{"id":4924,"date":"2012-07-28T11:15:18","date_gmt":"2012-07-28T09:15:18","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4924"},"modified":"2024-05-24T16:36:58","modified_gmt":"2024-05-24T14:36:58","slug":"bhg-14-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4924","title":{"rendered":"BhG 14.5"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0351.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4924\" title=\"werset 14.5-6\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0351.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>sattva\u1e43 rajas tama<\/em><\/strong><em> iti <strong>gu\u1e47\u0101\u1e25<\/strong> <strong>prak\u1e5bti-sa\u1e43bhav\u0101\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">nibadhnanti<\/span> mah\u0101b\u0101ho dehe <span style=\"color: #888888;\">dehinam avyayam<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4924',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4924\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he mah\u0101-b\u0101ho <\/em><\/strong><span style=\"color: #888888;\">(o pot\u0119\u017cnoramienny!)<\/span>,<br \/>\n<strong><em>sattvam <\/em><\/strong><span style=\"color: #888888;\">(sattwa)<\/span> <strong><em>rajas <\/em><\/strong><span style=\"color: #888888;\">(rad\u017aas)<\/span> <strong><em>tamas iti <\/em><\/strong><span style=\"color: #888888;\">(tamas)<\/span><br \/>\n<strong><em>prak\u1e5bti-sambhav\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powsta\u0142e z przyrody)<\/span> <strong><em>gu\u1e47\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przymioty)<\/span>,<em> <\/em><br \/>\n[<strong><em>te<\/em><\/strong>] <span style=\"color: #888888;\">(one)<\/span> <strong><em>dehe <\/em><\/strong><span style=\"color: #888888;\">(w ciele)<\/span> <strong><em>avyayam dehinam <\/em><\/strong><span style=\"color: #888888;\">(niewyczerpalnego posiadacza cia\u0142a)<\/span> <strong><em>nibadhnanti <\/em><\/strong><span style=\"color: #888888;\">(p\u0119taj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rajas <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rajas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013 <strong>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tamas <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bti-sa\u1e43bhav\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti-sa\u1e43bhava<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 sambhavas <\/em><em>prak\u1e5bter ast\u012bti te <\/em>\u2013 <strong>te, kt\u00f3re powsta\u0142y z przyrody<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107, <em>prak\u1e5bti<\/em> \u2013 natura, podstawa, praprzyczyna, przejawiony \u015bwiat; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, istnie\u0107 razem, <em>sa\u1e43bhava <\/em>\u2013 powstanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibadhnanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> (wi\u0105za\u0107, p\u0119ta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>wi\u0105\u017c\u0105, p\u0119taj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101b\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-b\u0101hu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya b\u0101h\u016b mah\u0101ntau sta\u1e25 sa\u1e25<\/em> \u2013 <strong>o ty, <\/strong><strong>kt\u00f3rego ramiona s\u0105 pot\u0119\u017cne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehinam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dehin<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cego cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>dehin = dehavant = deh\u0101bhim\u0101nin<\/em> \u2013 posiadacz cia\u0142a, my\u015bl\u0105cy [o sobie jako] o ciele);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezmiennego, niewyczerpalnego<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4924',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4924\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nke gu\u1e47\u0101\u1e25 ? katha\u1e43 badhnanti ? ity ucyate\u2014<br \/>\nsattva\u1e43 rajas tama ity eva\u1e43-n\u0101m\u0101no gu\u1e47\u0101 iti p\u0101ribh\u0101\u1e63ika\u1e25 \u015babda\u1e25 | na r\u016bp\u0101divad dravy\u0101\u015brit\u0101 gu\u1e47\u0101\u1e25 | na ca gu\u1e47a-gu\u1e47inor anyatvam atra vivak\u1e63itam | tasm\u0101d gu\u1e47\u0101 iva nitya-para-tantr\u0101\u1e25 k\u1e63etraj\u00f1a\u1e43 praty avidy\u0101tmakatv\u0101t k\u1e63etraj\u00f1a\u1e43 nibadhnant\u012bva tam \u0101spad\u012bk\u1e5bty\u0101tm\u0101na\u1e43 pratilabhanta iti nibadhnant\u012bty ucyate | te ca prak\u1e5bti-sa\u1e43bhav\u0101 bhagavan-m\u0101y\u0101-sa\u1e43bhav\u0101 nibadhnant\u012bva | he mah\u0101b\u0101ho | mah\u0101ntau samarthatar\u0101v \u0101j\u0101nu-pralambau b\u0101h\u016b yasya sa\u1e25 mah\u0101b\u0101hu\u1e25 he mah\u0101b\u0101ho | dehe \u015bar\u012bre dehina\u1e43 dehavantam avyayam, avyayatva\u1e43 coktam an\u0101ditv\u0101d [g\u012bt\u0101 13.32] ity \u0101di \u015blokena | nanu deh\u012b na lipyate [g\u012bt\u0101 13.32] ity uktam | tat katham iha nibadhnant\u012bty anyathocyate ? parih\u1e5btam asm\u0101bhir iva-\u015babdena nibadhnant\u012bveti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 sarg\u0101dau pr\u0101c\u012bnakarmava\u015b\u0101d acitsa\u1e43sarge\u1e47a dev\u0101diyoni\u1e63u j\u0101t\u0101n\u0101\u1e43 puna\u1e25 punar dev\u0101dibh\u0101vena janmahetum \u0101ha<br \/>\nsattvarajastam\u0101\u1e43si trayo gu\u1e47\u0101\u1e25 prak\u1e5bte\u1e25 svar\u016bp\u0101nubandhina\u1e25 svabh\u0101vavi\u015be\u1e63\u0101\u1e25 prak\u0101\u015b\u0101dik\u0101ryaikanir\u016bpa\u1e47\u012by\u0101\u1e25 prak\u1e5btyavasth\u0101y\u0101m anudbh\u016bt\u0101\u1e25 tadvik\u0101re\u1e63u mahad\u0101di\u1e63u udbh\u016bt\u0101\u1e25 mahad\u0101divi\u015be\u1e63\u0101ntair \u0101rabdhadevamanu\u1e63y\u0101didehasa\u1e43bandhinam ena\u1e43 dehinam, avyayam svato gu\u1e47asa\u1e43bandh\u0101narha\u1e43 dehe vartam\u0101na\u1e43 nibadhnanti, dehe vartam\u0101natvop\u0101dhin\u0101 nibadhnant\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 parame\u015bvar\u0101dh\u012bn\u0101bhy\u0101\u1e43 prak\u1e5bti-puru\u1e63\u0101bhy\u0101\u1e43 sarva-bh\u016btotpatti\u1e43 nir\u016bpyed\u0101n\u012b\u1e43 prak\u1e5bti-sa\u1e43yogena puru\u1e63asya sa\u1e43s\u0101ra\u1e43 prapa\u00f1cayati | sattvam ity \u0101di caturda\u015babhi\u1e25 | sattva\u1e43 rajas tama ity eva\u1e43 sa\u1e43j\u00f1ak\u0101s trayo gu\u1e47\u0101\u1e25 prak\u1e5bti-sambhav\u0101\u1e25 | prak\u1e5bte\u1e25 sambhava udbhavo ye\u1e63\u0101\u1e43 te tathokt\u0101\u1e25 | g\u016bna-s\u0101mya\u1e43 prak\u1e5bti\u1e25 | tasy\u0101\u1e25 sak\u0101\u015b\u0101t p\u1e5bthaktve\u0101bhivyakt\u0101\u1e25 santa\u1e25 prak\u1e5bti-k\u0101rye dehe t\u0101d\u0101tmyena sthita\u1e43 dehina\u1e43 cid-a\u1e43\u015ba\u1e43 vastuto 'vyaya\u1e43 nirvik\u0101ram eva santa\u1e43 nibadhnanti sva-k\u0101ryai\u1e25 sukha-du\u1e25kha-moh\u0101dibhi\u1e25 sa\u1e43yojayant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva\u1e43 nir\u012b\u015bvara-s\u0101\u1e45khya-nir\u0101kara\u1e47ena k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yogasye\u015bvar\u0101dh\u012bnatvam uktam | id\u0101n\u012b\u1e43 kasmin gu\u1e47e sa\u1e45ga\u1e25 ? ke v\u0101 gu\u1e47\u0101\u1e25 ? katha\u1e43 v\u0101 te badhnanti ? ity ucyate sattvam ity \u0101din\u0101nyam ity ata\u1e25 pr\u0101k caturda\u015babhi\u1e25 | sattva\u1e43 rajas tama ity eva\u1e43-n\u0101m\u0101no gu\u1e47\u0101 nitya-paratantr\u0101\u1e25 puru\u1e63a\u1e43 prati sarve\u1e63\u0101m acetan\u0101n\u0101\u1e43 cetan\u0101rthatv\u0101t | na tu vai\u015be\u1e63ik\u0101\u1e47\u0101\u1e43 r\u016bp\u0101divad dravy\u0101\u015brit\u0101\u1e25 | na ca gu\u1e47a-gu\u1e47inor anyatvam atra vivak\u1e63itam gu\u1e47a-tray\u0101tmakatv\u0101t prak\u1e5bte\u1e25 | tarhi katha\u1e43 prak\u1e5bti-sambhav\u0101\u1e25 ? ity ucyate &#8211; tray\u0101\u1e47\u0101\u1e43 gu\u1e47\u0101n\u0101\u1e43 s\u0101my\u0101vasth\u0101 prak\u1e5btir m\u0101y\u0101 bhagavats tasy\u0101\u1e25 sak\u0101\u015b\u0101t paraspar\u0101\u1e45g\u0101\u1e45gi-bh\u0101vena vai\u1e63amye\u1e47a pari\u1e47at\u0101\u1e25 prak\u1e5bti-sambhav\u0101 ity ucyante | te ca dehe prak\u1e5bti-k\u0101rye \u015bar\u012brendriya-sa\u1e43gh\u0101te dehina\u1e43 deha-t\u0101d\u0101tmy\u0101dhy\u0101s\u0101panna\u1e43 j\u012bva\u1e43 param\u0101rthata\u1e25 sarva-vik\u0101ra-\u015b\u016bnyatven\u0101vyaya\u1e43 nibadhnanti nirvik\u0101ram eva santa\u1e43 sva-vik\u0101ravattayopadar\u015bayant\u012bva bhr\u0101nty\u0101 jala-p\u0101tr\u0101\u1e47\u012bva divi sthitam \u0101ditya\u1e43 pratibimb\u0101dhy\u0101sena sva-kamp\u0101dimattay\u0101 | yath\u0101 ca p\u0101ramarthiko bandho n\u0101sti tath\u0101 vy\u0101khy\u0101ta\u1e43 pr\u0101k &#8211; \u015bar\u012brastho 'pi kaunteya na karoti na lipyate [G\u012bt\u0101 13.32] iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad eva prak\u1e5bti-puru\u1e63\u0101bhy\u0101\u1e43 sarva-bh\u016btotpatti\u1e43 nir\u016bpeyd\u0101n\u012b\u1e43 ke gu\u1e47\u0101 ucyante | te\u1e63u sa\u1e45g\u0101t j\u012bvasya k\u012bd\u1e5b\u015bo bandha ity apek\u1e63\u0101y\u0101m \u0101ha sattvam iti | dehe prak\u1e5bti-k\u0101rye t\u0101d\u0101tmyena sthita\u1e43 dehina\u1e43 j\u012bva\u1e43 vastuto 'vyaya\u1e43 nirvik\u0101ram asa\u1e45ginam apy an\u0101dy-avidyay\u0101 k\u1e5bt\u0101d gu\u1e47a-sa\u1e45g\u0101d eva hetor gu\u1e47\u0101 nibadhnanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha ke gu\u1e47\u0101\u1e25 katha\u1e43 te\u1e63u puru\u1e63asya sa\u1e45ga\u1e25 katha\u1e43 v\u0101 te ta\u1e43 nibadhnanti ity \u0101ha sattvam iti caturbhi\u1e25 | sattv\u0101di-sa\u1e43j\u00f1ak\u0101s trayo gu\u1e47\u0101\u1e25 prak\u1e5bti-sambhav\u0101\u1e25 prak\u1e5bter abhivyakt\u0101s te sva-k\u0101rye dehe sthita\u1e43 puru\u1e63am avyaya\u1e43 vastuto nirvik\u0101ram api nibadhnanty aviveka-g\u1e5bh\u012btai\u1e25 sukha-du\u1e25kha-mohai\u1e25 svadharmais ta\u1e43 yojayant\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4924',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4924\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSattwam, rad\u017cas i tamas, te trzy \u017cywio\u0142y, powsta\u0142e z rozsnowy, wi\u0105\u017c\u0105, o silnoramienny, nieprzemijaj\u0105cego ducha do cia\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrawda (sattva), instynkt (rad\u017cas), ciemno\u015b\u0107 (tamas), to s\u0105 formy, kt\u00f3re si\u0119 rodz\u0105 z natury i kt\u00f3re wi\u0105\u017c\u0105 do cia\u0142a dusz\u0105 nietykaln\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTrzy s\u0105 nieod\u0142\u0105czne od Przyrody, przyrodzone jej cechy: Harmonia lub rytm, Ruchliwo\u015b\u0107 i Bezw\u0142ad; one to, o pot\u0119\u017cnie zbrojny, wi\u0105\u017c\u0105 w ciele jego nie\u015bmiertelnego Mieszka\u0144ca.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSattwa, rad\u017cas i tamas \u2014<br \/>\nguny zrodzone z materii<br \/>\nwi\u0119\u017c\u0105 w ciele, o Waleczny,<br \/>\nnie podlegaj\u0105cego zmianom w\u0142adc\u0119 cia\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTrzy s\u0105 cechy przynale\u017cne naturze, o Pot\u0119\u017cnoramienny,<br \/>\nSzlachetno\u015b\u0107, nami\u0119tno\u015b\u0107 i mroczno\u015b\u0107, one wi\u0105\u017c\u0105 w ciele wiecznego ducha.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSattwa i rad\u017cas z tamasem \u2013 guny powsta\u0142e z Przyrody,<br \/>\nNiewol\u0105 w ciele, Barczysty, niezmienn\u0105 dusz\u0119 wcielon\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nHarmonia, dynamika, bierno\u015b\u0107 \u2013 te \u017cywio\u0142y<br \/>\nW\u0142a\u015bciwe s\u0105 materii i wi\u0105\u017c\u0105, Ard\u017cuno,<br \/>\nUciele\u015bnione w ciele nie\u015bmiertelne \u017cycie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMrok, aktywno\u015b\u0107 oraz istno\u015b\u0107 \u2013<br \/>\nz Natury powsta\u0142e cechy<br \/>\nwi\u0105\u017c\u0105 w ciele, d\u0142ugor\u0119ki,<br \/>\nniezmiennego wcielonego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sattva\u1e43 rajas tama iti gu\u1e47\u0101\u1e25 prak\u1e5bti-sa\u1e43bhav\u0101\u1e25 nibadhnanti mah\u0101b\u0101ho dehe dehinam avyayam analiza analiza syntaktyczna he mah\u0101-b\u0101ho (o pot\u0119\u017cnoramienny!), sattvam (sattwa) rajas (rad\u017aas) tamas iti (tamas) prak\u1e5bti-sambhav\u0101\u1e25 (powsta\u0142e z przyrody) gu\u1e47\u0101\u1e25 (przymioty), [te] (one) dehe (w ciele) avyayam dehinam (niewyczerpalnego posiadacza cia\u0142a) nibadhnanti (p\u0119taj\u0105). &nbsp;analiza gramatyczna sattvam \u2013 sattva ( \u221a as \u2013 by\u0107, PPr sant [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4924","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4924"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4924\/revisions"}],"predecessor-version":[{"id":9431,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4924\/revisions\/9431"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4924"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4924"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}