{"id":4814,"date":"2012-07-26T20:30:14","date_gmt":"2012-07-26T18:30:14","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4814"},"modified":"2024-05-24T15:05:18","modified_gmt":"2024-05-24T13:05:18","slug":"bhg-13-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4814","title":{"rendered":"BhG 13.23"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>ya<\/em><\/strong><em> eva\u1e43 <span style=\"text-decoration: underline;\">vetti<\/span> <span style=\"color: #888888;\">puru\u1e63a\u1e43 prak\u1e5bti\u1e43<\/span> ca gu\u1e47ai\u1e25 saha<br \/>\nsarvath\u0101 <strong>vartam\u0101no <\/strong>\u2018pi na <strong>sa<\/strong> bh\u016byo \u2018<span style=\"text-decoration: underline;\">bhij\u0101yate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4814',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4814\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>evam <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>puru\u1e63am <\/em><\/strong><span style=\"color: #888888;\">(cz\u0142owieka)<\/span> <strong><em>gu\u1e47ai\u1e25 saha prak\u1e5btim ca <\/em><\/strong><span style=\"color: #888888;\">(i przyrod\u0119 wraz z przymiotami)<\/span> <strong><em>vetti <\/em><\/strong><span style=\"color: #888888;\">(zna)<\/span><em>, <\/em><br \/>\n<strong><em>sarvath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wszelkimi sposobami)<\/span> <strong><em>sa\u1e25 vartam\u0101na\u1e25 api\u00a0<\/em><\/strong><span style=\"color: #888888;\">(chocia\u017c on dzia\u0142aj\u0105cy)<\/span>, <em><strong>bh\u016bya\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(ponownie)<\/span> <strong><em>na abhij\u0101yate <\/em><\/strong><span style=\"color: #888888;\">(nie rodzi si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vetti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owieka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5btim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> natur\u0119, podstaw\u0119, praprzyczyn\u0119, przejawiony \u015bwiat<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47ai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> cechami, przymiotami, zaletami, sznurami <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>saha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013<strong> z <\/strong>(postpozycja, wymaga instrumentalisu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wszelkimi sposobami, w jakikolwiek spos\u00f3b, w najwy\u017cszym stopniu, ca\u0142kowicie<\/strong> (od: <em>sarva<\/em> \u2013 wszystko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vartam\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vartam\u0101na <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>poruszaj\u0105cy si\u0119, dzia\u0142aj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>bardziej, ponownie, ponadto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhij\u0101yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> (rodzi\u0107, stwarza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powstaje, rodzi si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>eva\u1e43 \u2192 ena\u1e43<\/em> (tego);<br \/>\n<em>sarvath\u0101 \u2192 sa yath\u0101 <\/em>(on tak jak);<br \/>\n<em>\u2018bhij\u0101yate<\/em><em> \u2192 hi j\u0101yate<\/em> (zaiste rodzi si\u0119);<br \/>\n<em>sa bh\u016byo 'bhij\u0101yate<\/em><em> \u2192 sa punar n\u0101bhij\u0101yate <\/em>\u00a0(on ponownie si\u0119 nie rodzi);<\/p>\n<p>Trzecia pada BhG 13.23 jest taka sama jak trzecia pada BhG 6.31;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4814',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4814\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntam eta\u1e43 yathokta-lak\u1e63a\u1e47am \u0101tm\u0101na\u1e43\u2014<br \/>\nya eva\u1e43 yathokta-prak\u0101re\u1e47a vetti puru\u1e63a\u1e43 s\u0101k\u1e63\u0101d \u0101tma-bh\u0101vena \u201cayam aham asmi\u201d iti prak\u1e5bti\u1e43 ca yathokt\u0101m avidy\u0101-lak\u1e63a\u1e47\u0101\u1e43 gu\u1e47ai\u1e25 sva-vik\u0101rai\u1e25 saha nivartit\u0101m abh\u0101vam \u0101p\u0101dit\u0101\u1e43 vidyay\u0101, sarvath\u0101 sarva-prak\u0101re\u1e47a vartam\u0101no\u2019pi sa bh\u016bya\u1e25 puna\u1e25 patite\u2019smin vidvac-char\u012bre deh\u0101ntar\u0101ya n\u0101bhij\u0101yate notpadyate, deh\u0101ntara\u1e43 na g\u1e5bh\u1e47\u0101t\u012bty artha\u1e25 | api-\u015babd\u0101t kim u vaktavya\u1e43 ? sva-v\u1e5btta-stho na j\u0101yate ity abhipr\u0101ya\u1e25 ||<br \/>\nnanu, yady api j\u00f1\u0101notpatty-anantara\u1e43 punar-janm\u0101bh\u0101va ukta\u1e25, tath\u0101pi pr\u0101g j\u00f1\u0101notpatte\u1e25 k\u1e5bt\u0101n\u0101\u1e43 karma\u1e47\u0101m uttara-k\u0101la-bh\u0101vin\u0101\u1e43 ca y\u0101ni c\u0101tikr\u0101nt\u0101neka-janma-k\u1e5bt\u0101ni te\u1e63\u0101\u1e43 ca phalam adattv\u0101 n\u0101\u015bo na yukta iti | syus tr\u012b\u1e47i janm\u0101ni k\u1e5bta-vipra\u1e47\u0101\u015bo hi na yukta iti, yath\u0101 phale prav\u1e5btt\u0101n\u0101m \u0101rabdha-janman\u0101\u1e43 karma\u1e47\u0101m | na ca karma\u1e47\u0101\u1e43 vi\u015be\u1e63o\u2019vagamyate | tasm\u0101t tri-prak\u0101r\u0101\u1e47y api karm\u0101\u1e47i tr\u012b\u1e47i janm\u0101ny \u0101rabheran | sa\u1e43hat\u0101ni v\u0101 sarv\u0101\u1e47y eka\u1e43 janm\u0101rabheran | anyath\u0101 k\u1e5bta-vin\u0101\u015be sati sarvatr\u0101n\u0101\u015bv\u0101sa-prasa\u1e45ga\u1e25, \u015b\u0101str\u0101narthakya\u1e43 ca sy\u0101t | ity ata\u1e25 idam ayuktam ukta\u1e43 na sa bh\u016byo\u2019bhij\u0101yate iti | na | k\u1e63\u012byante c\u0101sya karm\u0101\u1e47i [m\u0101tru\u1e47\u1e0dutta\u1e43 2.2.8], brahma veda brahmaiva bhavati [m\u0101tru\u1e47\u1e0dutta\u1e43 3.2.9], tasya t\u0101vad eva cira\u1e43 [candrh\u0101utta\u1e43 6.14.2], i\u1e63\u012bk\u0101-t\u016blavat sarv\u0101\u1e47i karm\u0101\u1e47i prad\u016byante [candrh\u0101utta\u1e43 5.24.3] ity \u0101di-\u015bruti-\u015batebhya ukto vidu\u1e63a\u1e25 sarva-karma-d\u0101ha\u1e25 |<br \/>\nih\u0101pi cokto yathaidh\u0101\u1e43si [g\u012bt\u0101 4.37] ity \u0101din\u0101 sarva-karma-d\u0101ha\u1e25 | vak\u1e63yati copapatte\u015b ca | avidy\u0101-k\u0101ma-kle\u015ba-b\u012bja-nimitt\u0101ni hi karm\u0101\u1e47i janm\u0101ntar\u0101\u1e45kuram \u0101rabhante | ih\u0101pi ca s\u0101ha\u1e43k\u0101r\u0101bhisa\u1e43dh\u012bni karm\u0101\u1e47i phal\u0101rambhak\u0101\u1e47i, netar\u0101\u1e47\u012bti tatra tatra bhagavatoktam |<br \/>\nb\u012bj\u0101ny agny-upadagdh\u0101ni na rohanti yath\u0101 puna\u1e25 |<br \/>\nj\u00f1\u0101na-dagdhais tath\u0101 kle\u015bair n\u0101tm\u0101 sa\u1e43padyate puna\u1e25 [m\u0101trbh 3.200.10] iti ca |<br \/>\nastu t\u0101vaj j\u00f1\u0101notpatty-uttara-k\u0101la-k\u1e5bt\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 j\u00f1\u0101nena d\u0101ha\u1e25, j\u00f1\u0101na-saha-bh\u0101vitv\u0101t | na tv iha janmani j\u00f1\u0101notpatte\u1e25 pr\u0101k k\u1e5bt\u0101n\u0101\u1e43 karma\u1e47\u0101m at\u012bta-janma-k\u1e5bt\u0101n\u0101\u1e43 ca d\u0101ho yukta\u1e25 | na | sarva-karm\u0101\u1e47\u012bti vi\u015be\u1e63a\u1e47\u0101t | j\u00f1\u0101nottara-k\u0101la-bh\u0101vin\u0101m eva sarva-karma\u1e47\u0101m iti cet, na | sa\u1e43koce k\u0101ra\u1e47\u0101nupapatte\u1e25 | yat t\u016bkta\u1e43 yath\u0101 vartam\u0101na-janm\u0101rambhak\u0101\u1e47i karm\u0101\u1e47i na k\u1e63\u012byante phala-d\u0101n\u0101ya prav\u1e5btt\u0101ny eva saty api j\u00f1\u0101ne, tath\u0101n\u0101rabdha-phal\u0101n\u0101m api karma\u1e47\u0101\u1e43 k\u1e63ayo na yukta iti, tad asat | katha\u1e43 ? te\u1e63\u0101\u1e43 mukte\u1e63uvat prav\u1e5btta-phalatv\u0101t | yath\u0101 p\u016brva\u1e43 lak\u1e63ya-vedh\u0101ya mukta i\u1e63u\u1e25 dhanu\u1e63o lak\u1e63ya-vedhottara-k\u0101lam api \u0101rabdha-vega-k\u1e63ay\u0101t patanenaiva nivartate, eva\u1e43 \u015bar\u012br\u0101rambhaka\u1e43 karma \u015bar\u012bra-sthiti-prayojane niv\u1e5btte\u2019pi, \u0101 sa\u1e43sk\u0101ra-vega-k\u1e63ay\u0101t p\u016brvavat vartata eva | yath\u0101 sa eva i\u1e63u\u1e25 prav\u1e5btti-nimitt\u0101n\u0101rabdha-vegas tv amukto dhanu\u1e63i prayukto\u2019pi upasa\u1e43hriyate, tath\u0101n\u0101rabdha-phal\u0101ni karm\u0101\u1e47i sv\u0101\u015braya-sth\u0101ny eva j\u00f1\u0101nena nirb\u012bj\u012b-kriyanta iti | patite\u2019smin vidvac-char\u012bre na sa bh\u016byo\u2019bhij\u0101yate iti yuktam evoktam iti siddham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nenam uktasvabh\u0101va\u1e43 puru\u1e63am, uktasvabh\u0101v\u0101\u1e43 ca prak\u1e5bti\u1e43 vak\u1e63yam\u0101\u1e47asvabh\u0101vayuktai\u1e25 sattv\u0101dibhir gu\u1e47ai\u1e25 saha, yo vetti yath\u0101vad vivekena j\u0101n\u0101ti, sa sarvath\u0101 devamanu\u1e63y\u0101didehe\u1e63v atim\u0101trakli\u1e63\u1e6daprak\u0101re\u1e47a vartam\u0101no 'pi, na bh\u016byo 'bhij\u0101yate na bh\u016bya\u1e25 prak\u1e5bty\u0101 sa\u1e43sargam arhati, aparicchinnaj\u00f1\u0101nalaka\u1e63a\u1e47am apahatap\u0101pm\u0101nam \u0101tm\u0101na\u1e43 taddeh\u0101vas\u0101nasamaye pr\u0101pnot\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 prak\u1e5bti-puru\u1e63a-viveka-j\u00f1\u0101nina\u1e43 stauti ya evam iti | evam upadra\u1e63\u1e6d\u1e5btv\u0101di-r\u016bpe\u1e47a puru\u1e63a\u1e43 yo vetti prak\u1e5bti\u1e43 ca gu\u1e47ai\u1e25 saha sukha-du\u1e25kh\u0101di-pari\u1e47\u0101mai\u1e25 sahit\u0101\u1e43 yo vetti sa puru\u1e63a\u1e25 sarvath\u0101 vidhim atila\u1e45ghyeha vartam\u0101no 'pi punar n\u0101bhij\u0101yate | mucyate evety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva\u1e43 sa ca yo yat prabh\u0101va\u015b ca [G\u012bt\u0101 13.4] iti vy\u0101khy\u0101tam id\u0101n\u012b\u1e43 yaj j\u00f1\u0101tv\u0101m\u1e5btam a\u015bnute ity uktam upasa\u1e43harati ya evam iti | ya evam uktena prak\u0101re\u1e47a vetti puru\u1e63am ayam aham asm\u012bti s\u0101k\u1e63\u0101tkaroti prak\u1e5bti\u1e43 c\u0101vidy\u0101\u1e43 gu\u1e47ai\u1e25 sva-vik\u0101rai\u1e25 saha mithy\u0101-bh\u016bt\u0101m \u0101tma-vidyay\u0101 b\u0101dhit\u0101\u1e43 vetti niv\u1e5btte mam\u0101j\u00f1\u0101na-t\u0101t-k\u0101rye iti, sa sarvath\u0101 pr\u0101rabdha-karma-va\u015b\u0101d indravad vidhim atikramya vartam\u0101no 'pi bh\u016byo na j\u0101yate patite 'smin vidvac-char\u012bre punar deha-graha\u1e47a\u1e43 na karoti | avidy\u0101y\u0101\u1e43 vidyay\u0101 n\u0101\u015bit\u0101y\u0101\u1e43 tat-k\u0101ry\u0101sa\u1e43bhavasya bahudhoktatv\u0101t tad-adhigama uttara-p\u016brv\u0101rdhayor a\u015ble\u1e63a-vin\u0101\u015bau tad-vyapade\u015b\u0101t [Vs 4.1.13] iti ny\u0101y\u0101t | api-\u015babd\u0101d vidhim anatikramya vartam\u0101na\u1e25 sva-v\u1e5bttastho bh\u016byo na j\u0101yata iti kim u vaktavyam ity abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netaj-j\u00f1\u0101na-phalam \u0101ha ya iti | puru\u1e63a\u1e43 param\u0101tm\u0101na\u1e43 prak\u1e5bti\u1e43 m\u0101y\u0101-\u015bakti\u1e43 | ca-k\u0101r\u0101j j\u012bva-\u015bakti\u1e43 ca | sarvath\u0101 vartam\u0101no 'pi laya-vik\u1e63ep\u0101di-par\u0101bh\u016bto 'pi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netaj-j\u00f1\u0101na-phalam \u0101ha ya iti | eva\u1e43 mad-ukta-vidhay\u0101 mitho viviktatay\u0101 ya\u1e25 puru\u1e63a\u1e43 mahe\u015bvara-prak\u1e5bti\u1e43 ca j\u012bva\u1e43 ca vetti ! sarvath\u0101 vyavah\u0101ra-samparke\u1e47a vartam\u0101no 'pi bh\u016byo n\u0101bhij\u0101yate deh\u0101nte vimucyata ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4814',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4814\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto pozna tego Purusz\u0119 oraz rozsnow\u0119 wraz z jej \u017cywio\u0142ami, nie odrodzi si\u0119 wi\u0119cej, jakiekolwiekby losy przechodzi\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto zna ten pierwiastek i natur\u0119 z jej formami, ten do jakiegokolwiek stanu nale\u017cy, przestaje si\u0119 odradza\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto w pe\u0142ni pozna\u0142 t\u0119 tajemnic\u0119 Ducha i Przyrody z cechami jej i energiami, jakkolwiek \u017cyje wolnym b\u0119dzie od narodzin ponownych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKto w ten spos\u00f3b pojmuje<br \/>\nducha i materi\u0119 wraz z gunami,<br \/>\nten nie odrodzi si\u0119 ju\u017c wi\u0119cej,<br \/>\njakiekolwiek by by\u0142y jego losy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kto rozpozna\u0142 ducha, jak i natur\u0119 wraz z jej cechami,<br \/>\nOn cho\u0107 dzia\u0142a, nie rodzi si\u0119 wi\u0119cej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto pozna\u0142 w ten spos\u00f3b Dusz\u0119 oraz Przyrod\u0119 z gunami,<br \/>\nJakkolwiek by post\u0119powa\u0142, ju\u017c wi\u0119cej si\u0119 nie narodzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto pozna\u0142 tajemnic\u0119 \u017cycia i materii<br \/>\nZ r\u00f3\u017cnymi jej cechami, na zawsze jest wolny<br \/>\nOd ponownych narodzin \u2013 ka\u017cdy, bez wyj\u0105tku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto Cz\u0142owieka tego pozna\u0142<br \/>\ni Natur\u0119 z jej cechami,<br \/>\ncho\u0107by r\u00f3\u017cne czyny spe\u0142nia\u0142,<br \/>\nju\u017c ponownie si\u0119 nie rodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ya eva\u1e43 vetti puru\u1e63a\u1e43 prak\u1e5bti\u1e43 ca gu\u1e47ai\u1e25 saha sarvath\u0101 vartam\u0101no \u2018pi na sa bh\u016byo \u2018bhij\u0101yate analiza analiza syntaktyczna ya\u1e25 (kto) evam (w ten spos\u00f3b) puru\u1e63am (cz\u0142owieka) gu\u1e47ai\u1e25 saha prak\u1e5btim ca (i przyrod\u0119 wraz z przymiotami) vetti (zna), sarvath\u0101 (wszelkimi sposobami) sa\u1e25 vartam\u0101na\u1e25 api\u00a0(chocia\u017c on dzia\u0142aj\u0105cy), bh\u016bya\u1e25 (ponownie) na abhij\u0101yate (nie rodzi si\u0119). &nbsp;analiza gramatyczna ya\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4814","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4814","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4814"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4814\/revisions"}],"predecessor-version":[{"id":9412,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4814\/revisions\/9412"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4814"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4814"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4814"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}