{"id":4822,"date":"2012-07-26T20:28:39","date_gmt":"2012-07-26T18:28:39","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4822"},"modified":"2024-05-24T15:10:04","modified_gmt":"2024-05-24T13:10:04","slug":"bhg-13-27","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4822","title":{"rendered":"BhG 13.27"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">sama\u1e43<\/span> sarve\u1e63u bh\u016bte\u1e63u <span style=\"color: #888888;\">ti\u1e63\u1e6dhanta\u1e43 parame\u015bvaram<\/span><br \/>\nvina\u015byatsv <span style=\"color: #888888;\">avina\u015byanta\u1e43<\/span> <strong>ya\u1e25<\/strong> <span style=\"text-decoration: underline;\">pa\u015byati<\/span> <strong>sa<\/strong> <span style=\"text-decoration: underline;\">pa\u015byati<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.27\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.27 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4822',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4822\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25<\/em><\/strong><span style=\"color: #888888;\"><em> <\/em>(kto)<\/span> <strong><em>sarve\u1e63u bh\u016bte\u1e63u<\/em><\/strong><em> <\/em><span style=\"color: #888888;\">(we wszystkich bytach)<\/span> <strong><em>samam <\/em><\/strong><span style=\"color: #888888;\">(takiego samego)<\/span> <strong><em>ti\u1e63\u1e6dhantam <\/em><\/strong><span style=\"color: #888888;\">(pozostaj\u0105cego)<\/span> <strong><em>vina\u015byatsu <\/em><\/strong><span style=\"color: #888888;\">(w\u015br\u00f3d gin\u0105cych)<\/span> <strong><em>avina\u015byantam <\/em><\/strong><span style=\"color: #888888;\">(niegin\u0105cego)<\/span> <strong><em>parame\u015bvaram <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszego pana)<\/span><strong><em> pa\u015byati <\/em><\/strong><span style=\"color: #888888;\">(widzi)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>pa\u015byati <\/em><\/strong><span style=\"color: #888888;\">(widzi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>r\u00f3wnego, jednakowego<\/strong>;<br \/>\nlub <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>podobnie, jednakowo<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>we <\/strong><strong>wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w istotach, w bytach<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ti\u1e63\u1e6dhantam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ti\u1e63\u1e6dhant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, pozostawa\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>stoj\u0105cego, pozostaj\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parame\u015bvaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama-\u012b\u015bvara<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> <\/strong><strong>najwy\u017cszego w\u0142adc\u0119 <\/strong>(od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny,<em> parama<\/em> \u2013 najdoskonalszy, najlepszy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vina\u015byatsu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-na\u015byant<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 niszcze\u0107, zanika\u0107, by\u0107 straconym) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w gin\u0105cych, w niszczej\u0105cych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avina\u015byantam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vi-na\u015byant<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 niszcze\u0107, zanika\u0107, by\u0107 straconym) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niegin\u0105cego, nieniszczej\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sama\u1e43<\/em><em> \u2192 sam\u0101\u1e43<\/em>;<\/p>\n<p>Czwarta pada BhG 13.27 jest taka sama jak czwarta pada BhG 5.5;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4822',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4822\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nna sa bh\u016byo\u2019bhij\u0101yate [g\u012bt\u0101 13.24] iti samyag dar\u015bana-phalam avidy\u0101di-sa\u1e43s\u0101ra-b\u012bja-niv\u1e5btti-dv\u0101re\u1e47a janm\u0101bh\u0101va ukta\u1e25 | janma-k\u0101ra\u1e47a\u1e43 c\u0101vidy\u0101-nimittaka\u1e25 k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yoga ukta\u1e25 | atas tasy\u0101\u1e25 avidy\u0101y\u0101 nivartaka\u1e43 samyag-dar\u015banam uktam api puna\u1e25 \u015babd\u0101ntare\u1e47ocyate\u2014<br \/>\nsama\u1e43 nirvi\u015be\u1e63a\u1e43 ti\u1e63\u1e6dhanta\u1e43 sthiti\u1e43 kurvantam | kva ? sarve\u1e63u samaste\u1e63u bh\u016bte\u1e63u brahm\u0101di-sth\u0101var\u0101nte\u1e63u pr\u0101\u1e47i\u1e63u | ka\u1e43 ? parame\u015bvara\u1e43 dehendriya-mano-buddhy-avyakt\u0101tmano\u2019pek\u1e63ya parame\u015bvara\u1e25, ta\u1e43 sarve\u1e63u bh\u016bte\u1e63u sama\u1e43 ti\u1e63\u1e6dhantam | t\u0101ni vi\u015bina\u1e63\u1e6di vina\u015byatsv iti | ta\u1e43 ca parame\u015bvaram avina\u015byantam iti, bh\u016bt\u0101n\u0101\u1e43 parame\u015bvarasya c\u0101tyanta-vailak\u1e63a\u1e47ya-pradar\u015ban\u0101rtham | katha\u1e43 ? sarve\u1e63\u0101\u1e43 hi bh\u0101va-vik\u0101r\u0101\u1e47\u0101\u1e43 jani-lak\u1e63a\u1e47o bh\u0101va-vik\u0101ro m\u016blam | janmottara-k\u0101la-bh\u0101vino\u2019nye sarve bh\u0101va-vik\u0101r\u0101 vin\u0101\u015b\u0101nt\u0101\u1e25 | vin\u0101\u015b\u0101t paro na ka\u015bcid asti bh\u0101va-vik\u0101ra\u1e25, bh\u0101v\u0101bh\u0101v\u0101t | sati hi dharmi\u1e47i dharm\u0101 bhavanti | ato\u2019ntya-bh\u0101va-vik\u0101r\u0101bh\u0101v\u0101nuv\u0101dena p\u016brva-bh\u0101vina\u1e25 sarve bh\u0101va-vik\u0101r\u0101\u1e25 prati\u1e63iddh\u0101 bhavanti saha k\u0101ryai\u1e25 | tasm\u0101t sarva-bh\u016btai\u1e25 vailak\u1e63a\u1e47yam atyantam eva parame\u015bvarasya siddham, nirvi\u015be\u1e63atvam ekatva\u1e43 ca | ya eva\u1e43 yathokta\u1e43 parame\u015bvara\u1e43 pa\u015byati, sa pa\u015byati |<br \/>\nnanu sarvo\u2019pi loka\u1e25 pa\u015byati, ki\u1e43 vi\u015be\u1e63a\u1e47eneti | satya\u1e43 pa\u015byati | ki\u1e43 tu vipar\u012bta\u1e43 pa\u015byati | ato vi\u015bina\u1e63\u1e6di\u2014sa eva pa\u015byat\u012bti | yath\u0101 timira-d\u1e5b\u1e63\u1e6dir aneka\u1e43 candra\u1e43 pa\u015byati, tam apek\u1e63ya eka-candra-dar\u015b\u012b vi\u015bi\u1e63yate\u2014sa eva pa\u015byat\u012bti | tathaiveh\u0101py ekam avibhakta\u1e43 yathoktam \u0101tm\u0101na\u1e43 ya\u1e25 pa\u015byati, sa vibhakt\u0101n ek\u0101tma-vipar\u012bta-dar\u015bibhyo vi\u015bi\u1e63yate\u2014sa eva pa\u015byat\u012bti | itare pa\u015byanto\u2019pi na pa\u015byanti | vipar\u012bta-dar\u015bitv\u0101t aneka-candra-dar\u015bivad ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nevam itaretarayukte\u1e63u sarve\u1e63u bh\u016bte\u1e63u dev\u0101divi\u1e63am\u0101k\u0101r\u0101d viyukta\u1e43 tatra tatra tattaddehendriyaman\u0101\u1e43si prati parame\u015bvaratvena sthitam \u0101tm\u0101na\u1e43 j\u00f1\u0101t\u1e5btvena sam\u0101n\u0101k\u0101ra\u1e43 te\u1e63u deh\u0101di\u1e63u vina\u015byatsu vin\u0101\u015b\u0101narhasvabh\u0101ven\u0101vina\u015byanta\u1e43 ya\u1e25 pa\u015byati, sa pa\u015byati sa \u0101tm\u0101na\u1e43 yath\u0101vad avasthita\u1e43 pa\u015byati \/ yas tu dev\u0101divi\u1e63am\u0101k\u0101re\u1e47\u0101tm\u0101nam api vi\u1e63am\u0101k\u0101ra\u1e43 janmavin\u0101\u015b\u0101diyukta\u1e43 ca pa\u015byati, sa nityam eva sa\u1e43sarat\u012btyabhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\naviveka-k\u1e5bta\u1e43 sa\u1e43s\u0101rodbhavam uktv\u0101 tan-niv\u1e5bttaye vivkt\u0101tma-vi\u1e63aya\u1e43 samyag-dar\u015banam \u0101ha samam iti | sth\u0101vara-ja\u1e45gam\u0101tmake\u1e63u bh\u016bte\u1e63u nirvi\u015be\u1e63a\u1e43 sad-r\u016bpe\u1e47a sama\u1e43 yath\u0101 bhavaty eva\u1e43 ti\u1e63\u1e6dhanta\u1e43 param\u0101tm\u0101na\u1e43 ya\u1e25 pa\u015byati ataeva te\u1e63u vina\u015byatsv api avina\u015byanta\u1e43 ya\u1e25 pa\u015byati sa eva samyak pa\u015byati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 sa\u1e43s\u0101ram avidy\u0101tmakam uktv\u0101 tan nivartaka-vidy\u0101-kathan\u0101ya ya eva\u1e43 vetti puru\u1e63am iti pr\u0101g ukta\u1e43 viv\u1e5b\u1e47oti samam iti | sarve\u1e63u bh\u016bte\u1e63u bhavana-dharmake\u1e63u sth\u0101vara-ja\u1e45gam\u0101tmake\u1e63u pr\u0101\u1e47i\u1e63u aneka-vidha-janm\u0101di-pari\u1e47\u0101ma-\u015b\u012blatay\u0101 gu\u1e47a-pradh\u0101na-bh\u0101v\u0101patty\u0101 ca vi\u1e63ame\u1e63u ataeva ca\u00f1cale\u1e63u pratik\u1e63a\u1e47a-pari\u1e47\u0101mino hi bh\u0101v\u0101 n\u0101pari\u1e47amya k\u1e63a\u1e47am api sth\u0101tum \u012b\u015bate | ata eva paraspara-b\u0101dhya-b\u0101dhaka-bh\u0101v\u0101panne\u1e63u evam api vina\u015byatsu d\u1e5b\u1e63\u1e6da-na\u1e63\u1e6da-svabh\u0101ve\u1e63u m\u0101y\u0101-gandharva-nagar\u0101di-pr\u0101ye\u1e63u sama\u1e43 sarvatraika-r\u016bpa\u1e43 pratideham eka\u1e43 janm\u0101di-pari\u1e47\u0101ma-\u015b\u016bnyatay\u0101 ca ti\u1e63\u1e6dhantam apari\u1e47amam\u0101na\u1e43 parame\u015bvara\u1e43 sarva-ja\u1e0da-varga-satt\u0101-sph\u016brti-pradatvena b\u0101dhya-b\u0101dhaka-bh\u0101va-\u015b\u016bnya\u1e43 sarvadop\u0101n\u0101skanditam avina\u015byanta\u1e43 d\u1e5b\u1e63\u1e6da-na\u1e63\u1e6da-pr\u0101ya-sarva-dvaita-b\u0101dhe 'py ab\u0101dhitam | eva\u1e43 sarva-prak\u0101re\u1e47a ja\u1e0da-prapa\u00f1ca-vilak\u1e63a\u1e47am \u0101tm\u0101na\u1e43 vivekena ya\u1e25 \u015b\u0101stra-cak\u1e63u\u1e63\u0101 pa\u015byati sa eva pa\u015byaty \u0101tm\u0101na\u1e43 j\u0101grad-bodhena svapna-bhrama\u1e43 b\u0101dham\u0101na iva |<br \/>\naj\u00f1as tu svapna-dar\u015b\u012bva bhr\u0101nty\u0101 vipar\u012bta\u1e43 pa\u015byan na pa\u015byaty eva | adar\u015ban\u0101tmakatv\u0101d bhramasya | na hi rajju\u1e43 sarpatay\u0101 pa\u015byan pa\u015byat\u012bti vyapadi\u015byate | rajjv-adar\u015ban\u0101tmakatv\u0101t sarpa-dar\u015banasya | evam-bh\u016bt\u0101ny \u0101nuparakta-\u015buddh\u0101tma-dar\u015ban\u0101t tad-dar\u015barn\u0101tmik\u0101y\u0101 avidy\u0101y\u0101 niv\u1e5bttis tatas tat-k\u0101rya-sa\u1e43s\u0101ra-niv\u1e5bttir ity abhipr\u0101ya\u1e25 | atr\u0101tm\u0101nam iti vi\u015be\u1e63ya-l\u0101bho vi\u015be\u1e63a\u1e47a-mary\u0101day\u0101 | parame\u015bvaram ity eva v\u0101 vi\u015be\u1e63ya-padam | vi\u1e63amatva-ca\u00f1calatva-b\u0101dhya-b\u0101dhaka-r\u016bpatva-lak\u1e63a\u1e47a\u1e43 ja\u1e0da-gata\u1e43 vaidharmya\u1e43 samatva-ti\u1e63\u1e6dhattva-parame\u015bvaratva-r\u016bp\u0101tma-vi\u015be\u1e63a\u1e47a-va\u015b\u0101d arth\u0101t pr\u0101ptam anyat ka\u1e47\u1e6dhoktam iti viveka\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nparam\u0101tm\u0101na\u1e43 tv eva\u1e43 j\u0101n\u012by\u0101d ity \u0101ha samam iti | vina\u015byatsv api dehe\u1e63u ya\u1e25 pa\u015byati, sa eva j\u00f1\u0101n\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha prak\u1e5btau tat-sa\u1e43yukte\u1e63u ca j\u012bve\u1e63u sthitam ap\u012b\u015bvara\u1e43 tebhyo vivikta\u1e43 pa\u015byed ity \u0101ha samam iti | yas tv atattvavit prasa\u1e45g\u012b sarve\u1e63u sth\u0101vara-ja\u1e45gama-dehavatsu bh\u016bte\u1e63u j\u012bve\u1e63u samam ekarasa\u1e43 yath\u0101 sy\u0101t tath\u0101 ti\u1e63\u1e6dhanta\u1e43 parame\u015bvara\u1e43 vina\u015byatsu tat-tad-deha-vimardena vin\u0101\u015ba\u1e43 gacchatsu te\u1e63v avina\u015byanta\u1e43 tad-vaik\u1e63a\u1e47a\u1e43 pa\u015byati sa eva pa\u015byati tad-y\u0101th\u0101tmya-dar\u015b\u012b bhavati | tath\u0101 ca vaividhya-vin\u0101\u015ba-dharmibhya\u1e25 prak\u1e5bti-sa\u1e43yogibhyo j\u012bvebhya aikarasy\u0101vin\u0101\u015ba-dharm\u0101 pare\u015bo vivikta iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4822',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4822\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto widzi, \u017ce najwy\u017cszy w\u0142adca mieszka r\u00f3wnocze\u015bnie we wszystkich istnieniach i nie ginie, gdy ono gin\u0105, ten widzi naprawd\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTen widzi prawdziwie, kto widzi, \u017ce ten pierwiastek wszechw\u0142adny jest niezmiennie rozpowszechniony we wszystkich istotach i \u017ce nie ginie, kiedy one gin\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto w ka\u017cdym tworze widzi najwy\u017cszego Pana, Niezmiennego w zmiennym, Nie\u015bmiertelnego w \u015bmiertelnym, ten zaprawd\u0119 widzi prawdziwie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen tylko widzi prawdziwie,<br \/>\nkto we wszystkich stworzeniach<br \/>\nwidzi obecno\u015b\u0107 tego samego najwy\u017cszego w\u0142adcy<br \/>\nnie\u015bmiertelnego \u2014 w \u015bmiertelnych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto postrzega, \u017ce Najwy\u017cszy Pan jest taki sam w ka\u017cdym stworzeniu,<br \/>\nI \u017ce nie ginie nigdy, gdy stworzenie zanika, taki cz\u0142owiek postrzega prawdziwie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto widzi, \u017ce Pan najwy\u017cszy we wszystkich mieszka istotach.<br \/>\nSta\u0142e ten sam, nie\u015bmiertelny po\u015br\u00f3d \u015bmiertelnych \u2013 ten widzi!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto we wszystkim, co \u017cyje, widzi Najwy\u017cszego,<br \/>\nKt\u00f3ry nieprzemijalny jest w tym, co przemija,<br \/>\nTen rzeczywi\u015bcie widzi to, co jest prawdziwe.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nPan najwy\u017cszy w ka\u017cdej z istot,<br \/>\njednakowy, si\u0119 znajduje,<br \/>\nniezniszczalny jest w zniszczalnym,<br \/>\nkto go widzi, dobrze widzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sama\u1e43 sarve\u1e63u bh\u016bte\u1e63u ti\u1e63\u1e6dhanta\u1e43 parame\u015bvaram vina\u015byatsv avina\u015byanta\u1e43 ya\u1e25 pa\u015byati sa pa\u015byati analiza analiza syntaktyczna ya\u1e25 (kto) sarve\u1e63u bh\u016bte\u1e63u (we wszystkich bytach) samam (takiego samego) ti\u1e63\u1e6dhantam (pozostaj\u0105cego) vina\u015byatsu (w\u015br\u00f3d gin\u0105cych) avina\u015byantam (niegin\u0105cego) parame\u015bvaram (najwy\u017cszego pana) pa\u015byati (widzi), sa\u1e25 (ten) pa\u015byati (widzi). &nbsp;analiza gramatyczna samam \u2013 sama 2i.1 m. \u2013 r\u00f3wnego, jednakowego; lub av. \u2013 podobnie, jednakowo; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4822","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4822","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4822"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4822\/revisions"}],"predecessor-version":[{"id":9417,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4822\/revisions\/9417"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4822"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4822"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}