{"id":4824,"date":"2012-07-26T20:27:59","date_gmt":"2012-07-26T18:27:59","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4824"},"modified":"2024-05-24T15:11:14","modified_gmt":"2024-05-24T13:11:14","slug":"bhg-13-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4824","title":{"rendered":"BhG 13.28"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0345.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4824\" title=\"werset 13.28-29\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0345.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">sama\u1e43<\/span> <strong>pa\u015byan<\/strong> hi sarvatra <span style=\"color: #888888;\">samavasthitam \u012b\u015bvaram<\/span><br \/>\nna <span style=\"text-decoration: underline;\">hinasty<\/span> \u0101tman<span style=\"color: #888888;\">\u0101tm\u0101na\u1e43<\/span> tato <span style=\"text-decoration: underline;\">y\u0101ti<\/span> <span style=\"color: #888888;\">par\u0101\u1e43 gatim<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.28 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4824',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4824\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sarvatra hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste wsz\u0119dzie)<\/span> <em><strong>samam samavasthitam \u012b\u015bvara\u1e43<\/strong> <\/em><span style=\"color: #888888;\">(jednakiego znajduj\u0105cego si\u0119 w\u0142adc\u0119)<\/span> <strong><em>pa\u015byan <\/em><\/strong><span style=\"color: #888888;\">(widz\u0105cy)<\/span><br \/>\n<strong><em>\u0101tman\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017ani\u0105)<\/span> <strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(siebie)<\/span> <strong><em>na hinasti <\/em><\/strong><span style=\"color: #888888;\">(nie krzywdzi)<\/span><em>. <\/em><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u00f3wczas)<\/span><strong> [<em>sa\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(on)<\/span> <strong><em>par\u0101m gati <\/em><\/strong><span style=\"color: #888888;\">(do najwy\u017cszego celu)<\/span> <strong><em>y\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(idzie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>r\u00f3wnego, jednakowego<\/strong>;<br \/>\nlub <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>podobnie, jednakowo<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pa\u015byant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> \u2013 widzie\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>widz\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wsz\u0119dzie, we wszystkim<\/strong> (od: <em>sarva<\/em> \u2013 wsz\u0119dzie; locativus nieodmienny zako\u0144czony na <em>\u2013tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samavasthitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-ava-sthita<\/em> (<em>sam-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 znajdowa\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ustawiony, znajduj\u0105cy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012b\u015bvaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u012b\u015bvara<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u00a0<\/strong><strong>w\u0142adc\u0119, pana <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hinasti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hi\u1e43s<\/em> (rani\u0107, krzywdzi\u0107, zabija\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>krzywdzi, rani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tman\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dalek\u0105, ostateczn\u0105, najwy\u017csz\u0105, najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gatim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszanie si\u0119, drog\u0119, podr\u00f3\u017c, rezultat, schronienie, \u017ar\u00f3d\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>y\u0101ti \u2192 y\u0101\u1e43ti<\/em> (id\u0105);<\/p>\n<p>Czwarta pada BhG 13.28 jest taka sama jak czwarta pada BhG 6.45;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4824',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4824\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyathoktasya samyag-dar\u015banasya phala-vacanena stuti\u1e25 kartavy\u0101 iti \u015bloka \u0101rabhyate\u2014<br \/>\nsama\u1e43 pa\u015byann upalabham\u0101no hi yasm\u0101t sarvatra sarva-bh\u016bte\u1e63u samavasthita\u1e43 tulyatay\u0101vasthitam \u012b\u015bvaram at\u012bt\u0101nantara-\u015blokokta-lak\u1e63a\u1e47am ity artha\u1e25 | sama\u1e43 pa\u015byan ki\u1e43 ? na hinasti hi\u1e43s\u0101\u1e43 na karoti \u0101tman\u0101 svenaiva svam \u0101tm\u0101nam | tat-tad-ahi\u1e43san\u0101d y\u0101ti par\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u1e43 gati\u1e43 mok\u1e63\u0101khy\u0101m ||<br \/>\nnanu naiva ka\u015bcit pr\u0101\u1e47\u012b svaya\u1e43 svam \u0101tm\u0101na\u1e43 hinasti | katham ucyate\u2019pr\u0101pta\u1e43 na hinast\u012bti ? yath\u0101 na p\u1e5bthivy\u0101\u1e43 n\u0101ntarik\u1e63e na divy agni\u015b cetavya\u1e25 [sthitaittsarv 5.2.7.1] ity \u0101di | nai\u1e63a do\u1e63a\u1e25, aj\u00f1\u0101n\u0101m \u0101tma-tiraskara\u1e47opapatte\u1e25 | sarvo hy aj\u00f1o\u2019tyanta-prasiddha\u1e43 s\u0101k\u1e63\u0101d aparok\u1e63\u0101d \u0101tm\u0101na\u1e43 tirask\u1e5bty\u0101n\u0101tm\u0101nam \u0101tmatvena parig\u1e5bhya, tam api dharm\u0101dharmau k\u1e5btvop\u0101ttam \u0101tm\u0101na\u1e43 hatv\u0101nyam \u0101tm\u0101nam up\u0101datte nava\u1e43, ta\u1e43 caiva\u1e43 hatv\u0101nyam | eva\u1e43 tam api hatv\u0101nyam ity evam up\u0101ttam up\u0101ttam \u0101tm\u0101na\u1e43 hant\u012bty \u0101tmah\u0101 sarvo\u2019j\u00f1a\u1e25 | yas tu param\u0101rth\u0101tm\u0101s\u0101v api sarvad\u0101vidyay\u0101 hata iva vidyam\u0101na-phal\u0101bh\u0101v\u0101d iti sarve \u0101tma-hana ev\u0101vidv\u0101\u1e43sa\u1e25 | yas tv itaro yathokt\u0101tma-dar\u015b\u012b, sa ubhayath\u0101pi \u0101tman\u0101tm\u0101na\u1e43 na hinasti na hanti | tato y\u0101ti par\u0101\u1e43 gati\u1e43 yathokta\u1e43 phala\u1e43 tasya bhavat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarvatra dev\u0101di\u015bar\u012bre\u1e63u tattacche\u1e63itven\u0101dh\u0101ratay\u0101 viyant\u1e5btay\u0101 ca sthitam \u012b\u015bvaram \u0101tm\u0101na\u1e43 dev\u0101divi\u1e63am\u0101k\u0101raviyukta\u1e43 j\u00f1\u0101naik\u0101k\u0101ratay\u0101 sama\u1e43 pa\u015byan \u0101tman\u0101 manas\u0101, svam \u0101tm\u0101na\u1e43 na hinasti rak\u1e63ati, sa\u1e43s\u0101r\u0101n mocayati \/ tata\u1e25 tasm\u0101j j\u00f1\u0101t\u1e5btay\u0101 sarvatra sam\u0101n\u0101k\u0101radar\u015ban\u0101t par\u0101\u1e43 gati\u1e43 y\u0101ti; gamyata iti gati\u1e25; para\u1e43 gantavya\u1e43 yath\u0101vad avasthitam \u0101tm\u0101na\u1e43 pr\u0101pnoti; dev\u0101dy\u0101k\u0101rayuktatay\u0101 sarvatra vi\u1e63amam \u0101tm\u0101na\u1e43 pa\u015byan \u0101tm\u0101na\u1e43 hinasti bhavajaladhimadhye prak\u1e63ipati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkuta iti | ata \u0101ha samam iti | sarvatra bh\u016btam\u0101tre sama\u1e43 samyag apracyuta-svar\u016bpe\u1e47\u0101vasthita\u1e43 param\u0101tm\u0101na\u1e43 pa\u015byan | hi yasm\u0101d \u0101tman\u0101 svenaiv\u0101tm\u0101na\u1e43 na hinasti | avidyay\u0101 sac-cid-\u0101nanda-r\u016bpam \u0101tm\u0101na\u1e43 tirask\u1e5btya na vin\u0101\u015bayati | tata\u015b ca par\u0101\u1e43 gati\u1e43 mok\u1e63a\u1e43 pr\u0101pnoti | yat tv eva\u1e43 na pa\u015byati sa hi deh\u0101tma-dar\u015b\u012b dehena sah\u0101tm\u0101na\u1e43 hinasti | tath\u0101 ca \u015bruti\u1e25 &#8211;<br \/>\nas\u016bry\u0101 n\u0101ma te lok\u0101 andhena tamas\u0101v\u1e5bt\u0101\u1e25 |<br \/>\nt\u0101\u1e43s te prety\u0101bhigacchanti ye ke c\u0101tma-hano jan\u0101\u1e25 || [\u012a\u015baU 3] iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad etad \u0101tma-dar\u015bana\u1e43 phalena stauti rucy-utpattaye samam iti | samavasthita\u1e43 janm\u0101di-vin\u0101\u015b\u0101nta-bh\u0101va-vik\u0101ra-\u015b\u016bnyatay\u0101 samyaktay\u0101vasthita-vin\u0101\u015bitva-l\u0101bha\u1e25 | anyat pr\u0101g vy\u0101khy\u0101tam | eva\u1e43 p\u016brvokta-vi\u015be\u1e63a\u1e47am \u0101tm\u0101na\u1e43 pa\u015byann ayam aham asm\u012bti \u015b\u0101stra-d\u1e5b\u1e63\u1e6dy\u0101 s\u0101k\u1e63\u0101tkurvan na hinasty \u0101tman\u0101tm\u0101nam | sarvo hy aj\u00f1a\u1e25 param\u0101rtha-santam ekam akartr-abhokt\u1e5b-param\u0101nanda-r\u016bpam \u0101tm\u0101nam avidyay\u0101 sati bh\u0101ty api vastuni n\u0101sti na bh\u0101t\u012bti prat\u012bti-janana-samarthay\u0101 svayam eva tiraskurvann asantam iva karot\u012bti hinasty eva tam | tath\u0101vidyay\u0101tmatvena paritg\u1e5bh\u012bta\u1e43 dehendriya-sa\u1e43gh\u0101tam \u0101tm\u0101na\u1e43 pur\u0101tana\u1e43 hatv\u0101 navam \u0101datte karma-va\u015b\u0101d iti hinasty eva tam | ata ubhayath\u0101py \u0101tmahaiva sarvo 'py aj\u00f1a\u1e25 | yam adhik\u1e5btyeya\u1e43 \u015bakuntal\u0101-vacana-r\u016bp\u0101 sm\u1e5bti\u1e25 &#8211;<br \/>\nki\u1e43 tena na k\u1e5bta\u1e43 p\u0101pa\u1e43 core\u1e47\u0101tm\u0101pah\u0101ri\u1e47\u0101 |<br \/>\nyo 'nyath\u0101 santam \u0101tm\u0101nam anyath\u0101 pratipadyate || iti |<br \/>\n\u015bruti\u015b ca &#8211;<br \/>\nas\u016bry\u0101 n\u0101ma te lok\u0101 andhena tamas\u0101v\u1e5bt\u0101\u1e25 |<br \/>\nt\u0101\u1e43s te prety\u0101bhigacchanti ye ke c\u0101tma-hano jan\u0101\u1e25 || [\u012a\u015baU 3] iti<br \/>\nas\u016bry\u0101 asurasya sva-bh\u016bt\u0101 \u0101sury\u0101 sa\u1e43pad\u0101 bhogy\u0101 ity artha\u1e25 | \u0101tma-hana ity an\u0101tmany \u0101tm\u0101bhim\u0101nina ity artha\u1e25 | ato ya \u0101tmaj\u00f1a\u1e25 so 'n\u0101tmany \u0101tm\u0101bhim\u0101na\u1e43 \u015buddh\u0101tma-dar\u015banena b\u0101dhate | ata\u1e25 svar\u016bpa-l\u0101bh\u0101c ca hinasty \u0101tman\u0101tm\u0101na\u1e43 tato y\u0101ti par\u0101\u1e43 gatim | tata \u0101tma-hanan\u0101bh\u0101v\u0101d avidy\u0101-tat-k\u0101rya-niv\u1e5btti-lak\u1e63a\u1e47\u0101\u1e43 muktim adhigacchat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u0101tman\u0101 manas\u0101 kupatha-g\u0101min\u0101 \u0101tm\u0101na\u1e43 j\u012bva\u1e43 na hinasti n\u0101dha\u1e25-p\u0101tayati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nathokta-vi\u1e63ay\u0101 tebhyo viviktam \u012b\u015bvara\u1e43 pa\u015byan tad-dar\u015bana-mahimn\u0101 ca prak\u1e5bti-vik\u0101rebhya\u1e25 sva-viveka\u1e43 ca labhata ity \u0101\u015bayen\u0101ha sama\u1e43 pa\u015byan h\u012bti | sarvatra bh\u016bte\u1e63u sama\u1e43 yath\u0101 bhavaty eva\u1e43 samyag-apracyuta-svar\u016bpa-gu\u1e47atay\u0101vasthitam \u012b\u015bvara\u1e43 pa\u015byann \u0101tm\u0101na\u1e43 svam \u0101tman\u0101 prak\u1e5bti-vik\u0101ra-viveka-gr\u0101hi\u1e47\u0101 vi\u1e63aya-rasa-g\u1e5bdhnun\u0101 manas\u0101 na hinasti n\u0101dha\u1e25p\u0101tayati, sa tad-rasa-viraktena tena par\u0101m utk\u1e5b\u1e63\u1e6d\u0101\u1e43 gati\u1e43 tad-vik\u0101rebhya\u1e25 svaiveka-khy\u0101ti\u1e43 y\u0101ti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4824',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4824\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto bowiem widzi wsz\u0119dzie jednego w\u0142adc\u0119, r\u00f3wnocze\u015bnie zamieszkuj\u0105cego wszystko, ten nie zgubi siebie przez siebie i p\u00f3jdzie najwy\u017csz\u0105 droga.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nUwa\u017caj\u0105c go za jednakowy i jednakowo obecny na ka\u017cdem miejscu, cz\u0142owiek nie b\u0142\u0105dzi, przeto wchodzi na drog\u0119 najwy\u017csz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA kto Ducha obecno\u015b\u0107 wsz\u0119dzie widzi jednako, ten Mu w sobie ni\u017cszej nie przeciwstawia natury i najwznio\u015blejsz\u0105 ten osi\u0105ga Drog\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem widz\u0105c wsz\u0119dzie<br \/>\nobecno\u015b\u0107 tego samego w\u0142adcy,<br \/>\nnie wyrz\u0105dza atmanowi krzywdy,<br \/>\ni przez to idzie ku najwy\u017cszemu przeznaczeniu,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto postrzega, \u017ce W\u0142adca \u015awiata jest taki sam w ka\u017cdym miejscu,<br \/>\nTaki cz\u0142owiek dzi\u0119ki swej duszy siebie samego nie niszczy, on osi\u0105ga najwy\u017cszy cel.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBo wsz\u0119dzie tego samego widz\u0105cy obecno\u015b\u0107 Pana<br \/>\nNie gubi sam Siebie \u2013 przeto osi\u0105ga cel ostateczny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto wsz\u0119dzie Go dostrzega, widzi Jego w\u0142adz\u0119,<br \/>\nTen nigdy w samym sobie nie jest zatracony<br \/>\nI z pewno\u015bci\u0105 do celu dotrze najwy\u017cszego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nA kto widzi jednakiego<br \/>\nW\u0142adc\u0119, kt\u00f3ry wsz\u0119dzie stoi,<br \/>\nten sam siebie nie ukrzywdzi,<br \/>\nten najwy\u017cszy cel osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sama\u1e43 pa\u015byan hi sarvatra samavasthitam \u012b\u015bvaram na hinasty \u0101tman\u0101tm\u0101na\u1e43 tato y\u0101ti par\u0101\u1e43 gatim analiza analiza syntaktyczna sarvatra hi (zaiste wsz\u0119dzie) samam samavasthitam \u012b\u015bvara\u1e43 (jednakiego znajduj\u0105cego si\u0119 w\u0142adc\u0119) pa\u015byan (widz\u0105cy) \u0101tman\u0101 (ja\u017ani\u0105) \u0101tm\u0101nam (siebie) na hinasti (nie krzywdzi). tata\u1e25 (w\u00f3wczas) [sa\u1e25] (on) par\u0101m gati (do najwy\u017cszego celu) y\u0101ti (idzie). &nbsp;analiza gramatyczna samam \u2013 sama 2i.1 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4824","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4824"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4824\/revisions"}],"predecessor-version":[{"id":9418,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4824\/revisions\/9418"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4824"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4824"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}