{"id":4918,"date":"2012-07-28T11:16:17","date_gmt":"2012-07-28T09:16:17","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4918"},"modified":"2024-05-24T16:32:51","modified_gmt":"2024-05-24T14:32:51","slug":"bhg-14-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4918","title":{"rendered":"BhG 14.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">ida\u1e43 j\u00f1\u0101nam<\/span> <span style=\"text-decoration: underline;\">up\u0101\u015britya<\/span> mama <span style=\"color: #888888;\">s\u0101dharmyam<\/span> <strong>\u0101gat\u0101\u1e25<\/strong><br \/>\nsarge \u2018pi n<span style=\"text-decoration: underline;\">opaj\u0101yante<\/span> pralaye na <span style=\"text-decoration: underline;\">vyathanti<\/span> ca<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4918',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4918\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>idam j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(na tej wiedzy)<\/span> <strong><em>up\u0101\u015britya <\/em><\/strong><span style=\"color: #888888;\">(wspar\u0142szy si\u0119)<\/span><br \/>\n<strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(moj\u0105)<\/span> <strong><em>s\u0101dharmyam <\/em><\/strong><span style=\"color: #888888;\">(do tej samej natury)<\/span> <strong><em>\u0101gat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci, kt\u00f3ry przybyli)<\/span><br \/>\n<strong><em>sarge api <\/em><\/strong><span style=\"color: #888888;\">(nawet podczas emanacji)<\/span> <strong><em>na upaj\u0101yante <\/em><\/strong><span style=\"color: #888888;\">(nie rodz\u0105 si\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>pralaye ca <\/em><\/strong><span style=\"color: #888888;\">(i podczas zniszczenia)<\/span> <strong><em>na vyathanti <\/em><\/strong><span style=\"color: #888888;\">(nie niepokoj\u0105 si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> wiedz\u0119, m\u0105dro\u015b\u0107<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>up\u0101\u015britya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> (przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>wspar\u0142szy si\u0119, schroniwszy si\u0119 <\/strong>\u2013 u kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101dharmyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101dharmya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>t\u0119 sam\u0105 natur\u0119, prawego, szlachetnego<\/strong> (od:<em> sa<\/em> \u2013 razem z, wesp\u00f3\u0142; kr\u00f3tka forma od: <em>saha<\/em> lub <em>sama<\/em>; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma; <em>sa-dharma<\/em> \u2013 taka sama natura, podobny, identyczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101gat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101gata<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 przychodzi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przybyli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarge <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarga<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>podczas emanacji, podczas stworzenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> \u2013 wypuszcza\u0107, emitowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upaj\u0101yante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> (rodzi\u0107 si\u0119, powstawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>powstaj\u0105, rodz\u0105 si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pralaye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pralaya <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>podczas znikni\u0119cia, podczas rozpuszczenia, podczas ko\u0144ca, podczas \u015bmierci<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u012b<\/em> \u2013 rozpuszcza\u0107, zaka\u0144cza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyathanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vyath<\/em> (trz\u0105\u015b\u0107 si\u0119, dr\u017ce\u0107, by\u0107 wystraszonym, niepokoi\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>niepokoj\u0105 si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>up\u0101\u015britya<\/em><em> \u2192 ap\u0101\u015britya \/ \u0101\u015britya<\/em> (uciek\u0142szy si\u0119 do \/ schroniwszy si\u0119);<br \/>\n<em>\u0101gat\u0101\u1e25<\/em><em> \u2192 <\/em><em>\u0101sthit\u0101\u1e25<\/em> (pozostaj\u0105cy);<br \/>\n<em>sarge<\/em><em> \u2192 <\/em><em>svarge<\/em> (w niebiosach);<br \/>\n<em>nopaj\u0101yante<\/em><em> \u2192 <\/em><em>nopi j\u0101yante \/ na praj\u0101yante \/ na j\u0101ya\u1e43te<\/em> (nawet nie rodz\u0105 si\u0119 \/ nie rodz\u0105 si\u0119 \/ nie rodz\u0105 si\u0119);<br \/>\n<em>na \u2192 ca<\/em> (i);<br \/>\n<em>vyathanti ca<\/em><em> \u2192 vyaya\u1e43ti ca \/ vyatha\u1e43ti te \/ vi\u015ba\u1e43ti ca \/ katha\u1e43ti ca<\/em> (i znikaj\u0105 \/ oni cierpi\u0105 \/ i wchodz\u0105 \/ i m\u00f3wi\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4918',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4918\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nasy\u0101\u015b ca siddhair aik\u0101ntikatva\u1e43 dar\u015bayati\u2014<br \/>\nida\u1e43 j\u00f1\u0101na\u1e43 yathoktam up\u0101\u015britya, j\u00f1\u0101na-s\u0101dhanam anu\u1e63\u1e6dh\u0101ya ity etat, mama parame\u015bvarasya s\u0101dharmya\u1e43 mat-svar\u016bpat\u0101m \u0101gat\u0101\u1e25 pr\u0101pt\u0101 ity artha\u1e25 | na tu sam\u0101na-dharmat\u0101 s\u0101dharmyam, k\u1e63etraj\u00f1e\u015bvarayor bhed\u0101nabhyupagam\u0101d g\u012bt\u0101-\u015b\u0101stre | phala-v\u0101da\u015b c\u0101ya\u1e43 stuty-artham ucyate | sarge\u2019pi s\u1e5b\u1e63\u1e6di-k\u0101le\u2019pi nopaj\u0101yante | notpadyante | pralaye brahma\u1e47o\u2019pi vin\u0101\u015ba-k\u0101le na vyathanti ca vyath\u0101\u1e43 n\u0101padyante, na cyavant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\npunar api taj j\u00f1\u0101na\u1e43 phalena vi\u015bina\u1e63\u1e6di<br \/>\nidam vak\u1e63yam\u0101\u1e47a\u1e43 j\u00f1\u0101nam upa\u015britya mama s\u0101dharmyam \u0101gat\u0101\u1e25 mats\u0101mya\u1e43 pr\u0101pt\u0101\u1e25, sarge 'pi nopaj\u0101yante na s\u1e5bjikarmat\u0101\u1e43 bhajante; pralaye na vyathanti ca na ca sa\u1e43h\u1e5btikarmat\u0101m<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca idam iti | ida\u1e43 vak\u1e63yam\u0101\u1e47a\u1e43 j\u00f1\u0101nam up\u0101\u015brityeda\u1e43 j\u00f1\u0101na-s\u0101dhanam anu\u1e63\u1e6dh\u0101ya mama s\u0101dharmya\u1e43 mad-r\u016bpatva\u1e43 pr\u0101pt\u0101\u1e25 santa\u1e25 sarge 'pi brahm\u0101di\u1e63u utp\u0101dyam\u0101ne\u1e63v api notpadyante | tath\u0101 pralaye 'pi na vyathanti | pralaye du\u1e25kha\u1e43 n\u0101nubhavanti | punar n\u0101vartanta ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntasy\u0101\u1e25 siddhair aik\u0101ntikatva\u1e43 dar\u015bayati ida\u1e43 iti | ida\u1e43 yathoktam j\u00f1\u0101na\u1e43 j\u00f1\u0101na-s\u0101dhanam up\u0101\u015brity\u0101nu\u1e63\u1e6dh\u0101ya mama parame\u015bvarasya s\u0101dharmya\u1e43 mad-r\u016bpat\u0101m atyant\u0101bheden\u0101gat\u0101\u1e25 pr\u0101pt\u0101\u1e25 santa\u1e25 sarge 'pi hira\u1e47yagarbh\u0101di\u1e63\u016btpadyam\u0101ne\u1e63v api nopaj\u0101yante | pralaye brahma\u1e47o 'pi vin\u0101\u015ba-k\u0101le na vyathanti ca vyathante na ca l\u012byanta ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ns\u0101dharmya\u1e43 s\u0101r\u016bpya-lak\u1e63a\u1e47\u0101\u1e43 mukti\u1e43 | na vyathanti na vyathante<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nidam iti | gur\u016bp\u0101sanayeda\u1e43 vak\u1e63yam\u0101\u1e47a\u1e43 j\u00f1\u0101nam up\u0101\u015britya pr\u0101pya jan\u0101\u1e25 sarve\u015basya mama nity\u0101virbh\u016bta-gu\u1e47\u0101\u1e63\u1e6dakasya s\u0101dharmya\u1e43 s\u0101dhan\u0101virbh\u0101vitena tad-a\u1e63\u1e6dakena s\u0101myam \u0101gat\u0101\u1e25 santa\u1e25 sarge nopaj\u0101yante s\u1e5bji-karmat\u0101\u1e43 n\u0101pnuvanti pralaye na vyathante m\u1e5bti-karmat\u0101\u1e43 ca na y\u0101nt\u012bti janma-m\u1e5btyubhy\u0101\u1e43 rahit\u0101 mukt\u0101 bhavant\u012bti mok\u1e63e j\u012bva-bahutvam uktam | tad vi\u1e63\u1e47o\u1e25 parama\u1e43 pada\u1e43 sad\u0101 pa\u015byanti s\u016braya\u1e25 ity \u0101di-\u015brutibhya\u015b caitad avagatam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4918',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4918\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy oparli si\u0119 na tej wiedzy i zr\u00f3wnali si\u0119 ze mn\u0105, nie narodz\u0105 si\u0119 ju\u017c wi\u0119cej w nowym wy\u0142onieniu i nie ucierpi\u0105, gdy si\u0119 \u015bwiat rozwieje.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrzenikni\u0119ci t\u0105 nauk\u0105, doszed\u0142szy bo mego dostoje\u0144stwa, ju\u017c si\u0119 nie odradzaj\u0105 w dniu odrodzenia i zag\u0142ada ich nie dosi\u0119ga.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto zag\u0142\u0119biaj\u0105c si\u0119 w t\u0119 m\u0105dro\u015b\u0107 w M\u0105 Istno\u015b\u0107 wst\u0119puje, ten na ziemi\u0119 wi\u0119cej nie wraca, nawet w nowy Stworzenia Dzie\u0144, ani te\u017c pok\u00f3j jego zak\u0142\u00f3ca Noc &#8211; wszech\u015bwiata zniszczenie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZ tej to wiedzy czerpi\u0105c<br \/>\ndoszli do stanu, w kt\u00f3rym podlegaj\u0105 wsp\u00f3lnemu ze mn\u0105,<br \/>\ndoskona\u0142emu prawu.<br \/>\nNie odradzaj\u0105 si\u0119 ju\u017c, gdy \u015bwiat si\u0119 rodzi,<br \/>\nani nie doznaj\u0105 uszczerbku \u2014 gdy ginie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy tej m\u0105dro\u015bci si\u0119 oddali, oni przyjmuj\u0105 m\u00f3j stan i moj\u0105 natur\u0119,<br \/>\nNie rodz\u0105 si\u0119 wi\u0119cej, gdy \u015bwiat powstaje, ani nie dr\u017c\u0105, gdy \u015bwiat zanika.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nW poznaniu tym si\u0119 schroniwszy, moje posiedli przymioty \u2013<br \/>\nNie rodz\u0105 si\u0119 przy stworzeniu, nie gin\u0105 wraz z ko\u0144cem \u015bwiata.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy poznali jej g\u0142\u0119bi\u0119,<br \/>\nStali si\u0119 Mnie podobni i ju\u017c nigdy wi\u0119cej<br \/>\nNie b\u0119d\u0105 si\u0119 rodzili, gdy \u015bwiat jest stwarzany,<br \/>\nNi gin\u0119li, gdy kosmos jest unicestwiany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNa tej wiedzy si\u0119 opar\u0142szy,<br \/>\nstali si\u0119 mi podobnymi.<br \/>\nPrzy stwarzaniu si\u0119 nie rodz\u0105,<br \/>\nnie dygoc\u0105 przy zniszczeniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ida\u1e43 j\u00f1\u0101nam up\u0101\u015britya mama s\u0101dharmyam \u0101gat\u0101\u1e25 sarge \u2018pi nopaj\u0101yante pralaye na vyathanti ca analiza analiza syntaktyczna idam j\u00f1\u0101nam (na tej wiedzy) up\u0101\u015britya (wspar\u0142szy si\u0119) mama (moj\u0105) s\u0101dharmyam (do tej samej natury) \u0101gat\u0101\u1e25 (ci, kt\u00f3ry przybyli) sarge api (nawet podczas emanacji) na upaj\u0101yante (nie rodz\u0105 si\u0119), pralaye ca (i podczas zniszczenia) na vyathanti (nie niepokoj\u0105 si\u0119). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4918","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4918","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4918"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4918\/revisions"}],"predecessor-version":[{"id":9428,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4918\/revisions\/9428"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}