{"id":4828,"date":"2012-07-26T20:26:56","date_gmt":"2012-07-26T18:26:56","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4828"},"modified":"2024-05-24T15:13:38","modified_gmt":"2024-05-24T13:13:38","slug":"bhg-13-30","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4828","title":{"rendered":"BhG 13.30"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0346.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4828\" title=\"werset 13.30-31\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0346.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yad\u0101 <span style=\"color: #888888;\">bh\u016bta-p\u1e5bthag-bh\u0101vam eka-stham<\/span> <span style=\"text-decoration: underline;\">anupa\u015byati<\/span><br \/>\ntata eva ca <span style=\"color: #888888;\">vist\u0101ra\u1e43 brahma<\/span> <span style=\"text-decoration: underline;\">sa\u1e43padyate<\/span> tad\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.30\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.30 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4828',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4828\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kiedy)<\/span><strong> [<em>sa\u1e25<\/em>]<\/strong><span style=\"color: #888888;\"><em> <\/em>(on)<\/span> <strong><em>bh\u016bta-p\u1e5bthag-bh\u0101vam <\/em><\/strong><span style=\"color: #888888;\">(stan rozdzielonych byt\u00f3w)<\/span><strong> <em>eka-stham <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105cego si\u0119 w jednym [miejscu])<\/span> <em><strong>anupa\u015byati<\/strong> <\/em><span style=\"color: #888888;\">(widzi)<\/span><em>, <\/em><br \/>\n<strong><em>tata\u1e25 eva ca <\/em><\/strong><span style=\"color: #888888;\">(i zaiste w\u00f3wczas)<\/span><strong> [<em>bh\u016bt\u0101n\u0101m<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(istot)<\/span> <strong><em>vist\u0101ram <\/em><\/strong><span style=\"color: #888888;\">(rozleg\u0142o\u015b\u0107)<\/span> <strong>[<em>anupa\u015byati<\/em>]<\/strong> <span style=\"color: #888888;\">(widzi)<\/span><em>, <\/em><br \/>\n<strong><em>tad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wtedy)<\/span> <strong><em>brahma <\/em><\/strong><span style=\"color: #888888;\">(brahmana)<\/span> <strong><em>sampadyate <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>kiedy <\/strong>(korelatyw do: <em>tad\u0101 <\/em>\u2013 wtedy, w\u00f3wczas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-p\u1e5bthag-bh\u0101vam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-p\u1e5bthag-bh\u0101va <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u016bt\u0101n\u0101\u1e43 p\u1e5bthaktva\u1e43 bh\u0101vam iti<\/em> \u2013 <strong>oddzielony stan byt\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bthak<\/em> \u2013 oddzielnie, pojedynczo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eka-stham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka-<\/em><em>stha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya ekasmin sth\u0101ne ti\u1e63thati tam<\/em> \u2013 <strong>tego, kt\u00f3ry znajduje si\u0119 w jednym<\/strong><strong> miejscu<\/strong> (od: <em>eka<\/em> \u2013 jeden; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anupa\u015byati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107 po kolei) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vist\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vist\u0101ra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozszerzenie, wzrost,<\/strong> <strong>szeroko\u015b\u0107, rozleg\u0142o\u015b\u0107<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>st\u1e5b<\/em> \u2013 rozci\u0105ga\u0107, ekspandowa\u0107; <em>vistara<\/em> \u2013 rozleg\u0142y, rozwlek\u0142y, pe\u0142ny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>brahmana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43padyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> (osi\u0105ga\u0107, prosperowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wtedy, w\u00f3wczas<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yad\u0101<\/em><em> \u2192 <\/em><em>yath\u0101<\/em> (tak jak);<br \/>\n<em>eka-stham<\/em><em> \u2192 <\/em><em>eka-tvam<\/em> (jedno\u015b\u0107);<br \/>\n<em>tad\u0101<\/em><em> \u2192 sad\u0101<\/em> (zawsze);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4828',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4828\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\npunar api tad eva samyag dar\u015bana\u1e43 \u015babd\u0101ntare\u1e47a prapa\u00f1cayati\u2014<br \/>\nyad\u0101 yasmin k\u0101le bh\u016bta-p\u1e5bthag-bh\u0101va\u1e43 bh\u016bt\u0101n\u0101\u1e43 p\u1e5bthag-bh\u0101va\u1e43 p\u1e5bthaktvam ekasminn \u0101tmani sthitam eka-stham anupa\u015byati \u015b\u0101str\u0101c\u0101ryopade\u015bam anu \u0101tm\u0101na\u1e43 pratyak\u1e63atvena pa\u015byaty \u0101tmaiveda\u1e43 sarva\u1e43 [candrh\u0101utta\u1e43 7.25.2] iti | tata eva ca tasm\u0101d eva ca vist\u0101ram utpatti\u1e43 vik\u0101sam \u0101tmata\u1e25 pr\u0101\u1e47a \u0101tmata \u0101\u015b\u0101 \u0101tmata\u1e25 smara \u0101tmata \u0101k\u0101\u015ba \u0101tmatas teja \u0101tmata \u0101pa \u0101tmata \u0101virbh\u0101va-tirobh\u0101v\u0101v \u0101tmato\u2019nna\u1e43 [candrh\u0101utta\u1e43 7.26.1] ity evam \u0101di-prak\u0101rair vist\u0101ra\u1e43 yad\u0101 pa\u015byati brahma sa\u1e43padyate bhavati tad\u0101 tasmin k\u0101la ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nprak\u1e5btipuru\u1e63atattvadvay\u0101tmake\u1e63u dev\u0101di\u1e63u sarve\u1e63u bh\u016bte\u1e63u satsu te\u1e63\u0101\u1e43 devatvamanu\u1e63yatvahrasvatvad\u012brghatv\u0101dip\u1e5bthagbh\u0101vam ekastham ekatattvastham prak\u1e5btistha\u1e43 yad\u0101 pa\u015byati, n\u0101tmastham, tata eva prak\u1e5btita evottarottaraputrapautr\u0101dibhedavist\u0101ra\u1e43 ca yad\u0101 pa\u015byati, tadaiva brahmasa\u1e43padyate anavacchinna\u1e43 j\u00f1\u0101naik\u0101k\u0101ram \u0101tm\u0101na\u1e43 pr\u0101pnot\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 tu bh\u016bt\u0101n\u0101m api prak\u1e5btis t\u0101van-m\u0101tratven\u0101bhed\u0101d bh\u016bta-bheda-k\u1e5btam apy \u0101tmano bhedam apa\u015byan brahmatvam upait\u012bty \u0101ha yadeti | yad\u0101 bh\u016bt\u0101n\u0101\u1e43 sth\u0101vara-ja\u1e45gam\u0101n\u0101\u1e43 p\u1e5bthag-bh\u0101va\u1e43 bheda\u1e43 p\u1e5bthaktvam ekastham ekasy\u0101m eve\u015bra-\u015bakti-r\u016bp\u0101y\u0101\u1e43 prak\u1e5btau pralaye sthitam anupa\u015byati \u0101locayati | ataeva tasy\u0101 eva prak\u1e5bte\u1e25 sak\u0101\u015b\u0101d bh\u016bt\u0101n\u0101\u1e43 vist\u0101ra\u1e43 s\u1e5b\u1e63\u1e6di-samaye 'nupa\u015byati | tad\u0101 prak\u1e5bti-t\u0101van-m\u0101tratvena bh\u016bt\u0101n\u0101m apy abheda\u1e43 pa\u015byan parip\u016br\u1e47a\u1e43 brahma sampadyate | brahmaiva bhavat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad evam \u0101p\u0101tata\u1e25 k\u1e63etra-bheda-dar\u015banam anabhyanuj\u00f1\u0101ya k\u1e63etra-bheda-dar\u015banam ap\u0101k\u1e5btam id\u0101n\u012b\u1e43 tu k\u1e63etra-bheda-dar\u015banam api m\u0101yikatven\u0101p\u0101karoti yadeti | yad\u0101 yasmin k\u0101le bh\u016bt\u0101n\u0101\u1e43 sth\u0101vara-ja\u1e45gam\u0101n\u0101\u1e43 sarve\u1e63\u0101m api ja\u1e0da-varg\u0101\u1e47\u0101\u1e43 p\u1e5bthag-bh\u0101va\u1e43 p\u1e5bthaktvam paraspara-bhinnatvam eka-stham ekasminn ev\u0101tmani sad-r\u016bpe sthita\u1e43 kalpita\u1e43 kalpitasy\u0101dhi\u1e63\u1e6dh\u0101n\u0101d anatirek\u0101t sad-r\u016bp\u0101tma-svar\u016bp\u0101d anatiriktam anupa\u015byati \u015b\u0101str\u0101c\u0101ryopade\u015bam anu svayam \u0101locayati \u0101tmaiveda\u1e43 sarvam [Ch\u0101U 7.25.2] iti | evam api m\u0101y\u0101v-va\u015b\u0101t tata ekasm\u0101d \u0101tmana eva vist\u0101ra\u1e43 bh\u016bt\u0101n\u0101\u1e43 p\u1e5bthag-bh\u0101va\u1e43 ca svapna-m\u0101y\u0101vad anupa\u015byati brahma sa\u1e43padyate tad\u0101 saj\u0101t\u012bya-vij\u0101t\u012bya-bheda-dar\u015ban\u0101bh\u0101v\u0101d brahmaiva sarv\u0101nartha-\u015b\u016bnya\u1e43 bhavati tasmin k\u0101le |<br \/>\nyasmin sarv\u0101\u1e47i bh\u016bt\u0101ni \u0101tmaiv\u0101bh\u016bd vij\u0101nata\u1e25 |<br \/>\ntatra ko moha\u1e25 ka\u1e25 \u015boka ekatvam anupa\u015byata\u1e25 || [\u012a\u015baU 7] iti \u015brute\u1e25 |<br \/>\nprak\u1e5btyaiva cety atr\u0101tma-bhedo nir\u0101k\u1e5bta\u1e25 | yad\u0101 bh\u016bta-p\u1e5bthag-bh\u0101vam ity atra tv an\u0101tma-bhedo 'p\u012bti vi\u015be\u1e63a\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyad\u0101 bh\u016bt\u0101n\u0101\u1e43 sth\u0101vara-ja\u1e45gam\u0101n\u0101\u1e43 p\u1e5bthag-bh\u0101va\u1e43 tat-tad-\u0101k\u0101ra-gata\u1e43 p\u0101rthakyam ekastham ekasy\u0101\u1e43 prak\u1e5bt\u0101v eva sthita\u1e43 pralaya-k\u0101le anupa\u015byaty \u0101locayati | tata\u1e25 prak\u1e5bte\u1e25 sak\u0101\u015b\u0101d eva bh\u016bt\u0101n\u0101\u1e43 vist\u0101ra\u1e43 s\u1e5b\u1e63\u1e6di-samaye 'nupa\u015byati tad\u0101 brahma sampadyate brahmaiva bhavat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyadeti | aya\u1e43 j\u012bvo yad\u0101 bh\u016bt\u0101n\u0101\u1e43 deva-m\u0101nav\u0101d\u012bn\u0101\u1e43 p\u1e5bthag-bh\u0101va\u1e43 tat-tad-\u0101k\u0101ra-gata\u1e43 devatva-m\u0101navatva-d\u012brghatva-hrasvatv\u0101di-r\u016bpa-p\u0101rthakyam ekastha\u1e43 prak\u1e5bti-gatam eva pralaye 'nupa\u015byati tata\u1e25 prak\u1e5btita eva sarge te\u1e63\u0101\u1e43 devatv\u0101d\u012bn\u0101\u1e43 vist\u0101ra\u1e43 ca pa\u015byati, na tv \u0101tmastha\u1e43 tat p\u1e5bthag-bh\u0101va\u1e43 na c\u0101\u1e6dmanas tad-vist\u0101ra\u1e43 ca pa\u015byati | sva-prak\u1e5bti-vivikt\u0101tma-dar\u015b\u012b | tad\u0101 tad brahma sampadyate tad-viviktam abhivyakt\u0101pahata-p\u0101pmatv\u0101di-b\u1e5bhad-gu\u1e47\u0101\u1e63\u1e6dakam svam anubhavat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4828',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4828\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto pozna\u0142, \u017ce ca\u0142a r\u00f3\u017cnorodno\u015b\u0107 istnie\u0144 spoczywa w Jednem i \u017ce z tego Jednego si\u0119 wysnuwa, ten si\u0119 po\u0142\u0105czy z Brahmanem,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy widzi, \u017ce tre\u015b\u0107 osobnicza istot przebywa w Jedno\u015bci i stamt\u0105d czerpie sw\u00f3j rozw\u00f3j, wtedy kroczy ku Bogu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA gdy pozna, \u017ce w Jednym ma \u017ar\u00f3d\u0142o twor\u00f3w rozlicznych istnienie, \u017ce z Jedynego wy\u0142ania si\u0119 wszystko, w\u00f3wczas Brahmana dosi\u0119ga.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKiedy widzi, \u017ce rozmaito\u015b\u0107 stworze\u0144<br \/>\nzawarta jest w jednym,<br \/>\ni \u017ce rozprzestrzenia si\u0119 z tego jednego,<br \/>\nw\u00f3wczas dochodzi do brahmana.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA gdy spostrze\u017ce, \u017ce r\u00f3\u017cne formy stworze\u0144 s\u0105 w istocie jednym stanem,<br \/>\nI z tego jednego wszystko si\u0119 wy\u0142ania, w\u00f3wczas osi\u0105ga brahmana.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy widzi istot odr\u0119bno\u015b\u0107 w jednym zawart\u0105 Atmanie<br \/>\nl z niego rozprzestrzenion\u0105, wtedy osi\u0105ga Brahmana,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKa\u017cdy, kto w odr\u0119bno\u015bci wielu byt\u00f3w pozna<br \/>\nJedno \u017ar\u00f3d\u0142o najwy\u017csze, z kt\u00f3rego powsta\u0142y,<br \/>\nTen ujrzy blask \u015awiat\u0142o\u015bci \u2013 prawd\u0119 absolutn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy odr\u0119bne stany istnie\u0144<br \/>\nw jednym miejscu on dostrzega,<br \/>\nz tego miejsca rozpostarte,<br \/>\nw\u00f3wczas to brahmana si\u0119ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad\u0101 bh\u016bta-p\u1e5bthag-bh\u0101vam eka-stham anupa\u015byati tata eva ca vist\u0101ra\u1e43 brahma sa\u1e43padyate tad\u0101 analiza analiza syntaktyczna yad\u0101 (kiedy) [sa\u1e25] (on) bh\u016bta-p\u1e5bthag-bh\u0101vam (stan rozdzielonych byt\u00f3w) eka-stham (znajduj\u0105cego si\u0119 w jednym [miejscu]) anupa\u015byati (widzi), tata\u1e25 eva ca (i zaiste w\u00f3wczas) [bh\u016bt\u0101n\u0101m] (istot) vist\u0101ram (rozleg\u0142o\u015b\u0107) [anupa\u015byati] (widzi), tad\u0101 (wtedy) brahma (brahmana) sampadyate (osi\u0105ga). &nbsp;analiza gramatyczna yad\u0101 \u2013 av. \u2013 kiedy [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4828","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4828","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4828"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4828\/revisions"}],"predecessor-version":[{"id":9421,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4828\/revisions\/9421"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4828"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4828"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4828"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}