{"id":4830,"date":"2012-07-26T20:26:31","date_gmt":"2012-07-26T18:26:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4830"},"modified":"2024-05-24T15:14:44","modified_gmt":"2024-05-24T13:14:44","slug":"bhg-13-31","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4830","title":{"rendered":"BhG 13.31"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>an\u0101ditv\u0101n nirgu\u1e47atv\u0101t <strong>param\u0101tm\u0101yam avyaya\u1e25<\/strong><br \/>\n<strong>\u015bar\u012bra-stho <\/strong>\u2018pi kaunteya na <span style=\"text-decoration: underline;\">karoti<\/span> na <span style=\"text-decoration: underline;\">lipyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.31\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.31 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4830',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4830\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya <\/em><\/strong><span style=\"color: #888888;\">(Kuntjowicu!)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>an\u0101ditv\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z powodu nieposiadania pocz\u0105tku)<\/span> <strong><em>nirgu\u1e47atv\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z powodu bycia bez przymiot\u00f3w)<\/span> <strong><em>ayam avyaya\u1e25 param\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ta nieprzemijaj\u0105ca najwy\u017csza ja\u017a\u0144)<\/span> <strong><em>\u015bar\u012bra-stha\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(cho\u0107 znajduje si\u0119 w ciele)<\/span> <strong><em>na karoti <\/em><\/strong><span style=\"color: #888888;\">(nie czyni)<\/span><em>, <\/em><br \/>\n<strong>[<em>sa\u1e25<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(on)<\/span> <strong><em>na lipyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest plamiony)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an\u0101ditv\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u0101di-tva<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z powodu nie posiadania pocz\u0105tku<\/strong> (od: <em>\u0101di<\/em> \u2013 pocz\u0105tek, powstanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirgu\u1e47atv\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-gu\u1e47a-tva<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z powodu nie bycia przymiotem<\/strong> (od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>najwy\u017csza ja\u017a\u0144<\/strong> \u00a0(od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny,<em> parama<\/em> \u2013 najdoskonalszy, najlepszy; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144;<br \/>\nlub <em>param \u0101tman<\/em> \u2013 <strong>staro\u017cytna ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyaya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezmienny<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bar\u012bra-stha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bar\u012bra-stha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 \u015bar\u012bre ti\u1e63\u1e6dhati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry znajduje si\u0119 w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na; lub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u1e5d<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <em>\u015bar\u012bra<\/em> \u2013 \u0142atwe do zniszczenia, cia\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>-stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>czyni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lipyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lip<\/em> (namaszcza\u0107, smarowa\u0107, plami\u0107, klei\u0107, pokrywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest obsmarowany, jest plamiony<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>an\u0101ditv\u0101n<\/em><em> \u2192 <\/em><em>ana\u1e43tatv\u0101n<\/em> (z powodu bycia niesko\u0144czonym);<br \/>\n<em>nirgu\u1e47atv\u0101t<\/em><em> \u2192 <\/em><em>nirmalatv\u0101t<\/em> (z powodu nieulegania nieczysto\u015bci);<br \/>\n<em>param\u0101tm\u0101yam<\/em><em> \u2192 param\u0101tm\u0101nam<\/em> (najwy\u017csz\u0105 ja\u017a\u0144);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4830',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4830\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nekasy\u0101tm\u0101na\u1e25 sarva-deh\u0101tmatve tad-do\u1e63a-sa\u1e43bandhe pr\u0101pte, idam ucyate\u2014<br \/>\nan\u0101ditv\u0101t | an\u0101der bh\u0101vo\u2019n\u0101ditvam, \u0101di\u1e25 k\u0101ra\u1e47am, tad yasya n\u0101sti tad an\u0101di | yad dhy \u0101dimat tat sven\u0101tman\u0101 vyeti | aya\u1e43 tv an\u0101ditv\u0101n niravayava iti k\u1e5btv\u0101 na vyeti | tath\u0101 nirgu\u1e47atv\u0101t | sagu\u1e47o hi gu\u1e47a-vyay\u0101t vyeti | aya\u1e43 tu nirgu\u1e47atv\u0101c ca na vyeti | iti param\u0101tm\u0101yam avyaya\u1e25 | n\u0101sya vyayo vidyata ity avyaya\u1e25 | yata evam ata\u1e25 \u015bar\u012bra-stho\u2019pi, \u015bar\u012bre\u1e63u \u0101tmana upalabdhir bhavat\u012bti \u015bar\u012bra-stha ucyate | tath\u0101pi na karoti | tad-akara\u1e47\u0101d eva tat-phalena na lipyate | yo hi kart\u0101, sa karma-phalena lipyate | aya\u1e43 tv akart\u0101, ato na phalena lipyate ity artha\u1e25 |<br \/>\nka\u1e25 punar dehe\u1e63u karoti lipyate ca ? yadi t\u0101vat anya\u1e25 param\u0101tmano deh\u012b karoti lipyate ca, tata\u1e25 idam anupapannam ukta\u1e43 k\u1e63etraj\u00f1e\u015bvaraikatva\u1e43 k\u1e63etraj\u00f1a\u1e43 c\u0101pi m\u0101\u1e43 viddhi [g\u012bt\u0101 13.2] ity \u0101di | atha n\u0101sti \u012b\u015bvar\u0101d anyo deh\u012b | ka\u1e25 karoti lipyate ca ? iti v\u0101cyam | paro v\u0101 n\u0101st\u012bti sarvath\u0101 durvij\u00f1eya\u1e43 durv\u0101cya\u1e43 ceti bhagavat-proktam aupani\u1e63ada\u1e43 dar\u015bana\u1e43 parityakta\u1e43 vai\u015be\u1e63ikai\u1e25 s\u0101\u1e43khy\u0101rhata-bauddhai\u015b ca | tatr\u0101ya\u1e43 parih\u0101ro bhagavat\u0101 svenaiva ukta\u1e25 svabh\u0101vas tu pravartate [g\u012bt\u0101 5.14] iti | avidy\u0101-m\u0101tra-svabh\u0101vo hi karoti lipyate iti vyavah\u0101ro bhavati, na tu param\u0101rthata ekasmin param\u0101tmani tad asti | ata evaitasmin param\u0101rtha-s\u0101\u1e43khya-dar\u015bane sthit\u0101n\u0101\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101n\u0101\u1e43 paramaha\u1e43sa-parivr\u0101jak\u0101n\u0101\u1e43 tirask\u1e5bt\u0101vidy\u0101-vyavah\u0101r\u0101\u1e47\u0101\u1e43 karm\u0101dhik\u0101ro n\u0101st\u012bti tatra tatra dar\u015bita\u1e43 bhagavat\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naya\u1e43 param\u0101tm\u0101 deh\u0101n ni\u1e63k\u1e5b\u1e63ya svasvabh\u0101vena nir\u016bpita\u1e25, \u015bar\u012brastho 'pi an\u0101ditv\u0101d an\u0101rabhyatv\u0101d avyaya\u1e25 vyayarahita\u1e25, nirgu\u1e47atv\u0101t sattv\u0101digu\u1e47arahitatv\u0101n na karoti, na lipyate dehasvabh\u0101vair na lipyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntath\u0101pi parame\u015bvarasya sa\u1e43s\u0101r\u0101vasth\u0101y\u0101\u1e43 deha-sambandha-nimittai\u1e25 karmabhis tat-phalai\u015b ca sukha-du\u1e25kh\u0101dibhir vai\u1e63amya\u1e43 du\u1e63pariharam iti kuta\u1e25 sama-dar\u015bana\u1e43 | tatr\u0101ha an\u0101ditv\u0101d iti | yad utpattimat tad eva hi vyeti vin\u0101\u015bam eti | yac ca gu\u1e47avad vastu tasya hi gu\u1e47a-n\u0101\u015be vyayo bhavati | aya\u1e43 tu param\u0101tm\u0101 an\u0101di nirgu\u1e47a\u015b ca | ato 'vyayo 'vik\u0101r\u012bty artha\u1e25 | tasm\u0101t \u015bar\u012bre sthito 'pi na ki\u00f1cit karoti | na ca karma-phalair lipyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\n\u0101tmana\u1e25 svato 'kart\u1e5btve 'pi \u015bar\u012bra-sambandhop\u0101dhika\u1e43 kart\u1e5btva\u1e43 sy\u0101d ity \u0101\u015ba\u1e45k\u0101m apanudan ya\u1e25 pa\u015byati tath\u0101tm\u0101nam akart\u0101ra\u1e43 sa pa\u015byat\u012bty etad viv\u1e5b\u1e47oti an\u0101dirv\u0101d iti | ayam aparok\u1e63a\u1e25 param\u0101tm\u0101 parame\u015bvar\u0101bhinna\u1e25 pratyag-\u0101tm\u0101vyayo na vyet\u012bty avyaya\u1e25 sarva-vik\u0101ra-\u015b\u016bnya ity artha\u1e25 | tatra vyayo dvedh\u0101 dharmi-svar\u016bpasyaivotpattimattay\u0101 v\u0101 dharmi-svar\u016bpasy\u0101nutp\u0101dyatve 'pi dharm\u0101\u1e47\u0101m evotpatty-\u0101dimattay\u0101 v\u0101 | tatr\u0101dyam ap\u0101karoti an\u0101ditv\u0101d iti | \u0101di\u1e25 pr\u0101g asattv\u0101vasth\u0101 | s\u0101 ca n\u0101sti sarvad\u0101 sata \u0101tmana\u1e25 | atas tasya k\u0101ra\u1e47\u0101bh\u0101v\u0101j janm\u0101bh\u0101va\u1e25 | na hy an\u0101der janma sambhavati | tad-abh\u0101ve ca tad-uttara-bh\u0101vino bh\u0101va-vik\u0101r\u0101 na sambhavanty eva | ato na svar\u016bpe\u1e47a vyet\u012bty artha\u1e25 |<br \/>\ndvit\u012bya\u1e43 nir\u0101karoti nirgu\u1e47atv\u0101d iti | nirdharmakatv\u0101d ity artha\u1e25 | na hi dharmi\u1e47am avik\u1e5btya ka\u015bcid dharma upaity apaiti v\u0101 dharma-dharmi\u1e47os t\u0101d\u0101tmy\u0101d aya\u1e43 tu nirdharmako 'to na dharma-dv\u0101r\u0101pi vyet\u012bty artha\u1e25 | avin\u0101\u015b\u012b v\u0101 are 'yam \u0101tm\u0101nucchitti-dharm\u0101 [BAU 4.5.14] iti \u015brute\u1e25 | yasm\u0101d e\u1e63a j\u0101yate 'sti vardhate vipari\u1e47amate 'pak\u1e63\u012byate vina\u015byat\u012bty eva\u1e43 \u1e63a\u1e0d-bh\u0101va-vik\u0101ra-\u015b\u016bnya \u0101dhy\u0101sikena sambandhena \u015bar\u012bra-stho 'pi tasmin kurvaty ayam \u0101tm\u0101 na karoti | yath\u0101dhy\u0101sikena sambandhena jala-stha\u1e25 savit\u0101 tasmi\u1e43\u015b calaty api na calaty eva tadvat | yato na lipyate na tv ayam akart\u1e5btv\u0101d ity artha\u1e25 | icch\u0101 dve\u1e63a\u1e25 sukha\u1e43 du\u1e25kham ity \u0101d\u012bn\u0101\u1e43 k\u1e63etra-dharmatva-kathan\u0101t | prak\u1e5btyaiva ca karm\u0101\u1e47i kriyam\u0101\u1e47\u0101n\u012bti m\u0101y\u0101-k\u0101ryatva-vyapade\u015b\u0101c ca | ataeva param\u0101rtha-dar\u015bin\u0101\u1e43 sarva-karm\u0101dhik\u0101ra-niv\u1e5bttir iti pr\u0101g-vy\u0101khy\u0101tam | eten\u0101tmano nirdharmakatva-kathan\u0101t svagata-bhedo 'pi nirasta\u1e25 | prak\u1e5btyaiva ca karm\u0101\u1e47i [G\u012bt\u0101 13.29] ity atra saj\u0101t\u012bya-bhedo niv\u0101rita\u1e25 | yad\u0101 bh\u016bta-p\u1e5bthag-bh\u0101vam [G\u012bt\u0101 13.30] ity atra vij\u0101t\u012bya-bheda\u1e25 | an\u0101ditv\u0101n nirgu\u1e47atv\u0101d [G\u012bt\u0101 13.31] ity atra svagato bheda ity advit\u012bya\u1e43 brahmaiv\u0101tmeti siddham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu k\u0101ra\u1e47a\u1e43 gu\u1e47a-sa\u1e45go 'sya sad-asad-yoni-janmasu ity uktam | tatra deha-gatatvena tulyatve 'pi j\u012bv\u0101tmaiva gu\u1e47a-lipta\u1e25 sa\u1e43sarati na tu param\u0101tmeti | kuta ity ata \u0101ha an\u0101ditv\u0101d iti | na vidyate \u0101di\u1e25 k\u0101ra\u1e47a\u1e43 yata\u1e25 sa an\u0101di\u1e25 | yath\u0101 pa\u00f1camy-anta-pad\u0101rthen\u0101nuttama-\u015babdena paramottama ucyate tathaiva an\u0101di-\u015babdena parama-k\u0101ra\u1e47am ucyate | tata\u015b c\u0101n\u0101ditv\u0101t parama-k\u0101ra\u1e47atv\u0101t nirgu\u1e47atv\u0101n nirgat\u0101 gu\u1e47a\u1e25 s\u1e5b\u1e63\u1e6dy\u0101dayo yatas tasya bh\u0101vas tattva\u1e43 tasm\u0101c ca j\u012bv\u0101tmano vilak\u1e63a\u1e47o 'ya\u1e43 param\u0101tm\u0101 | avyaya\u1e25 sarvadaiva sarvathaiva sv\u012bya-j\u00f1\u0101n\u0101nand\u0101di-vyaya-rahita\u1e25 | \u015bar\u012bra-stho 'pi tad-dharm\u0101graha\u1e47\u0101t na karoti j\u012bvavat na kart\u0101, na bhokt\u0101 bhavati, na ca lipyate \u015bar\u012bra-gu\u1e47a-lipta\u015b ca na bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu pare\u015bam \u0101tm\u0101na\u1e43 ca vivikta\u1e43 pa\u015byati k\u1e5bt\u0101rtho bhavat\u012bty uktir ayukt\u0101 etebhya eva bh\u016btebhya\u1e25 samutth\u0101ya t\u0101ny ev\u0101nu vina\u015byati na prety asa\u1e43j\u00f1\u0101sti iti j\u012bvasya dehena sahotpatti-vin\u0101\u015ba-\u015brava\u1e47\u0101d iti cet tatr\u0101ha an\u0101ditv\u0101d iti | ayam \u0101tm\u0101 j\u012bva\u1e25 \u015bar\u012brastho 'py an\u0101ditv\u0101t param-avyayo 'vyayatva-pradh\u0101na-dharmatv\u0101d vin\u0101\u015ba-\u015b\u016bnyo nirgu\u1e47atv\u0101d vi\u015buddha-j\u00f1\u0101n\u0101nandatv\u0101n na yuddha-yaj\u00f1\u0101di-karma karoti | ata\u1e25 \u015bar\u012brendriya-svabh\u0101venotpatti-vin\u0101\u015ba-lak\u1e63a\u1e47ena na lipyate | \u015bruty-arthas tv aupac\u0101rikatay\u0101 neya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4830',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4830\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI poniewa\u017c nieprzemijaj\u0105cy Najwy\u017cszy Atman nie ma ani pocz\u0105tku, ani nie ma \u017cywio\u0142\u00f3w, wi\u0119c on nie dzia\u0142a i nie mo\u017ce by\u0107 splamiony, chocia\u017c mieszka w ciele, Kauntejo!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI\u017c, synu Kunti, ta dusza najwy\u017csza i niewzruszona niema ani pocz\u0105tku ani kszta\u0142t\u00f3w, przeto przebywaj\u0105c w ciele, nie dzia\u0142a w niem i nie kala si\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nBez pocz\u0105tku b\u0119d\u0105c ni ko\u0144ca, wszelkich pozbawiony cech, wieczysty, niezmienny Duch, cho\u0107 w ciele zamieszka\u0142y nie dzia\u0142a, ani te\u017c dzia\u0142aniom podlega, o Kautnejo.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n\u00d3w najwy\u017cszy, niezmienny atman,<br \/>\nnie maj\u0105c pocz\u0105tku i b\u0119d\u0105c wolny od gun,<br \/>\nchocia\u017c znajduje si\u0119 w cia\u0142ach, o synu Kunti,<br \/>\nnie dzia\u0142a i nie doznaje \u017cadnej zmazy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy\u017c duch najwy\u017cszy, Kauntejo, niezmienny jest i bez pocz\u0105tku, on cech \u017cadnych nie posiada,<br \/>\nA cho\u0107 przebywa w ciele, nie dzia\u0142a, ani nie podlega dzia\u0142aniu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie maj\u0105c gun ni pocz\u0105tku, Najwy\u017csza Ja\u017a\u0144 nie przemija,<br \/>\nCho\u0107 mieszka w ciele, Kauntejo, nie dzia\u0142a, nie tkni\u0119ta niczym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiecznym b\u0119d\u0105c i ponad materi\u0119 wzniesionym<br \/>\n\u017bycie w ciele obecne, Ard\u017cuno Kauntejo,<br \/>\nNie podlega dzia\u0142aniu ani jego wp\u0142ywom.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy\u017c bez cech jest, bez pocz\u0105tku<br \/>\nta Najwy\u017csza Ja\u017a\u0144, niezmienna,<br \/>\ncho\u0107 jest w ciele, synu Kunti,<br \/>\nnic nie robi, si\u0119 nie plami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>an\u0101ditv\u0101n nirgu\u1e47atv\u0101t param\u0101tm\u0101yam avyaya\u1e25 \u015bar\u012bra-stho \u2018pi kaunteya na karoti na lipyate analiza analiza syntaktyczna he kaunteya (Kuntjowicu!), \u00a0 an\u0101ditv\u0101t (z powodu nieposiadania pocz\u0105tku) nirgu\u1e47atv\u0101t (z powodu bycia bez przymiot\u00f3w) ayam avyaya\u1e25 param\u0101tm\u0101 (ta nieprzemijaj\u0105ca najwy\u017csza ja\u017a\u0144) \u015bar\u012bra-stha\u1e25 api (cho\u0107 znajduje si\u0119 w ciele) na karoti (nie czyni), [sa\u1e25] (on) na lipyate (nie jest plamiony). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4830","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4830","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4830"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4830\/revisions"}],"predecessor-version":[{"id":9422,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4830\/revisions\/9422"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4830"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4830"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4830"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}