{"id":4812,"date":"2012-07-26T20:30:46","date_gmt":"2012-07-26T18:30:46","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4812"},"modified":"2024-05-24T15:04:00","modified_gmt":"2024-05-24T13:04:00","slug":"bhg-13-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4812","title":{"rendered":"BhG 13.22"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0342.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4812\" title=\"werset 13.22-23\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0342.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>upadra\u1e63\u1e6d\u0101numant\u0101<\/em><\/strong><em> ca <strong>bhart\u0101 bhokt\u0101 mahe\u015bvara\u1e25<\/strong><br \/>\n<strong>param\u0101tme<\/strong>ti c\u0101py <strong>ukto<\/strong> dehe \u2018smin <strong>puru\u1e63a\u1e25 para\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.22\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.22 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4812',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4812\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><em><\/em><br \/>\n<strong><em>asmin dehe <\/em><\/strong><span style=\"color: #888888;\">(w tym ciele)<\/span> <strong><em>puru\u1e63a\u1e25 para\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszy cz\u0142owiek)<\/span> <strong><em>upadra\u1e63\u1e6d\u0101 <\/em><\/strong><span style=\"color: #888888;\">(obserwator)<\/span> <em><strong>anumant\u0101<\/strong> <\/em><span style=\"color: #888888;\">(przyzwalaj\u0105cy)<\/span> <em><strong>bhart\u0101<\/strong>\u00a0 <\/em><span style=\"color: #888888;\">(utrzymuj\u0105cy)<\/span> <strong><em>bhokt\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ciesz\u0105cy si\u0119)<\/span> <strong><em>mahe\u015bvara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wielki w\u0142adca)<\/span> <strong><em>param\u0101tm\u0101 ca api iti <\/em><\/strong><span style=\"color: #888888;\">(jak r\u00f3wnie\u017c najwy\u017csza ja\u017a\u0144)<\/span> <strong><em>ukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nazywany)<\/span> <strong>[asti]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"148\"><em>upadra\u1e63\u1e6d\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-dra\u1e63\u1e6d\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przygl\u0105daj\u0105cy si\u0119, obserwator<\/strong> (od: <em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 dostrzega\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>anumant\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-mant\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zezwalaj\u0105cy, przyzwalaj\u0105cy<\/strong> (od: <em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 przyzwala\u0107, zgadza\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>bhart\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhart\u1e5b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>utrzymuj\u0105cy, dzier\u017c\u0105cy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 dzier\u017cy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>bhokt\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhokt\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jedz\u0105cy, ciesz\u0105cy si\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> \u2013 je\u015b\u0107, cieszy\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>mahe\u015bvara\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-\u012b\u015bvara <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mah\u0101nta \u012b\u015bvara iti <\/em>\u00a0\u2013 <strong>wielki w\u0142adca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107, <em>mahant <\/em>\u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>param\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>najwy\u017csza ja\u017a\u0144<\/strong> \u00a0(od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny,<em> parama<\/em> \u2013 najdoskonalszy, najlepszy; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144;<br \/>\nlub <em>param \u0101tman<\/em> \u2013 <strong>staro\u017cytna ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>ukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ukta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o kt\u00f3rym si\u0119 m\u00f3wi \/ nazwany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>dehe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>asmin <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>puru\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"148\"><em>para\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>daleki, odleg\u0142y, p\u00f3\u017aniejszy, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>upadra\u1e63\u1e6d\u0101<\/em><em> \u2192 <\/em><em>upade\u1e63\u1e6d\u0101<\/em> (nauczyciel, doradca);<br \/>\n<em>bhart\u0101<\/em><em> \u2192 kart\u0101 \/ bhakt\u0101<\/em> (sprawca \/ dziel\u0105cy);<br \/>\n<em>para\u1e25 \u2192 param<\/em> (potem, p\u00f3\u017anij);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4812',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4812\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2>tasyaiva puna\u1e25 s\u0101k\u1e63\u0101n nirde\u015ba\u1e25 kriyate\u2014<br \/>\nupadra\u1e63\u1e6d\u0101 sam\u012bpa-stha\u1e25 san dra\u1e63\u1e6d\u0101 svayam avy\u0101p\u1e5bta\u1e25 | yath\u0101 \u1e5btvig-yajam\u0101ne\u1e63u yaj\u00f1a-karma-vy\u0101p\u1e5bte\u1e63u ta\u1e6dastho\u2019nyo\u2019vy\u0101p\u1e5bto yaj\u00f1a-vidy\u0101-ku\u015bala\u1e25 \u1e5btvig-yajam\u0101na-vy\u0101p\u0101ra-gu\u1e47a-do\u1e63\u0101\u1e47\u0101m \u012bk\u1e63it\u0101, tadvac ca k\u0101rya-kara\u1e47a-vy\u0101p\u0101re\u1e63u sa-vy\u0101p\u0101r\u0101\u1e47\u0101\u1e43 s\u0101m\u012bpyena dra\u1e63\u1e6d\u0101 upadra\u1e63\u1e6d\u0101 | athav\u0101, deha-cak\u1e63ur-mano-buddhy-\u0101tm\u0101no dra\u1e63\u1e6d\u0101ra\u1e25 | te\u1e63\u0101\u1e43 b\u0101hyo dra\u1e63\u1e6d\u0101 deha\u1e25 | tata \u0101rabhy\u0101ntaratama\u015b ca pratyak sam\u012bpe \u0101tm\u0101 dra\u1e63\u1e6d\u0101, yata\u1e25 paro\u2019ntaratamo n\u0101sti dra\u1e63\u1e6d\u0101 | so\u2019ti\u015baya-s\u0101m\u012bpyena dra\u1e63\u1e6d\u1e5btv\u0101d upadra\u1e63\u1e6d\u0101 sy\u0101t | yaj\u00f1opadra\u1e63\u1e6d\u1e5bavad v\u0101 sarva-vi\u1e63ay\u012b-kara\u1e47\u0101d upadra\u1e63\u1e6d\u0101 | anumant\u0101 ca | anumodanam anumanana\u1e43 kurvatsu tat-kriy\u0101su parito\u1e63as tat-kart\u0101numant\u0101 ca | athav\u0101, anumant\u0101 k\u0101rya-kara\u1e47a-prav\u1e5btti\u1e63u svayam aprav\u1e5btto\u2019pi prav\u1e5btta iva tad-anuk\u016blo vibh\u0101vyate, ten\u0101numant\u0101 | athav\u0101, prav\u1e5btt\u0101n sva-vy\u0101p\u0101re\u1e63u tat-s\u0101k\u1e63i-bh\u016bta\u1e25 kad\u0101cid api na niv\u0101rayat\u012bty anumant\u0101 |<br \/>\nbhart\u0101 | bhara\u1e47a\u1e43 n\u0101ma dehendriya-mano-buddh\u012bn\u0101\u1e43 sa\u1e43hat\u0101n\u0101\u1e43 caitany\u0101tma-p\u0101r\u0101rthyena nimitta-bh\u016btena caitany\u0101bh\u0101s\u0101n\u0101\u1e43 yat svar\u016bpa-dh\u0101ra\u1e47am, tac caitany\u0101tma-k\u1e5btam eveti bhart\u0101 \u0101tmety ucyate | bhokt\u0101 | agny-u\u1e63\u1e47avan nitya-caitanya-svar\u016bpe\u1e47a buddhe\u1e25 sukha-du\u1e25kha-moh\u0101tmak\u0101\u1e25 pratyay\u0101\u1e25 sarva-vi\u1e63aya-vi\u1e63ay\u0101\u015b caitany\u0101tma-grast\u0101 iva j\u0101yam\u0101n\u0101 vibhakt\u0101 vibh\u0101vyante iti bhokt\u0101 \u0101tmocyate | mahe\u015bvara\u1e25 | sarv\u0101tmatv\u0101t svatantratv\u0101c ca mah\u0101n \u012b\u015bvara\u015b ceti mahe\u015bvara\u1e25 | param\u0101tm\u0101 | deh\u0101d\u012bn\u0101\u1e43 buddhy-ant\u0101n\u0101\u1e43 pratyag-\u0101tmatvena kalpit\u0101n\u0101m avidyay\u0101 parama upadra\u1e63\u1e6d\u1e5btv\u0101di-lak\u1e63a\u1e47a \u0101tmeti param\u0101tm\u0101 | so\u2019nta\u1e25 param\u0101tm\u0101 ity anena \u015babdena c\u0101py ukta\u1e25 kathita\u1e25 \u015brutau | kv\u0101sau ? asmin dehe puru\u1e63a\u1e25 paro\u2019vyakt\u0101t | uttama\u1e25 puru\u1e63as tv anya\u1e25 param\u0101tmety ud\u0101h\u1e5bta\u1e25 [g\u012bt\u0101 13.3] iti yo vak\u1e63yam\u0101\u1e47a\u1e25 k\u1e63etraj\u00f1a\u1e43 c\u0101pi m\u0101\u1e43 viddhi [g\u012bt\u0101 13.2] iti upanyasto vy\u0101khy\u0101yopasa\u1e43h\u1e5bta\u015b ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nasmin dehe 'vasthito 'ya\u1e43 puru\u1e63o dehaprav\u1e5bttyanugu\u1e47asa\u1e45kalp\u0101dir\u016bpe\u1e47a dehasyopadra\u1e63\u1e6d\u0101 anumant\u0101 ca bhavati \/ tath\u0101 dehasya bhart\u0101 ca bhavati; tath\u0101 dehaprav\u1e5bttijanitasukhadu\u1e25khayor bhokt\u0101 ca bhavati \/ eva\u1e43 dehaniyamanena, dehabhara\u1e47ena, deha\u015be\u1e63itvena ca dehendriyaman\u0101\u1e43si prati mahe\u015bvaro bhavati \/ tath\u0101 ca vak\u1e63yate, &#8222;\u015bar\u012bra\u1e43 yad av\u0101pnoti yac c\u0101py utkr\u0101mat\u012b\u015bvara\u1e25 \/ g\u1e5bh\u012btvait\u0101ni sa\u1e43y\u0101ti v\u0101yur gandh\u0101n iv\u0101\u015bay\u0101t \/\/ BhGR_13.&#8221; iti \/ asmin dehe dehendriyaman\u0101\u1e43si prati param\u0101tmeti c\u0101py ukta\u1e25 \/ dehe manasi ca \u0101tma\u015babdo 'nantaram eva prayujyate, &#8222;dhy\u0101nen\u0101tmani pa\u015byanti kecid \u0101tm\u0101nam \u0101tman\u0101&#8221; iti; api\u015babd\u0101n mahe\u015bvara ity apy ukta iti gamyate; puru\u1e63a\u1e25 para\u1e25 &#8222;an\u0101di matparam&#8221; ity\u0101dinokto 'paricchinnaj\u00f1\u0101na\u015baktir aya\u1e43 puru\u1e63o 'n\u0101diprak\u1e5btisa\u1e43bandhak\u1e5btagu\u1e47asa\u1e45g\u0101d etad deham\u0101tramahe\u015bvaro deham\u0101traparam\u0101tm\u0101 ca bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad anena prak\u0101re\u1e47a prak\u1e5bty-avivek\u0101d eva puru\u1e63asya sa\u1e43s\u0101ra\u1e25 | na tu svar\u016bpata\u1e25 | ity \u0101\u015bayena tasya svar\u016bpam \u0101ha upadra\u1e63\u1e6deti | asmin prak\u1e5bti-k\u0101rye dehe vartam\u0101no 'pi puru\u1e63a\u1e25 paro bhinna eva | na tad-gu\u1e47air yujyata ity artha\u1e25 | tatra hetava\u1e25 yasm\u0101d upadra\u1e63\u1e6d\u0101 p\u1e5bthag-bh\u016bta eva sam\u012bpe sthitv\u0101 dra\u1e63\u1e6d\u0101 s\u0101k\u1e63\u012bty artha\u1e25 | tath\u0101 anumant\u0101 anumoditaiva sannidhi-m\u0101tre\u1e47\u0101nugr\u0101haka\u1e25 | s\u0101k\u1e63\u012b cet\u0101\u1e25 kevalo nirgu\u1e47a\u015b ca [GTU 2.96, Puru\u1e63a-bodhin\u012b] ity \u0101di \u015brute\u1e25 | tath\u0101 ai\u015bvarye\u1e47a r\u016bpe\u1e47a bhart\u0101 vidh\u0101yaka iti cokta\u1e25 | bhokt\u0101 p\u0101laka iti ca | mah\u0101\u1e43\u015b c\u0101sau \u012b\u015bvara\u015b ca sa brahm\u0101d\u012bn\u0101m api patir iti ca param\u0101tm\u0101 v\u0101ntary\u0101m\u012bti cokta\u1e25 \u015bruty\u0101 | tath\u0101 ca \u015bruti\u1e25 e\u1e63a sarve\u015bvara evsa bh\u016bt\u0101dhipatir loka-p\u0101la\u1e25 ity \u0101di<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva\u1e43 prak\u1e5bti-mithy\u0101-t\u0101d\u0101tmy\u0101t puru\u1e63asya sa\u1e43s\u0101ro na svar\u016bpe\u1e47ety uktam | k\u012bd\u1e5b\u015ba\u1e43 punas tasya svar\u016bpa\u1e43 yatra na sambhavati sa\u1e43s\u0101ra\u1e25 ? ity \u0101k\u0101\u1e45k\u1e63\u0101y\u0101\u1e43 tasya svar\u016bpa\u1e43 s\u0101k\u1e63\u0101n nirdi\u015bann \u0101ha upadra\u1e63\u1e6deti | asmin prak\u1e5bti-pari\u1e47\u0101me dehe j\u012bva-r\u016bpe\u1e47a vartam\u0101no 'pi puru\u1e63a\u1e25 para\u1e25 prak\u1e5bti-gu\u1e47\u0101sa\u1e43s\u1e5b\u1e63\u1e6da\u1e25 param\u0101rthato 'sa\u1e43s\u0101r\u012b svena r\u016bpe\u1e47ety artah\u1e25 | yata upadra\u1e63\u1e6d\u0101 yatha \u1e5btvig-yajam\u0101ne\u1e63u yaj\u00f1a-karma-vy\u0101p\u1e5bte\u1e63u tat-sam\u012bpastho 'nya\u1e25 svayam avy\u0101p\u1e5bto yaj\u00f1a-vidy\u0101-ku\u015balatv\u0101d \u1e5btvig-yajam\u0101na-vy\u0101p\u0101ra-gu\u1e47a-do\u1e63\u0101\u1e47\u0101m \u012bk\u1e63it\u0101, tadvat k\u0101rya-kara\u1e47a-vy\u0101p\u0101re\u1e63u svayam avy\u0101p\u1e5bto vilak\u1e63a\u1e47as te\u1e63\u0101\u1e43 k\u0101rya-kara\u1e47\u0101n\u0101\u1e43 sa-vy\u0101par\u0101\u1e47\u0101\u1e43 sam\u012bpastho dra\u1e63\u1e6d\u0101 na tu kart\u0101 puru\u1e63a\u1e25 | sa yat tatra ki\u1e43cit pa\u015byaty ananv\u0101g atas tena bhavaty asa\u1e45go hy aya\u1e43 puru\u1e63a\u1e25 [BAU 4.3.15] iti \u015brute\u1e25 |<br \/>\nathav\u0101, deha-cak\u1e63ur-mano-buddhy-\u0101tm\u0101no dra\u1e63\u1e6d\u1e5b\u1e63u madhye b\u0101hy\u0101n deh\u0101d\u012bn apek\u1e63y\u0101tyavyavahito dra\u1e63\u1e6d\u0101tm\u0101 puru\u1e63a upadra\u1e63\u1e6d\u0101 | upa-\u015babdasya s\u0101m\u012bpy\u0101rthatv\u0101t tasya c\u0101vyavadh\u0101na-r\u016bpasya pratyag-\u0101tmany eva paryavas\u0101n\u0101t |<br \/>\nanumant\u0101 ca k\u0101rya-kara\u1e47a-prav\u1e5btti\u1e63u svayam aprav\u1e5btto 'pi prav\u1e5btta iva sa\u1e43nidhi-m\u0101tre\u1e47a tad-anuk\u016blatv\u0101d anumant\u0101 | athav\u0101, sva-vy\u0101p\u0101re\u1e63u prav\u1e5btt\u0101n dehendriy\u0101d\u012bn na niv\u0101rayati kad\u0101cid api tat-s\u0101k\u1e63i-bh\u016bta\u1e25 puru\u1e63a ity anumant\u0101 | s\u0101k\u1e63\u012b cet\u0101 [GTU 2.96, Puru\u1e63a-bodhin\u012b] iti \u015brute\u1e25 | bhart\u0101<br \/>\nbhart\u0101 dehendriya-mano-buddh\u012bn\u0101\u1e43 sa\u1e43hat\u0101n\u0101\u1e43 caitany\u0101bh\u0101sa-vi\u015bi\u1e63\u1e6d\u0101n\u0101\u1e43 sva-sattay\u0101 sphura\u1e47ena ca dh\u0101rayit\u0101 po\u1e63ayit\u0101 ca | bhokt\u0101 buddhe\u1e25 sukha-du\u1e25kha-moh\u0101tmak\u0101n pratyay\u0101n svar\u016bpa-caitanyena prak\u0101\u015bayat\u012bti nirvik\u0101ra evopalabdh\u0101 | mahe\u015bvara\u1e25 sarv\u0101tmatv\u0101t svatantratv\u0101c ca mah\u0101n \u012b\u015bvara\u015b ceti mahe\u015bvara\u1e25 | param\u0101tm\u0101 deh\u0101di-buddhy-ant\u0101n\u0101\u1e43 avidyay\u0101tmatvena kalpit\u0101n\u0101m parama\u1e25 prak\u1e5b\u1e63\u1e6da upadra\u1e63\u1e6d\u1e5btv\u0101di-p\u016brvokta-vi\u015be\u1e63a\u1e47a-vi\u015bi\u1e63\u1e6da \u0101tm\u0101 param\u0101tm\u0101 | ity anena \u015babden\u0101pi ukta\u1e25 kathita\u1e25 \u015brutau | ca-k\u0101r\u0101d upadra\u1e63\u1e6dety-\u0101di-\u015babdair api sa eva puru\u1e63a\u1e25 para\u1e25 | uttama\u1e25 puru\u1e63as tv anya\u1e25 param\u0101tmety ud\u0101h\u1e5bta\u1e25 [G\u012bt\u0101 15.17] ity agre vak\u1e63yate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nj\u012bv\u0101tm\u0101nam uktv\u0101 param\u0101tm\u0101nam \u0101ha upadra\u1e63\u1e6deti | yadyapi an\u0101di mat-para\u1e43 brahma ity \u0101din\u0101 h\u1e5bdi sarvasya vi\u1e63\u1e6dhitam ity anena ca s\u0101m\u0101nyata\u1e25 pa\u015be\u1e63ata\u015b ca param\u0101tm\u0101 prokta eva, tad api tasya j\u012bv\u0101tma-s\u0101hityen\u0101pi p\u1e5bthag eva spa\u1e63\u1e6datay\u0101 dehasthatva-j\u00f1\u0101pan\u0101rtham iyam uktir j\u00f1ey\u0101 | asmin dehe paro 'nya\u1e25 puru\u1e63o yo mahe\u015bvar\u1e25 sa param\u0101tmeti c\u0101py ukta\u1e25 | param\u0101tmeti ca n\u0101mn\u0101py ukto bhavat\u012bty artha\u1e25 | tatra parama-\u015babda ek\u0101tmav\u0101da-pak\u1e63e sv\u0101\u1e43\u015ba iti dyotan\u0101rtho j\u012bvasya upa sam\u012bpe p\u1e5bthak-sthita eva dra\u1e63\u1e6d\u0101 s\u0101k\u1e63\u012b | anumant\u0101numodana-kart\u0101 sannidhi-m\u0101tre\u1e47\u0101nugr\u0101haka\u1e25 | s\u0101k\u1e63\u012b cet\u0101\u1e25 kevalo nirgu\u1e47a\u015b ca [GTU 2.96, Puru\u1e63a-bodhin\u012b] iti \u015brute\u1e25 | tath\u0101 bhart\u0101 dh\u0101rako bhokt\u0101 p\u0101laka\u1e25 |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ndehe sukh\u0101dibhok\u1e6dray\u0101vasthita\u1e43 j\u012bvam uktv\u0101 niyant\u1e5btay\u0101 tatr\u0101vasthitam \u012b\u015bvaram \u0101ha upadra\u1e63\u1e6deti | asmin dehe paro j\u012bv\u0101d anya\u1e25 puru\u1e63o 'sti yo mahe\u015bvara\u1e25 param\u0101tmeti prokta\u1e25 | upadra\u1e63\u1e6d\u0101 sannidhau p\u1e5bthak-sthita eva s\u0101k\u1e63\u012b | anumant\u0101numati-d\u0101t\u0101 tad-anumati\u1e43 vin\u0101 j\u012bva\u1e25 ki\u00f1cid api kartu\u1e43 na k\u1e63ama ity artha\u1e25 | bhart\u0101 dh\u0101raka\u1e25 | bhokt\u0101 p\u0101laka\u1e25 | sarvata\u1e25 p\u0101\u1e47i ity \u0101dibhir uktasy\u0101p\u012b\u015basya j\u012bvena saha sthiti\u1e43 vaktu\u1e43 punar ukti\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4812',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4812\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWidzem, zezwalaj\u0105cym, zachowawc\u0105, przyjmuj\u0105cym, panem pot\u0119\u017cnym, Najwy\u017cszym Atmanem bywa nazwany ten wielki Duch w tym ciele.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWidz i kierownik, podtrzymuj\u0105cy i przyjmuj\u0105cy wszystko, pan wszechw\u0142adny, Dusza powszechna, przebywaj\u0105ca w tem ciele, taki jest najwy\u017cszy pierwiastek m\u0119ski.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZa\u015b zwierzchnikiem i przyzwalaj\u0105cym \u015awiadkiem, Tym, kt\u00f3ry dzia\u0142ania Przyrody podtrzymuje i jej u\u017cywa, jest Przenajwy\u017cszy Pan, Duch, wznios\u0142ym W\u0142adc\u0105 zwany, gdy jest cia\u0142a tego Mieszka\u0144cem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n[Ten, kto] patrzy i zezwala, utrzymuje i doznaje,<br \/>\nwielki w\u0142adca, zwany te\u017c najwy\u017cszym atmanem,<br \/>\nto obecny w tym ciele doskona\u0142y purusza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDuch najwy\u017cszy, w ciele przebywaj\u0105cy, nazywany jest \u015bwiadkiem, przyzwalaj\u0105cym,<br \/>\nTym, kt\u00f3ry podtrzymuje, oraz tym, kt\u00f3ry doznaje, wielkim w\u0142adc\u0105 i najwy\u017csz\u0105 dusz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTen, co ogl\u0105da, zezwala, dba i doznaje, Pan Wielki,<br \/>\nNajwy\u017csza Ja\u017a\u0144 \u2013 tak jest zwana w tym ciele Dusza Najwy\u017csza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWszystkiemu si\u0119 przygl\u0105da, przyzwala, wszystkiego<br \/>\nDo\u015bwiadcza Wielki W\u0142adca \u2013 Najwy\u017csza Osoba,<br \/>\nKt\u00f3ra te\u017c \u017cyje w ciele, lecz jest transcendentna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW ciele tym jest wy\u017cszy Cz\u0142owiek,<br \/>\nco przygl\u0105da si\u0119, przyzwala,<br \/>\ndzier\u017cy, w\u0142ada i doznaje \u2013<br \/>\nzwany te\u017c Najwy\u017csz\u0105 Ja\u017ani\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>upadra\u1e63\u1e6d\u0101numant\u0101 ca bhart\u0101 bhokt\u0101 mahe\u015bvara\u1e25 param\u0101tmeti c\u0101py ukto dehe \u2018smin puru\u1e63a\u1e25 para\u1e25 analiza analiza syntaktyczna asmin dehe (w tym ciele) puru\u1e63a\u1e25 para\u1e25 (najwy\u017cszy cz\u0142owiek) upadra\u1e63\u1e6d\u0101 (obserwator) anumant\u0101 (przyzwalaj\u0105cy) bhart\u0101\u00a0 (utrzymuj\u0105cy) bhokt\u0101 (ciesz\u0105cy si\u0119) mahe\u015bvara\u1e25 (wielki w\u0142adca) param\u0101tm\u0101 ca api iti (jak r\u00f3wnie\u017c najwy\u017csza ja\u017a\u0144) ukta\u1e25 (nazywany) [asti] (jest). &nbsp;analiza gramatyczna upadra\u1e63\u1e6d\u0101 \u2013 upa-dra\u1e63\u1e6d\u1e5b 1i.1 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4812","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4812"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4812\/revisions"}],"predecessor-version":[{"id":9410,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4812\/revisions\/9410"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4812"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}