntad eva bh\u0101ntam anubh\u0101ti sarva\u1e43<br \/>\ntasya bh\u0101s\u0101 sarvam ida\u1e43 vibh\u0101ti || [Ka\u1e6dhU 2.5.15] ity \u0101di-\u015brute\u1e25 |<br \/>\nata eva tamaso 'j\u00f1\u0101n\u0101t para\u1e43 ten\u0101sa\u1e43s\u1e5b\u1e63\u1e6dam ucyate | \u0101ditya-var\u1e47a\u1e43 tamsasa\u1e25 parast\u0101t ity \u0101di-\u015brute\u1e25 | j\u00f1\u0101na\u1e43 tad eva buddhi-v\u1e5bttau abhivyakta\u1e43 sat j\u00f1\u0101nam ucyate | tad eva r\u016bp\u0101dy-\u0101k\u0101re\u1e47a pari\u1e47ata\u1e43 j\u00f1eya\u1e43 ca | tad eva j\u00f1\u0101na-gamya\u1e43 p\u016brvokten\u0101m\u0101nitv\u0101di-j\u00f1\u0101na-s\u0101dhanena pr\u0101pyam ity artha\u1e25 | tad eva param\u0101tma-svar\u016bpa\u1e43 sat sarvasya pr\u0101\u1e47im\u0101trasya h\u1e5bdi dhi\u1e63\u1e6dhita\u1e43 niyant\u1e5btay\u0101dhbi\u1e63\u1e6dh\u0101ya sthitam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\njyoti\u1e63\u0101\u1e43 s\u016bryd\u012bn\u0101m api tad brahma jyoti\u1e25 prak\u0101\u015baka\u1e43 |<br \/>\nna tatra s\u016bryo bh\u0101ti na candra-t\u0101raka\u1e43<br \/>\nnem\u0101 vidyuto bh\u0101nti kuto 'yam agni\u1e25 |<br \/>\ntad eva bh\u0101ntam anubh\u0101ti sarva\u1e43<br \/>\ntasya bh\u0101s\u0101 sarvam ida\u1e43 vibh\u0101ti || [Ka\u1e6dhU 2.5.15]<br \/>\nity \u0101di-\u015brutes tad brahma | tad brahma tamasa\u1e25 prak\u1e5bte\u1e25 para\u1e43 ten\u0101sp\u1e5b\u1e63\u1e6dam ucyate \u0101ditya-var\u1e47a\u1e43 tamasa\u1e25 parast\u0101t [\u015avetU 3.8] ity \u015bruty\u0101 | j\u00f1\u0101na\u1e43 cid-eka-rasam ucyate vij\u00f1\u0101nam \u0101nanda-ghana\u1e43 brahma [GTU 2.79?] iti \u015bruty\u0101 | j\u00f1\u0101na\u1e43 mumuk\u1e63o\u1e25 \u015bara\u1e47atvena j\u00f1\u0101tum arham ucyate ta\u1e43 ha devam \u0101tma-buddhi-prak\u0101\u015ba\u1e43 mumuk\u1e63ur vai \u015bara\u1e47am aha\u1e43 prapadye [GTU 1.25] iti \u015bruty\u0101 | j\u00f1\u0101na-gamyam ucyate tam eva viditv\u0101tim\u1e5btyum eti [\u015avetU 3.8] iti \u015bruty\u0101 | sarvasya pr\u0101\u1e47i-m\u0101trasya h\u1e5bdi dhi\u1e63\u1e6dhita\u1e43 niyant\u1e5btay\u0101dhi\u1e63\u1e6dh\u0101ya sthitam ity ucyate anta\u1e25-pravi\u1e63\u1e6da\u1e25 \u015b\u0101st\u0101 jan\u0101n\u0101m [Taitt\u0100 3.11.10] iti \u015bruty\u0101 | na ca sarvata\u1e25 p\u0101\u1e47\u012bty \u0101di pa\u00f1caka\u1e43 j\u012bva-paratayaiva neya\u1e43 tat-prakara\u1e47atv\u0101di-v\u0101cya\u1e43 j\u012bvavad \u012b\u015bvarasy\u0101pi k\u1e63etraj\u00f1atvena prak\u1e5btatv\u0101t | sarvata\u1e25 p\u0101\u1e47\u012bty \u0101di-s\u0101rdhakasya brahmaivopakramya \u015bvet\u0101\u015bvatarai\u1e25 pa\u1e6dhitv\u0101t prakara\u1e47a-\u015b\u0101valyasyopani\u1e63atsu v\u012bk\u1e63a\u1e47\u0101c ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4802',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4802\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nUwa\u017cany jest on za \u015bwiat\u0142o \u015bwiate\u0142, za znajduj\u0105cego si\u0119 poza w\u0142adz\u0105 ciemno\u015bci. On jest samym poznaniem, on jest tym, co si\u0119 poznaje, co si\u0119 przez poznanie osi\u0105ga, \u2013 on mieszka w sercu ka\u017cdego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\n\u015awiat\u0142o cia\u0142 niebieskich, on jest poza mrokiem. Wiedza, przedmiot wiedzy, cel wiedzy, on jest na dnie wszystkich serc.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTo &#8211; \u015awiat\u0142o\u015b\u0107 \u015bwiat\u0142o\u015bci, m\u00f3wi\u0105 o Nim i\u017c ponad wszelki jest mrok; M\u0105dro\u015bci\u0105 jest i m\u0105dro\u015bci przedmiotem i jej celem, On, kt\u00f3ry w ka\u017cdym przebywa sercu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOn jest \u015bwiat\u0142em \u015bwiate\u0142, wy\u017cszym nad ciemno\u015bci,<br \/>\nwiedz\u0105, przedmiotem wiedzy,<br \/>\ni tym, co dzi\u0119ki wiedzy dost\u0119pne,<br \/>\na co obecne jest w sercu ka\u017cdego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nM\u00f3wi\u0105 o nim, \u017ce jest \u015bwiat\u0142o\u015bci\u0105 blask\u00f3w i \u017ce ponad ciemno\u015b\u0107 wyrasta,<br \/>\nOn jest m\u0105dro\u015bci\u0105, tym, co nale\u017cy pozna\u0107 i celem wiedzy, on przebywa w sercu ka\u017cdego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOn \u015bwiat\u0142em \u015bwiate\u0142 si\u0119 mieni, poza ciemno\u015bci\u0105, jest wiedz\u0105,<br \/>\nJej celem i jej przedmiotem, on mieszka w sercu ka\u017cdego!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOn \u015bwiat\u0142em jest \u015bwiat\u0142o\u015bci od ciemno\u015bci wy\u017cszym,<br \/>\nWiedz\u0105 i jej przedmiotem, jak i celem wiedzy;<br \/>\nWe wszystkich sercach mieszka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\n\u015awiat\u0142em jest nawet w\u015br\u00f3d \u015bwiate\u0142,<br \/>\nod ciemno\u015bci jest daleko,<br \/>\non przedmiotem, wiedz\u0105, celem,<br \/>\nw sercu wszystkich si\u0119 znajduje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>jyoti\u1e63\u0101m api taj jyotis tamasa\u1e25 param ucyate j\u00f1\u0101na\u1e43 j\u00f1eya\u1e43 j\u00f1\u0101na-gamya\u1e43 h\u1e5bdi sarvasya vi\u1e63\u1e6dhitam analiza analiza syntaktyczna tad [j\u00f1eyam] (to do poznania) jyoti\u1e63\u0101m api (nawet w\u015br\u00f3d \u015bwiate\u0142) jyoti\u1e25 [asti] (jest \u015bwiat\u0142em), tamasa\u1e25 (od ciemno\u015bci) param (wy\u017cszym) ucyate (jest nazywane), j\u00f1\u0101nam (wiedza) j\u00f1eyam (do poznania) j\u00f1\u0101na-gamyam (dost\u0119pne dzi\u0119ki wiedzy) sarvasya (wszystkiego) h\u1e5bdi (w sercu) vi\u1e63\u1e6dhitam (znajduje si\u0119). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4802","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4802","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4802"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4802\/revisions"}],"predecessor-version":[{"id":9403,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4802\/revisions\/9403"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}