{"id":4808,"date":"2012-07-26T20:31:57","date_gmt":"2012-07-26T18:31:57","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4808"},"modified":"2024-05-24T15:00:58","modified_gmt":"2024-05-24T13:00:58","slug":"bhg-13-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4808","title":{"rendered":"BhG 13.20"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0341.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4808\" title=\"werset 13.20-21\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0341.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>k\u0101rya-k\u0101ra\u1e47a-kart\u1e5btve <strong>hetu\u1e25 prak\u1e5btir<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><br \/>\n<strong>puru\u1e63a\u1e25<\/strong> sukha-du\u1e25kh\u0101n\u0101\u1e43 bhokt\u1e5btve <strong>hetur<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4808',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4808\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>k\u0101rya-k\u0101ra\u1e47a-kart\u1e5btve <\/em><\/strong><span style=\"color: #888888;\">(w stanie bycia skutkiem, przyczyn\u0105 i sprawc\u0105)<\/span> <strong><em>prak\u1e5bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przyroda)<\/span> <strong><em>hetu\u1e25 ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest zwana przyczyn\u0105)<\/span><em>. <\/em><br \/>\n<strong><em>puru\u1e63a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(cz\u0142owiek)<\/span> <strong><em>sukha-du\u1e25kh\u0101n\u0101\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(szcz\u0119\u015bcia i cierpienia)<\/span> <strong><em>bhokt\u1e5btve <\/em><\/strong><span style=\"color: #888888;\">(w spo\u017cywaniu)<\/span> <strong><em>hetu\u1e25 ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest zwany przyczyn\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101rya-k\u0101ra\u1e47a-kart\u1e5btve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101rya-k\u0101ra\u1e47a-kart\u1e5btva <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>k\u0101ryasya ca kara\u1e47\u0101n\u0101m ca kart\u1e5btva iti<\/em> \u2013 <strong>w byciu sprawc\u0105 skutku i przyczyn<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> robi\u0107, <em>k\u0101rya<\/em> \u2013 do zrobienia, praca, obowi\u0105zek szczeg\u00f3lnie religijny, skutek; <em>kara\u1e47a<\/em> \u2013 czyn, bezpo\u015brednia przyczyna, instrument, pomocnik, <em>k\u0101ra\u1e47a <\/em>\u2013 przyczyna, pow\u00f3d, motyw, zasada; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107<em> kart\u1e5b<\/em> \u2013 sprawca); <em>\u00a0<\/em><br \/>\nlub <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>k\u0101ryatve ca k\u0101ra\u1e47atve ca kart\u1e5btve ceti<\/em> \u2013 <strong>w skutku, w przyczynie i w sprawczo\u015bci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hetu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hetu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przyczyna, impuls, pow\u00f3d<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natura, podstawa, praprzyczyna, przejawiony \u015bwiat <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukha-du\u1e25kh\u0101n\u0101\u1e43 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha-du\u1e25kha<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>sukh\u0101n\u0101\u1e43 ca du\u1e25kh\u0101n\u0101\u1e43 ceti<\/em> \u2013 <strong>szcz\u0119\u015b\u0107 i cierpie\u0144 <\/strong>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: dobre i z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko i z oporem;<br \/>\nlub te\u017c od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> i <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhokt\u1e5btve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhokt\u1e5btva<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w stanie bycia jedz\u0105cym<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> \u2013 je\u015b\u0107, cieszy\u0107 si\u0119, <em>bhokt\u1e5b <\/em>\u2013 jedz\u0105cy, ciesz\u0105cy si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hetu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hetu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przyczyna, impuls, pow\u00f3d<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u0101rya-k\u0101ra\u1e47a-kart\u1e5btve<\/em><em> \u2192 k\u0101rya-kara\u1e47a-kart\u1e5btve<\/em> (w skutku, w przyczynie bezpo\u015bredniej i w sprawczo\u015bci);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4808',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4808\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nke punas te vik\u0101r\u0101\u1e25 gu\u1e47\u0101\u015b ca prak\u1e5bti-sa\u1e43bhav\u0101\u1e25 ? ity \u0101ha \u2014<br \/>\nk\u0101rya-kara\u1e47a-kart\u1e5btve\u2014k\u0101rya\u1e43 \u015bar\u012bra\u1e43 kara\u1e47\u0101ni tat-sth\u0101ni trayoda\u015ba | dehasy\u0101rambhak\u0101\u1e47i bh\u016bt\u0101ni pa\u00f1ca vi\u1e63ay\u0101\u015b ca prak\u1e5bti-sa\u1e43bhav\u0101\u1e25 vik\u0101r\u0101\u1e25 p\u016brvokt\u0101 iha k\u0101rya-graha\u1e47ena g\u1e5bhyante | gu\u1e47\u0101\u015b ca prak\u1e5bti-sa\u1e43bhav\u0101\u1e25 sukha-du\u1e25kha-moh\u0101tmak\u0101\u1e25 kara\u1e47\u0101\u015brayatv\u0101t kara\u1e47a-graha\u1e47ena g\u1e5bhyante | te\u1e63\u0101\u1e43 k\u0101rya-kara\u1e47\u0101n\u0101\u1e43 kart\u1e5btvam utp\u0101dakatva\u1e43 yat tat k\u0101rya-kara\u1e47a-kart\u1e5btva\u1e43 tasmin k\u0101rya-kara\u1e47a-kart\u1e5btve hetu\u1e25 k\u0101ra\u1e47am \u0101rambhakatvena prak\u1e5btir ucyate | eva\u1e43 k\u0101rya-kara\u1e47a-kart\u1e5btvena sa\u1e43s\u0101rasya k\u0101ra\u1e47a\u1e43 prak\u1e5bti\u1e25 |<br \/>\nk\u0101rya-k\u0101ra\u1e47a-kart\u1e5btve ity asminn api p\u0101\u1e6dhe, k\u0101rya\u1e43 yat yasya pari\u1e47\u0101mas tat tasya k\u0101rya\u1e43 vik\u0101ro vik\u0101ri k\u0101ra\u1e47a\u1e43 tayor vik\u0101ra-vik\u0101ri\u1e47o\u1e25 k\u0101rya-k\u0101ra\u1e47ayo\u1e25 kart\u1e5btve iti | athav\u0101, \u1e63o\u1e0d\u0101\u015ba vik\u0101r\u0101\u1e25 k\u0101rya\u1e43 sapta prak\u1e5bti-vik\u1e5btaya\u1e25 k\u0101ra\u1e47a\u1e43 t\u0101ny eva k\u0101rya-k\u0101ra\u1e47\u0101ny ucyante te\u1e63\u0101\u1e43 kart\u1e5btve hetu\u1e25 prak\u1e5btir ucyate, \u0101rambhakatvenaiva |<br \/>\npuru\u1e63a\u015b ca sa\u1e43s\u0101rasya k\u0101ra\u1e47a\u1e43 yath\u0101 sy\u0101t tad ucyate\u2014puru\u1e63o j\u012bva\u1e25 k\u1e63etraj\u00f1o bhokt\u0101 iti pary\u0101ya\u1e25, sukha-du\u1e25kh\u0101n\u0101\u1e43 bhogy\u0101n\u0101\u1e43 bhokt\u1e5btve upalabdh\u1e5btve hetur ucyate | katha\u1e43 punar anena k\u0101rya-kara\u1e47a-kart\u1e5btvena sukha-du\u1e25kha-bhokt\u1e5btvena ca prak\u1e5bti-puru\u1e63ayo\u1e25 sa\u1e43s\u0101ra-k\u0101ra\u1e47atvam ucyate ? ity atrocyate\u2014k\u0101rya-kara\u1e47a-sukha-du\u1e25kha-r\u016bpe\u1e47a hetu-phal\u0101tman\u0101 prak\u1e5bte\u1e25 pari\u1e47\u0101m\u0101bh\u0101ve, puru\u1e63asya ca cetanasy\u0101sati tad-upalabdh\u1e5btve, kuta\u1e25 sa\u1e43s\u0101ra\u1e25 sy\u0101t ? yad\u0101 puna\u1e25 k\u0101rya-kara\u1e47a-sukha-du\u1e25kha-svar\u016bpe\u1e47a hetu-phal\u0101tman\u0101 pari\u1e47atay\u0101 prak\u1e5bty\u0101 bhogyay\u0101 puru\u1e63asya tad-vipar\u012btasya bhokt\u1e5btven\u0101vidy\u0101-r\u016bpa\u1e25 sa\u1e43yoga\u1e25 sy\u0101t, tad\u0101 sa\u1e43s\u0101ra\u1e25 sy\u0101d iti | ato yat prak\u1e5bti-puru\u1e63ayo\u1e25 k\u0101rya-kara\u1e47a-kart\u1e5btvena sukha-du\u1e25kha-bhokt\u1e5btvena ca sa\u1e43s\u0101ra-k\u0101ra\u1e47atvam uktam, tad yuktam | ka\u1e25 punar aya\u1e43 sa\u1e43s\u0101ro n\u0101ma ? sukha-du\u1e25kha-sa\u1e43bhoga\u1e25 sa\u1e43s\u0101ra\u1e25 | puru\u1e63asya ca sukha-du\u1e25kh\u0101n\u0101\u1e43 sa\u1e43bhokt\u1e5btva\u1e43 sa\u1e43s\u0101ritvam iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nk\u0101rya\u1e43 \u015bar\u012bram; k\u0101ra\u1e47\u0101ni j\u00f1\u0101nakarm\u0101tmak\u0101ni samanask\u0101n\u012bndriy\u0101\u1e47i \/ te\u1e63\u0101\u1e43 kriy\u0101k\u0101ritve puru\u1e63\u0101dhi\u1e63\u1e6dhit\u0101 prak\u1e5btir eva hetu\u1e25; puru\u1e63\u0101dhi\u1e63\u1e6dhitak\u1e63etr\u0101k\u0101rapari\u1e47ataprak\u1e5bty\u0101\u015bray\u0101\u1e25 bhogas\u0101dhanabh\u016bt\u0101\u1e25 kriy\u0101 ityartha\u1e25 \/ puru\u1e63asy\u0101dhi\u1e63\u1e6dh\u0101t\u1e5btvam eva; tadapek\u1e63ay\u0101, &#8222;kart\u0101 \u015b\u0101str\u0101rthavattv\u0101t&#8221; ity\u0101dikam uktam; \u015bar\u012br\u0101dhi\u1e63\u1e6dh\u0101naprayatnahetutvam eva hi puru\u1e63asya kart\u1e5btvam \/ prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6da\u1e25 puru\u1e63a\u1e25 sukhadu\u1e25kh\u0101n\u0101\u1e43 bhokt\u1e5btve hetu\u1e25, sukhadu\u1e25kh\u0101nubhav\u0101\u015braya ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nvik\u0101r\u0101\u1e47\u0101\u1e43 prak\u1e5bti-sambhavatva\u1e43 dar\u015bayan puru\u1e63asya sa\u1e43s\u0101ra-hetutva\u1e43 dar\u015bayati k\u0101ryeti | k\u0101rya\u1e43 \u015bar\u012bram | k\u0101ra\u1e47\u0101ni sukha-du\u1e25kha-s\u0101dhan\u0101n\u012bndriy\u0101\u1e47i | te\u1e63\u0101\u1e43 kart\u1e5btve tad-\u0101k\u0101ra-pari\u1e47\u0101me prak\u1e5btir hetur ucyate kapil\u0101dibhi\u1e25 | puru\u1e63o j\u012bvas tu tat-k\u1e5bta-sukha-du\u1e25kh\u0101n\u0101\u1e43 bhokt\u1e5btve hetur ucyate | aya\u1e43 bh\u0101va\u1e25 yadyapi acetan\u0101y\u0101\u1e25 prak\u1e5bte\u1e25 svata\u1e25-kart\u1e5btva\u1e43 na sambhavati tath\u0101 puru\u1e63asy\u0101py avik\u0101ri\u1e47o bhokt\u1e5btva\u1e43 na sambhavati | tath\u0101pi kart\u1e5btva\u1e43 n\u0101ma kriy\u0101-nirvartakatvam | tac c\u0101cetanasy\u0101pi cetan\u0101d\u1e5b\u1e63\u1e6da-va\u015b\u0101t caitany\u0101dhi\u1e63\u1e6dhitatv\u0101t sambhavati yath\u0101 vahner \u016brdhva-jvalana\u1e43 vayos tiryag gamana\u1e43 vats\u0101d\u1e5b\u1e63\u1e6da-va\u015b\u0101t gostanya-payasa\u1e25 k\u1e63ara\u1e47am ity \u0101di | ata\u1e25 puru\u1e63a-sannidh\u0101n\u0101t prak\u1e5bte\u1e25 kart\u1e5btvam ucyate bhokt\u1e5btva\u1e43 ca sukha-du\u1e25kha-sa\u1e43vedana\u1e43, tac ca cetana-dharma eveti prak\u1e5bti-sannidh\u0101n\u0101t puru\u1e63asya bhokt\u1e5btvam ucyate iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nvik\u0101r\u0101\u1e47\u0101\u1e43 prak\u1e5bti-sambhavattva\u1e43 vivecayan puru\u1e63asya sa\u1e43s\u0101ra-hetutva\u1e43 dar\u015bayati k\u0101ryeti | k\u0101rya\u1e43 \u015bar\u012bra\u1e43 kara\u1e47\u0101n\u012bndriy\u0101\u1e47i tat-sth\u0101ni trayoda\u015ba deh\u0101rambhak\u0101\u1e47i bh\u016bt\u0101ni vi\u1e63ay\u0101\u015b ceha k\u0101rya-graha\u1e47ena g\u1e5bhyante | gu\u1e47\u0101\u015b ca sukha-du\u1e25kha-moh\u0101tmak\u0101\u1e25 kara\u1e47\u0101\u015brayatv\u0101t kara\u1e47a-graha\u1e47ena g\u1e5bhyante | te\u1e63\u0101\u1e43 k\u0101rya-kara\u1e47\u0101n\u0101\u1e43 kart\u1e5btve tad-\u0101k\u0101ra-pari\u1e47\u0101me hetu\u1e25 k\u0101ra\u1e47am prak\u1e5btir ucyate mahar\u1e63ibhi\u1e25 | k\u0101rya-kara\u1e47eti d\u012brgha-p\u0101\u1e6dhe 'pi sa ev\u0101rtha\u1e25 | eva\u1e43 prak\u1e5bte\u1e25 sa\u1e43s\u0101ra-k\u0101ra\u1e47atva\u1e43 vy\u0101khy\u0101ya puru\u1e63asy\u0101pi y\u0101d\u1e5b\u015ba\u1e43 tat tad \u0101ha puru\u1e63o k\u1e63etraj\u00f1a\u1e25 par\u0101 prak\u1e5btir iti pr\u0101g vy\u0101khy\u0101ta\u1e25 | sa sukha-du\u1e25kh\u0101n\u0101\u1e43 sukha-du\u1e25kha-moh\u0101n\u0101\u1e43 bhogy\u0101n\u0101\u1e43 sarve\u1e63\u0101m api bhokt\u1e5btve v\u1e5btty-uparaktopalambhe hetur ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntasya m\u0101y\u0101-sa\u1e43\u015ble\u1e63a\u1e43 dar\u015bayati | k\u0101rya\u1e43 \u015bar\u012bram | k\u0101ra\u1e47\u0101ni sukha-du\u1e25kha-s\u0101dhan\u0101n\u012bndriy\u0101\u1e47i | kart\u0101ra indriy\u0101dhi\u1e63\u1e6dh\u0101t\u0101ro dev\u0101s tatra tath\u0101dhy\u0101sena puru\u1e63a-sa\u1e43sarg\u0101t k\u0101ry\u0101di-r\u016bpe\u1e47a pari\u1e47at\u0101 sy\u0101d avidy\u0101khyay\u0101 sva-v\u1e5btty\u0101 tad-adhy\u0101sa-prad\u0101 ca sy\u0101d ity artha\u1e25 | tat-k\u1e5bta-sukha-du\u1e25kh\u0101n\u0101\u1e43 bhokt\u1e5btve puru\u1e63o j\u012bva eva hetu\u1e25 | aya\u1e43 bh\u0101va\u1e25 yadyapi k\u0101ryatva-k\u0101ra\u1e47atva-kart\u1e5btva-bhokt\u1e5btv\u0101ni prak\u1e5bti-dharm\u0101 eva syus tad api k\u0101ryatv\u0101di\u1e63u ja\u1e0d\u0101\u1e43\u015ba-pr\u0101dh\u0101ny\u0101t, sukha-du\u1e25kha-sa\u1e43vedana-r\u016bpe bhoge tu caitany\u0101\u1e43\u015ba-pr\u0101dh\u0101ny\u0101t | pr\u0101dh\u0101nyena vyapade\u015b\u0101 bhavant\u012bti ny\u0101y\u0101t k\u0101ryatv\u0101di\u1e63u prak\u1e5btir hetu\u1e25 | bhokt\u1e5btve puru\u1e63o hetur ity ucyate iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha sa\u1e43s\u1e5b\u1e63\u1e6dayos tayo\u1e25 k\u0101rya-bhedam \u0101ha k\u0101ryeti \u015bar\u012bra\u1e43 k\u0101rya\u1e43 j\u00f1\u0101na-karma-s\u0101dhakatv\u0101d indriy\u0101\u1e47i k\u0101ra\u1e47\u0101ni te\u1e63\u0101\u1e43 kart\u1e5btve tat-tad-\u0101k\u0101ra-sva-pari\u1e47\u0101me prak\u1e5btir hetu\u1e25 | puru\u1e63a\u1e25 prak\u1e5btistho hi ity agrim\u0101t sva-sa\u1e43sarge\u1e47a sacetan\u0101\u1e43 prak\u1e5bti\u1e43 puru\u1e63o 'dhiti\u1e63\u1e6dhati | tad-adhi\u1e63\u1e6dhit\u0101 tu s\u0101 tat-karm\u0101\u1e47u-gu\u1e47yena pari\u1e47amam\u0101n\u0101 tat-tad-deh\u0101d\u012bn\u0101\u1e43 sra\u1e63\u1e6dr\u012bti prak\u1e5bty\u0101rpit\u0101n\u0101\u1e43 sukh\u0101d\u012bn\u0101\u1e43 bhokt\u1e5btve puru\u1e63o hetus te\u1e63\u0101\u1e43 bhoge sa eva kartey artha\u1e25 | prak\u1e5bty-adhi\u1e63\u1e6dh\u0101t\u1e5btva\u1e43 sukh\u0101di-bhokt\u1e5btva\u1e43 ca puru\u1e63asya k\u0101ryam | tac ca \u015bar\u012br\u0101di-kart\u1e5btva\u1e43 tu tad-adhi\u1e63\u1e6dh\u0101t\u0101y\u0101\u1e25 prak\u1e5bter iti puru\u1e63asyaiva kart\u1e5btva\u1e43 mukhyam | evam \u0101ha s\u016btrak\u0101ra\u1e25 kart\u0101 \u015b\u0101str\u0101rthavattv\u0101t ity \u0101dibhi\u1e25 | pare\u015basya harer adhi\u1e63\u1e6dh\u0101t\u1e5btva\u1e43 tu sarvatr\u0101varjan\u012byam ity ukta\u1e43 vak\u1e63yate ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4808',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4808\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nRozsnowa jest \u017ar\u00f3d\u0142em \u0142a\u0144cucha przyczyn i skutk\u00f3w, Purusza jest \u017ar\u00f3d\u0142em odczuwa\u0144 radosnych i przykrych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPierwiastek czynny zawarty w akcie cielesnym, to jest natura: pierwiastek m\u0119ski jest przyczyn\u0105, kt\u00f3ra odczuwa rozkosz i cierpienie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nM\u00f3wi si\u0119 i\u017c dzia\u0142a\u0144 i zmys\u0142\u00f3w naszych, oraz przyczyn i skutk\u00f3w \u0142a\u0144cucha, Przyroda jest sprawc\u0105; za\u015b odczuwanie rado\u015bci i b\u00f3lu od Znawcy Pola pochodzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nMateria uznana jest za przyczyn\u0119<br \/>\ndzia\u0142ania, narz\u0119dzia [dzia\u0142ania] oraz skutku [dzia\u0142ania],<br \/>\nduch natomiast uznany jest za przyczyn\u0119<br \/>\ndoznawania [wra\u017ce\u0144] mi\u0142ych i niemi\u0142ych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPowiadaj\u0105, \u017ce natura jest przyczyn\u0105 skutku, \u015brodk\u00f3w dzia\u0142ania i samego czynu, Za\u015b odwieczny duch jest przyczyn\u0105 dozna\u0144 radosnych i bolesnych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPrzyczyn\u0105 przemiany w cia\u0142o i zmys\u0142y zwie si\u0119 Przyrod\u0119,<br \/>\nDusz\u0119 \u2013 przyczyn\u0105 doznania przykro\u015bci i przyjemno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTo ona jest przyczyn\u0105 przyczyn i ich skutk\u00f3w,<br \/>\nA \u017cycie jest odbiorc\u0105 b\u00f3lu i rado\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSkutek, sprawca i przyczyna \u2013<br \/>\nich powodem jest Natura,<br \/>\na za\u015b cz\u0142owiek jest powodem<br \/>\ndozna\u0144 szcz\u0119\u015bcia i cierpienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>k\u0101rya-k\u0101ra\u1e47a-kart\u1e5btve hetu\u1e25 prak\u1e5btir ucyate puru\u1e63a\u1e25 sukha-du\u1e25kh\u0101n\u0101\u1e43 bhokt\u1e5btve hetur ucyate analiza analiza syntaktyczna k\u0101rya-k\u0101ra\u1e47a-kart\u1e5btve (w stanie bycia skutkiem, przyczyn\u0105 i sprawc\u0105) prak\u1e5bti\u1e25 (przyroda) hetu\u1e25 ucyate (jest zwana przyczyn\u0105). puru\u1e63a\u1e25 (cz\u0142owiek) sukha-du\u1e25kh\u0101n\u0101\u1e43 (szcz\u0119\u015bcia i cierpienia) bhokt\u1e5btve (w spo\u017cywaniu) hetu\u1e25 ucyate (jest zwany przyczyn\u0105). &nbsp;analiza gramatyczna k\u0101rya-k\u0101ra\u1e47a-kart\u1e5btve \u2013 k\u0101rya-k\u0101ra\u1e47a-kart\u1e5btva abst. 7i.1 n. ; DV \/ TP : k\u0101ryasya [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4808","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4808","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4808"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4808\/revisions"}],"predecessor-version":[{"id":9406,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4808\/revisions\/9406"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4808"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4808"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4808"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}