{"id":4926,"date":"2012-07-28T11:14:53","date_gmt":"2012-07-28T09:14:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4926"},"modified":"2024-05-24T16:38:12","modified_gmt":"2024-05-24T14:38:12","slug":"bhg-14-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4926","title":{"rendered":"BhG 14.6"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>tatra <strong>sattva\u1e43<\/strong> nirmalatv\u0101t <strong>prak\u0101\u015bakam an\u0101mayam<\/strong><br \/>\nsukha-sa\u1e45gena <span style=\"text-decoration: underline;\">badhn\u0101ti<\/span> j\u00f1\u0101na-sa\u1e45gena c\u0101nagha<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.6.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4926',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4926\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he anagha<\/em><\/strong> <span style=\"color: #888888;\">(o bezgrzeszny!)<\/span>,<br \/>\n<strong><em>tatra <\/em><\/strong>[<strong><em>gu\u1e47e\u1e63u madhye<\/em><\/strong>] <span style=\"color: #888888;\">(tam po\u015br\u00f3d przymiot\u00f3w)<\/span><strong> <em>sattvam <\/em><\/strong><span style=\"color: #888888;\">(sattwa)<\/span> <em><strong>nirmalatv\u0101t<\/strong> <\/em><span style=\"color: #888888;\">(z powodu nieposiadania zanieczyszczenia)<\/span><strong><em> prak\u0101\u015bakam <\/em><\/strong><span style=\"color: #888888;\">(o\u015bwietlaj\u0105ca)<\/span><strong><em> an\u0101mayam <\/em><\/strong><span style=\"color: #888888;\">(wolna od chor\u00f3b)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span>.<em> <\/em><br \/>\n[<strong><em>tat<\/em><\/strong>] <span style=\"color: #888888;\">(ona)<\/span> <strong><em>sukha-sa\u1e45gena <\/em><\/strong><span style=\"color: #888888;\">(lgni\u0119ciem do szcz\u0119\u015bcia)<\/span><strong><em> j\u00f1\u0101na-sa\u1e45gena ca <\/em><\/strong><span style=\"color: #888888;\">(i lgni\u0119ciem do wiedzy)<\/span><em> <\/em>[<strong><em>dehinam<\/em><\/strong>] <span style=\"color: #888888;\">(posiadacza cia\u0142a)<\/span><strong><em> badhn\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(p\u0119ta)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tam<\/strong> (od: <em>tat<\/em>; locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirmalatv\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-mala-tva<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>z powodu braku nieczysto\u015bci <\/strong>(od: <em>ni\u1e25 <\/em>\u2013<em> <\/em>wolny od, bez;<em> mala<\/em> \u2013 nieczysto\u015b\u0107, kurz, brud);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u0101\u015bakam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u0101\u015baka <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>uwidoczniaj\u0105ce, ja\u015bniej\u0105ce, manifestuj\u0105ce, objawiaj\u0105ce <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ka\u015b<\/em> \u2013 by\u0107 widocznym, ja\u015bnie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an\u0101mayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u0101maya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wolne od chor\u00f3b, nieszkodliwe<\/strong> (<em>\u0101maya<\/em> &#8211; choroba);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukha-sa\u1e45gena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha-<\/em><em>sa\u1e45ga <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sukhena sa\u1e45geneti<\/em> \u2013 <strong>lgni\u0119ciem do szcz\u0119\u015bcia<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko; lub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha<\/em> \u2013 cierpienie, niedola;<em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>badhn\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> (wi\u0105za\u0107, p\u0119ta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wi\u0105\u017ce, p\u0119ta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-sa\u1e45gena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-<\/em><em>sa\u1e45ga <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j<\/em><em>\u00f1\u0101n<\/em><em>ena sa\u1e45geneti<\/em> \u2013 <strong>lgni\u0119ciem do wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja;<em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anagha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-agha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bezgrzeszny<\/strong> (od: <em>agha<\/em> \u2013 z\u0142o, grzech, cierpienie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>nirmalatv\u0101t<\/em><em> \u2192 nirmamatv\u0101t<\/em> (z powodu wolno\u015bci od \u2018moje\u2019);<br \/>\n<em>sukha-sa\u1e45gena badhn\u0101ti<\/em><em> \u2192 sukha-du\u1e25khena badhn\u0101ti \/ sukha-sa\u1e45ge nibadhn\u0101ti \/ <\/em>(wi\u0105\u017ce szcz\u0119\u015bciem i cierpieniem \/ wi\u0105\u017ce w lgni\u0119ciu do szcz\u0119\u015bcia);<br \/>\n<em>j\u00f1\u0101na-sa\u1e45gena<\/em><em> \u2192 j\u00f1\u0101na-sa\u1e43ghena \/ j\u00f1\u0101na-sa\u1e43khena<\/em> (kontaktem z wiedz\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4926',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4926\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatra sattv\u0101d\u012bn\u0101\u1e43 sattvasyaiva t\u0101val lak\u1e63a\u1e47am ucyate\u2014<br \/>\nnirmalatv\u0101t spha\u1e6dika-ma\u1e47ir iva prak\u0101\u015bakam an\u0101maya\u1e43 nirupadrava\u1e43 sattva\u1e43 tan nibadhn\u0101ti | katha\u1e43 ? sukha-sa\u1e45gena sukhy aham iti vi\u1e63aya-bh\u016btasya sukhasya vi\u1e63ayi\u1e47y \u0101tmani sa\u1e43\u015ble\u1e63\u0101p\u0101dana\u1e43 m\u1e5b\u1e63aiva sukhe sa\u00f1janam iti | sai\u1e63\u0101vidy\u0101 | na hi vi\u1e63aya-dharmo vi\u1e63ayi\u1e47o bhavati | icch\u0101di ca dh\u1e5bty-anta\u1e43 k\u1e63etrasyaiva vi\u1e63ayasya dharma\u1e25 ity ukta\u1e43 bhagavat\u0101 | ato\u2019vidyayaiva svak\u012bya-dharma-bh\u016btay\u0101 vi\u1e63aya-vi\u1e63ayy-aviveka-lak\u1e63a\u1e47ay\u0101sv\u0101tma-bh\u016bte sukhe sa\u1e43jayat\u012bva, \u0101saktam iva karoti, asa\u1e45ga\u1e43 saktam iva karoti, asukhina\u1e43 sukhinam iva | tath\u0101 j\u00f1\u0101na-sa\u1e45gena ca, j\u00f1\u0101nam iti sukha-s\u0101hacary\u0101t k\u1e63etrasyaiva vi\u1e63ayasy\u0101nta\u1e25-kara\u1e47asya dharma\u1e25, n\u0101tmana\u1e25 | \u0101tma-dharmatve sa\u1e45g\u0101nupapatte\u1e25, bandh\u0101nupapatte\u015b ca | sukha iva j\u00f1\u0101n\u0101dau sa\u1e45go mantavya\u1e25 | he anagha avyasana<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsattvarajastamas\u0101m \u0101k\u0101ra\u1e43 bandhanaprak\u0101ra\u1e43 c\u0101ha<br \/>\ntatra sattvarajastamas tu sattvasya svar\u016bpam \u012bd\u1e5b\u015bam nirmalatv\u0101t prak\u0101\u015bakam; prak\u0101\u015basukh\u0101vara\u1e47asvabh\u0101varahitat\u0101 nirmalatvam; prak\u0101\u015basukhajananaik\u0101ntasvabh\u0101vatay\u0101 prak\u0101\u015basukhahetubh\u016btam ityartha\u1e25 \/ prak\u0101\u015ba\u1e25 vastuy\u0101th\u0101tmy\u0101vabodha\u1e25 \/ an\u0101mayam \u0101may\u0101khya\u1e43 k\u0101rya\u1e43 na vidyata ity an\u0101mayam; arogat\u0101hetur ityartha\u1e25 \/ e\u1e63a sattv\u0101khyo gu\u1e47o dehinam ena\u1e43 sukhasa\u1e45gena j\u00f1\u0101nasa\u1e45gena ca badhn\u0101ti puru\u1e63asya sukhasa\u1e45ga\u1e43 j\u00f1\u0101nasa\u1e45ga\u1e43 ca janayat\u012btyartha\u1e25\/ j\u00f1\u0101nasukhayos sa\u1e45ge hi j\u0101te tats\u0101dhane\u1e63u laukikavaidike\u1e63u pravartate; tata\u015b ca tatphal\u0101nubhavas\u0101dhanabh\u016bt\u0101su yoni\u1e63u j\u0101yata iti sattva\u1e43 sukhaj\u00f1\u0101nasa\u1e45gadv\u0101re\u1e47a puru\u1e63a\u1e43 badhn\u0101ti \/ j\u00f1\u0101nasukhajanana\u1e43 punar api tayos sa\u1e45gajanana\u1e43 ca sattvam ity ukta\u1e43 bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra sattvasya bandhakatva-prak\u0101ra\u1e43 c\u0101ha tatreti | tatra te\u1e63\u0101\u1e43 gu\u1e47\u0101n\u0101\u1e43 madhye sattva\u1e43 nirmalatv\u0101t svacchatv\u0101t spha\u1e6dika-ma\u1e47ir iva prak\u0101\u015baka\u1e43 bh\u0101svaram an\u0101maya\u1e43 ca nirupadravam | \u015b\u0101ntam ity artha\u1e25 | ata\u1e25 \u015b\u0101ntatv\u0101t sva-k\u0101rye\u1e47a sukhena ya\u1e25 sa\u1e45gas tena badhn\u0101ti | prak\u0101\u015bakatv\u0101c ca svak\u0101rye\u1e47a j\u00f1\u0101nena ya\u1e25 sa\u1e45gas tena ca badhn\u0101ti | he anagha ni\u1e63p\u0101pa, aha\u1e43 sukh\u012b j\u00f1\u0101n\u012b ceti manodharm\u0101\u1e43s tad-abhim\u0101nini k\u1e63etraj\u00f1e sa\u1e43yojayat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntatra ko gu\u1e47a\u1e25 kena sa\u1e45gena badhn\u0101ti ? ity ucyate tatreti | tatra te\u1e63u gu\u1e47e\u1e63u madhye sattva\u1e43 prak\u0101\u015bakam caitanyasya tamo-gu\u1e47a-k\u1e5bt\u0101vara\u1e47a-tirodh\u0101yaka\u1e43<br \/>\nnirmalatv\u0101t svacchatv\u0101c cid-bimba-graha\u1e47a-yogyatv\u0101d iti y\u0101vat | na kevala\u1e43 caitany\u0101bhivya\u00f1jaka\u1e43 kintu an\u0101maya\u1e43 | \u0101mayo du\u1e25kha\u1e43 tad-virodhi sukhasy\u0101pi vya\u00f1jakam ity artha\u1e25 | tad badhn\u0101ti sukha-sa\u1e45gena ca dehina\u1e43 ! he anagha avyasana ! sarvatra sambodhan\u0101n\u0101m abhipr\u0101ya\u1e25 pr\u0101g ukta\u1e25 smartavya\u1e25 | atra sukha-j\u00f1\u0101na-\u015babd\u0101bhy\u0101m anta\u1e25-kara\u1e47a-pari\u1e47\u0101mau tad-vya\u00f1jak\u0101v ucyete | icch\u0101 dve\u1e63a\u1e25 sukha\u1e43 du\u1e25kha\u1e43 sa\u1e43gh\u0101ta\u015b cetan\u0101 dh\u1e5bti\u1e25 [G\u012bt\u0101 13.7] iti sukha-cetanayor ap\u012bcch\u0101divat k\u1e63etra-dharmatvena p\u0101\u1e6dh\u0101t | tatr\u0101nta\u1e25-kara\u1e47a-dharmasya sukhasya j\u00f1\u0101nasya c\u0101tmany adhy\u0101sa\u1e25 sa\u1e45go 'ha\u1e43 j\u0101na iti ca | na hi vi\u1e63aya-dharmo vi\u1e63ayi\u1e47o bhavati | tasm\u0101d avidy\u0101-m\u0101tram etad iti \u015bata\u015ba ukta\u1e43 pr\u0101k<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntatra sattvasya lak\u1e63a\u1e47a\u1e43 bandhakatva-prak\u0101ra\u1e43 c\u0101ha tatreti | an\u0101maya\u1e43 nirupadrava\u1e43 \u015b\u0101ntam ity artha\u1e25 | | \u015b\u0101ntatv\u0101t svak\u0101rye\u1e47a sukhena ya\u1e25 sa\u1e45ga\u1e25 prak\u0101\u015bakatv\u0101t svak\u0101rye\u1e47a j\u00f1\u0101nena ca ya\u1e25 sa\u1e45ga\u1e25 aha\u1e43 sukh\u012b j\u00f1\u0101n\u012b cety up\u0101dhi-dharmayor avidyayaiva j\u012bvasy\u0101bhim\u0101nas tena ta\u1e43 badhn\u0101ti | he anagheti tva\u1e43 tu aha\u1e43 sukh\u012b aha\u1e43 j\u00f1\u0101n\u012bty abhim\u0101na-lak\u1e63a\u1e47am agha\u1e43 m\u0101 sv\u012bkur iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha sattv\u0101d\u012bn\u0101\u1e43 tray\u0101\u1e47\u0101\u1e43 lak\u1e63a\u1e47\u0101ni bandhakatva-prak\u0101r\u0101\u1e43\u015b c\u0101ha tatreti tribhi\u1e25 | tatra te\u1e63u tri\u1e63u madhye prak\u0101\u015baka\u1e43 j\u00f1\u0101na-vya\u00f1jakam an\u0101mayam aroga\u1e43 du\u1e25kha-virodhi-sukha-vya\u00f1jakam iti y\u0101vat | kuta\u1e25 | nirmalatv\u0101t svacchatv\u0101t | tath\u0101 ca prak\u0101\u015ba-sukha-k\u0101ra\u1e47a\u1e43 sattvam iti | tac ca sattva\u1e43 sva-k\u0101rye j\u00f1\u0101ne sukhe ca ya\u1e25 sa\u1e43yogo j\u00f1\u0101ny aha\u1e43 sukhy aham ity abhim\u0101nas tena puru\u1e63a\u1e43 nibadhn\u0101ti | j\u00f1\u0101na\u1e43 ceda\u1e43 laukika-vastu -y\u0101th\u0101tmya-vi\u1e63aya\u1e43 sukha\u1e43 ca dehendriya-prasada-r\u016bpa\u1e43 bodhyam | tatra tatra sa\u1e45ge sati tad-up\u0101ye\u1e63u karmasu prav\u1e5bttis tat-phal\u0101nubhavop\u0101ye\u1e63u dehe\u1e63\u016btpatti\u1e25 | puna\u015b ca tatra tatra sa\u1e45ga iti na sattv\u0101d vimukti\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4926',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4926\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nW\u015br\u00f3d nich sattwam, kt\u00f3re nie ma skazy i przez to jest \u015bwietlane i bez niedoli, wi\u0105\u017ce ducha przez poci\u0105g do rado\u015bci i sk\u0142onno\u015b\u0107 do wiedzy, o bezgrzeszny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrawda, b\u0142yszcz\u0105ca i zdrowa swoj\u0105 nieskazitelno\u015bci\u0105 przywi\u0105zuje j\u0105 przez d\u0105\u017cenie do szcz\u0119\u015bcia i nauki.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZ tych Harmonia, z natury swej nieskalana i \u015bwietlista jasno\u015bci\u0105 i zdrowiem darzy, o Ard\u017cuno bezgrzeszny, a wi\u0105\u017ce dusz\u0119 przywi\u0105zaniem do wiedzy i szcz\u0119\u015bcia rozkosz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW\u015br\u00f3d nich sattwa, nieskazitelna,<br \/>\na przez to \u015bwietlista i dobroczynna,<br \/>\nwi\u0119zi go t\u0119sknot\u0105 za szcz\u0119\u015bciem<br \/>\ni t\u0119sknot\u0105 za wiedz\u0105, o Bezgrzeszny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCecha szlachetno\u015bci, b\u0119d\u0105c nieskaziteln\u0105, dodaje blasku i zdrowia,<br \/>\nOna, o Bezgrzeszny, do duszy przyci\u0105ga szcz\u0119\u015bcie i m\u0105dro\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ nich sattwa, \u017ce jest przeczysta, o\u015bwieca i z cierpie\u0144 zbawia,<br \/>\nl wi\u0105\u017ce wi\u0119zi\u0105 poznania i wi\u0119zi\u0105 szcz\u0119\u015bcia, Bezgrzeszny!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nHarmonia jest najczystszym z nich trzech i o\u015bwieca.<br \/>\nUwalniaj\u0105c od grzechu, wi\u0105\u017ce przez uczucie<br \/>\nSzcz\u0119\u015bcia i satysfakcj\u0119 z wiedzy, o Bezgrzeszny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW\u015br\u00f3d nich istno\u015b\u0107 daje zdrowie<br \/>\ni roz\u015bwietla, gdy\u017c bez skazy.<br \/>\nWi\u0105\u017ce za\u015b poczuciem szcz\u0119\u015bcia<br \/>\noraz wiedzy, o bezgrzeszny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tatra sattva\u1e43 nirmalatv\u0101t prak\u0101\u015bakam an\u0101mayam sukha-sa\u1e45gena badhn\u0101ti j\u00f1\u0101na-sa\u1e45gena c\u0101nagha analiza analiza syntaktyczna he anagha (o bezgrzeszny!), tatra [gu\u1e47e\u1e63u madhye] (tam po\u015br\u00f3d przymiot\u00f3w) sattvam (sattwa) nirmalatv\u0101t (z powodu nieposiadania zanieczyszczenia) prak\u0101\u015bakam (o\u015bwietlaj\u0105ca) an\u0101mayam (wolna od chor\u00f3b) [asti] (jest). [tat] (ona) sukha-sa\u1e45gena (lgni\u0119ciem do szcz\u0119\u015bcia) j\u00f1\u0101na-sa\u1e45gena ca (i lgni\u0119ciem do wiedzy) [dehinam] (posiadacza cia\u0142a) badhn\u0101ti (p\u0119ta). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4926","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4926","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4926"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4926\/revisions"}],"predecessor-version":[{"id":9432,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4926\/revisions\/9432"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4926"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4926"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4926"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}