{"id":4804,"date":"2012-07-26T20:32:40","date_gmt":"2012-07-26T18:32:40","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4804"},"modified":"2024-05-24T14:58:39","modified_gmt":"2024-05-24T12:58:39","slug":"bhg-13-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4804","title":{"rendered":"BhG 13.18"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0340.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4804\" title=\"werset 13.18-19\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0340.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>iti <strong>k\u1e63etra\u1e43<\/strong> tath\u0101 <strong>j\u00f1\u0101na\u1e43<\/strong> <strong>j\u00f1eya\u1e43<\/strong> c<strong>okta\u1e43<\/strong> sam\u0101sata\u1e25<br \/>\n<strong>mad-bhakta<\/strong> <span style=\"color: #888888;\">etad<\/span> <span style=\"text-decoration: underline;\">vij\u00f1\u0101ya<\/span> mad-bh\u0101v\u0101y<span style=\"text-decoration: underline;\">opapadyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4804',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4804\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>iti <\/em><\/strong><span style=\"color: #888888;\">(tak)<\/span> <strong><em>k\u1e63etram <\/em><\/strong><span style=\"color: #888888;\">(pole)<\/span> <strong><em>tath\u0101 j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(podobnie wiedza)<\/span> <strong><em>j\u00f1eyam ca <\/em><\/strong><span style=\"color: #888888;\">(i to, co jest do poznania)<\/span> <em><strong>sam\u0101sata\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(w skr\u00f3cie)<\/span> <strong><em>uktam <\/em><\/strong><span style=\"color: #888888;\">(powiedziane)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n<strong><em>mad-bhakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3j wielbiciel)<\/span> <strong><em>etat <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>vij\u00f1\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(poznawszy)<\/span><br \/>\n<strong><em>mad-bh\u0101v\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(do mojego stanu)<\/span> <strong><em>upapadyate <\/em><\/strong><span style=\"color: #888888;\">(zbli\u017ca si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63etram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63etra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pole<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1eyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1eya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101 <\/em>\u2013 wiedzie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do poznania, do dowiedzenia si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ukta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nazwane, powiedziane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101sata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zwi\u0119\u017ale, w skr\u00f3cie<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013 zbiera\u0107 razem, \u0142\u0105czy\u0107, <em>sam\u0101sa<\/em> \u2013 z\u0142o\u017cenie; ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bhakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bhakta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama bhakta iti<\/em> \u2013 <strong>m\u00f3j wielbiciel<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vij\u00f1\u0101ya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (rozr\u00f3\u017cnia\u0107, wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bh\u0101v\u0101ya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bh\u0101va<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dla mojego stanu<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upapadyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> (i\u015b\u0107 ku, zbli\u017ca\u0107 si\u0119, stawa\u0107 si\u0119, by\u0107 w\u0142a\u015bciwym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zbli\u017ca si\u0119, jest gotowy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>iti \u2192 etat<\/em> (to);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4804',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4804\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyathokt\u0101rthopasa\u1e43h\u0101r\u0101rtho\u2019ya\u1e43 \u015bloka \u0101rabhyate\u2014<br \/>\nity eva\u1e43 k\u1e63etra\u1e43 mah\u0101-bh\u016bt\u0101di-dh\u1e5bty-anta\u1e43, tath\u0101 j\u00f1\u0101nam am\u0101nitv\u0101di tattva-j\u00f1\u0101n\u0101rtha-dar\u015bana-paryanta\u1e43, j\u00f1eya\u1e43 ca j\u00f1eya\u1e43 yat tat ity \u0101di tamasa\u1e25 param ucyate ity evam antam ukta\u1e43 sam\u0101sata\u1e25 sa\u1e43k\u1e63epata\u1e25 | et\u0101v\u0101n sarvo hi ved\u0101rtho g\u012bt\u0101rtha\u015b copasa\u1e43h\u1e5btyokta\u1e25 | asmin samyag-dar\u015bane ko\u2019dhikriyate ? ity ucyate\u2014mad-bhakto may\u012b\u015bvare sarvaj\u00f1e parama-gurau v\u0101sudeve samarpita-sarv\u0101tma-bh\u0101vo yat pa\u015byati \u015b\u1e5b\u1e47oti sp\u1e5b\u015bati v\u0101 sarvam eva bhagav\u0101n v\u0101sudeva\u1e25 ity eva\u1e43-grah\u0101vi\u1e63\u1e6da-buddhir mad-bhakta\u1e25 sa etad yathokta\u1e43 samyag dar\u015bana\u1e43 vij\u00f1\u0101ya, mad-bh\u0101v\u0101ya mama bh\u0101vo mad-bh\u0101va\u1e25 param\u0101tma-bh\u0101vas tasmai mad-bh\u0101v\u0101ya upapadyate, mok\u1e63a\u1e43 gacchati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 &#8222;mah\u0101bh\u016bt\u0101ny aha\u1e45k\u0101ra\u1e25&#8221; ity\u0101din\u0101 &#8222;sa\u1e43gh\u0101ta\u015b cetan\u0101dh\u1e5btir&#8221; ityantena k\u1e63etratattva\u1e43 sam\u0101senoktam \/ &#8222;am\u0101nitvam&#8221; ity\u0101din\u0101 &#8222;tattvaj\u00f1\u0101n\u0101rthacintanam&#8221; ityantena j\u00f1\u0101tavyasy\u0101tmatattvasya j\u00f1\u0101nas\u0101dhanam uktam \/ &#8222;an\u0101di matparam&#8221; ity\u0101din\u0101 &#8222;h\u1e5bdi sarvasya vi\u1e63\u1e6dhitam&#8221; ityantena j\u00f1eyasya k\u1e63etraj\u00f1asya y\u0101th\u0101tmya\u1e43 ca sa\u1e43k\u1e63epe\u1e47oktam \/ madbhakta\u1e25 etat k\u1e63etray\u0101th\u0101tmya\u1e43, k\u1e63etr\u0101d vivikt\u0101tmasvar\u016bpapr\u0101ptyup\u0101yay\u0101th\u0101tmya\u1e43 k\u1e63etraj\u00f1ay\u0101th\u0101tmya\u1e43 ca vij\u00f1\u0101ya, madbh\u0101v\u0101yopapadyate \/ mama yo bh\u0101va\u1e25 svabh\u0101va\u1e25, asa\u1e43s\u0101ritvam asa\u1e43s\u0101ritvapr\u0101ptaye upapanno bhavat\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nukta\u1e43 k\u1e63etr\u0101dikam adhik\u0101ri-phala-sahitam upasa\u1e43harati it\u012bti | ity ena\u1e43 k\u1e63etra\u1e43 mah\u0101-bh\u016bt\u0101di-dh\u1e5bty-antam | tath\u0101 j\u00f1\u0101na\u1e43 c\u0101m\u0101nitv\u0101di-tattva-j\u00f1\u0101n\u0101rtha-dar\u015ban\u0101ntam | j\u00f1eya\u1e43 c\u0101n\u0101dimat para\u1e43 brahmety \u0101di vi\u1e63\u1e6dhitam ity antam | vasi\u1e63\u1e6dh\u0101dibhir vistare\u1e47okta\u1e43 sarvam api may\u0101 sa\u1e45k\u1e63epe\u1e47oktam | etac ca katham | p\u016brv\u0101dhy\u0101yokta-lak\u1e63a\u1e47o mad-bhakto vij\u00f1\u0101ya mad-bh\u0101v\u0101ya brahmatv\u0101yopapadyate yogyo bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nukta\u1e43 k\u1e63etr\u0101dikam adhik\u0101ri\u1e47a\u1e43 phala\u1e43 ca vadann upasa\u1e43harati it\u012bti | iti anena p\u016brvoktena prak\u0101re\u1e47a k\u1e63etra\u1e43 mah\u0101-bh\u016bt\u0101di-dh\u1e5bty-anta\u1e43, tath\u0101 j\u00f1\u0101nam am\u0101nitv\u0101di tattva-j\u00f1\u0101n\u0101rtha-dar\u015bana-paryanta\u1e43, j\u00f1eya\u1e43 c\u0101n\u0101dimat para\u1e43 brahma vi\u1e63\u1e6dhitam ity anta\u1e43 \u015brutibhya\u1e25 sm\u1e5btibhya\u015b c\u0101k\u1e5b\u1e63ya trayam api manda-buddhy-anugrah\u0101ya may\u0101 sa\u1e43k\u1e63epenoktam | et\u0101v\u0101n eva hi sarvo ved\u0101rtho g\u012bt\u0101rtha\u015b ca | asmi\u1e43\u015b ca p\u016brv\u0101dhy\u0101yokta-lak\u1e63a\u1e47o mad-bhakta ev\u0101dhik\u0101r\u012bty \u0101ha &#8212; mad-bhakto mayi bhagavati v\u0101sudeve parama-gurau samarpita-sarv\u0101tma-bh\u0101vo mad-eka-\u015bara\u1e47a\u1e25 sa etad yathokta\u1e43 k\u1e63etra\u1e43 j\u00f1\u0101na\u1e43 ca j\u00f1eya\u1e43 ca vij\u00f1\u0101ya vivekena viditv\u0101 mad-bh\u0101v\u0101ya sarv\u0101nartha-\u015b\u016bnya-param\u0101nanda-bh\u0101v\u0101ya mok\u1e63\u0101yopapadyate mok\u1e63a\u1e43 pr\u0101ptu\u1e43 yogyo bhavati |<br \/>\nyasya deve par\u0101 bhakti\u1e25 yath\u0101 deve tath\u0101 gurau |<br \/>\ntasyaite kathit\u0101 hy arth\u0101\u1e25 prak\u0101\u015bante mah\u0101tmana\u1e25 || [\u015avetU 6.23] iti \u015brute\u1e25 |<br \/>\ntasm\u0101t sarvad\u0101 mad-eka-\u015bara\u1e47a\u1e25 sann \u0101tma-j\u00f1\u0101na-s\u0101dhan\u0101ny eva parama-puru\u1e63\u0101rtha-lipsur anuvartate tuccha-vi\u1e63aya-bhoga-sp\u1e5bh\u0101\u1e43 hitvety abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nukta\u1e43 k\u1e63etr\u0101dikam adhik\u0101ri-phala-sahitam upasa\u1e43harati it\u012bti | k\u1e63etra\u1e43 mah\u0101-bh\u016bt\u0101di dh\u1e5bty-antam | j\u00f1\u0101nam am\u0101nitv\u0101di-tattva-j\u00f1\u0101n\u0101rtha-dar\u015ban\u0101ntam | j\u00f1eya\u1e43 j\u00f1\u0101na-gamya\u1e43 ca an\u0101d\u012bty \u0101di dhi\u1e63\u1e6dhitam ity antam | ekam eva tattva\u1e43 brahma bhagavat-param\u0101tma-\u015babda-v\u0101cya\u1e43 ca sa\u1e45k\u1e63epe\u1e47oktam | mad-bhakto bhaktimaj j\u00f1\u0101n\u012b mad-bh\u0101v\u0101ya mat-s\u0101yujy\u0101ya | yad v\u0101 mad-bhakto mamaik\u0101ntiko d\u0101sa etad vij\u00f1\u0101ya mat-prabhor et\u0101vad ai\u015bvaryam iti j\u00f1\u0101tv\u0101 mayi bh\u0101v\u0101ya prem\u1e47a upapadyata upapanno bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nukta\u1e43 k\u1e63etr\u0101dika\u1e43 taj-j\u00f1\u0101na-phala-sahitam upasa\u1e43harati iti k\u1e63etram iti | mah\u0101-bh\u016bt\u0101ni ity \u0101din\u0101 cetan\u0101 dh\u1e5btir ity antena k\u1e63etra-svar\u016bpam uktam | am\u0101nitvam ity \u0101din\u0101 tattva-j\u00f1\u0101n\u0101rtha-dar\u015banam ity antena j\u00f1eyasya k\u1e63etra-dvayasya j\u00f1\u0101na\u1e43 tat-s\u0101dhanam uktam | an\u0101di mat-param ity \u0101din\u0101 h\u1e5bdi sarvasya vi\u1e63\u1e6dhitam ity antena j\u00f1eya\u1e43 k\u1e63etraj\u00f1a-dvaya\u1e43 cokta\u1e43 may\u0101 | etat traya\u1e43 vij\u00f1\u0101ya mitho viveken\u0101vagatya mad-bh\u0101v\u0101ya mat-prem\u1e47e mat-svabh\u0101v\u0101ya v\u0101sa\u1e43s\u0101ritv\u0101ya kalpate yogye bhavati mad-bhakta\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4804',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4804\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOto jest kr\u00f3tko wy\u0142o\u017cone \u201epole&#8221;, poznanie, i to, co jest do poznania. Kto mnie kocha i to wszystko pozna, po\u0142\u0105czy si\u0119 z moj\u0105 istot\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTakie s\u0105 w kr\u00f3tko\u015bci Materya, Wiedza i Przedmiot wiedzy. S\u0142uga m\u00f3j, kt\u00f3ry umie rozeznawa\u0107 te rzeczy, dochodzi do mego jestestwa.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOtom ci rzek\u0142 pokr\u00f3tce o Polu, m\u0105dro\u015bci i jej przedmiocie: gdy je zrozumie i pozna, ten kt\u00f3ry Mnie mi\u0142uje, Mej boskiej dosi\u0119ga Istno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOto om\u00f3wi\u0142em pole, wiedz\u0119<br \/>\noraz to, co jest przedmiotem wiedzy.<br \/>\nTen, kto jest mym wyznawc\u0105 i kto wie o tym [wszystkim],<br \/>\nosi\u0105ga stan r\u00f3wny memu stanowi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOto obja\u015bni\u0142em ci, czym jest pole, czym m\u0105dro\u015b\u0107 i to, co pozna\u0107 nale\u017cy,<br \/>\nM\u00f3j czciciel, kt\u00f3ry to rozpozna, wchodzi w moj\u0105 istot\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOtom rzek\u0142 kr\u00f3tko o polu, poznaniu, celu poznania \u2013<br \/>\nM\u00f3j czciciel, gdy to rozpozna, mojego dost\u0105pi stanu!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOto wyja\u015bni\u0142em,<br \/>\nCzym jest pole, poznanie i poznania przedmiot.<br \/>\nKto zrozumie to wszystko, b\u0119d\u0105c Mnie oddanym,<br \/>\nTen dotrze do natury Mojej transcendentnej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nPole, wiedza, przedmiot znania \u2013<br \/>\noto w skr\u00f3cie przedstawione.<br \/>\nCzciciel m\u00f3j, gdy je zrozumie,<br \/>\nzbli\u017ca si\u0119 do mego stanu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>iti k\u1e63etra\u1e43 tath\u0101 j\u00f1\u0101na\u1e43 j\u00f1eya\u1e43 cokta\u1e43 sam\u0101sata\u1e25 mad-bhakta etad vij\u00f1\u0101ya mad-bh\u0101v\u0101yopapadyate analiza analiza syntaktyczna iti (tak) k\u1e63etram (pole) tath\u0101 j\u00f1\u0101nam (podobnie wiedza) j\u00f1eyam ca (i to, co jest do poznania) sam\u0101sata\u1e25 (w skr\u00f3cie) uktam (powiedziane) [asti] (jest). mad-bhakta\u1e25 (m\u00f3j wielbiciel) etat (to) vij\u00f1\u0101ya (poznawszy) mad-bh\u0101v\u0101ya (do mojego stanu) upapadyate (zbli\u017ca si\u0119). &nbsp;analiza gramatyczna iti \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4804","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4804","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4804"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4804\/revisions"}],"predecessor-version":[{"id":9404,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4804\/revisions\/9404"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4804"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}