{"id":4816,"date":"2012-07-26T20:29:49","date_gmt":"2012-07-26T18:29:49","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4816"},"modified":"2024-05-24T15:06:24","modified_gmt":"2024-05-24T13:06:24","slug":"bhg-13-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4816","title":{"rendered":"BhG 13.24"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0343.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4816\" title=\"werset 13.24-25\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0343.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>dhy\u0101nen\u0101tmani <span style=\"text-decoration: underline;\">pa\u015byanti<\/span> <strong>ke-cid<\/strong> <span style=\"color: #888888;\">\u0101tm\u0101nam<\/span> \u0101tman\u0101<br \/>\n<strong>anye<\/strong> s\u0101\u1e43khyena yogena karma-yogena c<strong>\u0101pare<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4816',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4816\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>kecit <\/em><\/strong><span style=\"color: #888888;\">(niekt\u00f3rzy)<\/span> <strong><em>dhy\u0101nena <\/em><\/strong><span style=\"color: #888888;\">(przez rozmy\u015blanie)<\/span> <strong><em>\u0101tmani <\/em><\/strong><span style=\"color: #888888;\">(w sobie)<\/span> <strong><em>\u0101tman\u0101 <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki ja\u017ani)<\/span> <strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>pa\u015byanti <\/em><\/strong><span style=\"color: #888888;\">(widz\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>anye <\/em><\/strong><span style=\"color: #888888;\">(inni)<\/span> <strong><em>s\u0101\u1e45khyena yogena <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki jodze sankhji)<\/span> <strong>[<em>\u0101tm\u0101nam pa\u015byanti<\/em>]<\/strong> <span style=\"color: #888888;\">(widz\u0105 ja\u017a\u0144)<\/span><em>, <\/em><br \/>\n<strong><em>apare ca <\/em><\/strong><span style=\"color: #888888;\">(a jeszcze inni<\/span>) <strong><em>karma-yogena <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki jodze czynu)<\/span> <strong>[<em>\u0101tm\u0101nam pa\u015byanti<\/em>]<\/strong> <span style=\"color: #888888;\">(widz\u0105 ja\u017a\u0144)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhy\u0101nena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhy\u0101na<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez rozmy\u015blanie, dzi\u0119ki kontemplacji <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dhyai<\/em> \u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmani <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ja\u017ani, w sobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>widz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ke-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niekt\u00f3rzy <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tman\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101\u1e43khyena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101\u1e43khya<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dzi\u0119ki sankhji<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>khy\u0101<\/em> &#8211; liczy\u0107, <em>s\u0101mkhya<\/em> \u2013 zwi\u0105zany z liczbami, racjonalny, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki przy\u0142\u0105czaniu, dzi\u0119ki zaprz\u0119gni\u0119ciu, dzi\u0119ki zastosowaniu, dzi\u0119ki metodzie, dzi\u0119ki \u015brodkowi, dzi\u0119ki jodze <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-yogena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-yoga<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47o yogeneti<\/em> \u2013 <strong>przez jog\u0119 czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apare<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-para <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inni, p\u00f3\u017aniejsi, r\u00f3\u017cni<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>dhy\u0101nen\u0101tmani<\/em><em> \u2192 <\/em><em>j\u00f1\u0101nen\u0101tmani<\/em> (dzi\u0119ki wiedzy w sobie);<br \/>\n<em>anye s\u0101\u1e43khyena yogena<\/em><em> \u2192 anyena s\u0101\u1e43khya-yogena \/ anye tu s\u0101\u1e43khya-yogena <\/em>(przez innych dzi\u0119ki jodze sankhji \/ ale inni dzi\u0119ki jodze sankhji);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4816',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4816\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\natr\u0101tma-dar\u015bane up\u0101ya-vikalp\u0101 ime dhy\u0101n\u0101daya ucyante\u2014<br \/>\ndhy\u0101nena | dhy\u0101na\u1e43 n\u0101ma \u015babd\u0101dibhyo vi\u1e63ayebhya\u1e25 \u015brotr\u0101d\u012bni kara\u1e47\u0101ni manasy upasa\u1e43h\u1e5btya, mana\u015b ca pratyak-cetanayitari, ek\u0101gratay\u0101 yac cintana\u1e43 tad dhy\u0101nam | tath\u0101, dhy\u0101yat\u012bva baka\u1e25, dhy\u0101yat\u012bva p\u1e5bthiv\u012b, dhy\u0101yant\u012bva parvat\u0101\u1e25 [candrh\u0101utta\u1e43 7.6.1] iti upamop\u0101d\u0101n\u0101t | taila-dh\u0101r\u0101vat sa\u1e43tato\u2019vicchinna-pratyayo dhy\u0101nam | tena dhy\u0101nena \u0101tmani buddhau pa\u015byanty \u0101tm\u0101na\u1e43 pratyak-cetanam \u0101tman\u0101 svenaiva pratyak-cetanena dhy\u0101na-sa\u1e43sk\u1e5bten\u0101nta\u1e25-kara\u1e47ena kecid yogina\u1e25 | anye s\u0101\u1e43khyena yogena | s\u0101\u1e43khya\u1e43 n\u0101ma ime sattva-rajas-tam\u0101\u1e43si gu\u1e47\u0101 may\u0101 d\u1e5b\u015by\u0101 aha\u1e43 tebhyo\u2019nyas tad-vy\u0101p\u0101ra-s\u0101k\u1e63i-bh\u016bto nityo gu\u1e47a-vilak\u1e63a\u1e47a \u0101tmeti cintanam e\u1e63a s\u0101\u1e43khyo yoga\u1e25 | tena pa\u015byanti \u0101tm\u0101nam \u0101tmanety anuvartate | karma-yogena | karmaiva yoga\u1e25 | \u012b\u015bvar\u0101rpa\u1e47a-buddhy\u0101nu\u1e63\u1e6dh\u012byam\u0101na\u1e43 gha\u1e6dana-r\u016bpa\u1e43 yog\u0101rthatv\u0101d yoga ucyate gu\u1e47ata\u1e25 | tena sattva-\u015buddhi-j\u00f1\u0101notpatti-dv\u0101re\u1e47a c\u0101pare<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkecin ni\u1e63pannayog\u0101\u1e25 \u0101tmani \u015bar\u012bre 'vasthitam \u0101tm\u0101nam \u0101tman\u0101 manas\u0101 dhy\u0101nena yogena pa\u015byanti \/ anye ca ani\u1e63pannayog\u0101\u1e25, s\u0101\u1e43khyena yogena j\u00f1\u0101nayogena yogayogya\u1e43 mana\u1e25 k\u1e5btv\u0101 \u0101tm\u0101na\u1e43 pa\u015byanti \/ apare j\u00f1\u0101nayog\u0101nadhik\u0101ri\u1e47a\u1e25, tadadhik\u0101ri\u1e47a\u015b ca sukarop\u0101yasakt\u0101\u1e25, vyapade\u015by\u0101\u015b ca karmayogen\u0101ntargataj\u00f1\u0101nena manaso yogayogyat\u0101m \u0101p\u0101dya \u0101tm\u0101na\u1e43 pa\u015byanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016bta-vivikt\u0101tma-j\u00f1\u0101na-s\u0101dhana-vikalp\u0101n \u0101ha dhy\u0101neneti dv\u0101bhy\u0101m | dhy\u0101nen\u0101tm\u0101k\u0101rapratyay\u0101v\u1e5btty\u0101 | \u0101tmani deha eva \u0101tman\u0101 manas\u0101 evam \u0101tm\u0101na\u1e43 kecit pa\u015byanti | anye tu s\u0101\u1e45khyena prak\u1e5bti-puru\u1e63a-vailak\u1e63a\u1e47y\u0101locanena yogen\u0101\u1e63\u1e6d\u0101\u1e45gena | apare ca karma-yogena | pa\u015byant\u012bti sarvatr\u0101nu\u1e63a\u1e45ga\u1e25 | ete\u1e63\u0101\u1e43 ca dhy\u0101n\u0101d\u012bn\u0101\u1e43 yath\u0101-yogya\u1e43 krama-samuccaye saty api tat-tan-ni\u1e63\u1e6dh\u0101-bhed\u0101bhipr\u0101ye\u1e47a vikalpokti\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\natr\u0101tma-dar\u015bane s\u0101dhana-vikalp\u0101 ime kathyante dhy\u0101neneti | iha hi caturvidh\u0101 jan\u0101\u1e25, kecid uttam\u0101\u1e25 kecin madhyam\u0101\u1e25 kecin mand\u0101\u1e25 kecin mandatar\u0101 iti | tatrottam\u0101n\u0101m \u0101tma-j\u00f1\u0101na-s\u0101dhanam \u0101ha | dhy\u0101nena vij\u0101t\u012bya-pratyay\u0101nantaritena saj\u0101t\u012bya-pratyaya-prav\u0101he\u1e47a \u015brava\u1e47a-manana-phala-bh\u016bten\u0101tma-cintanena nididhy\u0101sana-\u015babdenoditen\u0101tmani buddhau pa\u015byanti s\u0101k\u1e63\u0101tkurvanti \u0101tm\u0101na\u1e43 pratyak-cetanam \u0101tman\u0101 dhy\u0101na-sa\u1e43sk\u1e5bten\u0101nta\u1e25-kara\u1e47ena kecid uttam\u0101 yogina\u1e25 |<br \/>\nmadhyam\u0101n\u0101m \u0101tma-j\u00f1\u0101na-s\u0101dhanam \u0101ha &#8212; anye madhyam\u0101\u1e25 s\u0101\u1e43khyena yogena nididhy\u0101sana-p\u016brva-bh\u0101vin\u0101 \u015brava\u1e47a-manana-r\u016bpe\u1e47a nity\u0101nitya-vivek\u0101di-p\u016brvake\u1e47eme gu\u1e47a-traya-pari\u1e47\u0101m\u0101 an\u0101tmana\u1e25 sarve mithy\u0101-bh\u016bt\u0101s tat-s\u0101k\u1e63i-bh\u016bto nityo vibhur nirvik\u0101ra\u1e25 satya\u1e25 samasta-ja\u1e0da-sambandha-\u015b\u016bnya \u0101tm\u0101ham ity eva\u1e43 ved\u0101nta-v\u0101kya-vic\u0101ra-janyena cintanena pa\u015byanti \u0101tm\u0101nam \u0101tmaniti vartate | dhy\u0101nenotpatti-dv\u0101re\u1e47ety artha\u1e25 |<br \/>\nmand\u0101n\u0101m j\u00f1\u0101na-s\u0101dhanam \u0101ha &#8212; karma-yogene\u015bvar\u0101rpa\u1e47a-buddhy\u0101 kriyam\u0101\u1e47ena phal\u0101bhisandhi-rahitena tat-tad-var\u1e47\u0101\u015bramocitena veda-vihitena karma-kal\u0101pena c\u0101pare mand\u0101\u1e25 pa\u015byanti \u0101tm\u0101nam \u0101tmaniti vartate | sattva-\u015buddhy\u0101 \u015brava\u1e47a-manana-dhy\u0101notpatti-dv\u0101re\u1e47ety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natra s\u0101dhana-vikalpam \u0101ha dhy\u0101neti dv\u0101bhy\u0101m | kecid bhakt\u0101 dhy\u0101nena bhagavac-cintanenaiva | bhakty\u0101 m\u0101m abhij\u0101n\u0101ti [G\u012bt\u0101 18.55] ity agrimokter \u0101tmani mansy \u0101tman\u0101 svayam eva na tv anyena ken\u0101py upak\u0101reke\u1e47ety artha\u1e25 | anye j\u00f1\u0101nina\u1e25 s\u0101\u1e45khyam \u0101tm\u0101n\u0101tma-vivekas tena | apare yogino yogen\u0101\u1e63\u1e6d\u0101\u1e45gena karma-yogena ni\u1e63k\u0101ma-karma\u1e47\u0101 ca | atra s\u0101\u1e45khy\u0101\u1e63\u1e6d\u0101\u1e45ga-yoga-ni\u1e63k\u0101ma-karma-yog\u0101\u1e25 param\u0101tma-dar\u015bane parasparayaiva hetavo na tu s\u0101k\u1e63\u0101d dhetavas te\u1e63\u0101\u1e43 s\u0101ttvikatv\u0101t param\u0101tmanas tu gu\u1e47\u0101t\u012btatv\u0101t | ki\u1e43 ca j\u00f1\u0101na\u1e43 ca mayi sannyaset [BhP 11.19.1] iti bhagavad-ukter j\u00f1\u0101n\u0101di-sanny\u0101s\u0101nantaram eva bhakty\u0101ham ekay\u0101 gr\u0101hya\u1e25 [BhP 11.14.11] ity ukter j\u00f1\u0101na\u1e43 vimucya tay\u0101 bhaktyaiva pa\u015byanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nmahe\u015bvarasya pr\u0101ptau s\u0101dhana-vikalp\u0101n \u0101ha dhy\u0101neneti dv\u0101bhy\u0101m | kecid vi\u015buddha-citt\u0101 \u0101tmani manasi sthitam \u0101tm\u0101na\u1e43 mahe\u015bvara\u1e43 m\u0101\u1e43 dhy\u0101nenopasarjan\u012b-bh\u016bta-j\u00f1\u0101nena pa\u015byanti s\u0101k\u1e63\u0101t kurvanty \u0101tman\u0101 svayam eva, na tv anyenopak\u0101rake\u1e47a | anye s\u0101\u1e45khyenopasarjan\u012b-bh\u016bta-dhy\u0101nena j\u00f1\u0101nena pa\u015byanti | anya-yogenopasarjan\u012b-bh\u016bta-j\u00f1\u0101nen\u0101\u1e63\u1e6d\u0101\u1e45gena pa\u015byanti | apare tu karma-yogen\u0101ntargata-dhy\u0101na-j\u00f1\u0101nena ni\u1e63k\u0101me\u1e47a karma\u1e47\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4816',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4816\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNiekt\u00f3rzy, gdy rozmy\u015blaj\u0105, widz\u0105 Atmana w sobie przez siebie, inni widz\u0105 go oddawszy si\u0119 Rozwadze, a jeszcze inni czynowi,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWielu patrzy na Dusz\u0119 przez siebie samych; inni przez zwi\u0105zek rozumowy; inni przez jedno\u015b\u0107 mistyczn\u0105 czyn\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJedni przez rozmy\u015blanie g\u0142\u0119bokie Ducha w sobie przez ducha poznaj\u0105; inni przez Jog\u0119 wiedzy wedle Sankhiji, jeszcze inni przez Jog\u0119 czynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiekt\u00f3rzy dzi\u0119ki medytacji<br \/>\nsami przez siebie dostrzegaj\u0105 atmana w samych sobie,<br \/>\ninni \u2014 dzi\u0119ki jodze poznania,<br \/>\na jeszcze inni \u2014 jodze czynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJedni, rozmy\u015blaj\u0105c, postrzegaj\u0105 w duszy ducha dzi\u0119ki duszy samej,<br \/>\nInni poprzez sankhji wiedz\u0119, a jeszcze inni poprzez jog\u0119 czynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nS\u0105 tacy, co sami w sobie Atmana widz\u0105 w zadumie,<br \/>\nZa\u015b inni \u2013 przez jog\u0119 sankhji, zn\u00f3w inni \u2013 przez jog\u0119 czynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNiekt\u00f3rzy w medytacji odnajduj\u0105 siebie.<br \/>\nInni w my\u015bli o sobie siebie dostrzegaj\u0105,<br \/>\nJeszcze inni przez prac\u0119 w jodze wyrzeczenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWidz\u0105, dzi\u0119ki kontemplacji,<br \/>\nsiebie w sobie, dzi\u0119ki sobie,<br \/>\ninni dzi\u0119ki jodze czynu,<br \/>\njeszcze inni przez teori\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dhy\u0101nen\u0101tmani pa\u015byanti ke-cid \u0101tm\u0101nam \u0101tman\u0101 anye s\u0101\u1e43khyena yogena karma-yogena c\u0101pare analiza analiza syntaktyczna kecit (niekt\u00f3rzy) dhy\u0101nena (przez rozmy\u015blanie) \u0101tmani (w sobie) \u0101tman\u0101 (dzi\u0119ki ja\u017ani) \u0101tm\u0101nam (ja\u017a\u0144) pa\u015byanti (widz\u0105), anye (inni) s\u0101\u1e45khyena yogena (dzi\u0119ki jodze sankhji) [\u0101tm\u0101nam pa\u015byanti] (widz\u0105 ja\u017a\u0144), apare ca (a jeszcze inni) karma-yogena (dzi\u0119ki jodze czynu) [\u0101tm\u0101nam pa\u015byanti] (widz\u0105 ja\u017a\u0144). &nbsp;analiza gramatyczna dhy\u0101nena [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4816","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4816"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4816\/revisions"}],"predecessor-version":[{"id":9413,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4816\/revisions\/9413"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}