{"id":4836,"date":"2012-07-26T20:23:22","date_gmt":"2012-07-26T18:23:22","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4836"},"modified":"2024-05-24T15:17:58","modified_gmt":"2024-05-24T13:17:58","slug":"bhg-13-34","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4836","title":{"rendered":"BhG 13.34"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0348.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4836\" title=\"werset 13.34-kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0348.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>k\u1e63etra-k\u1e63etra-j\u00f1ayor evam <span style=\"color: #888888;\">antara\u1e43<\/span> j\u00f1\u0101na-cak\u1e63u\u1e63\u0101<br \/>\n<span style=\"color: #888888;\">bh\u016bta-prak\u1e5bti-mok\u1e63a\u1e43<\/span> ca <strong>ye<\/strong> <span style=\"text-decoration: underline;\">vidur<\/span> <span style=\"text-decoration: underline;\">y\u0101nti<\/span> <strong>te<\/strong> <span style=\"color: #888888;\">param<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 13.34\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 13\/BhG 13.34 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4836',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4836\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>evam<\/em><\/strong> <span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>k\u1e63etra-k\u1e63etra-j\u00f1ayo\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(pola i znawcy pola)<\/span> <strong><em>antaram<\/em> <\/strong><span style=\"color: #888888;\">(r\u00f3\u017cnic\u0119)<\/span> <strong><em>bh\u016bta-prak\u1e5bti-mok\u1e63am ca<\/em><\/strong> <span style=\"color: #888888;\">(i wyzwolenie byt\u00f3w z przyrody)<\/span> <strong><em>j\u00f1\u0101na-cak\u1e63u\u1e63\u0101<\/em><\/strong> <span style=\"color: #888888;\">(dzi\u0119ki oczom wiedzy)<\/span> <strong><em>ye<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong><em>vidu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(poznali)<\/span>,<br \/>\n<strong><em>te<\/em><\/strong><span style=\"color: #888888;\"> (ci)<\/span> <strong><em>param<\/em> <\/strong><span style=\"color: #888888;\">(do najwy\u017cszego)<\/span> <strong><em>y\u0101nti<\/em><\/strong> <span style=\"color: #888888;\">(udaj\u0105 si\u0119)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63etra-k\u1e63etra-j\u00f1ayo\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63etra-k\u1e63etra-j\u00f1a<\/em> <a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\"> 6i.2 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>k\u1e63etrasya ca k\u1e63etraj\u00f1asya ceti<\/em> \u2013 <strong>pola i znawcy pola <\/strong>\u00a0(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 posiada\u0107, <em>k\u1e63etra<\/em> \u2013 pole;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, <em>-j\u00f1a<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>antaram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>antara <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015brodek, wn\u0119trze, r\u00f3\u017cnice<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-cak\u1e63u\u1e63\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-cak\u1e63u\u1e25 <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u00f1\u0101nasya cak\u1e63u\u1e63eti<\/em> \u2013 <strong>okiem wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja;<em> <\/em>\u00a0<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cak\u1e63<\/em> \u2013 widzie\u0107, patrze\u0107, zauwa\u017ca\u0107, <em>cak\u1e63u\u1e25<\/em> \u2013 wzrok, spojrzenie, oko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-prak\u1e5bti-mok\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-prak\u1e5bti-mok\u1e63a <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u016bt\u0101n\u0101\u1e43 prak\u1e5bte\u1e25 mok\u1e63am iti<\/em> \u2013 <strong>wyzwolenie byt\u00f3w z przyrody<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107, <em>prak\u1e5bti<\/em> \u2013 natura, podstawa, praprzyczyna, przejawiony \u015bwiat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, <em>mok\u1e63a<\/em> \u2013 uwolnienie, wyzwolenie, porzucenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>dowiedzieli si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<br \/>\n<a title=\"avyaya \u2013 wyraz nieodmienny\">av<\/a> \u2013 <strong>dalej, potem, p\u00f3\u017aniej<\/strong> (od: <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4836',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4836\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsamast\u0101dhy\u0101y\u0101rthopasa\u1e43h\u0101r\u0101rtho\u2019ya\u1e43 \u015bloka\u1e25\u2014<br \/>\nk\u1e63etra-k\u1e63etraj\u00f1ayor yath\u0101-vy\u0101khy\u0101tayor eva\u1e43 yath\u0101-pradar\u015bita-prak\u0101re\u1e47\u0101ntaram itaretara-vailak\u1e63a\u1e47ya-vi\u015be\u1e63a\u1e43 j\u00f1\u0101na-cak\u1e63u\u1e63\u0101 \u015b\u0101str\u0101c\u0101rya-pras\u0101dopade\u015ba-janitam \u0101tma-pratyayika\u1e43 j\u00f1\u0101na\u1e43 cak\u1e63u\u1e25, tena j\u00f1\u0101na-cak\u1e63u\u1e63\u0101, bh\u016bta-prak\u1e5bti-mok\u1e63a\u1e43 ca, bh\u016bt\u0101n\u0101\u1e43 prak\u1e5btir avidy\u0101-lak\u1e63a\u1e47\u0101vyakt\u0101khy\u0101, tasy\u0101 bh\u016bta-prak\u1e5bter mok\u1e63a\u1e47am abh\u0101va-gamana\u1e43 ca ye vidur vij\u0101nanti, y\u0101nti gacchanti te para\u1e43 param\u0101tma-tattva\u1e43 brahma, na punar deham \u0101dadate ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nevam uktena prak\u0101re\u1e47a k\u1e63etrak\u1e63etraj\u00f1ayor antara\u1e43 vi\u015be\u1e63a\u1e43 vivekavi\u1e63ayaj\u00f1\u0101n\u0101khyena cak\u1e63u\u1e63\u0101 ye vidu\u1e25, bh\u016btaprak\u1e5btimok\u1e63a\u1e43 ca, te para\u1e43 y\u0101nti nirmuktabandham \u0101tm\u0101na\u1e43 pr\u0101pnuvanti \/ mok\u1e63yate 'neneti mok\u1e63a\u1e25, am\u0101nitv\u0101dika\u1e43 mok\u1e63as\u0101dhanam ityartha\u1e25; k\u1e63etrak\u1e63etraj\u00f1ayor vivekavi\u1e63aye\u1e47oktena j\u00f1\u0101nena tayor viveka\u1e43 viditv\u0101 bh\u016bt\u0101k\u0101rapari\u1e47ataprak\u1e5btimok\u1e63op\u0101yam am\u0101nitv\u0101dika\u1e43 c\u0101gamya ya \u0101caranti, te nirmuktabandh\u0101\u1e25 svena r\u016bpe\u1e47\u0101vasthitam anavacchinnaj\u00f1\u0101nalak\u1e63a\u1e47am \u0101tm\u0101na\u1e43 pr\u0101pnuvant\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nadhy\u0101y\u0101rtham upasa\u1e43harati k\u1e63etra-k\u1e63etraj\u00f1ayor iti | evam ukta-prak\u0101re\u1e47a k\u1e63etra-ksetraj\u00f1ayor antara\u1e43 bheda\u1e43 viveka-j\u00f1\u0101na-lak\u1e63a\u1e47ena cak\u1e63u\u1e63\u0101 ye vidu\u1e25 tath\u0101 xexam ukt\u0101 bh\u016bt\u0101n\u0101\u1e43 prak\u1e5btis tasy\u0101\u1e25 sak\u0101\u015b\u0101n mok\u1e63a\u1e43 mok\u1e63op\u0101ya\u1e43 dhy\u0101n\u0101dika\u1e43 ca ye vidu\u1e25 te para\u1e43 pada\u1e43 y\u0101nti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012bm adhy\u0101y\u0101rtha\u1e43 saphalam upasa\u1e43harati k\u1e63etreti | k\u1e63etra-k\u1e63etraj\u00f1ayor pr\u0101g-vy\u0101khy\u0101tayor evam uktena prak\u0101re\u1e47\u0101ntaram paraspara-vailak\u1e63a\u1e47ya\u1e43 j\u0101\u1e0dya-caitanya-vik\u0101ritva-nirvik\u0101ritv\u0101di-r\u016bpa\u1e43 j\u00f1\u0101na-cak\u1e63u\u1e63\u0101 \u015b\u0101str\u0101c\u0101ryopade\u015ba-janit\u0101tma-j\u00f1\u0101na-r\u016bpe\u1e47a cak\u1e63u\u1e63\u0101 ye vidur bh\u016bta-prak\u1e5bti-mok\u1e63a\u1e43 ca bh\u016bt\u0101n\u0101\u1e43 sarve\u1e63\u0101\u1e43 prak\u1e5btir avidy\u0101 m\u0101y\u0101khy\u0101 tasy\u0101\u1e25 param\u0101rth\u0101tma-vidyay\u0101 mok\u1e63am abh\u0101va-gamana\u1e43 ca ye vidur j\u0101nanti y\u0101nti te para\u1e43 param\u0101rth\u0101tma-vastu-svar\u016bpa\u1e43 kaivalya\u1e43, na punar deha\u1e43 \u0101dadata ity artha\u1e25 | tad evam am\u0101nitv\u0101di-s\u0101dhana-ni\u1e63\u1e6dhasya k\u1e63etra-k\u1e63etraj\u00f1a-viveka-vij\u00f1\u0101navata\u1e25 sarv\u0101nartha-niv\u1e5btty\u0101 parama-puru\u1e63\u0101rtha-siddhir iti siddham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nadhy\u0101yam upasa\u1e43harati k\u1e63etre\u1e47a saha k\u1e63etraj\u00f1ayor j\u012bv\u0101tma-param\u0101tmanor antara\u1e43 bheda\u1e43 tath\u0101 bh\u016bt\u0101n\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 prak\u1e5bte\u1e25 sak\u0101\u015b\u0101n mok\u1e63a\u1e43 mok\u1e63op\u0101ya\u1e43 dhy\u0101n\u0101dika\u1e43 ca ye vidus te para\u1e43 pada\u1e43 y\u0101nti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nadhy\u0101y\u0101rtham upasa\u1e43haran taj-j\u00f1\u0101na-phalam \u0101ha k\u1e63etreti | k\u1e63etre\u1e47a sahitayo\u1e25 k\u1e63etraj\u00f1ayor j\u012bve\u015bayor eva\u1e43 mad-ukti-vidhay\u0101ntara\u1e43 bheda\u1e43 j\u00f1\u0101na-cak\u1e63u\u1e63\u0101 vaidharmya-vi\u1e63ayaka-praj\u00f1\u0101-netre\u1e47a ye vidus tath\u0101bh\u016bt\u0101n\u0101\u1e43 prak\u1e5bte\u1e25 sak\u0101\u015b\u0101n mok\u1e63a\u1e43 ca tat-s\u0101dhanam am\u0101nitv\u0101dika\u1e43 ye vidus te prak\u1e5bte\u1e25 para\u1e43 sarvotk\u1e5b\u1e63\u1e6da\u1e43 para-vyom\u0101khya\u1e43 mat-pada\u1e43 y\u0101nt\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4836',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4836\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy wzrokiem poznania widz\u0105 r\u00f3\u017cnic\u0119 pomi\u0119dzy polem a znawc\u0105 pola, oraz to, i\u017c istnienia b\u0119d\u0105 wybawione od rozsnowy, ci p\u00f3jd\u0105 tam, gdzie Najwy\u017csze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy okiem nauki widz\u0105 r\u00f3\u017cnic\u0119 mi\u0119dzy Matery\u0105 i Ide\u0105 i wyzwolenie z wi\u0119z\u00f3w natury, tacy id\u0105 do nieba.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTen, kto patrzy okiem m\u0105dro\u015bci i jasno widzi r\u00f3\u017cnic\u0119 pomi\u0119dzy Polem a jego Znawc\u0105, kto rozumie czym jest wyzwolenie si\u0119 istot spod w\u0142adztwa Materii, ten Najwy\u017cszego dosi\u0119ga.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCi, kt\u00f3rzy okiem wiedzy<br \/>\ndostrzegaj\u0105 r\u00f3\u017cnic\u0119 pomi\u0119dzy polem i znawc\u0105 pola,<br \/>\na tak\u017ce drog\u0119 uwolnienia si\u0119 od materialnej natury,<br \/>\nw\u0142a\u015bciwej ka\u017cdemu stworzeniu,<br \/>\nid\u0105 ku najwy\u017cszemu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto oczyma m\u0105dro\u015bci dostrzeg\u0142 r\u00f3\u017cnic\u0119 pomi\u0119dzy polem a znawcy pola,<br \/>\nI pozna\u0142, jak si\u0119 wyzwoli\u0107 spod w\u0142adzy materii, taki cz\u0142owiek ku najwy\u017cszemu zd\u0105\u017ca.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy okiem poznania odmienno\u015b\u0107 pola i znawcy<br \/>\nl wyzwolenie z Przyrody poznali \u2013 dosi\u0119gli szczytu!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTen, kto oczami wiedzy dostrzega r\u00f3\u017cnic\u0119<br \/>\nMi\u0119dzy polem a znawc\u0105 pola i rozumie,<br \/>\nJak byt \u017cywy z materii uwolni\u0107 si\u0119 mo\u017ce,<br \/>\nTen z pewno\u015bci\u0105 osi\u0105gnie to, co jest najwy\u017csze.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCi, co okiem wiedzy widz\u0105<br \/>\nwolno\u015b\u0107 istot od Natury,<br \/>\nrozdzielno\u015b\u0107 od pola w\u0142adcy,<br \/>\nci zd\u0105\u017caj\u0105 k najwy\u017cszemu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>k\u1e63etra-k\u1e63etra-j\u00f1ayor evam antara\u1e43 j\u00f1\u0101na-cak\u1e63u\u1e63\u0101 bh\u016bta-prak\u1e5bti-mok\u1e63a\u1e43 ca ye vidur y\u0101nti te param analiza analiza syntaktyczna evam (w ten spos\u00f3b) k\u1e63etra-k\u1e63etra-j\u00f1ayo\u1e25 (pola i znawcy pola) antaram (r\u00f3\u017cnic\u0119) bh\u016bta-prak\u1e5bti-mok\u1e63am ca (i wyzwolenie byt\u00f3w z przyrody) j\u00f1\u0101na-cak\u1e63u\u1e63\u0101 (dzi\u0119ki oczom wiedzy) ye (kt\u00f3rzy) vidu\u1e25 (poznali), te (ci) param (do najwy\u017cszego) y\u0101nti (udaj\u0105 si\u0119). &nbsp;analiza gramatyczna k\u1e63etra-k\u1e63etra-j\u00f1ayo\u1e25 \u2013 k\u1e63etra-k\u1e63etra-j\u00f1a 6i.2 n. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-4836","post","type-post","status-publish","format-standard","hentry","category-rozdzial-13"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4836","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4836"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4836\/revisions"}],"predecessor-version":[{"id":9425,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4836\/revisions\/9425"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4836"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4836"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4836"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}