{"id":4832,"date":"2012-07-26T20:24:58","date_gmt":"2012-07-26T18:24:58","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4832"},"modified":"2024-05-24T15:15:52","modified_gmt":"2024-05-24T13:15:52","slug":"bhg-13-32","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4832","title":{"rendered":"BhG 13.32"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0347.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4832\" title=\"werset 13.32-33\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0347.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yath\u0101 <strong>sarva-gata\u1e43<\/strong> sauk\u1e63my\u0101d <strong>\u0101k\u0101\u015ba\u1e43<\/strong> n<span style=\"text-decoration: underline;\">opalipyate<\/span><br \/>\nsarvatr<strong>\u0101vasthito<\/strong> dehe tath<strong>\u0101tm\u0101<\/strong> n<span style=\"text-decoration: underline;\">opalipyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.32\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.32 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4832',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4832\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak jak)<\/span> <strong><em>sarva-gatam \u0101k\u0101\u015bam <\/em><\/strong><span style=\"color: #888888;\">(wsz\u0119dzie docieraj\u0105cy przestw\u00f3r)<\/span> <strong><em>sauk\u1e63my\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z powodu subtelno\u015bci)<\/span> <strong><em>na upalipyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest plamiony)<\/span><em>, <\/em><br \/>\n<strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak te\u017c)<\/span> <strong><em>sarvatra <\/em><\/strong><span style=\"color: #888888;\">(wsz\u0119dzie)<\/span> <strong><em>dehe <\/em><\/strong><span style=\"color: #888888;\">(w ciele)<\/span> <strong><em>avasthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105ca si\u0119)<\/span> <strong><em>\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>na upalipyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest plamiona)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-gatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-gata<\/em>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarvatra gatam iti<\/em> \u2013 <strong>znajduj\u0105ce si\u0119 wsz\u0119dzie<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>gata<\/em> \u2013 posz\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sauk\u1e63my\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sauk\u1e63mya <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z powodu subtelno\u015bci, z powodu ma\u0142o\u015bci, z powodu drobno\u015bci<\/strong> (od: <em>s\u016bk\u1e63ma<\/em> \u2013 ma\u0142y, drobny, subtelny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101k\u0101\u015bam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101k\u0101\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przestw\u00f3r, eter, niebo<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upalipyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lip<\/em> (namaszcza\u0107, smarowa\u0107, plami\u0107, klei\u0107, pokrywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest obsmarowany, jest plamiony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvatra<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wsz\u0119dzie, we wszystkim<\/strong> (od: <em>sarva<\/em> \u2013 wsz\u0119dzie; locativus nieodmienny zako\u0144czony na <em>\u2013tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avasthita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>avasthita<\/em> (<em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 znajdowa\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>znajduj\u0105cy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upalipyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lip<\/em> (namaszcza\u0107, smarowa\u0107, plami\u0107, klei\u0107, pokrywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest obsmarowany, jest plamiony<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>dehe<\/em><em> \u2192 deh\u012b<\/em> (posiadacz cia\u0142a);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4832',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4832\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkim iva na karoti na lipyate ity atra d\u1e5b\u1e63\u1e6d\u0101ntam \u0101ha\u2014<br \/>\nyath\u0101 sarva-gata\u1e43 vy\u0101py api sat sauk\u1e63my\u0101t s\u016bk\u1e63ma-bh\u0101v\u0101d \u0101k\u0101\u015ba\u1e43 kha\u1e43 nopalipyate na sa\u1e43badhyate, sarvatr\u0101vasthito dehe tath\u0101tm\u0101 nopalipyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyady api nirgu\u1e47atv\u0101n na karoti, nityasa\u1e43yukto dehasvabh\u0101vai\u1e25 katha\u1e43 na lipyata ity atr\u0101ha<br \/>\nyath\u0101 \u0101k\u0101\u015ba\u1e43 sarvagatam api sarvair vastubhis sa\u1e43yuktam api sauk\u1e63my\u0101t sarvavastusvabh\u0101vair na lipyate, tath\u0101 \u0101tm\u0101 atisauk\u1e63my\u0101t sarvatra devamanu\u1e63y\u0101dau dehe 'vasthito 'pi tattaddehasvabh\u0101vair na lipy<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra hetu\u1e43 sa-d\u1e5b\u1e63\u1e6d\u0101ntam \u0101ha yatheti | yath\u0101 sarva-gata\u1e43 pa\u1e45k\u0101di\u1e63v api sthitam \u0101k\u0101\u015ba\u1e43 sauk\u1e63my\u0101d asa\u1e45gatv\u0101t pa\u1e45k\u0101dibhir nopalipyate tath\u0101 sarvatra uttame madhyame adhame v\u0101 dehe 'vasthito 'pi \u0101tm\u0101 nopalipyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\n\u015bar\u012bra-stho 'pi tat-karma\u1e47\u0101 na lipyate svayam asa\u1e45gatv\u0101d ity atra d\u1e5b\u1e63\u1e6d\u0101ntam \u0101ha yatheti | sauk\u1e63my\u0101d asa\u1e45ga-svabh\u0101vatv\u0101d \u0101k\u0101\u015ba\u1e43 sarva-gatam api nopalipyate pa\u1e45k\u0101dibhir yatheti d\u1e5b\u1e63\u1e6d\u0101nt\u0101rtha\u1e25 | spa\u1e63\u1e6dam itarat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natha d\u1e5b\u1e63\u1e6d\u0101ntam \u0101ha yath\u0101 sarvatra pa\u1e45k\u0101di\u1e63v api sthitam apy \u0101k\u0101\u015ba\u1e43 sauk\u1e63my\u0101d asa\u1e45gatv\u0101t pa\u1e45k\u0101dibhir na lipyate, tathaiva param\u0101tm\u0101 daihikair gu\u1e47air do\u1e63ai\u015b ca na yujyata ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu \u015bar\u012bre sthitas tad-dharmai\u1e25 kuto na lipyate ity atr\u0101ha yatheti | yath\u0101 sarvatra pa\u1e45k\u0101dau gata\u1e43 pravi\u1e63\u1e6dam apy \u0101k\u0101\u015ba\u1e43 sauk\u1e63my\u0101t tat-tad-dharmair na lipyate, tath\u0101tm\u0101 j\u012bva\u1e25 sarvatra deva-m\u0101nav\u0101d\u0101v ucc\u0101vace dehe sthito 'pi tad-dharmair na lipyate sauk\u1e63my\u0101d eva<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4832',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4832\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJak dla swej lotno\u015bci nie plami si\u0119 wsz\u0119dzieobecna osnowa, tak samo zamieszka\u0142y w ka\u017cdym ciele Atman nie mo\u017ce by\u0107 splamiony.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJako powietrze, kt\u00f3re jest rozp\u0142ynione na ka\u017cdem miejscu, a dzi\u0119ki jego subtelno\u015bci nie ima go si\u0119 \u017caden brud, tak i dusza pozostaje wsz\u0119dy bez plamy w \u0142\u0105czno\u015bci swej z cia\u0142em.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJak lotny wszechprzenikaj\u0105cy eter \u017cadnym wp\u0142ywom nie mo\u017ce podlega\u0107, tak i Duch, kt\u00f3ry cia\u0142o przenika, wolny od wszelkich pozostaje wp\u0142yw\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTak jak przestrze\u0144, cho\u0107 wszechobecna,<br \/>\nto jednak z powodu sw\u00f3j subtelno\u015bci<br \/>\nnie doznaje zmazy,<br \/>\ntak samo atman,<br \/>\nchocia\u017c znajduje si\u0119 w ka\u017cdym ciele,<br \/>\nnie doznaje \u017cadnej zmazy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJak przestrze\u0144, przenikaj\u0105ca wszystko, jest tak subtelna, \u017ce dostrzec jej nie mo\u017cna,<br \/>\nPodobnie duch, cho\u0107 przebywa w ka\u017cdym ciele, niczym splamiony by\u0107 nie mo\u017ce.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJak przestrze\u0144, subteln\u0105 b\u0119d\u0105c, nie plami si\u0119, wszechobecna,<br \/>\ntak w ka\u017cdym mieszkaj\u0105c ciele, Atman si\u0119 niczym nie kala.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTak jak niebo w lotno\u015bci swej przenika wszystko,<br \/>\nA jednak pozostaje nietkni\u0119te, tak \u017cycie<br \/>\nPrzenikaj\u0105ce cia\u0142o nie jest z nim to\u017csame.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTak jak przestw\u00f3r wszechobecny<br \/>\nsi\u0119 nie plami, gdy\u017c subtelny,<br \/>\ntak te\u017c wsz\u0119dzie rozpostarta<br \/>\nw ciele ja\u017a\u0144 jest nieskalana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yath\u0101 sarva-gata\u1e43 sauk\u1e63my\u0101d \u0101k\u0101\u015ba\u1e43 nopalipyate sarvatr\u0101vasthito dehe tath\u0101tm\u0101 nopalipyate analiza analiza syntaktyczna yath\u0101 (tak jak) sarva-gatam \u0101k\u0101\u015bam (wsz\u0119dzie docieraj\u0105cy przestw\u00f3r) sauk\u1e63my\u0101t (z powodu subtelno\u015bci) na upalipyate (nie jest plamiony), tath\u0101 (tak te\u017c) sarvatra (wsz\u0119dzie) dehe (w ciele) avasthita\u1e25 (znajduj\u0105ca si\u0119) \u0101tm\u0101 (ja\u017a\u0144) na upalipyate (nie jest plamiona). &nbsp;analiza gramatyczna yath\u0101 \u2013 av. \u2013 tak jak [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4832","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4832","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4832"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4832\/revisions"}],"predecessor-version":[{"id":9423,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4832\/revisions\/9423"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}