{"id":4810,"date":"2012-07-26T20:31:11","date_gmt":"2012-07-26T18:31:11","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4810"},"modified":"2024-05-24T15:02:16","modified_gmt":"2024-05-24T13:02:16","slug":"bhg-13-21","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4810","title":{"rendered":"BhG 13.21"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>puru\u1e63a\u1e25 prak\u1e5bti-stho<\/em><\/strong><em> hi <span style=\"text-decoration: underline;\">bhu\u1e45kte<\/span> <span style=\"color: #888888;\">prak\u1e5bti-j\u0101n gu\u1e47\u0101n<\/span><br \/>\n<strong>k\u0101ra\u1e47a\u1e43 gu\u1e47a-sa\u1e45go<\/strong> <em>\u2018<\/em>sya sad-asad-yoni-janmasu<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls 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version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4810',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4810\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>puru\u1e63a\u1e25 hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste cz\u0142owiek)<\/span><strong> <em>prak\u1e5bti-stha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przebywaj\u0105cy w przyrodzie)<\/span> <strong><em>prak\u1e5bti-j\u0101n gu\u1e47\u0101n <\/em><\/strong><span style=\"color: #888888;\">(przymioty zrodzone z przyrody)<\/span> <strong><em>bhu\u1e45kte <\/em><\/strong><span style=\"color: #888888;\">(spo\u017cywa)<\/span><em>. <\/em><br \/>\n<em><strong>asya<\/strong> <\/em><strong>[<em>puru\u1e63asya<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(tego cz\u0142owieka)<\/span> <strong><em>gu\u1e47a-sa\u1e45ga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(lgni\u0119cie do przyrody)<\/span> <strong><em>sad-asad-yoni-janmasu <\/em><\/strong><span style=\"color: #888888;\">(narodzin w dobrych i z\u0142ych \u0142onach)<\/span> <strong><em>k\u0101ra\u1e47am <\/em>[<em>ucyate<\/em>]<\/strong> <span style=\"color: #888888;\">(zwane jest przyczyn\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bti-stha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti-<\/em><em>stha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 prak\u1e5btau ti\u1e63\u1e6dhati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry przebywa w przyrodzie<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107, <em>prak\u1e5bti<\/em> \u2013 natura, podstawa, praprzyczyna, przejawiony \u015bwiat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhu\u1e45kte <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> (cieszy\u0107 si\u0119, je\u015b\u0107, posiada\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>spo\u017cywa, cieszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bti-j\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti-ja <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>prak\u1e5bte\u1e25 j\u0101t\u0101n iti<\/em> \u2013 <strong>zrodzonych z przyrody<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107, <em>prak\u1e5bti<\/em> \u2013 natura, podstawa, praprzyczyna, przejawiony \u015bwiat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu wyraz\u00f3w: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ra\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ra\u1e47a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przyczyna, pow\u00f3d, motyw, zasada, \u015brodek<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>kara\u1e47a<\/em> \u2013 czyn, bezpo\u015brednia przyczyna, instrument, pomocnik);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47a-sa\u1e45ga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a-<\/em><em>sa\u1e45ga <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>gu\u1e47ai\u1e25 sa\u1e45ga iti<\/em> \u2013 <strong>lgni\u0119cie do przymiot\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur;<em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania);<strong> <\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sad-asad-yoni-janmasu<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sad-asad-yoni-janman <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>y\u0101ni janm\u0101ni sat\u012b\u1e63u <\/em>[<em>dev\u0101di-<\/em>]<em>yoni\u1e63v asat\u012b\u1e63u <\/em>[<em>tiryag\u0101di-<\/em>]<em>yoni\u1e63u santi te\u1e63u <\/em>\u2013 <strong>w tych narodzinach, kt\u00f3re maj\u0105 miejsce w \u0142onach dobrych [pocz\u0105wszy od niebian] i w \u0142onach z\u0142ych [pocz\u0105wszy od zwierz\u0105t]<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <em>sant<\/em>\u00a0 \u2013 prawdziwy, b\u0119d\u0105cy, istniej\u0105cy, esencja; <em>a-sant<\/em> \u2013 nieprawdziwy, nieistniej\u0105cy; <em>yoni<\/em> \u2013 \u0142ono, pochwa, miejsce powstania, \u017ar\u00f3d\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, <em>janman<\/em> \u2013 narodziny);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>hi \u2192 \u2018pi<\/em> (chocia\u017c);<br \/>\n<em>puru\u1e63a\u1e25 prak\u1e5bti-stho hi<\/em><em> <\/em><em>\u2192 <\/em><em>puru\u1e63a\u1e25 sukha-du\u1e25kho hi<\/em> (cz\u0142owiek zaiste ma szcz\u0119\u015bcie i cierpienie);<br \/>\n<em>gu\u1e47a-sa\u1e45go <em>\u2018<\/em>sya <\/em><em>\u2192 gu\u1e47a-sa\u1e43gasya <\/em>\u00a0(lgni\u0119cia do przymiot\u00f3w);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4810',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4810\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyat puru\u1e63asya sukha-du\u1e25kh\u0101n\u0101\u1e43 bhokt\u1e5btva\u1e43 sa\u1e43s\u0101ritvam ity ukta\u1e43 tasya tat ki\u1e43-nimittam ity ucyate\u2014<br \/>\npuru\u1e63o bhokt\u0101 prak\u1e5bti-stha\u1e25 | prak\u1e5bt\u0101v avidy\u0101-lak\u1e63a\u1e47\u0101y\u0101\u1e43 k\u0101rya-kara\u1e47a-r\u016bpe\u1e47a pari\u1e47at\u0101y\u0101\u1e43 sthita\u1e25 prak\u1e5bti-stha\u1e25 | prak\u1e5btim \u0101tmatvena gata\u1e25 ity etat | hi yasm\u0101t | tasm\u0101d bhu\u1e45kte upalabhata ity artha\u1e25 | prak\u1e5btij\u0101n prak\u1e5btito j\u0101t\u0101n sukha-du\u1e25kha-moh\u0101k\u0101r\u0101bhivyakt\u0101n gu\u1e47\u0101n sukh\u012b, du\u1e25kh\u012b, m\u016b\u1e0dha\u1e25, pa\u1e47\u1e0dito\u2019ham ity evam | saty\u0101m apy avidy\u0101y\u0101\u1e43 sukha-du\u1e25kha-mohe\u1e63u gu\u1e47e\u1e63u bhujyam\u0101ne\u1e63u ya\u1e25 sa\u1e45ga \u0101tma-bh\u0101va\u1e25 sa\u1e43s\u0101rasya sa pradh\u0101na\u1e43 k\u0101ra\u1e47a\u1e43 yasya puru\u1e63asya janmana\u1e25 | sa yath\u0101-k\u0101mo bhavati tat kratur bhavati [bh\u0101v\u0101tmautta\u1e43 4.4.5] ity \u0101di \u015brute\u1e25 | tad etad \u0101ha\u2014k\u0101ra\u1e47a\u1e43 hetur gu\u1e47a-sa\u1e45go gu\u1e47e\u1e63u sa\u1e45go\u2019sya puru\u1e63asya bhoktu\u1e25 sad-asad-yoni-janmasu | satya\u015b c\u0101satya\u015b ca yonaya\u1e25 sad-asad-yonayas t\u0101su sad-asad-yonu\u1e63u janm\u0101ni sad-asad-yoni-janm\u0101ni, te\u1e63u sad-asad-yoni-janma\u1e63u vi\u1e63aya-bh\u016bte\u1e63u k\u0101ra\u1e47a\u1e43 gu\u1e47a-sa\u1e45ga\u1e25 | athav\u0101, sad-asad-yoni-janmasu asya sa\u1e43s\u0101rasya k\u0101ra\u1e47a\u1e43 gu\u1e47a-sa\u1e45ga iti sa\u1e43s\u0101ra-pada-madhy\u0101h\u0101ryam | sad-yonayo dev\u0101di-yonaya\u1e25 | asad-yonaya\u1e25 pa\u015bv\u0101di-yonaya\u1e25 | s\u0101marthy\u0101t sad-asad-yonaya\u1e25 manu\u1e63ya-yonayo\u2019py aviruddh\u0101\u1e25 dra\u1e63\u1e6d\u0101vy\u0101\u1e25 ||<br \/>\netad ukta\u1e43 bhavati\u2014prak\u1e5bti-sthatv\u0101khy\u0101vidy\u0101 gu\u1e47e\u1e63u ca sa\u1e45ga\u1e25 k\u0101ma\u1e25 sa\u1e43s\u0101rasya k\u0101ra\u1e47am iti | tac ca parivarjan\u0101ya ucyate | asya ca niv\u1e5btti-k\u0101ra\u1e47a\u1e43 j\u00f1\u0101na-vair\u0101gye sa-sa\u1e43ny\u0101se g\u012bt\u0101-\u015b\u0101stre prasiddham | tac ca j\u00f1\u0101na\u1e43 purast\u0101d upanyasta\u1e43 k\u1e63etra-k\u1e63etraj\u00f1a-vi\u1e63aya\u1e43 yaj j\u00f1\u0101tv\u0101m\u1e5btam a\u015bnute [g\u012bt\u0101 12.13] iti | ukta\u1e43 c\u0101ny\u0101pohen\u0101tad-dharm\u0101dhy\u0101rope\u1e47a ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nevam anyonyasa\u1e43s\u1e5b\u1e63\u1e6dayo\u1e25 prak\u1e5btipuru\u1e63ayo\u1e25 k\u0101ryabheda ukta\u1e25; puru\u1e63asya svatas sv\u0101nubhavaikasukhasy\u0101pi vai\u1e63ayikasukhadu\u1e25khopabhogahetum \u0101ha<br \/>\ngu\u1e47a\u015babda\u1e25 svak\u0101rye\u1e63v aupac\u0101rika\u1e25 \/ svatas sv\u0101nubhavaikasukha\u1e25 puru\u1e63a\u1e25 prak\u1e5btistha\u1e25 prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6da\u1e25, prak\u1e5btij\u0101n gu\u1e47\u0101n prak\u1e5btisa\u1e43sargop\u0101dhik\u0101n sattv\u0101digu\u1e47ak\u0101ryabh\u016bt\u0101n sukhadu\u1e25kh\u0101d\u012bn, bhu\u1e45kte anubhavati \/ prak\u1e5btisa\u1e43sargahetum \u0101ha<br \/>\np\u016brvap\u016brvaprak\u1e5btipari\u1e47\u0101mar\u016bpadevamanu\u1e63y\u0101diyonivi\u015be\u1e63e\u1e63u sthito 'ya\u1e43 puru\u1e63as tattadyoniprayuktasattv\u0101digu\u1e47amaye\u1e63u sukhadu\u1e25kh\u0101di\u1e63u sakta\u1e25 tats\u0101dhanabh\u016bte\u1e63u pu\u1e47yap\u0101pakarmasu pravartate; tatas tatpu\u1e47yap\u0101paphal\u0101nubhav\u0101ya sadasadyoni\u1e63u s\u0101dhvas\u0101dhu\u1e63u yoni\u1e63u j\u0101yate; tata\u015b ca karm\u0101rabhate; tato j\u0101yate; y\u0101vad am\u0101nitv\u0101dik\u0101n \u0101tmapr\u0101ptis\u0101dhanabh\u016bt\u0101n gu\u1e47\u0101n sevate, t\u0101vad eva sa\u1e43sarati \/ tad idam ukta\u1e43 k\u0101ra\u1e47a\u1e43 gu\u1e47asa\u1e45go 'sya sadasadyonijanmasu iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntath\u0101py avik\u0101ri\u1e47o janma-rahitasya ca bhokt\u1e5btva\u1e43 katham iti | ata \u0101ha puru\u1e63a iti | hi yasm\u0101t | prak\u1e5bti-sthas tat-k\u0101rye dehe t\u0101d\u0101tmyena sthita\u1e25 puru\u1e63a\u1e25 | atas taj-janit\u0101n sukha-du\u1e25kh\u0101d\u012bn bhu\u1e45kte | asya ca puru\u1e63asya sat\u012b\u1e63u dev\u0101di-yoni\u1e63u asat\u012b\u1e63u tiryag-\u0101di-yoni\u1e63u y\u0101ni janm\u0101ni te\u1e63u gu\u1e47a-sa\u1e45go gu\u1e47ai\u1e25 \u015bubh\u0101\u015bubha-karma-k\u0101ribhir indriyai\u1e25 sa\u1e45ga\u1e25 k\u0101ra\u1e47am ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyat puru\u1e63asya sukha-du\u1e25kha-bhokt\u1e5btva\u1e43 t\u0101d\u0101tmyenopagata\u1e25 prak\u1e5bti-stho hy eva puru\u1e63o bhu\u1e45kte upalabhate prak\u1e5bti-j\u0101n gu\u1e47\u0101n | ata\u1e25 prak\u1e5bti-ja-gu\u1e47opalambha-hetu\u1e63u sad-asad-yoni-janmasu sad-yonayo dev\u0101dy\u0101s te\u1e63u hi s\u0101ttvikam i\u1e63ata\u1e43 phala\u1e43 bhujyate | asad-yonaya\u1e25 pa\u015bv-\u0101dy\u0101s te\u1e63u hi t\u0101masam ani\u1e63\u1e6da\u1e43 phala\u1e43 bhujyate | atas tan n\u0101sya puru\u1e63asya gu\u1e47a-sa\u1e45ga\u1e25 sattva-rajas-tamo-gu\u1e47\u0101tmaka-prak\u1e5bti-t\u0101d\u0101tmy\u0101bhim\u0101na eva k\u0101ra\u1e47am | na tv asa\u1e45gasya tasya svata\u1e25 sa\u1e43s\u0101ra ity artha\u1e25 | athav\u0101 gu\u1e47a-sa\u1e45go gu\u1e47e\u1e63u \u015babd\u0101di\u1e63u sukha-du\u1e25kha-moh\u0101tmake\u1e63u sa\u1e45go 'bhil\u0101\u1e63a\u1e25 k\u0101ma iti y\u0101vat | sa ev\u0101sya sad-asad-yoni-janmasu k\u0101ra\u1e47am sa yath\u0101-k\u0101mo bhavati tat kratur bhavati yat kratur bhavati tat karma kurute yat karma kurute tad abhisampadyate [BAU 4.4.5] iti \u015brute\u1e25 | asminn api pak\u1e63e m\u016bla-k\u0101ra\u1e47atvena prak\u1e5bti-t\u0101d\u0101tmy\u0101bhim\u0101no dra\u1e63\u1e6davya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkintu tatra an\u0101dy-avidy\u0101-k\u1e5bten\u0101dhy\u0101sena eva kar\u1e6drva-bhokt\u1e5btv\u0101dika\u1e43 tad\u012byam api dharma\u1e43 sv\u012bya\u1e43 manyate | tata ev\u0101sya sa\u1e43s\u0101ra ity \u0101ha puru\u1e63a iti | prak\u1e5btistha\u1e25 prak\u1e5bti-k\u0101rya-dehe t\u0101d\u0101tmyena hi sthita\u1e25 | prak\u1e5btij\u0101n anta\u1e25kara\u1e47a-dharm\u0101n \u015boka-moha-sukha-du\u1e25kh\u0101d\u012bn gu\u1e47\u0101n sv\u012by\u0101n eva abhimanyam\u0101no bhu\u1e45kte | tatra k\u0101ra\u1e47a\u1e43 gu\u1e47a-sa\u1e45ga\u1e25 | gu\u1e47amaya-dehe\u1e63u asy\u0101sa\u1e45gasy\u0101py \u0101tmana\u1e25 sa\u1e45go 'vidy\u0101-kalpita\u1e25 | kva bhu\u1e45kte ity apek\u1e63\u0101y\u0101m \u0101ha sat\u012b\u1e63u dev\u0101di-yoni\u1e63u asat\u012b\u1e63u tiryag-\u0101di-yoni\u1e63u \u015bubh\u0101\u015bubha-karma-k\u1e5bt\u0101su y\u0101ni janm\u0101ni te\u1e63u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nprak\u1e5bty-adhi\u1e63\u1e6dh\u0101ne sikh\u0101dibhoge ca puru\u1e63asyaiva kart\u1e5btvam ity etat sphu\u1e6dayati tasya prak\u1e5bti-sa\u1e43sarge hetu\u1e43 ca dar\u015bayati puru\u1e63a iti | cit-sukhaika-raso 'pi puru\u1e63o 'n\u0101dikarma-v\u0101sanay\u0101 prak\u1e5btisthas t\u0101m adhi\u1e63\u1e6dhita-tat-k\u1e5bta-dehendriya\u1e25 pr\u0101na-vi\u015bi\u1e63\u1e6da\u1e25 sann eva tat-k\u1e5bt\u0101n gu\u1e47\u0101n sukh\u0101d\u012bn bhu\u1e45kte 'nubhavati kvety \u0101ha sad iti | sat\u012b\u1e63u deva-m\u0101nav\u0101di\u1e63v asat\u012b\u1e63u pa\u015bu-pak\u1e63y-\u0101di\u1e63u ca s\u0101dhv-as\u0101dhu-racit\u0101su yoni\u1e63u y\u0101ni janm\u0101d\u012bni te\u1e63v iti tatra tatra puru\u1e63asyaiva kart\u1e5btvam |<br \/>\ntat-sa\u1e43sarge hetum \u0101ha k\u0101ra\u1e47am iti | gu\u1e47o 'sa\u1e45go 'n\u0101di-gu\u1e47a-maya-visaya-sp\u1e5bh\u0101 | ayam artha\u1e25 an\u0101dir j\u012bva\u1e25 karma-r\u016bp\u0101\u1e47\u0101div\u0101san\u0101rakta\u1e25 | sa ca bhokt\u1e5btv\u0101d bhogy\u0101n vi\u1e63ay\u0101n sp\u1e5bhaya\u1e43s tad-arpita-k\u0101man\u0101di-sannihit\u0101\u1e43 prak\u1e5btim \u0101\u015brayi\u1e63yati y\u0101vat sat-prasa\u1e45g\u0101t tat-tad-v\u0101san\u0101 k\u1e63\u012byate | tat-k\u1e63aye tu par\u0101tma-dh\u0101ma-sukh\u0101ni bhu\u1e45kte so '\u015bnute sarv\u0101n k\u0101m\u0101n saha brahma\u1e47\u0101 vipa\u015bcit\u0101 ity \u0101di \u015brutibhya iti | yat tu prak\u1e5bter ity \u0101de\u1e25 k\u0101rya-k\u0101ra\u1e47ety \u0101de\u1e25 prak\u1e5btyaiva cety \u0101der n\u0101nya\u1e43 gu\u1e47ebhya\u1e25 ity \u0101de\u015b c\u0101p\u0101tat\u0101rtha-gr\u0101hibhi\u1e25 s\u0101\u1e45khyai\u1e25 prak\u1e5bter eva kart\u1e5btvam ukta\u1e43, tat kila rabhas\u0101bhidh\u0101nam eva lo\u1e63\u1e6dra-k\u0101\u1e63\u1e6dhavad acetan\u0101y\u0101s tasy\u0101s tattva-sambh\u0101v\u0101t | up\u0101d\u0101n\u0101parok\u1e63a-cik\u012br\u1e63\u0101k\u1e5btimattva\u1e43 khalu kart\u1e5btva\u1e43, tac ca cetanasyaiveti \u015brutir \u0101ha &#8211; vij\u00f1\u0101na\u1e43 yaj\u00f1a\u1e43 tanute karm\u0101\u1e47i tanute 'pi ca | e\u1e63a hi dra\u1e63\u1e6d\u0101 spra\u1e63\u1e6d\u0101 \u015brot\u0101 rasayit\u0101 ghr\u0101t\u0101 mant\u0101 boddh\u0101 kart\u0101 nij\u00f1\u0101n\u0101tm\u0101 puru\u1e63a\u1e25 ity \u0101dikam |<br \/>\nyac ca puru\u1e63a-sannidh\u0101n\u0101c caitany\u0101dhy\u0101s\u0101t tasy\u0101s tattvam ity \u0101hus tan na | yat sannidhyadhasta-caitany\u0101t tasy\u0101\u1e25 kart\u1e5btva\u1e43 tat tasyaiva sannihitasyeti suvacatv\u0101t | na khalu tap\u0101yaso dagdh\u1e5btvam ayo-hetukam api tu vahni-hetukam eva d\u1e5b\u1e63\u1e6dam | na ca calati jala\u1e43 phalati tarur itivaj ja\u1e0d\u0101y\u0101s tasy\u0101s tattva-siddhir jal\u0101di\u1e63v antary\u0101my-adhi\u1e63\u1e6dhitatvene\u1e63\u1e6d\u0101siddher vidh\u0101yaka-\u015bruti-vy\u0101kop\u0101c caited evam | na hi ja\u1e0da-prak\u1e5btim uddi\u015bya svarg\u0101di-phalaka\u1e43 jyoti\u1e63\u1e6dom\u0101di-mok\u1e63a-phalaka\u1e43 dhy\u0101na\u1e43 ca sm\u1e5btir vidhatte 'pi tu cetanam eva bhokt\u0101ram uddi\u015byeti puru\u1e63asyaiva kart\u1e5btvam | tac ca prak\u1e5bter iti yad ukta\u1e43 tat tu tad-v\u1e5btti-pr\u0101cury\u0101d eva yath\u0101 kare\u1e47a bibhrati puru\u1e63e karo bibhart\u012bti vyapade\u015bas tath\u0101 prak\u1e5bty\u0101 kurvati puru\u1e63e prak\u1e5bti\u1e25 karot\u012bti sa bhaved ity eke, pr\u0101k\u1e5btair deh\u0101dibhir yuktasyaiva puru\u1e63asya yaj\u00f1a-yuddh\u0101di-karma-kart\u1e5btva\u1e43, na tu tair viyuktasya \u015buddhasyety ata\u1e25 prak\u1e5btes tad ity apare<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4810',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4810\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPurusza, tkwi\u0105cy w rozsnowie, korzysta z \u017cywio\u0142\u00f3w rozsnowy i ten zwi\u0105zek z \u017cywio\u0142ami jest przyczyn\u0105 jego odrodze\u0144 w z\u0142ych lub dobrych \u0142onach matczynych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZaiste, przebywaj\u0105c w naturze, pierwiastek ten przyjmuje formy naturalne i przez d\u0105\u017cno\u015b\u0107 do tych form zap\u0142adnia si\u0119 w z\u0142em lub dobrem \u0142onie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDusza w materi\u0119 obleczona energii Przyrody u\u017cywa; a uto\u017csamianie si\u0119 jej z cechami Przyrody jej wielokrotnych wciele\u0144, w promiennych lub mrocznych \u0142onach, staje si\u0119 przyczyn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem duch obecny w materii<br \/>\ndo\u015bwiadcza [skutk\u00f3w dzia\u0142ania] zrodzonych z materii gun.<br \/>\nPrzywi\u0105zanie do gun jest przyczyn\u0105 jego narodzin<br \/>\nw \u0142onach dobrych lub z\u0142ych [matek],<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDuch, w materii przebywaj\u0105c, cieszy si\u0119 cechami przez natur\u0119 zrodzonymi,<br \/>\nPrzywi\u0105zanie do zmiennych cech natury jest przyczyn\u0105 narodzin w \u0142onie dobra i z\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBo Dusza tkwi\u0105ca w Przyrodzie doznaje gu\u0144 z niej zrodzonych,<br \/>\nJej zwi\u0105zek z gunami daje dobre lub z\u0142e narodziny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u017bycie w \u0142onie materii do\u015bwiadcza jako\u015bci,<br \/>\nKt\u00f3re od niej pochodz\u0105 i przez kontakt z nimi<br \/>\nRodzi si\u0119 w\u015br\u00f3d gatunk\u00f3w r\u00f3\u017cnej \u015bwiadomo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCz\u0142ek znajduje si\u0119 w Naturze,<br \/>\nz niej powsta\u0142ych cech kosztuje,<br \/>\nskutkiem zwi\u0105zku z jej cechami<br \/>\nrodzi si\u0119 w z\u0142ych, dobrych \u0142onach.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>puru\u1e63a\u1e25 prak\u1e5bti-stho hi bhu\u1e45kte prak\u1e5bti-j\u0101n gu\u1e47\u0101n k\u0101ra\u1e47a\u1e43 gu\u1e47a-sa\u1e45go \u2018sya sad-asad-yoni-janmasu analiza analiza syntaktyczna puru\u1e63a\u1e25 hi (zaiste cz\u0142owiek) prak\u1e5bti-stha\u1e25 (przebywaj\u0105cy w przyrodzie) prak\u1e5bti-j\u0101n gu\u1e47\u0101n (przymioty zrodzone z przyrody) bhu\u1e45kte (spo\u017cywa). asya [puru\u1e63asya] (tego cz\u0142owieka) gu\u1e47a-sa\u1e45ga\u1e25 (lgni\u0119cie do przyrody) sad-asad-yoni-janmasu (narodzin w dobrych i z\u0142ych \u0142onach) k\u0101ra\u1e47am [ucyate] (zwane jest przyczyn\u0105). &nbsp;analiza gramatyczna puru\u1e63a\u1e25 \u2013 puru\u1e63a 1i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4810","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4810"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4810\/revisions"}],"predecessor-version":[{"id":9408,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4810\/revisions\/9408"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}