{"id":4820,"date":"2012-07-26T20:29:05","date_gmt":"2012-07-26T18:29:05","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4820"},"modified":"2024-05-24T15:08:53","modified_gmt":"2024-05-24T13:08:53","slug":"bhg-13-26","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4820","title":{"rendered":"BhG 13.26"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0344.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4820\" title=\"werset 13.26-27\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0344.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>y\u0101vat <span style=\"text-decoration: underline;\">sa\u1e43j\u0101yate<\/span> <strong>ki\u1e43-cit<\/strong> <strong>sattva\u1e43 sth\u0101vara-ja\u1e45gamam<\/strong><br \/>\nk\u1e63etra-k\u1e63etra-j\u00f1a-sa\u1e43yog\u0101t <span style=\"color: #888888;\">tad<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> bharata-r\u1e63abha<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.26\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.26 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4820',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4820\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bharatar\u1e63abha <\/em><\/strong><span style=\"color: #888888;\">(o byku w\u015br\u00f3d Bharat\u00f3w!)<\/span>,<br \/>\n<strong><em>y\u0101vat <\/em><\/strong><span style=\"color: #888888;\">(jak dalece)<\/span><strong> <em>ki\u1e43-cit sth\u0101vara-ja\u1e45gamam sattvam <\/em><\/strong><span style=\"color: #888888;\">(jakiekolwiek poruszaj\u0105ce si\u0119 lub nieruchome jestestwo)<\/span> <strong><em>sa\u1e43j\u0101yate <\/em><\/strong><span style=\"color: #888888;\">(powstaje)<\/span><em>, <\/em><br \/>\n<strong><em>tat <\/em><\/strong><span style=\"color: #888888;\">(to) <\/span><strong><em>k\u1e63etra-k\u1e63etra-j\u00f1a-sa\u1e43yog\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z po\u0142\u0105czenia pola i znawcy pola)<\/span><strong> [<em>bhavati iti<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(powstaje)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(wiedz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101vat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak d\u0142ugo, jak dalece<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43j\u0101yate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> (rodzi\u0107 si\u0119 wesp\u00f3\u0142) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wesp\u00f3\u0142 powstaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ki\u1e43-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jakiekolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sth\u0101vara-ja\u1e45gamam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sth\u0101vara-ja\u1e45gama <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>sth\u0101vara\u1e43 ca ja\u1e45gama\u1e43 ceti<\/em> \u2013 <strong>nieruchome i ruchome<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>sth\u0101<\/em> \u2013 sta\u0107, istnie\u0107; <em>ava<\/em> \u2013 w d\u00f3\u0142<br \/>\nlub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 wybiera\u0107, lubi\u0107,<em> vara<\/em> \u2013 wybrany, najlepszy, doskona\u0142y, <em>avara<\/em> \u2013 niski, ma\u0142y, nieznaczny, m\u0142odszy, pod\u0142y; \u00a0<em>sth\u0101vara<\/em> \u2013 nieruchome, stabilne, nieporuszone, przeciwie\u0144stwo do: <em>ja\u1e45gama<\/em>;\u00a0 <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <em>ja\u1e45gama <\/em>\u2013 poruszaj\u0105ce si\u0119, ruchome, \u017cyj\u0105ce);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63etra-k\u1e63etra-j\u00f1a-sa\u1e43yog\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63etra-k\u1e63etra-j\u00f1a-sa\u1e43yoga<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>k\u1e63etrasya ca k\u1e63etraj\u00f1asya ca sa\u1e43yog\u0101t iti<\/em> \u2013 <strong>z po\u0142\u0105czenia<\/strong> <strong>pola i znawcy pola <\/strong>\u00a0(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 posiada\u0107, <em>k\u1e63etra<\/em> \u2013 pole;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, <em>-j\u00f1a<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znawca; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>sa\u1e43<\/em><em>yoga<\/em>\u00a0 \u2013 zwi\u0105zek, po\u0142\u0105czenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bharata-r\u1e63abha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bharata<\/em><em>-r\u1e63abha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bharat\u0101\u1e47\u0101m \u1e5b\u1e63abheti<\/em> \u2013 <strong>o <\/strong><strong>byku w\u015br\u00f3d Bharat\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 lub <em>bharata<\/em> \u2013 kr\u00f3l Bharata, utrzymywany, aktor, w l. mnogiej \u2013 potomkowie Bharaty; <em>\u1e5b\u1e63abha<\/em> \u2013 byk, dominuj\u0105cy, najlepszy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sa\u1e43j\u0101yate<\/em><em> \u2192 sa\u1e43bhavati \/ sa\u1e43bhavate<\/em> (powstaje);<br \/>\n<em>y\u0101vat sa\u1e43j\u0101yate ki\u1e43-cit <\/em><em>\u2192 y\u0101vat ki\u1e43-cit<\/em> <em>sa\u1e43bhavati <\/em>(jak dalece jakiekolwiek powstaje);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4820',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4820\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nk\u1e63etraj\u00f1a\u1e43 c\u0101pi m\u0101\u1e43 viddhi [g\u012bt\u0101 13.3] iti k\u1e63etraj\u00f1e\u015bvarakatva-vi\u1e63aya\u1e43 j\u00f1\u0101na\u1e43 mok\u1e63a-s\u0101dhana\u1e43, yaj j\u00f1\u0101tv\u0101m\u1e5btam a\u015bnute [g\u012bt\u0101 13.13] ity uktam | tat kasm\u0101t heto\u1e25 ? iti tad-dhetu-pradar\u015ban\u0101rtha\u1e43 \u015bloka \u0101rabhyate\u2014<br \/>\ny\u0101vat yat ki\u1e43cit sa\u1e43j\u0101yate samutpadyate sattva\u1e43 vastu | kim avi\u015be\u1e63e\u1e47a ? nety \u0101ha\u2014sth\u0101vara-ja\u1e45gama\u1e43 sth\u0101vara\u1e43 ja\u1e45gama\u1e43 ca k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yog\u0101t taj j\u0101yate ity eva\u1e43 viddhi j\u0101n\u012bhi bharatar\u1e63abha |<br \/>\nka\u1e25 punar aya\u1e43 k\u1e63etra-k\u1e63etraj\u00f1ayo\u1e25 sa\u1e43yogo\u2019bhipreta\u1e25 ? na t\u0101vat rajjveva gha\u1e6dasy\u0101vayava-sa\u1e43\u015ble\u1e63a-dv\u0101raka\u1e25 sa\u1e43bandha-vi\u015be\u1e63a\u1e25 sa\u1e43yoga\u1e25 k\u1e63etre\u1e47a k\u1e63etraj\u00f1asya sa\u1e43bhavati, \u0101k\u0101\u015bavat niravayavatv\u0101t | n\u0101pi samav\u0101ya-lak\u1e63a\u1e47as tantu-pa\u1e6dayor iva k\u1e63etra-k\u1e63etraj\u00f1ayor itaretara-k\u0101rya-k\u0101ra\u1e47a-bh\u0101v\u0101nabhyupagam\u0101t | ity ucyate\u2014k\u1e63etra-k\u1e63etraj\u00f1ayor vi\u1e63aya-vi\u1e63ayi\u1e47or bhinna-svabh\u0101vayor itaretara-tad-dharm\u0101dhy\u0101sa-lak\u1e63a\u1e47a\u1e25 sa\u1e43yoga\u1e25 k\u1e63etra-k\u1e63etraj\u00f1a-svar\u016bpa-vivek\u0101-bh\u0101va-nibandhana\u1e25, rajju-\u015buktik\u0101d\u012bn\u0101\u1e43 tad-viveka-j\u00f1\u0101n\u0101bh\u0101v\u0101d adhy\u0101ropita-sarpa-rajat\u0101di-sa\u1e43yogavat | so\u2019yam adhy\u0101sa-svar\u016bpa\u1e25 k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yogo mithy\u0101-j\u00f1\u0101na-lak\u1e63a\u1e47a\u1e25 | yath\u0101-\u015b\u0101stra\u1e43 k\u1e63etra-k\u1e63etraj\u00f1a-lak\u1e63a\u1e47a-bheda-parij\u00f1\u0101na-p\u016brvaka\u1e43 pr\u0101k dar\u015bita-r\u016bp\u0101t k\u1e63etr\u0101n mu\u00f1j\u0101d ive\u1e63\u012bk\u0101\u1e43 yathokta-lak\u1e63a\u1e47a\u1e43 k\u1e63etraj\u00f1a\u1e43 pravibhajya na sat tan n\u0101sad ucyate [g\u012bt\u0101 13.13] ity anena nirasta-sarvop\u0101dhi-vi\u015be\u1e63a\u1e43 j\u00f1eya\u1e43 brahma-svar\u016bpe\u1e47a ya\u1e25 pa\u015byati, k\u1e63etra\u1e43 ca m\u0101y\u0101-nirmita-hasti-svapna-d\u1e5b\u1e63\u1e6da-vastuvad gandharva-nagar\u0101divad asad eva sad iv\u0101vabh\u0101sate | ity eva\u1e43 ni\u015bcita-vij\u00f1\u0101no ya\u1e25, tasya yathokta-samyag-dar\u015bana-virodh\u0101d apagacchati mithy\u0101-j\u00f1\u0101nam | tasya janma-hetor apagam\u0101d ya eva\u1e43 vetti puru\u1e63a\u1e43 prak\u1e5bti\u1e43 ca gu\u1e47ai\u1e25 saha [g\u012bt\u0101 13.25] ity anena vidv\u0101n bh\u016byo n\u0101bhij\u0101yate iti yad uktam, tad upapannam uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6dasy\u0101tmano vivek\u0101nusandh\u0101naprak\u0101ra\u1e43 vaktu\u1e43 sarva\u1e43 sth\u0101vara\u1e43 ja\u1e45gama\u1e43 ca sattva\u1e43 cidacitsa\u1e43sargajam ity \u0101ha<br \/>\ny\u0101vat sth\u0101varaja\u1e45gam\u0101tman\u0101 sattva\u1e43 j\u0101yate, t\u0101vat k\u1e63etrak\u1e63etraj\u00f1ayor itaretarasa\u1e43yog\u0101d eva j\u0101yate sa\u1e43yuktam eva j\u0101yate, na tv itaretaraviyuktam ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natha karma-yogasya t\u1e5bt\u012bya-caturtha-pa\u00f1came\u1e63u prapa\u00f1citatv\u0101d dhy\u0101na-yogasya ca \u1e63a\u1e63\u1e6dh\u0101\u1e63\u1e6dhamayo\u1e25 prapa\u00f1citatv\u0101d dhy\u0101n\u0101de\u015b ca s\u0101\u1e45khya-vivikt\u0101tma-vi\u1e63ayatv\u0101t s\u0101\u1e45khyam eva prapa\u00f1cayann \u0101ha y\u0101vad ity \u0101di y\u0101vad adhy\u0101y\u0101ntam | y\u0101vat ki\u00f1cit vastu-m\u0101tra\u1e43 sattvam utpadyate tat sarva\u1e43 k\u1e63etra-k\u1e63etraj\u00f1ayor yog\u0101d aviveka-k\u1e5bta-t\u0101d\u0101tmy\u0101dhy\u0101s\u0101d bhavat\u012bti j\u0101n\u012bhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsa\u1e43s\u0101rasy\u0101vidyakatv\u0101d vidyay\u0101 mok\u1e63a upapadyata ity etasy\u0101rthasy\u0101vadh\u0101ra\u1e47\u0101ya sa\u1e43s\u0101ra-tan-nivartaka-j\u00f1\u0101nayo\u1e25 prapa\u00f1ca\u1e25 kriyate y\u0101vad adhy\u0101ya-sam\u0101pti | tatra k\u0101ra\u1e47a\u1e43 gu\u1e47a-sa\u1e45go 'sya sad-asad-yoni-janmasv [G\u012bt\u0101 13.21] ity etat pr\u0101g ukta\u1e43 viv\u1e5b\u1e47oti y\u0101vad iti | y\u0101vat kim api sattva\u1e43 vastu sa\u1e43j\u0101yate sth\u0101vara\u1e43 ja\u1e45gama\u1e43 v\u0101 tat sarva\u1e43 k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yog\u0101d avidy\u0101-tat-k\u0101ry\u0101tmaka\u1e43 ja\u1e0dam anirvacan\u012bya\u1e43 sad-asattva\u1e43 d\u1e5b\u015bya-j\u0101ta\u1e43 k\u1e63etra\u1e43 tad-vilak\u1e63a\u1e47a\u1e43 tad-bh\u0101saka\u1e43 sva-prak\u0101\u015ba-param\u0101rtha-sac-caitanyam asa\u1e45god\u0101s\u012bna\u1e43 nirdharmakam advit\u012bya\u1e43 k\u1e63etraj\u00f1a\u1e43 tayo\u1e25 sa\u1e43yogo m\u0101y\u0101-va\u015b\u0101 itaretar\u0101viveka-nimitto mithy\u0101-t\u0101d\u0101tmy\u0101dhy\u0101sa\u1e25 saty\u0101n\u1e5bta-mithun\u012bkara\u1e47\u0101tmaka\u1e25 | tasm\u0101d eva sa\u1e43j\u0101yate tat sarva\u1e43 k\u0101rya-j\u0101tam iti viddhi he bharatar\u1e63abha | ata\u1e25 svar\u016bp\u0101j\u00f1\u0101na-nibandhana\u1e25 sa\u1e43s\u0101ra\u1e25 svar\u016bpa-j\u00f1\u0101n\u0101d vina\u1e43\u1e63\u1e6dum arhati svapn\u0101divad ity abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nuktam ev\u0101rtha\u1e43 prapa\u00f1cayati y\u0101vad adhy\u0101ya-sam\u0101pti | y\u0101vad iti yat-pram\u0101\u1e47aka\u1e43 nik\u1e5b\u1e63\u1e6dam utk\u1e5b\u1e63\u1e6da\u1e43 v\u0101 | sattva\u1e43 pr\u0101\u1e47i-m\u0101tram<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nath\u0101n\u0101di-sa\u1e43yuktayo\u1e25 prak\u1e5bti-j\u012bvayor yog\u0101nusandh\u0101n\u0101ya tayo\u1e25 sa\u1e43yogena s\u1e5b\u1e63\u1e6di\u1e43 t\u0101vad \u0101ha y\u0101vad iti | sth\u0101vara-ja\u1e45gama\u1e43 ki\u00f1cit sattva\u1e43 pr\u0101\u1e47i-j\u0101ta\u1e43 y\u0101vad yat-pram\u0101\u1e47akam utk\u1e5b\u1e63\u1e6dam apak\u1e5b\u1e63\u1e6da\u1e43 ca sa\u00f1j\u0101yate tat k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yog\u0101d viddhi | k\u1e63etre\u1e47a prak\u1e5bty\u0101 saha k\u1e63etraj\u00f1ayo\u1e25 sambandh\u0101j j\u0101n\u012bh\u012bty artha\u1e25 | \u012b\u015bvara\u1e25 prak\u1e5bti-j\u012bvau niyamayan pravartayati, tau tu mitha\u1e25 sambadhn\u012bta | tato dehotpatti-dv\u0101r\u0101 pr\u0101\u1e47i-s\u1e5b\u1e63\u1e6dir ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4820',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4820\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJe\u017celi gdziekolwiek powstaje jakiekolwiekb\u0105d\u017a istnienie, ruchome czy bezw\u0142adne, \u2013 to wiedz, Bharato-buhaju, \u017ce powstaje ono z po\u0142\u0105czenia pola i znawcy pola.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWiedz, synu Bharaty, \u017ce ,kiedy zap\u0142adnia si\u0119 jakakolwiek istota, dzieje si\u0119 to przez po\u0142\u0105czenie Materyi z Ide\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiedz, o najlepszy z Bharat\u00f3w, i\u017c gdziekolwiek si\u0119 rodzi jaki\u015b ruchomy lub nieruchomy tw\u00f3r, \u017ar\u00f3d\u0142em jego jest zawsze Znawcy Pola z Polem zjednoczenie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nIlekro\u0107 rodzi si\u0119 jakakolwiek istota,<br \/>\nzdolna do poruszania si\u0119, lub nie,<br \/>\nwiedz, o najlepszy z Bharat\u00f3w,<br \/>\n\u017ce pochodzi ona z po\u0142\u0105czenia pola i znawcy pola.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWiedz, o Najlepszy w\u015br\u00f3d Bharat\u00f3w, \u017ce kiedykolwiek jaki byt si\u0119 rodzi, czy to ruchomy, czy nieruchomy,<br \/>\nZawsze jest to z przyczyny po\u0142\u0105czenia pola i znawcy pola.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKiedy byt jaki\u015b ruchomy lub nieruchomy si\u0119 rodzi,<br \/>\nWiedz, \u017ce to pole si\u0119 \u0142\u0105czy ze znawc\u0105 pola, Bharato!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWszystko to, co stworzone, cokolwiek istnieje,<br \/>\nRuchome czy statyczne, potomku Bharaty,<br \/>\nPowsta\u0142o z po\u0142\u0105czenia pola z jego znawc\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJakikolwiek byt powstaje,<br \/>\nczy ruchomy, czy bez ruchu.<br \/>\ndzieje si\u0119 to z po\u0142\u0105czenia<br \/>\npola oraz jego znawcy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>y\u0101vat sa\u1e43j\u0101yate ki\u1e43-cit sattva\u1e43 sth\u0101vara-ja\u1e45gamam k\u1e63etra-k\u1e63etra-j\u00f1a-sa\u1e43yog\u0101t tad viddhi bharata-r\u1e63abha analiza analiza syntaktyczna he bharatar\u1e63abha (o byku w\u015br\u00f3d Bharat\u00f3w!), y\u0101vat (jak dalece) ki\u1e43-cit sth\u0101vara-ja\u1e45gamam sattvam (jakiekolwiek poruszaj\u0105ce si\u0119 lub nieruchome jestestwo) sa\u1e43j\u0101yate (powstaje), tat (to) k\u1e63etra-k\u1e63etra-j\u00f1a-sa\u1e43yog\u0101t (z po\u0142\u0105czenia pola i znawcy pola) [bhavati iti] (powstaje) viddhi (wiedz). &nbsp;analiza gramatyczna y\u0101vat \u2013 av. \u2013 jak d\u0142ugo, jak [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4820","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4820","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4820"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4820\/revisions"}],"predecessor-version":[{"id":9416,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4820\/revisions\/9416"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4820"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4820"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4820"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}