{"id":4826,"date":"2012-07-26T20:27:32","date_gmt":"2012-07-26T18:27:32","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4826"},"modified":"2024-05-24T15:12:08","modified_gmt":"2024-05-24T13:12:08","slug":"bhg-13-29","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4826","title":{"rendered":"BhG 13.29"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>prak\u1e5btyaiva ca <span style=\"color: #888888;\">karm\u0101\u1e47i kriyam\u0101\u1e47\u0101ni<\/span> sarva\u015ba\u1e25<br \/>\n<strong>ya\u1e25<\/strong> <span style=\"text-decoration: underline;\">pa\u015byati<\/span> tath<span style=\"color: #888888;\">\u0101tm\u0101nam akart\u0101ra\u1e43<\/span> <strong>sa<\/strong> <span style=\"text-decoration: underline;\">pa\u015byati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.29\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.29 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4826',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4826\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>prak\u1e5bty\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(przez przyrod\u0119)<\/span> <strong><em>karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(czyny)<\/span> <strong><em>sarva\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pod ka\u017cdym wzgl\u0119dem)<\/span> <em><strong>kriyam\u0101\u1e47\u0101ni<\/strong> <\/em><span style=\"color: #888888;\">(wykonywane)<\/span><em>, <\/em><br \/>\n<strong><em>tath\u0101 ca <\/em><\/strong><span style=\"color: #888888;\">(i podobnie)<\/span> <strong><em>\u0101tm\u0101nam akart\u0101ram <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144 nieaktywn\u0105)<\/span> <em><strong>pa\u015byati<\/strong> <\/em><span style=\"color: #888888;\">(widzi)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>pa\u015byati <\/em><\/strong><span style=\"color: #888888;\">(widzi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bty\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez natur\u0119, przez praprzyczyn\u0119 <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kriyam\u0101\u1e47\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kriyam\u0101\u1e47a<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <\/em><em>\u2013 <\/em>robi\u0107) <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>te, kt\u00f3re s\u0105 spe\u0142niane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, gruntownie, wsp\u00f3lnie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akart\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-kart\u1e5b<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niesprawc\u0119, niedzia\u0142aj\u0105cego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ca \u2192 hi<\/em> (zaiste);<br \/>\n<em>tath\u0101tm\u0101nam<\/em><em> \u2192 sad\u0101tm\u0101nam \/ tad\u0101tm\u0101nam<\/em> (zawsze ja\u017a\u0144 \/ w\u00f3wczas ja\u017a\u0144);<\/p>\n<p>Pierwsza i druga pada BhG 13.29 s\u0105 podobne do pierwszej i drugiej pady BhG 3.27;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4826',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4826\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsarva-bh\u016bta-stham \u012b\u015bvara\u1e43 sama\u1e43 pa\u015byan na hinasty \u0101tman\u0101tm\u0101na\u1e43 [g\u012bt\u0101 13.28] ity uktam | tad anupapanna\u1e43 sva-gu\u1e47a-karma-vailak\u1e63a\u1e47ya-bheda-bhinne\u1e63v \u0101tmasu, ity etad \u0101\u015ba\u1e45ky\u0101ha\u2014<br \/>\nprak\u1e5bty\u0101 prak\u1e5btir bhagavato m\u0101y\u0101 trigu\u1e47\u0101tmik\u0101 | m\u0101y\u0101\u1e43 tu prak\u1e5bti\u1e43 vidy\u0101d [\u015b\u0101strvetutta\u1e43 4.10] iti mantra-var\u1e47\u0101t | tay\u0101 prak\u1e5btyaiva ca n\u0101nyena mahad-\u0101di-k\u0101rya-k\u0101ra\u1e47\u0101k\u0101ra-pari\u1e47atay\u0101 karm\u0101\u1e47i v\u0101\u1e45-mana\u1e25-k\u0101y\u0101rabhy\u0101\u1e47i kriyam\u0101\u1e47\u0101ni nirvartyam\u0101n\u0101ni sarva\u015ba\u1e25 sarva-prak\u0101rair ya\u1e25 pa\u015byaty upalabhate, tath\u0101tm\u0101na\u1e43 k\u1e63etraj\u00f1am akart\u0101ra\u1e43 sarvop\u0101dhi-vivarjita\u1e43 sa pa\u015byati, sa param\u0101rtha-dar\u015b\u012bty abhipr\u0101ya\u1e25 | nirgu\u1e47asy\u0101kartur nirvi\u015be\u1e63asy\u0101k\u0101\u015basyeva bhede pram\u0101\u1e47\u0101nupapattir ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarv\u0101\u1e47i karm\u0101\u1e47i, &#8222;k\u0101ryak\u0101ra\u1e47akart\u1e5btve hetu\u1e25 prak\u1e5btir ucyate&#8221; iti p\u016brvoktar\u012bty\u0101 prak\u1e5bty\u0101 kriyam\u0101\u1e47\u0101n\u012bti ya\u1e25 pa\u015byati, tath\u0101 \u0101tm\u0101na\u1e43 j\u00f1\u0101n\u0101k\u0101ra\u1e43 akart\u0101ra\u1e43 ca ya\u1e25 pa\u015byati, tasya prak\u1e5btisa\u1e43yogas tadadhi\u1e63\u1e6dh\u0101na\u1e43 tajjanyasukhadu\u1e25kh\u0101nubhava\u015b ca karmar\u016bp\u0101j\u00f1\u0101nak\u1e5bt\u0101n\u012bti ca ya\u1e25 pa\u015byati, sa \u0101tm\u0101na\u1e43 yath\u0101vad avasthita\u1e43 pa\u015byati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu \u015bubh\u0101\u015bubha-karma-kart\u1e5btvena vai\u1e63amye d\u1e5b\u015byam\u0101ne katham \u0101tmana\u1e25 samatvam ity \u0101\u015ba\u1e45ky\u0101ha prak\u1e5btyaiveti | prak\u1e5btyaiva dehendriy\u0101k\u0101re\u1e47a pari\u1e47atay\u0101 | sarva\u015ba\u1e25 prak\u0101rai\u1e25 | kriyam\u0101\u1e47\u0101ni karm\u0101\u1e47i ya\u1e25 pa\u015byati | tath\u0101tm\u0101na\u1e43 c\u0101kart\u0101ra\u1e43 deh\u0101bhim\u0101nenaiva \u0101tmana\u1e25 kart\u1e5btva\u1e43 na svata\u1e25 | ity eva\u1e43 ya\u1e25 pa\u015byati sa eva samyak pa\u015byati | n\u0101nya ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu \u015bubh\u0101\u015bubha-karma-kart\u0101ra\u1e25 pratideha\u1e43 bhinn\u0101 \u0101tmano vi\u1e63am\u0101\u015b ca tat-tad-vicitra-phala-bhokt\u1e5btveneti katha\u1e43 sarva-bh\u016bta-stham ekam \u0101tm\u0101na\u1e43 sama\u1e43 pa\u015byan na hinasty \u0101tman\u0101tm\u0101nam ity uktam ata \u0101ha prak\u1e5btyaiveti | karm\u0101\u1e47i v\u0101\u1e45-mana\u1e25-k\u0101y\u0101rabhy\u0101\u1e47i sarva\u015ba\u1e25 sarvai\u1e25 prak\u0101rai\u1e25 prak\u1e5btyaiva dehendriya-sa\u1e45gh\u0101t\u0101k\u0101ra-pari\u1e47atay\u0101 sarva-vik\u0101ra-k\u0101ra\u1e47a-bh\u016btay\u0101 trigu\u1e47\u0101tmikay\u0101 bhagavan-m\u0101yayaiva kriyam\u0101\u1e47\u0101ni na tu puru\u1e63e\u1e47a sarva-vik\u0101ra-\u015b\u016bnyena yo vivek\u012b pa\u015byati, eva\u1e43 k\u1e63etre\u1e47a kriyam\u0101\u1e47e\u1e63v api karmasu \u0101tm\u0101na\u1e43 k\u1e63etraj\u00f1am akart\u0101ra\u1e43 sarvop\u0101dhi-vivarjitam asa\u1e45gam eka\u1e43 sarvatra sama\u1e43 ya\u1e25 pa\u015byati, tath\u0101-\u015babda\u1e25 pa\u015byat\u012bti-kriy\u0101-kar\u1e63a\u1e47\u0101rtha\u1e25, sa pa\u015byati sa param\u0101rtha-dar\u015b\u012bti p\u016brvavat | sa-vik\u0101rasya k\u1e63etrasya tat-tad-vicitra-karma-kart\u1e5btvena prati-deha\u1e43 bhede 'pi vai\u1e63amye 'pi na nirvi\u015be\u1e63asy\u0101kartur \u0101k\u0101\u015basyeva na bhede pram\u0101\u1e47a\u1e43 ki\u1e43cid \u0101tmana ity upap\u0101dita\u1e43 pr\u0101k<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nprak\u1e5btyaiva dehendriy\u0101dy\u0101k\u0101re\u1e47a pari\u1e47atay\u0101 sarva\u015ba\u1e25 sarv\u0101\u1e47y \u0101tm\u0101na\u1e43 j\u012bva\u1e43 deh\u0101bhim\u0101nenaiva \u0101tmana\u1e25 kart\u1e5btvam, na tu svata\u1e25 | ity eva\u1e43 ya\u1e25 pa\u015byat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nprak\u1e5bte\u1e25 sva-viveka\u1e43 katha\u1e43 y\u0101t\u012bty apek\u1e63\u0101y\u0101\u1e43 tatra prak\u0101ram \u0101ha &#8211; prak\u1e5btyaiveti dv\u0101bhy\u0101m | ya\u1e25 sarv\u0101\u1e47i karm\u0101\u1e47i prak\u1e5btyaiva c\u0101n mad-adhi\u1e63\u1e6dhitaye\u015bvara-preritay\u0101 kriyam\u0101\u1e47\u0101ni pa\u015byati, tath\u0101tm\u0101na\u1e43 te\u1e63\u0101\u1e43 karma\u1e47\u0101m akart\u0101ra\u1e43 pa\u015byati, sa eva pa\u015byati sva-y\u0101th\u0101\u1e6dmya-dar\u015b\u012b bhavati | ayam artha\u1e25 na khalu vij\u00f1\u0101n\u0101nanda-svabh\u0101vo 'ha\u1e43 yuddha-yaj\u00f1\u0101d\u012bni du\u1e25kha-may\u0101ni karm\u0101\u1e47i karomi, kintv an\u0101dibhogav\u0101sanen\u0101vivekin\u0101 may\u0101dhi\u1e63\u1e6dhit\u0101 mad-bhoga-siddhaye mad-deh\u0101di-dv\u0101r\u0101 t\u0101ni karot\u012bti tad-dhetukatv\u0101t saiva tat-kart\u1e5b\u012bti karam-k\u0101ri\u1e47y\u0101\u1e25 prak\u1e5btes tad-akart\u0101 \u015buddho j\u012bvo vivikta\u1e25 | \u015buddhasy\u0101pi kart\u1e5btva\u1e43 tu pa\u015byat\u012bty anena vyaktam iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4826',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4826\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI kto widzi, \u017ce wszystkie czyny tworzy rozsnowa. i \u017ce Atman nie jest wcale tw\u00f3rc\u0105, ton widzi naprawd\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJe\u017celi widzi, \u017ce spe\u0142nianie czyn\u00f3w jest ca\u0142kowicie dzie\u0142em Natury, i \u017ce on sam nie jest ich sprawc\u0105, wtedy widzi prawdziwie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto pozna\u0142 i\u017c wszelkie dzia\u0142anie w istocie jest Przyrody dzie\u0142em, a Duch od niego jest wolny i ponad czynem jako \u015awiadek trwa, ten zaprawd\u0119 widzi prawdziwie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto widzi, \u017ce wszystkie uczynki<br \/>\nspe\u0142niane s\u0105 przez materialn\u0105 natur\u0119,<br \/>\ni \u017ce atman nie jest [ich] sprawc\u0105,<br \/>\nten widzi [prawd\u0119].<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto postrzega, \u017ce wszelkie czynno\u015bci s\u0105 dzia\u0142aniem prakriti,<br \/>\nA nie duch jest ich sprawc\u0105, taki cz\u0142owiek postrzega prawdziwie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto widzi, \u017ce wszystkie czyny spe\u0142niane s\u0105 przez Przyrod\u0119<br \/>\n\u017be Atman nie jest ich sprawc\u0105 \u2013 ten cz\u0142owiek naprawd\u0119 widzi!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto rozpozna\u0142, \u017ce czyny s\u0105 dzie\u0142em materii<br \/>\nI \u017ce sam nie jest sprawc\u0105 niczego, ten widzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto postrzega, \u017ce Natura<br \/>\nwykonuje wszelkie czyny,<br \/>\nza\u015b nieczy\u0144c\u0105 widzi siebie,<br \/>\nten zaiste dobrze widzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>prak\u1e5btyaiva ca karm\u0101\u1e47i kriyam\u0101\u1e47\u0101ni sarva\u015ba\u1e25 ya\u1e25 pa\u015byati tath\u0101tm\u0101nam akart\u0101ra\u1e43 sa pa\u015byati analiza analiza syntaktyczna ya\u1e25 (kto) prak\u1e5bty\u0101 eva (przez przyrod\u0119) karm\u0101\u1e47i (czyny) sarva\u015ba\u1e25 (pod ka\u017cdym wzgl\u0119dem) kriyam\u0101\u1e47\u0101ni (wykonywane), tath\u0101 ca (i podobnie) \u0101tm\u0101nam akart\u0101ram (ja\u017a\u0144 nieaktywn\u0105) pa\u015byati (widzi), sa\u1e25 (ten) pa\u015byati (widzi). &nbsp;analiza gramatyczna prak\u1e5bty\u0101 \u2013 prak\u1e5bti 3i.1 f. \u2013 przez natur\u0119, przez praprzyczyn\u0119 (od: [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4826","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4826"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4826\/revisions"}],"predecessor-version":[{"id":9419,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4826\/revisions\/9419"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}