{"id":4922,"date":"2012-07-28T11:15:39","date_gmt":"2012-07-28T09:15:39","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4922"},"modified":"2024-05-24T16:35:46","modified_gmt":"2024-05-24T14:35:46","slug":"bhg-14-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4922","title":{"rendered":"BhG 14.4"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>sarva-yoni\u1e63u kaunteya <strong>m\u016brtaya\u1e25<\/strong> <span style=\"text-decoration: underline;\">sa\u1e43bhavanti<\/span> <strong>y\u0101\u1e25<\/strong><br \/>\nt\u0101s\u0101\u1e43 <strong>brahma mahad yonir aha\u1e43<\/strong> <strong>b\u012bja-prada\u1e25 pit\u0101<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.4 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4922',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4922\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya <\/em><\/strong><span style=\"color: #888888;\">(Kuntjowicu)<\/span><em>,\u00a0 <\/em><br \/>\n<strong><em>sarva-yoni\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(we wszystkich \u0142onach)<\/span> <strong><em>y\u0101\u1e25 m\u016brtaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jakie kszta\u0142ty)<\/span> <strong><em>sambhavanti <\/em><\/strong><span style=\"color: #888888;\">(powstaj\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>mahat brahma <\/em><\/strong><span style=\"color: #888888;\">(wielki brahman)<\/span> <strong><em>t\u0101s\u0101m <\/em><\/strong>[<strong><em>m\u016brt\u012bn\u0101\u1e43<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(tych kszta\u0142t\u00f3w)<\/span> <strong><em>yoni\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(\u0142onem)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>b\u012bja-prada\u1e25 pit\u0101 <\/em><\/strong>[<strong><em>asmi<\/em><\/strong>] <span style=\"color: #888888;\">(jestem ojcem daj\u0105cym nasienie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-yoni\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-yoni <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <em>sarv\u0101su yoni\u1e63v iti <\/em>\u2013 <strong>we wszystkich \u0142onach<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em>yoni<\/em> \u2013 \u0142ono, pochwa, miejsce powstania, \u017ar\u00f3d\u0142o, rodzina, rasa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u016brtaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u016brti <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>postaci, kszta\u0142ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43bhavanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (powstawa\u0107, istnie\u0107 razem) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013<strong>powstaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101s\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>duch, Weda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mahat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mahant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wielki<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoni <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>\u0142ono, pochwa, miejsce powstania, \u017ar\u00f3d\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>b\u012bja-prada\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>b\u012bja-prada<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo b\u012bja\u1e43 pradad\u0101ti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry daje nasienie <\/strong>(od: <em>b\u012bja<\/em> \u2013 nasienie, zarodek, \u017ar\u00f3d\u0142o; <em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107, <em>pra-da<\/em> \u2013 na ko\u0144cu z\u0142o\u017cenia oznacza dawc\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pit\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pit\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ojciec<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>t\u0101s\u0101\u1e43 brahma mahad yonir<strong> <\/strong><\/em><em>\u2192 t\u0101s\u0101\u1e43 yonir<\/em> <em>mahad brahma <\/em>(ich \u0142onem jest wielki brahman);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4922',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4922\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndeva-pit\u1e5b-manu\u1e63ya-pa\u015bu-m\u1e5bg\u0101di-sarva-yoni\u1e63u kaunteya, m\u016brtayo deha-sa\u1e43sth\u0101na-lak\u1e63a\u1e47\u0101 m\u016brcchit\u0101\u1e45g\u0101vayav\u0101 m\u016brtaya\u1e25 sa\u1e43bhavanti y\u0101\u1e25, t\u0101s\u0101\u1e43 m\u016brt\u012bn\u0101\u1e43 brahma mahat sarv\u0101vastha\u1e43 yoni\u1e25 k\u0101ra\u1e47am aham \u012b\u015bvaro b\u012bja-prado garbh\u0101dh\u0101nasya kart\u0101 pit\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nk\u0101ry\u0101vastho 'pi cidacitprak\u1e5btisa\u1e43sargo mayaiva k\u1e5bta ity \u0101ha<br \/>\nsarv\u0101su devagandharvayak\u1e63ar\u0101k\u1e63asamanu\u1e63yapa\u015bum\u1e5bgapak\u1e63isar\u012bs\u1e5bp\u0101di\u1e63u yoni\u1e63u tattanm\u016brtayo y\u0101\u1e25 sa\u1e43bhavanti j\u0101yante, t\u0101s\u0101\u1e43 brahma mahad yoni\u1e25 k\u0101ra\u1e47am; may\u0101 sa\u1e43yojitacetanavarg\u0101 mahad\u0101divi\u015be\u1e63\u0101nt\u0101vasth\u0101 prak\u1e5bti\u1e25 k\u0101ra\u1e47am ityartha\u1e25 \/ aha\u1e43 b\u012bjaprada\u1e25 pit\u0101 tatra tatra ca tattatkarm\u0101nugu\u1e47yena cetanavargasya sa\u1e43yojaka\u015b c\u0101ham ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nna kevala\u1e43 s\u1e5b\u1e63\u1e6dy-upakrama eva mad-adhi\u1e63\u1e6dh\u0101nen\u0101bhy\u0101\u1e43 prak\u1e5bti-puru\u1e63\u0101bhy\u0101m aya\u1e43 bh\u016btotpatti-prak\u0101ra\u1e25 | api tu sarvadaivety \u0101ha sarveti | sarv\u0101su yoni\u1e63u manu\u1e63y\u0101dy\u0101su y\u0101 m\u016brtaya\u1e25 sth\u0101vara-ja\u1e45gam\u0101tmik\u0101 utpadyante t\u0101s\u0101\u1e43 m\u016brt\u012bn\u0101\u1e43 mahad brahma prak\u1e5btir yonir m\u0101t\u1e5b-sth\u0101n\u012by\u0101 | aha\u1e43 ca b\u012bja-prada\u1e25 pit\u0101 garbh\u0101dh\u0101na-kart\u0101 pit\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu katha\u1e43 sarva-bh\u016bt\u0101n\u0101\u1e43 tata\u1e25 sambhavo dev\u0101di-deha-vi\u015be\u1e63\u0101\u1e47\u0101\u1e43 k\u0101ra\u1e47\u0101ntara-sambhav\u0101d ity \u0101\u015ba\u1e45ky\u0101ha sarva-yoni\u1e63v iti | deva-pit\u1e5b-manu\u1e63ya-pa\u015bu-m\u1e5bg\u0101di-sarva-yoni\u1e63u y\u0101 m\u016brtayo jar\u0101yuj\u0101\u1e47\u1e0dodbhijj\u0101di-bhedena vilak\u1e63a\u1e47\u0101 vividha-sa\u1e43sth\u0101n\u0101s tanava\u1e25 sa\u1e43bhavanti he kaunteya! t\u0101s\u0101\u1e43 m\u016brt\u012bn\u0101\u1e43 tat-tat-k\u0101ra\u1e47a-bh\u0101v\u0101panna\u1e43 mahad brahmaiva yonir m\u0101t\u1e5b-sth\u0101n\u012by\u0101 | aha\u1e43 parame\u015bvaro b\u012bja-prado garbh\u0101dh\u0101nasya kart\u0101 pit\u0101 | tena mahato brahma\u1e47a ev\u0101vasth\u0101-vi\u015be\u1e63\u0101\u1e25 k\u0101ra\u1e47\u0101ntar\u0101\u1e47\u012bti yuktam ukta\u1e43 sambhava\u1e25 sarva-bh\u016bt\u0101n\u0101\u1e43 tato bhavati [G\u012bt\u0101 14.3] iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nna kevala\u1e43 s\u1e5b\u1e63\u1e6dy-utpatti-samaya eva sarva-bh\u016bt\u0101n\u0101\u1e43 prak\u1e5btir m\u0101t\u0101 aha\u1e43 pit\u0101 api tu sarvadaivety \u0101ha sarv\u0101su yoni\u1e63u dev\u0101dy\u0101su stamba-paryant\u0101su y\u0101 m\u016brtayo ja\u1e45gama-sth\u0101var\u0101tmik\u0101 utpadyante t\u0101s\u0101\u1e43 m\u016brt\u012bn\u0101\u1e43 mahad brahma prak\u1e5bti\u1e25 | yonir utpatti-sth\u0101na\u1e43 m\u0101t\u0101 | aha\u1e43 b\u012bja-prada\u1e25 garbh\u0101dh\u0101na-kart\u0101 pit\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsarveti | he kaunteya sarva-yoni\u1e63u dev\u0101di-sth\u0101var\u0101nt\u0101su yoni\u1e63u y\u0101 m\u016brtayas tanava\u1e25 sambhavanti t\u0101s\u0101\u1e43 mahad brahma pradh\u0101na\u1e43 yonir utpatti-hetur m\u0101tety artha\u1e25 | j\u012bva-pradas tat-karm\u0101nugu\u1e47yena param\u0101\u1e47u-caitanya-r\u0101\u015bi-sa\u1e43yojaka\u1e25 pare\u015bo 'ha\u1e43 pit\u0101 bhav\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4922',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4922\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDla wszystkich cia\u0142, jakie tylko powstaj\u0105 w \u0142onach matczynych, Kauntejo, wsp\u00f3lnym \u0142onem jest wielki Brahman, a ja jestem ojcem, kt\u00f3ry daje nasienie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nBrahma jest olbrzymiem \u0142onem cia\u0142, kt\u00f3re si\u0119 rodz\u0105 we wszystkich \u0142onach; a ja jestem ojcem, kt\u00f3ry daje nasienie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZ jakiegokolwiek \u0142ona \u017cywe pochodz\u0105 istoty, wiedz o synu Kunti, i\u017c Pramateria przedwieczna jest ich macierzystym \u0142onem, a JA &#8211; Rodzicem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPostaci, o synu Kunti,<br \/>\nrodz\u0105ce si\u0119 z jakiejkolwiek matki,<br \/>\nrodz\u0105 si\u0119 z wielkiego brahmana, ich matki.<br \/>\nJa za\u015b jestem ojcem, rozsiewaj\u0105cym ziarno.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZ jakiegokolwiek \u0142ona, Kauntejo, rodz\u0105 si\u0119 \u017cywe istoty, to nikt inny, lecz brahman jest ich w\u0142a\u015bciwym \u0142onem,<br \/>\nA Jam jest ojcem, kt\u00f3ry rozdziela \u017cyciodajne nasienie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTych cia\u0142, co w \u0142onach tych wszystkich powstaj\u0105, o synu Kunti,<br \/>\nMacierz\u0105 jest Wielki Brahman, ja \u2013 ojcem, dawc\u0105 nasienia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDla nich wszystkich najwy\u017csza materia jest \u0142onem,<br \/>\nA ja tym, co nasienie daje \u2013 pierwszym ojcem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSynu Kunti, tych postaci,<br \/>\nkt\u00f3re rodz\u0105 si\u0119 z \u0142on wszelkich,<br \/>\njednym \u0142onem \u2013 wielki brahman,<br \/>\nojcem ja \u2013 nasienia dawc\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarva-yoni\u1e63u kaunteya m\u016brtaya\u1e25 sa\u1e43bhavanti y\u0101\u1e25 t\u0101s\u0101\u1e43 brahma mahad yonir aha\u1e43 b\u012bja-prada\u1e25 pit\u0101 analiza analiza syntaktyczna he kaunteya (Kuntjowicu),\u00a0 sarva-yoni\u1e63u (we wszystkich \u0142onach) y\u0101\u1e25 m\u016brtaya\u1e25 (jakie kszta\u0142ty) sambhavanti (powstaj\u0105), mahat brahma (wielki brahman) t\u0101s\u0101m [m\u016brt\u012bn\u0101\u1e43] (tych kszta\u0142t\u00f3w) yoni\u1e25 (\u0142onem) [asti] (jest), aham (ja) b\u012bja-prada\u1e25 pit\u0101 [asmi] (jestem ojcem daj\u0105cym nasienie). &nbsp;analiza gramatyczna sarva-yoni\u1e63u \u2013 sarva-yoni 7i.3 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4922","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4922","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4922"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4922\/revisions"}],"predecessor-version":[{"id":9430,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4922\/revisions\/9430"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4922"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4922"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4922"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}