{"id":4920,"date":"2012-07-28T11:15:58","date_gmt":"2012-07-28T09:15:58","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4920"},"modified":"2024-05-24T16:34:32","modified_gmt":"2024-05-24T14:34:32","slug":"bhg-14-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4920","title":{"rendered":"BhG 14.3"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0350.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4920\" title=\"werset 14.3-4\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0350.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>mama <strong>yonir mahad brahma<\/strong> tasmin <span style=\"color: #888888;\">garbha\u1e43<\/span> <span style=\"text-decoration: underline;\">dadh\u0101my<\/span> <strong>aham<\/strong><br \/>\n<strong>sa\u1e43bhava\u1e25<\/strong> sarva-bh\u016bt\u0101n\u0101\u1e43 tato <span style=\"text-decoration: underline;\">bhavati<\/span> bh\u0101rata<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4920',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4920\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty!)<\/span><em>, <\/em><br \/>\n<strong><em>mahat brahma <\/em><\/strong><span style=\"color: #888888;\">(wielki brahman)<\/span> <strong><em>mama yoni\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(moim \u0142onem)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>tasmin <\/em><\/strong>[<strong><em>brahma\u1e47i<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(w tym brahmanie)<\/span> <strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>garbham <\/em><\/strong><span style=\"color: #888888;\">(p\u0142\u00f3d)<\/span> <strong><em>dadh\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(umieszczam)<\/span><em>, <\/em><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong>[<strong><em>garbh\u0101t<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(z tego p\u0142odu)<\/span> <strong><em>sarva-bh\u016bt\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(wszystkich byt\u00f3w)<\/span> <strong><em>sambhava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powstanie)<\/span> <strong><em>bhavati <\/em><\/strong><span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoni <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>\u0142ono, pochwa, miejsce powstania, \u017ar\u00f3d\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mahat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mahant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wielki<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>duch, Weda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasmin <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w nim<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>garbham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>garbha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>p\u0142\u00f3d, \u0142ono, wn\u0119trze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>g\u1e5d<\/em> \u2013 przywo\u0142ywa\u0107, emitowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dadh\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (sk\u0142ada\u0107, umieszcza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>umieszczam<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43bhava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43bhava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>powstanie <\/strong>(od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, istnie\u0107 razem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarv\u0101\u1e47\u0101\u1e43 bh\u016bt\u0101n\u0101m iti<\/em> \u2013 <strong>wszystkich istot<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego, z tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>dadh\u0101mi<\/em><em> \u2192 dad\u0101mi<\/em> (daj\u0119);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4920',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4920\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nk\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yoga \u012bd\u1e5b\u015bo bh\u016bta-k\u0101ra\u1e47am ity \u0101ha\u2014<br \/>\nmama sva-bh\u016bt\u0101 mad\u012by\u0101 m\u0101y\u0101 trigu\u1e47\u0101tmik\u0101 prak\u1e5btir yoni\u1e25 sarva-bh\u016bt\u0101n\u0101\u1e43 k\u0101ra\u1e47am | sarva-k\u0101ryebhyo mahattv\u0101t k\u0101ra\u1e47atv\u0101d b\u1e5b\u1e43ha\u1e47\u0101c ca [bhara\u1e47\u0101c ca] sva-vik\u0101r\u0101\u1e47\u0101\u1e43 mahad brahma iti yonir eva vi\u015bi\u1e63yate | tasmin mahati brahma\u1e47i yonau garbha\u1e43 hira\u1e47yagarbhasya janmano b\u012bja\u1e43 sarva-bh\u016bta-janma-k\u0101ra\u1e47a\u1e43 b\u012bja\u1e43 dadh\u0101mi nik\u1e63ip\u0101mi k\u1e63etra-k\u1e63etraj\u00f1a-prak\u1e5bti-dvaya-\u015baktim\u0101n \u012b\u015bvaro\u2019ham, avidy\u0101-k\u0101ma-karmop\u0101dhi-svar\u016bp\u0101nuvidh\u0101yina\u1e43 k\u1e63etraj\u00f1a\u1e43 k\u1e63etre\u1e47a sa\u1e43yojay\u0101m\u012bty artha\u1e25 | sa\u1e43bhava utpatti\u1e25 sarva-bh\u016bt\u0101n\u0101\u1e43 hira\u1e47yagarbhotpatti-dv\u0101re\u1e47a tatas tasm\u0101d gabrh\u0101dh\u0101n\u0101d bhavati | he bh\u0101rata<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha pr\u0101k\u1e5bt\u0101n\u0101\u1e43 gu\u1e47\u0101n\u0101\u1e43 bandhahetut\u0101prak\u0101ra\u1e43 vaktu\u1e43 sarvasya bh\u016btaj\u0101tasya prak\u1e5btipuru\u1e63asa\u1e43sargajatva\u1e43 &#8222;y\u0101vat sa\u1e43j\u0101yate ki\u00f1cit&#8221; ity anenokta\u1e43 bhagavat\u0101 svenaiva k\u1e5btam ity \u0101ha<br \/>\nk\u1e5btsnasya jagato yonibh\u016bta\u1e43 mama mahadbrahma yat, tasmin garbha\u1e43 dadh\u0101my aham; &#8222;bh\u016bmir \u0101po 'nalo v\u0101yu\u1e25 kha\u1e43 mano buddhir eva ca \/ aha\u1e45k\u0101ra it\u012bya\u1e43 me bhinn\u0101 prak\u1e5btir a\u1e63\u1e6dadh\u0101 \/\/ apareyam&#8221; iti nirdi\u1e63\u1e6d\u0101 acetanaprak\u1e5bti\u1e25 mahadaha\u1e45k\u0101r\u0101divik\u0101r\u0101\u1e47\u0101\u1e43 k\u0101ra\u1e47atay\u0101 mahadbrahmety ucyate \/ \u015brut\u0101v api kvacit prak\u1e5btir api brahmeti nirdi\u015byate, &#8222;yas sarvaj\u00f1as sarvavid yasya j\u00f1\u0101namaya\u1e43 tapa\u1e25 \/ tasm\u0101d etad brahma n\u0101ma r\u016bpam anna\u1e43 ca j\u0101yate&#8221; iti; &#8222;itas tv any\u0101\u1e43 prak\u1e5bti\u1e43 viddhi me par\u0101m \/ j\u012bvabh\u016bt\u0101m&#8221; iti cetanapu\u00f1jar\u016bp\u0101 y\u0101 par\u0101 prak\u1e5btir nirdi\u1e63\u1e6d\u0101, seha sakalapr\u0101\u1e47ib\u012bjatay\u0101 garbha\u015babdenocyate \/ tasmin acetane yonibh\u016bte mahati brahma\u1e47i cetanapu\u00f1jar\u016bpa\u1e43 garbha\u1e43 dadh\u0101mi; acetanaprak\u1e5bty\u0101 bhogak\u1e63etrabh\u016btay\u0101 bhokt\u1e5bvargapu\u00f1jabh\u016bt\u0101\u1e43 cetanaprak\u1e5bti\u1e43 sa\u1e43yojay\u0101m\u012btyartha\u1e25 \/ tata\u1e25 tasm\u0101t prak\u1e5btidvayasa\u1e43yog\u0101n matsa\u1e43kalpak\u1e5bt\u0101t sarvabh\u016bt\u0101n\u0101\u1e43 brahm\u0101distambaparyant\u0101n\u0101\u1e43 sa\u1e43bhavo bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 pra\u015ba\u1e43say\u0101 \u015brot\u0101ram abhimukh\u012bk\u1e5btyeda\u1e43 parame\u015bvar\u0101dh\u012bnayo\u1e25 prak\u1e5bti-puru\u1e63ayo\u1e25 sarva-bh\u016btotpatti\u1e43 prati hetutva\u1e43 na tu svatantrayor it\u012bma\u1e43 vivak\u1e63itam artha\u1e43 kathayati mameti | de\u015bata\u1e25 k\u0101lata\u015b c\u0101paricchinnatv\u0101n mahat | b\u1e5b\u1e43hitatv\u0101t svak\u0101ry\u0101\u1e47\u0101\u1e43 v\u1e5bddhi-hetutv\u0101d v\u0101 brahma | prak\u1e5btir ity artha\u1e25 | tan mahad brahma mama parame\u015bvarasya yonir garbh\u0101dh\u0101na-sth\u0101nam | tasminn aha\u1e43 garbha\u1e43 jagad-vist\u0101ra-hetu\u1e43 cid-\u0101bh\u0101sa\u1e43 dadh\u0101mi nik\u1e63ip\u0101mi | pralaye mayi l\u012bna\u1e43 santam avidy\u0101-k\u0101ma-karm\u0101nu\u015baya-vanta\u1e43 k\u1e63etraj\u00f1a\u1e43 s\u1e5b\u1e63\u1e6di-samaye bhoga-yogyena k\u1e63etre\u1e47a sa\u1e43yojay\u0101m\u012bty artha\u1e25 | tato garbh\u0101dh\u0101n\u0101t sarva-bh\u016bt\u0101n\u0101\u1e43 brahm\u0101d\u012bn\u0101\u1e43 sambhava utpattir bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva\u1e43 pra\u015ba\u1e43\u015bay\u0101 \u015brot\u0101ram abhimukh\u012bk\u1e5btya parame\u015bvar\u0101dh\u012bnayo\u1e25 prak\u1e5bti-puru\u1e63ayo\u1e25 sarva-bh\u016btotpatti\u1e43 prati hetutva\u1e43 na tu s\u0101\u1e45khya-siddh\u0101ntavat svatantrayor it\u012bma\u1e43 vivak\u1e63itam artham \u0101ha mama yonir iti dv\u0101bhy\u0101m |<br \/>\nsarva-k\u0101ry\u0101pek\u1e63ay\u0101dhikatv\u0101t k\u0101ra\u1e47a\u1e43 mahat | sarva-k\u0101ry\u0101\u1e47\u0101\u1e43 v\u1e5bddhi-hetutva-r\u016bp\u0101d b\u1e5b\u1e43ha\u1e47atv\u0101d brahma | avy\u0101k\u1e5bta\u1e43 prak\u1e5btis trigu\u1e47\u0101tmkik\u0101 m\u0101y\u0101 mahad brahma | tac ca mame\u015bvarasya yonir garbh\u0101dh\u0101na-sth\u0101na\u1e43 tasmin mahati brahma\u1e47i yonau garbha\u1e43 sarva-bh\u016bta-janma-k\u0101ra\u1e47am aha\u1e43 bahu sy\u0101\u1e43 praj\u0101yeya it\u012bk\u1e63a\u1e47a-r\u016bpa\u1e43 sa\u1e43kalpa\u1e43 dadh\u0101mi dh\u0101ray\u0101mi tat-sa\u1e45kalpa-vi\u1e63ay\u012bkarom\u012bty artha\u1e25 | yath\u0101 hi | ka\u015bcit pit\u0101 putram anu\u015bayina\u1e43 vr\u012bhy-\u0101dy-\u0101h\u0101ra-r\u016bpe\u1e47a svasmin l\u012bna\u1e43 \u015bar\u012bre\u1e47a yojayitu\u1e43 yonau reta\u1e25-seka-p\u016brvaka\u1e43 garbham \u0101dhatte | tasm\u0101c ca garbh\u0101dh\u0101n\u0101t sa putra\u1e25 \u015bar\u012bre\u1e47a yujyate | tad artha\u1e43 ca madhye kalal\u0101dy-avasth\u0101 bhavanti | tath\u0101 pralaye mayi l\u012bnam avidiy\u0101-k\u0101ma-karm\u0101nu\u015bayavanta\u1e43 k\u1e63etraj\u00f1a\u1e43 s\u1e5b\u1e63\u1e6di-samaye bhogyena k\u1e63etre\u1e47a k\u0101rya-k\u0101ra\u012b\u0300ea-sa\u1e43gh\u0101tena yojayitu\u1e43 cid-\u0101bh\u0101sa\u0101khya-reta\u1e25-seka-p\u016brvaka\u1e43 m\u0101y\u0101-v\u1e5btti-r\u016bpa\u1e43 garbham aham \u0101dadh\u0101mi | tad-artha\u1e43 hira\u1e47yagarbh\u0101d\u012bn\u0101\u1e43 bhavati he bh\u0101rata na tv \u012b\u015bvara-k\u1e5bta-garbh\u0101dh\u0101na\u1e43 vinety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natha an\u0101dy-avidy\u0101-k\u1e5btasya gu\u1e47a-sa\u1e45gasya bandha-hetut\u0101-prak\u0101ra\u1e43 vaktu\u1e43 k\u1e63etra-k\u1e63etraj\u00f1ayo\u1e25 sambhava-prak\u0101ram \u0101ha mama parame\u015bvarasya yonir garbh\u0101dh\u0101na-sth\u0101na\u1e43 mahad brahma de\u015ba-k\u0101l\u0101navacchinnatv\u0101t mahat, b\u1e5b\u1e43ha\u1e47\u0101t k\u0101rya-r\u016bpe\u1e47a v\u1e5bddher hetor brahma prak\u1e5btir ity artha\u1e25 | \u015brut\u0101v api kvacit prak\u1e5btir brahmeti nirdi\u015byate | tasminn aha\u1e43 garbha\u1e43 dadh\u0101my \u0101dadh\u0101mi | itas tv any\u0101\u1e43 prak\u1e5bti\u1e43 viddhi me par\u0101\u1e43 j\u012bva-bh\u016bt\u0101m ity anena cetana-pu\u00f1ja-r\u016bp\u0101 y\u0101 j\u012bva-prak\u1e5btis ta\u1e6dastha-\u015bakti-r\u016bp\u0101 nirdi\u1e63\u1e6d\u0101 s\u0101 sakala-pr\u0101\u1e47i-j\u012bvatay\u0101 garbha-\u015babdenocyate | tato mat-k\u1e5bt\u0101t garbh\u0101dh\u0101n\u0101t sarva-bh\u016bt\u0101n\u0101\u1e43 brahm\u0101d\u012bn\u0101\u1e43 sambhava utpatti\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntad eva\u1e43 vaktavy\u0101rtha-stuty\u0101 tasmin ruci\u1e43 \u015brotur utp\u0101dya bh\u016bmir \u0101pa\u1e25 ity \u0101di-dvay\u0101rth\u0101nus\u0101r\u0101t y\u0101vat sa\u00f1j\u0101yate ki\u00f1cit ity \u0101dau prak\u1e5bti-j\u012bva-sa\u1e43yoga\u1e43 pare\u015ba-hetukam abhimatam iha sphu\u1e6dayati mameti | mahat sarvasya prapa\u00f1casya k\u0101ra\u1e47a\u1e43 brahm\u0101bhivyakta-sattv\u0101di-gu\u1e47aka\u1e43 pradh\u0101na\u1e43 mama sarve\u015bvarsy\u0101\u1e47\u1e0da-ko\u1e6di-sra\u1e63\u1e6dur yonir garbha-dh\u0101ra\u1e47a-sth\u0101na\u1e43 bhavati | pradh\u0101ne brahma-\u015babda\u015b ca tasm\u0101d etad brahma n\u0101ma-r\u016bpam anna\u1e43 ca j\u0101yate | iti \u015brute\u1e25 | tasmin mahati brahma\u1e47i yoni-bh\u016bte garbha\u1e43 param\u0101\u1e47u-caitanya-r\u0101\u015bim aha\u1e43 dadh\u0101my arpay\u0101mi bh\u016bmir \u0101pa\u1e25 ity \u0101din\u0101 y\u0101 ja\u1e0d\u0101 prak\u1e5btir ukt\u0101 | seha mahad brahmety ucyate | itas tv any\u0101m ity \u0101din\u0101 y\u0101 cetan\u0101 prak\u1e5btir ukt\u0101 seha sarva-pr\u0101\u1e47i-b\u012bjatv\u0101d garbha-\u015babdeneti bhoga-k\u1e63etra-bh\u016btay\u0101 ja\u1e0day\u0101 prak\u1e5bty\u0101 saha cetana-bhokt\u1e5b-varga\u1e43 sa\u1e43yojay\u0101m\u012bty artha\u1e25 | tato mahad-dhetuk\u0101t prak\u1e5bti-dvaya-sa\u1e43yog\u0101d garbh\u0101dh\u0101n\u0101d v\u0101 sarva-bh\u016bt\u0101n\u0101\u1e43 brahm\u0101di-stamb\u0101nt\u0101n\u0101\u1e43 sambhavo janir bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4920',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4920\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\n\u0141onem matczynym, jest mi wielki Brahman; w niego ja sk\u0142adam swoje nasienie i to jest pocz\u0105tkiem wszystkich stworze\u0144, Bharato!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\n\u0141onem mojem jest B\u00f3stwo najwy\u017csze; tam sk\u0142adam swoje nasienie, kt\u00f3re jest, o Bharato, pocz\u0105tkiem wszystkich \u017cyj\u0105cych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPramateria przedwieczna jest \u0142onem Moim, Nasienie \u017bycia w ni\u0105 rzucam, st\u0105d, o Bharato, wszechistnie\u0144 pocz\u0119cie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWielki brahman jest m\u0105 ma\u0142\u017conk\u0105.<br \/>\nW nim sk\u0142adam me nasienie.<br \/>\nDzi\u0119ki temu, Bharato,<br \/>\ndochodzi do narodzin wszelkiego stworzenia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWielki brahman, Bharato, jest moim \u0142onem,<br \/>\nJa go zasiewam \u017cyciodajnym nasieniem i tak si\u0119 rodzi ka\u017cde stworzenie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nMym \u0142onem jest Wielki Brahman, w nim sk\u0142adam swoje nasienie<br \/>\nl z tego wszystkie istoty bior\u0105 pocz\u0105tek, Bharato!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u015awiat\u0142o\u015b\u0107 jest Moim \u0142onem pot\u0119\u017cnym, Bharato.<br \/>\nW niej umieszczam nasienie. Tak daj\u0119 pocz\u0105tek<br \/>\nWszelkich istot istnieniu \u2013 gatunkom przer\u00f3\u017cnym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMoim \u0142onem wielki brahman,<br \/>\nw nim zarodek ja umieszczam,<br \/>\nz niego to, dzieci\u0119 Bharat\u00f3w,<br \/>\npowstaj\u0105 istoty wszystkie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>mama yonir mahad brahma tasmin garbha\u1e43 dadh\u0101my aham sa\u1e43bhava\u1e25 sarva-bh\u016bt\u0101n\u0101\u1e43 tato bhavati bh\u0101rata analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), mahat brahma (wielki brahman) mama yoni\u1e25 (moim \u0142onem) [asti] (jest), tasmin [brahma\u1e47i] (w tym brahmanie) aham (ja) garbham (p\u0142\u00f3d) dadh\u0101mi (umieszczam), tata\u1e25 [garbh\u0101t] (z tego p\u0142odu) sarva-bh\u016bt\u0101n\u0101m (wszystkich byt\u00f3w) sambhava\u1e25 (powstanie) bhavati (jest). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4920","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4920"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4920\/revisions"}],"predecessor-version":[{"id":9429,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4920\/revisions\/9429"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4920"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}