{"id":4916,"date":"2012-07-28T11:16:42","date_gmt":"2012-07-28T09:16:42","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4916"},"modified":"2024-05-24T16:31:44","modified_gmt":"2024-05-24T14:31:44","slug":"bhg-14-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4916","title":{"rendered":"BhG 14.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0349.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4916\" title=\"werset 14.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0349.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<span style=\"color: #888888;\">para\u1e43<\/span> bh\u016bya\u1e25 <span style=\"text-decoration: underline;\">pravak\u1e63y\u0101mi<\/span> j\u00f1\u0101n\u0101n\u0101\u1e43 <span style=\"color: #888888;\">j\u00f1\u0101nam uttamam<\/span><br \/>\n<span style=\"color: #888888;\">yaj<\/span> <span style=\"text-decoration: underline;\">j\u00f1\u0101tv\u0101<\/span> <strong>munaya\u1e25 sarve<\/strong> <span style=\"color: #888888;\">par\u0101\u1e43 siddhim<\/span> ito <strong>gat\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4916',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4916\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>j\u00f1\u0101n\u0101n\u0101m uttamam <\/em><\/strong><span style=\"color: #888888;\">(najlepsz\u0105 po\u015br\u00f3d wiedzy)<\/span> <strong><em>param j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csz\u0105 wiedz\u0119)<\/span> <strong><em>bh\u016bya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ponownie)<\/span> <strong><em>pravak\u1e63y\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(oznajmi\u0119)<\/span><em>. <\/em><br \/>\n<strong><em>yat <\/em>[<em>j\u00f1\u0101nam<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(kt\u00f3r\u0105 wiedz\u0119)<\/span> <strong><em>j\u00f1\u0101tv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(poznawszy)<\/span><br \/>\n<strong><em>sarve munaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wszyscy m\u0119drcy)<\/span> <em><strong>ita\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(od teraz)<\/span> <em><strong>par\u0101m siddhim<\/strong> <\/em><span style=\"color: #888888;\">(najwy\u017csz\u0105 doskona\u0142o\u015b\u0107)<\/span> <strong><em>gat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci, kt\u00f3rzy dotarli)<\/span> <strong>[<em>santi<\/em>]<\/strong><span style=\"color: #888888;\"> (s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dalekie, odleg\u0142e, poza, wcze\u015bniejsze, p\u00f3\u017aniejsze, staro\u017cytne, ostateczne, najwy\u017csze, najlepsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>bardziej, ponownie, ponadto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravak\u1e63y\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (oznajmia\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>oznajmi\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101n\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>po\u015br\u00f3d wiedzy, po\u015br\u00f3d m\u0105dro\u015bci<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> wiedz\u0119, m\u0105dro\u015b\u0107<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uttamam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>uttama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najlepsze,<\/strong><strong> najbardziej wyniesione, najwy\u017csze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>ud <\/em>\u2013 do g\u00f3ry, ponad);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>munaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>muni<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u0119drcy, \u015bwi\u0119ci, wieszczowie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, wyobra\u017ca\u0107 sobie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszyscy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dalek\u0105, ostateczn\u0105, najwy\u017csz\u0105, najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>osi\u0105gni\u0119cie, spe\u0142nienie, doskona\u0142o\u015b\u0107, sukces<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>od tego, st\u0105d, od teraz<\/strong> (od: <em>idam<\/em> \u2013 to; ablativus nieodmienny zako\u0144czony na: <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gata<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci, kt\u00f3rzy doszli<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>ito gat\u0101\u1e25<\/em><em> \u2192 up\u0101gat\u0101\u1e25 \/ ud\u0101gat\u0101\u1e25 \/ ato gat\u0101\u1e25<\/em> (kt\u00f3rzy osi\u0105gn\u0119li \/ kt\u00f3rzy dotarli \/ kt\u00f3rzy st\u0105d doszli);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4916',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4916\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsarvam utpadyam\u0101na\u1e43 k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yog\u0101d utpadyata ity uktam | tat kathamiti, tat-pradar\u015ban\u0101rtha\u1e43 para\u1e43 bh\u016bya ity \u0101dir adhy\u0101ya \u0101rabhyate | athav\u0101, \u012b\u015bvara-paratantrayo\u1e25 k\u1e63etra-k\u1e63etraj\u00f1ayo\u1e25 jagat-k\u0101ra\u1e47atva\u1e43 na tu s\u0101\u1e43khy\u0101n\u0101m iva svatantrayor ity evam artham | prak\u1e5bti-sthatva\u1e43 gu\u1e47e\u1e63u ca sa\u1e45ga\u1e25 sa\u1e43s\u0101ra-k\u0101ra\u1e47am ity uktam | kasmin gu\u1e47e katha\u1e43 sa\u1e45ga\u1e25 ? ke v\u0101 gu\u1e47\u0101\u1e25 ? katha\u1e43 v\u0101 te badhnant\u012bti ? gu\u1e47ebhya\u015b ca mok\u1e63a\u1e47a\u1e43 katha\u1e43 sy\u0101t ? muktasya ca lak\u1e63a\u1e47a\u1e43 vaktavyam, ity evam artha\u1e43 ca bhagav\u0101n uv\u0101ca\u2014<br \/>\npara\u1e43 j\u00f1\u0101nam iti vyavahitena sa\u1e43bandha\u1e25 | bh\u016bya\u1e25 puna\u1e25 p\u016brve\u1e63u sarve\u1e63v adhy\u0101ye\u1e63u asak\u1e5bd uktam api pravak\u1e63y\u0101mi | tac ca para\u1e43 para-vastu-vi\u1e63ayatv\u0101t | ki\u1e43 tat ? j\u00f1\u0101na\u1e43 sarve\u1e63\u0101\u1e43 j\u00f1\u0101n\u0101n\u0101m uttamam, uttama-phalatv\u0101t | j\u00f1\u0101n\u0101n\u0101m iti n\u0101m\u0101nitv\u0101d\u012bn\u0101m | ki\u1e43 tarhi ? yaj\u00f1\u0101di-j\u00f1eya-vastu-vi\u1e63ay\u0101\u1e47\u0101m iti | t\u0101ni na mok\u1e63\u0101ya, ida\u1e43 tu mok\u1e63\u0101yeti parottama-\u015babd\u0101bhy\u0101\u1e43 stauti \u015brot\u1e5b-buddhi-rucy-utp\u0101dan\u0101rtham | yaj j\u00f1\u0101tv\u0101 yaj j\u00f1\u0101na\u1e43 j\u00f1\u0101tv\u0101 pr\u0101pya munaya\u1e25 sa\u1e43ny\u0101sino manana-\u015b\u012bl\u0101\u1e25 sarve par\u0101\u1e43 siddhi\u1e43 mok\u1e63\u0101khy\u0101m ito\u2019sm\u0101t deha-bandhan\u0101t \u016brdhva\u1e43 gat\u0101\u1e25 pr\u0101pt\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nparam p\u016brvokt\u0101d anyat prak\u1e5btipuru\u1e63\u0101ntargatam eva sattv\u0101digu\u1e47avi\u1e63aya\u1e43 j\u00f1\u0101na\u1e43 bh\u016bya\u1e25 pravak\u1e63y\u0101mi \/ tac ca j\u00f1\u0101na\u1e43 sarve\u1e63\u0101\u1e43 prak\u1e5btipuru\u1e63avi\u1e63ayaj\u00f1\u0101n\u0101n\u0101m uttamam \/ yaj j\u00f1\u0101na\u1e43 j\u00f1\u0101tv\u0101 sarve munayas tan manana\u015b\u012bl\u0101\u1e25 ita\u1e25 sa\u1e43s\u0101rabandh\u0101t par\u0101\u1e43 siddhi\u1e43 gat\u0101\u1e25 par\u0101\u1e43 pari\u015buddh\u0101tmasvar\u016bpapr\u0101ptir\u016bp\u0101\u1e43 siddhim av\u0101pt\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ny\u0101vat sa\u00f1j\u0101yate ki\u00f1cit sattva\u1e43 sth\u0101vara-ja\u1e45gamam | k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yog\u0101t tad viddhi bharatar\u1e63abha || ity uktam | sa ca k\u1e63etra-k\u1e63etraj\u00f1ayo\u1e25 sa\u1e43yogo nir\u012b\u015bvara-s\u0101\u1e45khy\u0101n\u0101m iva na sv\u0101tantrye\u1e47a | kintu \u012b\u015bvarecchayiveti kathana-p\u016brvaka\u1e43 k\u0101ra\u1e47a\u1e43 gu\u1e47a-sa\u1e45go 'sya sad-asad-yoni-janmasu ity anenokta\u1e43 sattv\u0101di-gu\u1e47\u012bk\u1e5bta\u1e43 sa\u1e43s\u0101ra-vaicitrya\u1e43 prapa\u00f1cayi\u1e63yan evambh\u016bta\u1e43 vak\u1e63yam\u0101nam artha\u1e43 stauti bhagav\u0101n para\u1e43 bh\u016bya iti dv\u0101bhy\u0101m | para\u1e43 param\u0101tma-ni\u1e63\u1e6dham | j\u00f1\u0101yate aneneti j\u00f1\u0101nam upade\u015ba\u1e25 | taj j\u00f1\u0101na\u1e43 bh\u016byo 'pi tubhya\u1e43 prakar\u1e63e\u1e47a vak\u1e63y\u0101mi | kathambh\u016btam | j\u00f1\u0101n\u0101n\u0101\u1e43 tapa\u1e25-karm\u0101di-vi\u1e63ay\u0101\u1e47\u0101\u1e43 madhya uttamam | mok\u1e63a-hetutv\u0101t | tad ev\u0101ha yaj j\u00f1\u0101tv\u0101 munayo manana-\u015b\u012bl\u0101\u1e25 sarve | ito deha-bandhan\u0101t | par\u0101\u1e43 siddhi\u1e43 mok\u1e63am | gat\u0101\u1e25 pr\u0101pt\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101ye &#8211; y\u0101vat sa\u1e43j\u0101yate ki\u1e43cit sattva\u1e43 sth\u0101vara-ja\u1e45gamam | k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yog\u0101t tad viddhi [G\u012bt\u0101 13.26] ity ukta\u1e43 tatra nir\u012b\u015bvara-s\u0101\u1e45khyam atinir\u0101kara\u1e47ena k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yogasye\u015bvar\u0101dh\u012bnatva\u1e43 vaktavyam | eva\u1e43 k\u0101ra\u1e47a\u1e43 gu\u1e47a-sa\u1e45go 'sya sad-asad-yoni-janmasu ity ukta\u1e43 tatra kasmin gu\u1e47a katha\u1e43 sa\u1e45ga\u1e25 ke v\u0101 gu\u1e47\u0101\u1e25 katha\u1e43 v\u0101 te badhnant\u012bti vaktavyam | tath\u0101 bh\u016bta-prak\u1e5bti-mok\u1e63a\u1e43 ca ye vidur y\u0101nti te param ity ukta\u1e43 tatra bh\u016bta-prak\u1e5bti-\u015babditebhyo gu\u1e47ebhya\u1e25 katha\u1e43 mok\u1e63a\u1e47a\u1e43 sy\u0101n muktasya ca ki\u1e43 lak\u1e63a\u1e47am iti vaktavya\u1e43, tad etat sarva\u1e43 vistare\u1e47a vaktu\u1e43 caturda\u015bo 'dhy\u0101ya \u0101rabhyate | tatra vak\u1e63yam\u0101\u1e47am artha\u1e43 dv\u0101bhy\u0101\u1e43 stuvan \u015brot\u1e5d\u1e47\u0101\u1e43 rucy-utpattaye \u015br\u012b-bhagav\u0101n uv\u0101ca param iti | j\u00f1\u0101yate 'nena j\u00f1\u0101na\u1e43 param\u0101tma-j\u00f1\u0101na-s\u0101dhana\u1e43 para\u1e43 \u015bre\u1e63\u1e6dha\u1e43 para-vastu-vi\u1e63ayatv\u0101t | k\u012bd\u1e5b\u015ba\u1e43 tat ? j\u00f1\u0101n\u0101n\u0101\u1e43 j\u00f1\u0101na-s\u0101dhan\u0101n\u0101\u1e43 bahira\u1e45g\u0101\u1e47\u0101\u1e43 yaj\u00f1\u0101d\u012bn\u0101\u1e43 madhya uttamam uttama-phalatv\u0101t | na tvam \u0101nitv\u0101d\u012bn\u0101\u1e43 te\u1e63\u0101m antara\u1e45gatvenottama-phalatv\u0101t | param ity anenotk\u1e5b\u1e63\u1e6da-vi\u1e63ayatvam uktam | uttamam ity anena t\u016btk\u1e5b\u1e63\u1e6da-phalatvam iti bheda\u1e25 | \u012bd\u1e5b\u015ba\u1e43 j\u00f1\u0101nam aha\u1e43 pravak\u1e63y\u0101mi bh\u016bya\u1e25 puna\u1e25 p\u016brve\u1e63v adhy\u0101ye\u1e63v asak\u1e5bd uktam api yaj j\u00f1\u0101na\u1e43 j\u00f1\u0101tv\u0101nu\u1e63\u1e6dh\u0101ya munayo manana-\u015b\u012bl\u0101\u1e25 sa\u1e43ny\u0101sina\u1e25 sarve par\u0101\u1e43 siddhi\u1e43 mok\u1e63\u0101khy\u0101m ito deha-bandhan\u0101d gat\u0101\u1e25 pr\u0101pt\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101ye k\u0101ra\u1e47a\u1e43 gu\u1e47a-sa\u1e45go 'sya sad-asad-yoni-janmasu ity uktam | tatra ke gu\u1e47\u0101\u1e25, k\u012bd\u1e5b\u015bo gu\u1e47a-sa\u1e45ga\u1e25, kasya gu\u1e47asya sa\u1e45g\u0101t ki\u1e43 phala\u1e43 sy\u0101t, gu\u1e47a-yuktasya ki\u1e43v\u0101 lak\u1e63a\u1e47am | katha\u1e43 v\u0101 gu\u1e47ebhyo mocanam ity apek\u1e63\u0101y\u0101\u1e43 vak\u1e63yam\u0101nam artha\u1e43 stuv\u0101no vaktu\u1e43 pratij\u0101n\u012bte param iti | j\u00f1\u0101yate \u00e6neneti j\u00f1\u0101nam upade\u015ba\u1e25 param atyuttamam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101ye mitha\u1e25-samp\u1e5bkt\u0101n\u0101\u1e43 prak\u1e5bti-j\u012bve\u015bvar\u0101\u1e47\u0101\u1e43 svar\u016bp\u0101\u1e47i vivicya j\u0101nann am\u0101nitv\u0101di-dharmair vi\u015bi\u1e63\u1e6da\u1e25B prak\u1e5bti-bandh\u0101d vimucyate bandha-hetu\u015b ca gu\u1e47a-sa\u1e45ga ity uktam | tatra ke gu\u1e47\u0101\u1e25, kasmin gu\u1e47e katha\u1e43 sa\u1e45ga\u1e25, kasya gu\u1e47asya sa\u1e45g\u0101t ki\u1e43 phala\u1e43, gu\u1e47a-sa\u1e45gina\u1e25 ki\u1e43v\u0101 lak\u1e63a\u1e47a\u1e43 katha\u1e43 v\u0101 gu\u1e47ebhyo mukti\u1e25 ity apek\u1e63\u0101y\u0101\u1e43 vak\u1e63yam\u0101\u1e47am artham \u0101tma-rucy-utpattaye bhagav\u0101n stauti param iti dv\u0101bhy\u0101m |<br \/>\npara\u1e43 p\u016brvokt\u0101d anya\u1e43 prak\u1e5bti-j\u012bv\u0101ntargatam eva gu\u1e47a-vi\u1e63ayaka\u1e43 j\u00f1\u0101na\u1e43 bh\u016byo vak\u1e63y\u0101mi yaj-j\u00f1\u0101n\u0101n\u0101\u1e43 prak\u1e5bti-j\u012bva-vi\u1e63ayak\u0101\u1e47\u0101m uttama\u1e43 \u015bre\u1e63\u1e6dha\u1e43 navan\u012btavad uddh\u1e5btatv\u0101t | yaj j\u00f1\u0101tvopalabhya sarve munayas tan-manana-\u015b\u012bl\u0101 ito loke param \u0101tma-y\u0101th\u0101tmyopalabdhi-lak\u1e63a\u1e47\u0101\u1e43 siddhi\u1e43 gat\u0101\u1e25 | yad v\u0101 j\u00f1\u0101yate 'neneti j\u00f1\u0101nam upade\u015bam, tac ca pr\u0101g uktam api bh\u016bya\u1e25 punar vidh\u0101ntare\u1e47a vak\u1e63y\u0101mi | tac ca j\u00f1\u0101n\u0101n\u0101\u1e43 tapa\u1e25-prabh\u1e5bt\u012bn\u0101\u1e43 j\u00f1\u0101na-s\u0101dhan\u0101n\u0101\u1e43 madhye param uttamam atyuttama\u1e43 tad-antara\u1e45ga-s\u0101dhanatv\u0101t | yaj j\u00f1\u0101tv\u0101 sarve munaya ito lok\u0101t par\u0101\u1e43 mok\u1e63a-lak\u1e63a\u1e47\u0101\u1e43 siddhi\u1e43 gat\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4916',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4916\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nA teraz ci\u0119 naucz\u0119 najwy\u017cszej wiedzy, ze wszystkich wiedz najlepszej. Wszyscy wielcy odbie\u017ccy dzi\u0119ki tej wiedzy id\u0105 ku najwy\u017cszej doskona\u0142o\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nWy\u0142o\u017c\u0119 ci wznios\u0142\u0105 nauk\u0119, pierwsz\u0105 z nauk, kt\u00f3rej posiadanie wiod\u0142o wszystkich samotnik\u00f3w z tego pado\u0142u do stanu szcz\u0119\u015bliwo\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPan rzecze:<br \/>\nZn\u00f3w wy\u0142o\u017c\u0119 ci wznios\u0142\u0105 nauk\u0119, ze wszystkich nauk najlepsz\u0105, kt\u00f3r\u0105 poznawszy wielu m\u0119drc\u00f3w osi\u0105gn\u0119\u0142o tu doskona\u0142o\u015b\u0107 najwy\u017csz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nDalej jeszcze m\u00f3wi\u0107 b\u0119d\u0119 o wiedzy doskona\u0142ej,<br \/>\nnajwy\u017cszej ze wszystkich.<br \/>\nWszyscy m\u0119drcy przez to, \u017ce j\u0105 poznali,<br \/>\nprzeszli st\u0105d do najwy\u017cszej doskona\u0142o\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nNadal ci prawi\u0107 b\u0119d\u0119 o m\u0105dro\u015bci najwy\u017cszej, kt\u00f3ra z wszystkich m\u0105dro\u015bci najwznio\u015blejsza,<br \/>\nWszyscy m\u0119drcy, kt\u00f3rzy j\u0105 poznali, odchodz\u0105c z tego \u015bwiata osi\u0105gaj\u0105 najwy\u017csz\u0105 doskona\u0142o\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nO wznios\u0142ym, z wszystkich najlepszym poznaniu dalej opowiem \u2013<br \/>\nZdobywszy je, wszyscy muni st\u0105d w stan najwy\u017cszy odeszli.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nA teraz \u2013 m\u00f3wi\u0142 dalej W\u0142adca Wszelkich Bogactw \u2013<br \/>\nWyja\u015bni\u0119 ci najwy\u017csz\u0105 wiedz\u0119 transcendentn\u0105.<br \/>\nDzi\u0119ki niej \u015bwi\u0119ci m\u0119drcy najwi\u0119ksz\u0105 posiedli<br \/>\nDoskona\u0142o\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nDalej wiedz\u0119 ci obwieszcz\u0119,<br \/>\nt\u0119 najlepsz\u0105 po\u015br\u00f3d wiedzy,<br \/>\nm\u0119drcy, kt\u00f3rzy j\u0105 poznali<br \/>\nst\u0105d wkroczyli w doskona\u0142o\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca para\u1e43 bh\u016bya\u1e25 pravak\u1e63y\u0101mi j\u00f1\u0101n\u0101n\u0101\u1e43 j\u00f1\u0101nam uttamam yaj j\u00f1\u0101tv\u0101 munaya\u1e25 sarve par\u0101\u1e43 siddhim ito gat\u0101\u1e25 analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): j\u00f1\u0101n\u0101n\u0101m uttamam (najlepsz\u0105 po\u015br\u00f3d wiedzy) param j\u00f1\u0101nam (najwy\u017csz\u0105 wiedz\u0119) bh\u016bya\u1e25 (ponownie) pravak\u1e63y\u0101mi (oznajmi\u0119). yat [j\u00f1\u0101nam] (kt\u00f3r\u0105 wiedz\u0119) j\u00f1\u0101tv\u0101 (poznawszy) sarve munaya\u1e25 (wszyscy m\u0119drcy) ita\u1e25 (od teraz) par\u0101m siddhim (najwy\u017csz\u0105 doskona\u0142o\u015b\u0107) gat\u0101\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4916","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4916","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4916"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4916\/revisions"}],"predecessor-version":[{"id":9427,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4916\/revisions\/9427"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4916"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4916"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4916"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}