{"id":4806,"date":"2012-07-26T20:32:18","date_gmt":"2012-07-26T18:32:18","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4806"},"modified":"2024-05-24T14:59:44","modified_gmt":"2024-05-24T12:59:44","slug":"bhg-13-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4806","title":{"rendered":"BhG 13.19"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">prak\u1e5bti\u1e43 puru\u1e63a\u1e43<\/span> caiva <span style=\"text-decoration: underline;\">viddhy<\/span> <span style=\"color: #888888;\">an\u0101d\u012b ubh\u0101v<\/span> api<br \/>\n<span style=\"color: #888888;\">vik\u0101r\u0101\u1e43\u015b<\/span> ca <span style=\"color: #888888;\">gu\u1e47\u0101\u1e43\u015b<\/span> caiva <span style=\"color: #888888;\"><span style=\"text-decoration: underline;\">viddhi<\/span> prak\u1e5bti-sa\u1e43bhav\u0101n<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4806',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4806\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>ubhau api an\u0101d\u012b <\/em><\/strong><span style=\"color: #888888;\">(cho\u0107 oba bez pocz\u0105tku)<\/span> <strong><em>prak\u1e5bti\u1e43 puru\u1e63a\u1e43 ca eva <\/em><\/strong><span style=\"color: #888888;\">(przyrod\u0119 i zaiste cz\u0142owieka)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(poznaj)<\/span><em>, <\/em><br \/>\n<strong>[<em>tvam<\/em>] <em>ca<\/em><\/strong> <span style=\"color: #888888;\">(i ty)<\/span> <strong><em>prak\u1e5bti-sambhav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(powsta\u0142e z przyrody)<\/span> <strong><em>vik\u0101r\u0101n gu\u1e47\u0101n ca eva <\/em><\/strong><span style=\"color: #888888;\">(przemiany i zaiste guny)<\/span> <em><strong>viddhi<\/strong> <\/em><span style=\"color: #888888;\">(poznaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5btim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natur\u0119, podstaw\u0119, praprzyczyn\u0119, przejawiony \u015bwiat <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owieka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an\u0101d\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u0101di <\/em><a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\"> 2i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>[dwie] bez pocz\u0105tku<\/strong> (od: <em>\u0101di<\/em> \u2013 pocz\u0105tek, rozpocz\u0119cie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ubhau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ubha<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\"> 2i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oba<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vik\u0101r\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vik\u0101ra<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zmiany, przemiany <\/strong>(od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> przemienia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bti-sa\u1e43bhav\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti-sa\u1e43bhava <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 sambhavas <\/em><em>prak\u1e5bter ast\u012bti t\u0101n <\/em>\u2013 <strong>te, kt\u00f3re powsta\u0142y z przyrody<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107, <em>prak\u1e5bti<\/em> \u2013 natura, podstawa, praprzyczyna, przejawiony \u015bwiat; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, istnie\u0107 razem, <em>sa\u1e43bhava <\/em>\u2013 powstanie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ubh\u0101v<\/em><em> <\/em><em>\u2192 hy <\/em><em>ubh\u0101v<\/em> (zaiste oba);<br \/>\n<em>vik\u0101r\u0101\u1e43\u015b<\/em><em> \u2192 vik\u0101r\u0101\u015b<\/em> (przemiany);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4806',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4806\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatra saptame \u012b\u015bvarasya dve prak\u1e5bt\u012b upanyaste par\u0101pare k\u1e63etra-k\u1e63etraj\u00f1a-lak\u1e63a\u1e47e | etad-yon\u012bni bh\u016bt\u0101ni [g\u012bt\u0101 7.7] iti coktam | k\u1e63etra-k\u1e63etraj\u00f1a-prak\u1e5bti-dvaya-yonitva\u1e43 katha\u1e43 bh\u016bt\u0101n\u0101m ity ayam artho\u2019dhunocyate\u2014<br \/>\nprak\u1e5bti\u1e43 puru\u1e63a\u1e43 caiva \u012b\u015bvarasya prak\u1e5bt\u012b | tau prak\u1e5bti-puru\u1e63au ubh\u0101v apy an\u0101di viddhi, na vidyate \u0101dir yayos tau an\u0101d\u012b | nitye\u015bvaratv\u0101d \u012b\u015bvarasya tat-prak\u1e5btyor api yukta\u1e43 nityatvena bhavitum | prak\u1e5bti-dvayavattvam eva h\u012b\u015bvarasye\u015bvaratvam | y\u0101bhy\u0101\u1e43 prak\u1e5btibhy\u0101m \u012b\u015bvaro jagad-utpatti-sthiti-pralaya-hetus te dve\u2019n\u0101d\u012b satyau sa\u1e43s\u0101rasya k\u0101ra\u1e47am ||<br \/>\nn\u0101d\u012b an\u0101d\u012b iti tat-puru\u1e63a-sam\u0101sa\u1e43 kecit var\u1e47ayanti | tena hi kile\u015bvarasya k\u0101ra\u1e47atva\u1e43 sidhyati | yadi puna\u1e25 prak\u1e5bti-puru\u1e63\u0101v eva nityau sy\u0101t\u0101\u1e43 tat-k\u1e5btam eva jagat, ne\u015bvarasya jagata\u1e25 kart\u1e5btvam | tad asat | pr\u0101k prak\u1e5bti-puru\u1e63ayor utpatter \u012b\u015bitavy\u0101bh\u0101v\u0101d \u012b\u015bvarasy\u0101n\u012b\u015bvaratva-prasa\u1e45g\u0101t, sa\u1e43s\u0101rasya nirnimittatve\u2019nirmok\u1e63a-prasa\u1e45g\u0101t \u015b\u0101str\u0101narthakya-prasa\u1e45g\u0101d bandha-mok\u1e63\u0101bh\u0101va-prasa\u1e45g\u0101c ca | nityatve punar \u012b\u015bvarasya prak\u1e5btyo\u1e25 sarvam etad upapanna\u1e43 bhavet | katha\u1e43 ? vik\u0101r\u0101\u1e43\u015b ca gu\u1e47\u0101\u1e43\u015b caiva | vak\u1e63yam\u0101\u1e47\u0101n vik\u0101r\u0101n buddhy-\u0101di-dehendriy\u0101nt\u0101n gu\u1e47\u0101\u1e43\u015b ca sukha-du\u1e25kha-moha-pratyay\u0101k\u0101ra-pari\u1e47at\u0101n viddhi j\u0101n\u012bhi prak\u1e5bti-sa\u1e43bhav\u0101n | prak\u1e5btir \u012b\u015bvarasya vik\u0101ra-k\u0101ra\u1e47a-\u015baktis trigu\u1e47\u0101tmik\u0101 m\u0101y\u0101 | s\u0101 sa\u1e43bhavo ye\u1e63\u0101\u1e43 vik\u0101r\u0101\u1e47\u0101\u1e43 gu\u1e47\u0101n\u0101\u1e43 ca t\u0101n vik\u0101r\u0101n gu\u1e47\u0101\u1e43\u015b ca viddhi prak\u1e5bti-sa\u1e43bhav\u0101n prak\u1e5bti-pari\u1e47\u0101m\u0101n<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nath\u0101tyantaviviktasvabh\u0101vayo\u1e25 prak\u1e5bty\u0101tmano\u1e25 sa\u1e43sargasy\u0101n\u0101ditva\u1e43 sa\u1e43s\u1e5b\u1e63\u1e6dayor dvayo\u1e25 k\u0101ryabheda\u1e25 sa\u1e43sargahetu\u015b cocyate<br \/>\nprak\u1e5btipuru\u1e63au ubhau anyonyasa\u1e43s\u1e5b\u1e63\u1e6dau an\u0101d\u012b iti viddhi; bandhahetubh\u016bt\u0101n vik\u0101r\u0101n icch\u0101dve\u1e63\u0101d\u012bn, am\u0101nitv\u0101dik\u0101\u1e43\u015b ca gu\u1e47\u0101m mok\u1e63ahetubh\u016bt\u0101n prak\u1e5btisa\u1e43bhav\u0101n viddhi \/ puru\u1e63e\u1e47a sa\u1e43s\u1e5b\u1e63\u1e6deyam an\u0101dik\u0101laprav\u1e5btt\u0101 k\u1e63etr\u0101k\u0101rapari\u1e47\u0101t\u0101 prak\u1e5bti\u1e25 svavik\u0101rair icch\u0101dve\u1e63\u0101dibhi\u1e25 puru\u1e63asya bandhuhetur bhavati; saiv\u0101m\u0101nitv\u0101dibhi\u1e25 svavik\u0101rai\u1e25 puru\u1e63asy\u0101pavargahetur bhavat\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 tat k\u1e63etra\u1e43 yac ca y\u0101d\u1e5bk cety et\u0101vat prapa\u00f1citam | id\u0101n\u012b\u1e43 tu yad vik\u0101ri yata\u015b ca yat sa ca yo yat-prabh\u0101va\u015b cety etat p\u016brva\u1e43 pratij\u00f1\u0101tam eva prak\u1e5bti-puru\u1e63ayo\u1e25 sa\u1e43s\u0101ra-hetukatva-kathanena prapa\u00f1cayati prak\u1e5btim iti pa\u00f1cabhi\u1e25 | tatra prak\u1e5bti-puru\u1e63ayor \u0101dimatve tayor api prak\u1e5bty-antare\u1e47a bh\u0101vyam ity anavasth\u0101patti\u1e25 sy\u0101t | atas t\u0101v ubh\u0101v an\u0101d\u012b viddhi | an\u0101der \u012b\u015bvarasya \u015baktitv\u0101t prak\u1e5bter an\u0101ditvam | puru\u1e63e 'pi tad-a\u1e43\u015batv\u0101d an\u0101dir eva | atra ca parame\u015bvarasya tac-chakt\u012bn\u0101m an\u0101ditva\u1e43 nityatva\u1e43 ca \u015br\u012bmac-cha\u1e45kara-bhagavad-bh\u0101\u1e63ya-k\u1e5bdbhir atiprabandhenopap\u0101ditam iti grantha-b\u0101huly\u0101n n\u0101sm\u0101bhi\u1e25 pratanyate | vik\u0101r\u0101\u1e43\u015b ca dehendriy\u0101d\u012bn gu\u1e47\u0101\u1e43\u015b ca gu\u1e47a-pari\u1e47\u0101m\u0101n sukha-du\u1e25kha-moh\u0101d\u012bn prak\u1e5bte\u1e25 sambh\u016bt\u0101n viddhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad anena granthena tat k\u1e63etra\u1e43 yac ca y\u0101d\u1e5bk ca ity etad vy\u0101khy\u0101tam | id\u0101n\u012b\u1e43 yad-vik\u0101ri yata\u015b ca yat sa ca yo yat-prabh\u0101va\u015b ca ity et\u0101vad vy\u0101khy\u0101tavyam | tatra prak\u1e5bti-puru\u1e63ayo\u1e25 sa\u1e43s\u0101ra-hetutva-kathanena yad-vik\u0101ri yata\u015b ca yad iti prak\u1e5btim ity \u0101di dv\u0101bhy\u0101\u1e43 prapa\u00f1cyate | sa ca yo yat prabh\u0101va\u015b ca iti tu puru\u1e63a ity \u0101di dvy\u0101bhy\u0101m iti viveka\u1e25 | tatra saptama \u012b\u015bvarasya dve prak\u1e5bt\u012b par\u0101pare k\u1e63etra-k\u1e63etraj\u00f1a-lak\u1e63a\u1e47e upanyasya etad-yon\u012bni bh\u016bt\u0101ni [G\u012bt\u0101 7.7] ity uktam | tatr\u0101par\u0101 prak\u1e5bti\u1e25 k\u1e63etra-lak\u1e63a\u1e47\u0101 par\u0101 tu j\u012bva-lak\u1e63a\u1e47eti tayor an\u0101ditvam uktv\u0101 tad-ubhaya-yonitva\u1e43 bh\u016bt\u0101n\u0101m ucyate prak\u1e5btim iti |<br \/>\nprak\u1e5btir m\u0101y\u0101khy\u0101 trigu\u1e47\u0101tmik\u0101 p\u0101rame\u015bvar\u012b \u015bakti\u1e25 k\u1e63etra-lak\u1e63a\u1e47\u0101 y\u0101 pr\u0101g apar\u0101 prak\u1e5btir ity ukt\u0101 | y\u0101 tu par\u0101 prak\u1e5btir j\u012bv\u0101khy\u0101 pr\u0101g ukt\u0101 sa iha puru\u1e63a ity ukta iti na p\u016brv\u0101para-virodha\u1e25 | prak\u1e5bti\u1e43 puru\u1e63a\u1e43 cobh\u0101v api an\u0101d\u012b eva viddhi | na vidyate \u0101di\u1e25 k\u0101ra\u1e47a\u1e43 yayos tau | tath\u0101 prak\u1e5bter an\u0101ditva\u1e43 sarva-jagat-k\u0101ra\u1e47atv\u0101t | tasy\u0101 api k\u0101ra\u1e47a-s\u0101pek\u1e63atve 'navasth\u0101-prasa\u1e45g\u0101t | puru\u1e63asy\u0101n\u0101ditva\u1e43 tad-dharm\u0101dharma-prayuktatv\u0101t k\u1e5btsnasya jagata\u1e25 j\u0101tasya har\u1e63a-\u015boka-bhaya-sampratipatte\u1e25 | anyath\u0101 k\u1e5bta-h\u0101nya-k\u1e5bt\u0101bhy\u0101gama-prasa\u1e45g\u0101t | yata\u1e25 prak\u1e5btir an\u0101dir atas tasy\u0101 bh\u016bta-yonitvam ukta\u1e43 pr\u0101g upapadyata ity \u0101ha vik\u0101r\u0101\u1e43\u015b ca \u1e63o\u1e0da\u015ba pa\u00f1ca mah\u0101-bh\u016bt\u0101ny ek\u0101da\u015bendriy\u0101\u1e47i ca gu\u1e47\u0101\u1e43\u015b ca sattva-rajas-tamo-r\u016bp\u0101n sukha-du\u1e25kha-moh\u0101n prak\u1e5bti-sa\u1e43bhav\u0101n eva prak\u1e5bti-k\u0101ra\u1e47ak\u0101n eva viddhi j\u0101n\u012bhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nparam\u0101tm\u0101nam uktv\u0101 k\u1e63etra-j\u00f1a-\u015babda-v\u0101cya\u1e43 j\u012bv\u0101tm\u0101na\u1e43 vaktu\u1e43 kutas tasya m\u0101y\u0101-sa\u1e43sle\u1e63a\u1e25, kad\u0101 tad-\u0101rambho 'bh\u016bd ity apek\u1e63\u0101y\u0101m \u0101ha prak\u1e5bti\u1e43 m\u0101y\u0101\u1e43 puru\u1e63a\u1e43 j\u012bva\u1e43 cobh\u0101v apy an\u0101d\u012b na vidyate \u0101di k\u0101ra\u1e47a\u1e43 yayos tath\u0101bh\u016btau viddhi an\u0101der \u012b\u015bvarasya mama \u015baktitv\u0101t |<br \/>\nbh\u016bmir \u0101po 'nalo v\u0101yu\u1e25 kha\u1e43 mano buddhir eva ca |<br \/>\naha\u1e45k\u0101ra it\u012bya\u1e43 me bhinn\u0101 prak\u1e5btir a\u1e63\u1e6dadh\u0101 ||<br \/>\napareyam itas tv any\u0101\u1e43 prak\u1e5bti\u1e43 viddhi me par\u0101m |<br \/>\nj\u012bva-bh\u016bt\u0101\u1e43 mah\u0101b\u0101ho yayeda\u1e43 dh\u0101ryate jagat || [G\u012bt\u0101 7.4-5]<br \/>\niti mad-ukter m\u0101y\u0101-j\u012bvayor api mac-chaktitvena an\u0101ditv\u0101t tayo\u1e25 sa\u1e43\u015ble\u1e63o 'pi an\u0101dir iti bh\u0101va\u1e25 | tatra mitha\u1e25 sa\u1e43\u015bli\u1e63\u1e6dayor api tayor vastuta\u1e25 p\u0101rthakyam asti eva ity \u0101ha vik\u0101r\u0101\u1e43\u015b ca dehendriy\u0101d\u012bn gu\u1e47\u0101\u1e43\u015b ca gu\u1e47a-pari\u1e47\u0101m\u0101n sukha-du\u1e25kha-\u015boka-moh\u0101d\u012bn prak\u1e5bti-sambh\u016bt\u0101n prak\u1e5bty-udbh\u016bt\u0101n viddh\u012bti k\u1e63etr\u0101k\u0101ra-pari\u1e47at\u0101y\u0101\u1e25 prak\u1e5bte\u1e25 sak\u0101\u015b\u0101d bhinnam eva j\u012bva\u1e43 viddh\u012bti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 mitho vivikta-svabh\u0101vayor an\u0101dyo\u1e25 prak\u1e5bti-j\u012bvayo\u1e25 sa\u1e43sargasy\u0101n\u0101di-k\u0101likatva\u1e43 sa\u1e43s\u1e5b\u1e63\u1e6dayos tayo\u1e25 k\u0101rya-bhedas tat-sa\u1e43sargasy\u0101n\u0101di-k\u0101likasya hetu\u015b ca nir\u016bpyate prak\u1e5btim ity \u0101dibhi\u1e25 | apir avadh\u1e5btau | mitha\u1e25 samp\u1e5bktau prak\u1e5bti-puru\u1e63\u0101v ubh\u0101v an\u0101dyeva viddhi mad\u012bya-\u015baktitv\u0101n nity\u0101v eva j\u0101n\u012bhi | tayor mac-chaktitva\u1e43 tu puraivokta\u1e43 bh\u016bmir \u0101pa\u1e25 ity \u0101din\u0101 | an\u0101di-sa\u1e43s\u1e5b\u1e63\u1e6dayor api tayo\u1e25 svar\u016bpa-bhedo 'st\u012bty \u0101\u015bayen\u0101h vik\u0101r\u0101n dehendriy\u0101d\u012bn | gu\u1e47\u0101\u1e43\u015b sukha-du\u1e25kh\u0101ni prak\u1e5bti-sambhav\u0101n pr\u0101k\u1e5bt\u0101n na tu jaiv\u0101n viddh\u012bti k\u1e63etr\u0101tman\u0101 pari\u1e47at\u0101y\u0101\u1e25 prak\u1e5bter anyo j\u012bva iti dar\u015bitam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4806',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4806\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWiedz, \u017ce zar\u00f3wno rozsnowa jak i duch, nie maj\u0105 pocz\u0105tku. Wiedz r\u00f3wnie\u017c, \u017ce wszelkie przemiany oraz \u017cywioty maj\u0105 swe \u017ar\u00f3d\u0142o w rozsnowie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWiedz, \u017ce ani Natura ani Pierwiastek m\u0119ski nie maj\u0105 pocz\u0105tku i \u017ce przemiany form s\u0105 dzie\u0142em natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiedz, o Bharato, i\u017c rdze\u0144 \u017cycia jak i materii &#8211; Purusza i Prakriti &#8211; wieczne s\u0105 i nie maj\u0105 pocz\u0105tku, a wszelkie przeobra\u017cenia i cechy w Przyrodzie pocz\u0105tek sw\u00f3j bior\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz, \u017ce zar\u00f3wno materia, jak i duch<br \/>\nnie maj\u0105 pocz\u0105tku.<br \/>\nWiedz te\u017c, \u017ce z materii rodz\u0105 si\u0119 zmiany i guny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWiedz, i\u017c zar\u00f3wno prakriti \u2013 odwieczna natura, jak i purusza \u2013 pierwotny<br \/>\nduch, oni oboje nie maj\u0105 pocz\u0105tku,<br \/>\nA wszelkie cechy i ich zmienne stany pochodz\u0105 od natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOba: Przyroda i Dusza, s\u0105 bez pocz\u0105tku, wiedz o tym!<br \/>\nWiedz, \u017ce wytwory i guny w Przyrodzie \u017ar\u00f3d\u0142o swe maj\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nMateria, tak jak \u017cycie, jest wieczna. Przemiany<br \/>\nZ niej si\u0119 rodz\u0105 i od niej pochodz\u0105 jako\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWiedz, \u017ce cz\u0142owiek i Natura<br \/>\npocz\u0105tku nie maj\u0105 swego,<br \/>\na przemiany i przymioty<br \/>\nwy\u0142aniaj\u0105 si\u0119 z Natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>prak\u1e5bti\u1e43 puru\u1e63a\u1e43 caiva viddhy an\u0101d\u012b ubh\u0101v api vik\u0101r\u0101\u1e43\u015b ca gu\u1e47\u0101\u1e43\u015b caiva viddhi prak\u1e5bti-sa\u1e43bhav\u0101n analiza analiza syntaktyczna [tvam] (ty) ubhau api an\u0101d\u012b (cho\u0107 oba bez pocz\u0105tku) prak\u1e5bti\u1e43 puru\u1e63a\u1e43 ca eva (przyrod\u0119 i zaiste cz\u0142owieka) viddhi (poznaj), [tvam] ca (i ty) prak\u1e5bti-sambhav\u0101n (powsta\u0142e z przyrody) vik\u0101r\u0101n gu\u1e47\u0101n ca eva (przemiany i zaiste guny) viddhi (poznaj). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4806","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4806"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4806\/revisions"}],"predecessor-version":[{"id":9405,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4806\/revisions\/9405"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}