{"id":4928,"date":"2012-07-28T11:14:32","date_gmt":"2012-07-28T09:14:32","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4928"},"modified":"2024-05-24T16:41:31","modified_gmt":"2024-05-24T14:41:31","slug":"bhg-14-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4928","title":{"rendered":"BhG 14.7"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0352.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4928\" title=\"werset 14.7-8\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0352.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">rajo r\u0101g\u0101tmaka\u1e43<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> <span style=\"color: #888888;\">t\u1e5b\u1e63\u1e47\u0101-sa\u1e45ga-samudbhavam<\/span><br \/>\n<strong>tan<\/strong> <span style=\"text-decoration: underline;\">nibadhn\u0101ti<\/span> kaunteya karma-sa\u1e45gena <span style=\"color: #888888;\">dehinam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4928',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4928\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya<\/em><\/strong> <span style=\"color: #888888;\">(Kuntjowicu)<\/span>,<br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>raja\u1e25 r\u0101g\u0101tmakam <\/em><\/strong><span style=\"color: #888888;\">(rad\u017aas maj\u0105cy natur\u0119 nami\u0119tno\u015bci)<\/span> <strong><em>t\u1e5b\u1e63\u1e47\u0101-sa\u1e45ga-samudbhavam <\/em><\/strong><span style=\"color: #888888;\">(tego, kt\u00f3rego powstanie jest z lgni\u0119cia i pragnienia)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(znaj)<\/span><em>. <\/em><br \/>\n<em><strong>tat<\/strong> <\/em>[<strong><em>rajas<\/em><\/strong>] <span style=\"color: #888888;\">(ten rad\u017aas)<\/span> <strong><em>dehinam <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cego cia\u0142a)<\/span> <strong><em>karma-sa\u1e45gena <\/em><\/strong><span style=\"color: #888888;\">(lgni\u0119ciem do czynu)<\/span> <strong><em>nibadhn\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(p\u0119ta)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>raja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rajas <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013 <strong>pokolorowanego, kurz, nami\u0119tno\u015b\u0107, jedn\u0105 z trzech gun<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101g\u0101tmakam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101ga-\u0101tmaka<\/em><em> <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105cego natur\u0119 nami\u0119tno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>r\u0101ga<\/em> \u2013 kolor, nami\u0119tno\u015b\u0107, podniecenie, mi\u0142o\u015b\u0107, pi\u0119kno; <em>\u0101tmaka<\/em> \u2013 w z\u0142o\u017ceniach: maj\u0105cy natur\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u1e5b\u1e63\u1e47\u0101-sa\u1e45ga-samudbhavam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u1e5b\u1e63\u1e47\u0101-sa\u1e45ga-samudbhava<\/em><em> <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya t\u1e5b\u1e63\u1e47\u0101y\u0101\u1e25 sa\u1e45g\u0101t ca samudbhavo \u2018sti tat<\/em> <em>\u2013<\/em> <strong>tego, kt\u00f3rego powstanie jest z lgni\u0119cia i pragnienia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>t\u1e5b\u1e63<\/em> &#8211; czu\u0107 pragnienie, <em>t\u1e5b\u1e63\u1e47\u0101<\/em> \u2013 pragnienie, \u017c\u0105dza; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania; <em>sam-ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119, <em>samudbhava<\/em> \u2013 wy\u0142onienie si\u0119, powstanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibadhn\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> (wi\u0105za\u0107, p\u0119ta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wi\u0105\u017ce, p\u0119ta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-sa\u1e45gena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-<\/em><em>sa\u1e45ga <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karmena sa\u1e45geneti<\/em> \u2013 <strong>lgni\u0119ciem do czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja;<em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehinam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dehin<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cego cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>dehin = dehavant = deh\u0101bhim\u0101nin<\/em> \u2013 posiadacz cia\u0142a, my\u015bl\u0105cy [o sobie jako] o ciele);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>t\u1e5b\u1e63\u1e47\u0101-sa\u1e45ga-samudbhavam<\/em><em> \u2192 t\u1e5b\u1e63\u1e47\u0101-sa\u1e45ga-samudbhav\u0101<\/em>;<br \/>\n<em>dehinam<\/em><em> \u2192 dehin\u0101m<\/em> (maj\u0105cych cia\u0142o);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4928',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4928\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nraja\u1e25 r\u0101g\u0101tmaka\u1e43 rajan\u0101d r\u0101go gairik\u0101d iva dr\u0101g \u0101tmaka\u1e43 viddhi j\u0101n\u012bhi | t\u1e5b\u1e63\u1e47\u0101sa\u1e45ga-samudbhava\u1e43 t\u1e5b\u1e63\u1e47\u0101 apr\u0101pt\u0101bhil\u0101\u1e63a\u1e25 | \u0101sa\u1e45ga\u1e25 pr\u0101pte vi\u1e63aye manasa\u1e25 pr\u012bti-lak\u1e63a\u1e47a\u1e25 sa\u1e43\u015ble\u1e63a\u1e25 | t\u1e5b\u1e63\u1e47\u0101sa\u1e45gayo\u1e25 samudbhava\u1e43 t\u1e5b\u1e63\u1e47\u0101sa\u1e45ga-samudbhavam | tan nibadhn\u0101ti tad rajo nibadhn\u0101ti kaunteya karma-sa\u1e45gena, d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rthe\u1e63u karmasu sa\u00f1jana\u1e43 tat-parat\u0101 karma-sa\u1e45gas tena nibadhn\u0101ti rajo dehinam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nrajo r\u0101g\u0101tmakam r\u0101gahetubh\u016btam \/ r\u0101ga\u1e25 yo\u1e63itpuru\u1e63ayor any\u0101nyasp\u1e5bh\u0101 \/ t\u1e5b\u1e47\u0101sa\u1e45gasamudbhavam t\u1e5b\u1e63\u1e47\u0101sa\u1e45gayor udbhavasth\u0101nam t\u1e5b\u1e63\u1e47\u0101sa\u1e45gahetubh\u016btam ityartha\u1e25 \/ t\u1e5b\u1e63\u1e47\u0101 \u015babd\u0101disarvavi\u1e63ayasp\u1e5bh\u0101; sa\u1e45ga\u1e25 putramitr\u0101di\u1e63u sa\u1e43bandhi\u1e63u sa\u1e43\u015ble\u1e63asp\u1e5bh\u0101 \/ tad raja\u1e25 dehina\u1e43 karmasu kriy\u0101su sp\u1e5bh\u0101jananadv\u0101re\u1e47a nibadhn\u0101ti; kriy\u0101su hi sp\u1e5bhay\u0101 y\u0101\u1e25 kriy\u0101 \u0101rabhate deh\u012b, t\u0101\u015b ca pu\u1e47yap\u0101par\u016bp\u0101 iti tatphal\u0101nubhavas\u0101dhanabh\u016bt\u0101su yoni\u1e63u janmahetavo bhavanti \/ ata\u1e25 karmasa\u1e45gadv\u0101re\u1e47a rajo dehina\u1e43 nibadhn\u0101ti \/ tad eva\u1e43 rajo r\u0101gat\u1e5b\u1e63\u1e47\u0101sa\u1e45gahetu\u1e25 karmasa\u1e45gahetu\u015b cety ukta\u1e43 bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nrajaso lak\u1e63a\u1e47a\u1e43 bandhakatva\u1e43 c\u0101ha raja iti | raja\u1e25-sa\u1e43j\u00f1aka\u1e43 gu\u1e47a\u1e43 r\u0101g\u0101tmakam anura\u00f1jana-r\u016bpa\u1e43 viddhi | ataeva t\u1e5b\u1e63\u1e47\u0101sa\u1e45ga-samudbhavam | t\u1e5b\u1e63\u1e47\u0101pr\u0101pter 'rthe 'bhil\u0101\u1e63a\u1e25 | sagaga\u1e25 pr\u0101Pte 'rthe pr\u012btir vi\u015be\u1e63e\u1e47\u0101sakti\u1e25 | tayos t\u1e5b\u1e63\u1e47\u0101sa\u1e45gayo\u1e25 samudbhavo yasm\u0101t tad-rajo dehina\u1e43 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rthe\u1e63u karmasu sa\u1e45gen\u0101sakty\u0101 nitar\u0101\u1e43 badhn\u0101ti | t\u1e5b\u1e63\u1e47\u0101sa\u1e45g\u0101bhy\u0101\u1e43 hi karmasu \u0101saktir bhavat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nrajyate vi\u1e63aye\u1e63u puru\u1e63o 'neneti r\u0101ga\u1e25 k\u0101mo gardha\u1e25 sa ev\u0101tm\u0101 svar\u016bpa\u1e43 yasya dharma-dharmit\u1e47os t\u0101d\u0101tmy\u0101t tad r\u0101g\u0101tmaka\u1e43 rajo viddhi | ata ev\u0101pr\u0101pt\u0101bhil\u0101\u1e63as t\u1e5b\u1e63\u1e47\u0101 | pr\u0101ptasyopasthite 'pi vin\u0101\u015be sa\u1e43rak\u1e63a\u1e47\u0101bhil\u0101\u1e63a \u0101sa\u1e45gas tayos t\u1e5b\u1e63\u1e47\u0101sa\u1e45gayo\u1e25 sambhavo yasm\u0101t tad rajo nibadhn\u0101ti | he kaunteya ! karma-sa\u1e45gena karmasu d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rthe\u1e63u aham ikda\u1e43 karomy etat phala\u1e43 bhok\u1e63ya ity abhinive\u015ba-vi\u015be\u1e63e\u1e47a dehina\u1e43 vastuto 'kart\u0101ram eva kart\u1e5btv\u0101bhim\u0101nina\u1e43 rajasa\u1e25 prav\u1e5btti-hetutv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nrajo-gu\u1e47a\u1e43 r\u0101g\u0101tmakam anura\u00f1jana-r\u016bpa\u1e43 viddhi | t\u1e5b\u1e63\u1e47\u0101 apr\u0101pte 'rthe abhil\u0101\u1e63a\u1e25 | sa\u1e45ga\u1e25 pr\u0101pte 'rthe \u0101sakti\u1e25 | tayo\u1e25 samudbhavo yasm\u0101t tad raja\u1e25 dehina\u1e43 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rthe\u1e63u karmasu sa\u1e45gen\u0101sakty\u0101 badhn\u0101ti t\u1e5b\u1e63\u1e47\u0101-sa\u1e45g\u0101bhy\u0101\u1e43 karmasv \u0101saktir bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nraja iti r\u0101ga\u1e25 str\u012b-puru\u1e63ayor mitho 'bhil\u0101sas tad-\u0101tmaka\u1e43 rajo-v\u1e5bddhi-hetu-k\u0101ryayos t\u0101d\u0101tmy\u0101t | tac ca t\u1e5b\u1e63\u1e47\u0101di-samudbhava\u1e43 \u015babd\u0101di-vi\u1e63ay\u0101bhil\u0101\u1e63as t\u1e5b\u1e63\u1e47\u0101 | putra-mitr\u0101di-sa\u1e43yogo 'bhil\u0101\u1e63a\u1e25 sa\u1e45gas tayo\u1e25 sambhavo yasm\u0101t tat | tath\u0101 ca r\u0101ga-t\u1e5b\u1e63\u1e47\u0101sa\u1e45ga-k\u0101ra\u1e47a\u1e43 raja\u1e25 iti | tad raja\u1e25 str\u012b-vi\u1e63aya-putr\u0101di-pr\u0101pake\u1e63u karmasu sa\u1e45gen\u0101bhil\u0101\u1e63e\u1e47a dehina\u1e43 puru\u1e63a\u1e43 nibadhn\u0101ti | stry-\u0101di-sp\u1e5bhay\u0101 karm\u0101\u1e47i karoti | t\u0101ni tat-phal\u0101nubhavop\u0101ya-bh\u016bt\u0101n stry-\u0101d\u012bn pr\u0101payanti | punar apy evam iti rajaso na vimukti\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4928',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4928\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nRad\u017cas za\u015b \u2013 wiedz \u2013 ma za sw\u0105 istot\u0119 nami\u0119tno\u015b\u0107 i daje pocz\u0105tek \u017c\u0105dzy i sk\u0142onno\u015bci. On wi\u0105\u017ce ducha, Kauntejo, przez poci\u0105g do czynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nInstynkt, pokrewny nami\u0119tno\u015bci i pochodz\u0105cy z \u017c\u0105dzy przywi\u0105zuje j\u0105 d\u0105\u017ceniem do czyn\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nRuchliwo\u015b\u0107 o Kauntejo, z natury swej nami\u0119tn\u0105 \u017c\u0105dz\u0119 \u017cycia rodzi i za przedmiotami pogo\u0144 gor\u0105czkow\u0105, a wi\u0105\u017ce dusz\u0119 niepowstrzyman\u0105 dzia\u0142ania potrzeb\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCo do rad\u017casu wiedz, \u017ce pe\u0142en jest nami\u0119tno\u015bci.<br \/>\nRodzi po\u017c\u0105danie i t\u0119sknot\u0119,<br \/>\ni wi\u0119zi uciele\u015bnionego pragnieniem czynu,<br \/>\no synu Kunti.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCechu nami\u0119tno\u015bci, zrodzona z pragnienia, jest \u017ar\u00f3d\u0142em przywi\u0105zania<br \/>\ndo przedmiot\u00f3w po\u017c\u0105danych,<br \/>\nOna przyobleka dusz\u0119 w wi\u0119zy czynu, Kauntejo.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRad\u017cas ma posta\u0107 pragnienia, jest \u017ar\u00f3d\u0142em \u017c\u0105dz i przywi\u0105za\u0144<br \/>\nI wi\u0105\u017ce dusz\u0119 wcielon\u0105 wi\u0119zami czynu, Kauntejo!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDynamika to \u017cywio\u0142, co z \u017c\u0105dzy si\u0119 rodzi.<br \/>\nZ niego te\u017c przywi\u0105zanie, Kauntejo, pochodzi<br \/>\nI praca dla korzy\u015bci, co ze \u015bwiatem spaja.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWiedz, aktywno\u015b\u0107 to nami\u0119tno\u015b\u0107<br \/>\nwsta\u0142a z lgni\u0119cia i t\u0119sknoty.<br \/>\nWi\u0105\u017ce ona, synu Kunti,<br \/>\nwcielonego zwi\u0105zkiem z czynem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>rajo r\u0101g\u0101tmaka\u1e43 viddhi t\u1e5b\u1e63\u1e47\u0101-sa\u1e45ga-samudbhavam tan nibadhn\u0101ti kaunteya karma-sa\u1e45gena dehinam analiza analiza syntaktyczna he kaunteya (Kuntjowicu), [tvam] (ty) raja\u1e25 r\u0101g\u0101tmakam (rad\u017aas maj\u0105cy natur\u0119 nami\u0119tno\u015bci) t\u1e5b\u1e63\u1e47\u0101-sa\u1e45ga-samudbhavam (tego, kt\u00f3rego powstanie jest z lgni\u0119cia i pragnienia) viddhi (znaj). tat [rajas] (ten rad\u017aas) dehinam (maj\u0105cego cia\u0142a) karma-sa\u1e45gena (lgni\u0119ciem do czynu) nibadhn\u0101ti (p\u0119ta). &nbsp;analiza gramatyczna raja\u1e25 \u2013 rajas 2i.1 n. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4928","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4928"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4928\/revisions"}],"predecessor-version":[{"id":9434,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4928\/revisions\/9434"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}