{"id":4930,"date":"2012-07-28T11:14:11","date_gmt":"2012-07-28T09:14:11","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4930"},"modified":"2024-05-24T16:42:28","modified_gmt":"2024-05-24T14:42:28","slug":"bhg-14-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4930","title":{"rendered":"BhG 14.8"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">tamas<\/span> tv <span style=\"color: #888888;\">aj\u00f1\u0101na-ja\u1e43<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> <span style=\"color: #888888;\">mohana\u1e43<\/span> sarva-dehin\u0101m<br \/>\npram\u0101d\u0101lasya-nidr\u0101bhis <strong>tan<\/strong> <span style=\"text-decoration: underline;\">nibadhn\u0101ti<\/span> bh\u0101rata<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4930',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4930\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty!)<\/span>,<br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>aj\u00f1\u0101na-jam tama\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(a tamas rodzi si\u0119 z niewiedzy)<\/span> <strong><em>sarva-dehin\u0101m <\/em><\/strong><span style=\"color: #888888;\">(wszystkich posiadaczy cia\u0142a)<\/span> <strong><em>mohanam <\/em><\/strong><span style=\"color: #888888;\">(omraczaj\u0105cy)<\/span> <em><strong>viddhi<\/strong> <\/em><span style=\"color: #888888;\">(znaj)<\/span><em>. <\/em><br \/>\n<strong><em>tat <\/em><\/strong>[<strong><em>tamas<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ten tamas)<\/span> <strong><em>pram\u0101d\u0101lasya-nidr\u0101bhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(szale\u0144stwem, lenistwem i ospa\u0142o\u015bci\u0105)<\/span> [<strong><em>dehinam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(posiadacza cia\u0142a)<\/span> <strong><em>nibadhn\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(p\u0119ta)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ciemno\u015b\u0107, mrok, t\u0119pot\u0119, bierno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u00f1\u0101na-jam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aj\u00f1\u0101na<\/em><em>-ja<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zrodzone z niewiedzy<\/strong> (od: <em>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>a-j\u00f1\u0101na<\/em> \u2013 niewiedza, g\u0142upota; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mohanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mohana<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>og\u0142upiaj\u0105cy, osza\u0142amiaj\u0105cy, wprowadzaj\u0105cy zam\u0119t<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym; <em>moha<\/em> \u2013 og\u0142upienie, oszo\u0142omienie, zam\u0119t);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-dehin\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-dehin<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarv\u0101\u1e47\u0101\u1e43 dehin\u0101m iti<\/em> \u2013 <strong>wszystkich<\/strong> <strong>maj\u0105cych cia\u0142o <\/strong>(od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>dehin = dehavant = deh\u0101bhim\u0101nin<\/em> \u2013 posiadacz cia\u0142a, my\u015bl\u0105cy [o sobie jako] o ciele);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pram\u0101d\u0101lasya-nidr\u0101bhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pram\u0101da-\u0101lasya-nidr\u0101 <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>pramadena ca \u0101lasyena ca nidray\u0101 ceti<\/em> \u2013 <strong>szale\u0144stwem, lenistwem i senno\u015bci\u0105<\/strong><strong> <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mad<\/em> \u2013 bawi\u0107 si\u0119, cieszy\u0107 si\u0119, by\u0107 skonfundowanym, <em>pram\u0101da<\/em> \u2013<strong> <\/strong>szale\u0144stwo, zabawa; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>las<\/em> \u2013 ja\u015bnie\u0107, b\u0142yszcze\u0107, bawi\u0107 si\u0119,<em> alasa<\/em> \u2013 nieaktywny, bez energii, leniwy, <em>\u0101lasya <\/em>\u2013 bezczynno\u015b\u0107, lenistwo, gnu\u015bno\u015b\u0107; <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dr\u0101 <\/em>\u2013 zasypia\u0107, <em>ni-dr\u0101<\/em> \u2013 sen, spanie, gnu\u015bno\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibadhn\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> (wi\u0105za\u0107, p\u0119ta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wi\u0105\u017ce, p\u0119ta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tamas \u2192 tatas<\/em> (dlatego);<br \/>\n<em>mohana\u1e43<\/em><em> \u2192 mohina\u1e43<\/em> (omroczonego);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4930',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4930\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntamas t\u1e5bt\u012byo gu\u1e47o\u2019j\u00f1\u0101na-jam aj\u00f1\u0101n\u0101j j\u0101tam aj\u00f1\u0101na-ja\u1e43 viddhi | mohana\u1e43 moha-karam aviveka-kara\u1e43 sarva-dehin\u0101\u1e43 sarve\u1e63\u0101\u1e43 dehavat\u0101m | pram\u0101d\u0101lasya-nidr\u0101bhi\u1e25 pram\u0101da\u015b c\u0101lasya\u1e43 ca nidr\u0101 ca pram\u0101d\u0101lasya-nidr\u0101s t\u0101bhi\u1e25 pram\u0101d\u0101lasya-nidr\u0101bhis tat tamo nibadhn\u0101ti bh\u0101rata<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nj\u00f1\u0101n\u0101d anyad iha aj\u00f1\u0101nam abhipretam \/ j\u00f1\u0101na\u1e43 vastuyath\u0101tmy\u0101vabodha\u1e25; tasm\u0101d anyat tadviparyayaj\u00f1\u0101nam \/ tamas tu vastuy\u0101th\u0101tmyaviapar\u012btavi\u1e63ayaj\u00f1\u0101najam \/ mohana\u1e43 sarvadehin\u0101m \/ moho viparyayaj\u00f1\u0101nam; viparyayaj\u00f1\u0101nahetur ityartha\u1e25 \/ tat tama\u1e25 pram\u0101d\u0101lasyanidr\u0101hetutay\u0101 taddv\u0101re\u1e47a dehina\u1e43 nibadhn\u0101ti \/ pram\u0101da\u1e25 kartavy\u0101t karma\u1e47o 'nyatra prav\u1e5bttihetubh\u016btam anavadh\u0101nam \/ \u0101lasyam karmasv an\u0101rambhasvabh\u0101va\u1e25; stabdhateti y\u0101vat \/ puru\u1e63asyendriyapravartana\u015br\u0101nty\u0101 sarvendriyapravartanoparatir nidr\u0101; tatra b\u0101hyendriyapravartanoparama\u1e25 svapna\u1e25; manaso 'py uparati\u1e25 su\u1e63upti\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntamaso lak\u1e63a\u1e47a\u1e43 bandhakatva\u1e43 c\u0101ha tama iti | tamas tv aj\u00f1\u0101n\u0101j j\u0101tam \u0101vara\u1e47a-\u015bakti-pradh\u0101n\u0101t prak\u1e5bty-a\u1e43\u015b\u0101d udbhuta\u1e43 viddh\u012bty artha\u1e25 | ata\u1e25 sarve\u1e63\u0101\u1e43 dehin\u0101\u1e43 mohana\u1e43 bhr\u0101nti-janakam | ataeva pram\u0101den\u0101lasyena nidray\u0101 ca tat tamo dehina\u1e43 nibadhn\u0101ti | tatra pram\u0101do 'navadh\u0101nam | \u0101lasyam anudyama\u1e25 | nidr\u0101 cittasy\u0101vas\u0101d\u0101l laya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntu-\u015babda\u1e25 sattva-rajopek\u1e63ay\u0101 vi\u015be\u1e63a-dyotan\u0101rtha\u1e25 | aj\u00f1\u0101n\u0101d \u0101vara\u1e47a-\u015bakti-r\u016bp\u0101d udbh\u016btam aj\u00f1\u0101na-ja\u1e43 tamo viddhi | ata\u1e25 sarve\u1e63\u0101\u1e43 dehin\u0101\u1e43 mohanam aviveka-r\u016bpatvena bhr\u0101nti-janakam | pram\u0101den\u0101lasyena nidray\u0101 ca tat tamo nibadhn\u0101ti | dehinam ity anu\u1e63ajyate | he bh\u0101rata | pram\u0101do vastu-vivek\u0101s\u0101marthya\u1e43 sattva-k\u0101rya-prak\u0101\u015ba-virodh\u012b | \u0101lasya\u1e43 prav\u1e5btty-as\u0101marthya\u1e43 raja\u1e25-k\u0101rya-prav\u1e5btti-virodhi | ubhaya-virodhin\u012b tamo-gu\u1e47\u0101lamban\u0101 v\u1e5bttir nidreti viveka\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\naj\u00f1\u0101nam aj\u00f1\u0101n\u0101t sv\u012bya-phal\u0101t j\u0101ta\u1e43 prat\u012btam anumita\u1e43 bhavat\u012bty aj\u00f1\u0101najam aj\u00f1\u0101na-janakam ity artha\u1e25 | mohana\u1e43 bhr\u0101nti-janakam | pram\u0101do 'navadh\u0101nam | \u0101lasyam anudyama\u1e25 | nidr\u0101 cittasy\u0101vas\u0101d\u0101l laya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntamas tv iti | tu-\u015babda\u1e25 p\u016brva-dvit\u012by\u0101d vi\u015be\u1e63a-dyotaka\u1e25 | vastu-y\u0101th\u0101tmy\u0101vagamo j\u00f1\u0101na\u1e43 tad-virodhy-\u0101varakat\u0101-pradh\u0101na\u1e43 prak\u1e5bty-a\u1e43\u015bo 'j\u00f1\u0101nam | tasm\u0101j j\u0101ta\u1e43 tamo \u00e6ta\u1e25 sarva-dehin\u0101\u1e43 mohana\u1e43 viparyaya-j\u00f1\u0101na-janakam | tath\u0101 ca vastu-y\u0101th\u0101tmya-j\u00f1\u0101n\u0101varaka\u1e43 viparyaya-j\u00f1\u0101na-janaka\u1e43 tama\u1e25 iti | tat tama\u1e25 pram\u0101d\u0101dibhi\u1e25 svak\u0101ryai\u1e25 puru\u1e63a\u1e43 nibadhn\u0101ti | tatra pram\u0101do 'navadh\u0101nam ak\u0101rye karma\u1e47i prav\u1e5btti-r\u016bpa\u1e43 sattva-k\u0101rya-prak\u0101\u015ba-virodh\u012b | \u0101lasyam anudyama\u1e25, raja\u1e25-k\u0101rya-prav\u1e5btti-virodhi | tad-ubhaya-virodhin\u012b tu nidr\u0101 cittasy\u0101vas\u0101d\u0101tmeti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4930',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4930\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTamas zn\u00f3w \u2013 wiedz \u2013 powstaje z niewiedzy i prowadzi na manowce wszystkie istoty. On wi\u0105\u017ce ducha, Bharato, przez opiesza\u0142o\u015b\u0107, lenistwo i sen.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCo za\u015b do ciemno\u015bci, to wiedz, synu Kunti, \u017ce ona pochodzi z nie\u015bwiadomo\u015bci i \u017ce wnosi zamieszanie we wszystkie dusze; ona je skuwa g\u0142upot\u0105, lenistwem i oci\u0119\u017ca\u0142o\u015bci\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNatomiast Bezw\u0142ad, wiedz o Bharato, i\u017c z ciemnoty si\u0119 rodzi i wszystkie dusze najbardziej za\u015blepia; wi\u0119zy niedbalstwa i oci\u0119\u017ca\u0142ej narzuca gnu\u015bno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTamas za\u015b rodzi si\u0119 z niewiedzy,<br \/>\nJest za\u015blepieniem wszystkich uciele\u015bnionych,<br \/>\nnarzuca im wi\u0119zy opiesza\u0142o\u015bci, bez\u0142adu i snu, Bharato.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCecha mroczno\u015bci, Bharato, z niewiedzy si\u0119 rodzi i o\u015blepia wszystkie dusze,<br \/>\nOna jest \u017ar\u00f3d\u0142em zam\u0119tu, lenistwa i ciemno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA tamas, wiedz, jest z niewiedzy, mami on wszystkich wcielonych<br \/>\nI wi\u0105\u017ce ich zamroczeniem, lenistwem i snem, Bharato!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nA bierno\u015b\u0107, co z niewiedzy bierze sw\u00f3j pocz\u0105tek,<br \/>\nO\u015blepia, uwik\u0142uj\u0105c z\u0142udzeniem, lenistwem<br \/>\nI snu oboj\u0119tno\u015bci\u0105, Ard\u017cuno Bharato.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMrok za\u015b rodzi si\u0119 z niewiedzy,<br \/>\nmami on wcielonych wszystkich.<br \/>\nNiedbalstwem, lenistwem p\u0119ta,<br \/>\nospa\u0142o\u015bci\u0105, o Bharato.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tamas tv aj\u00f1\u0101na-ja\u1e43 viddhi mohana\u1e43 sarva-dehin\u0101m pram\u0101d\u0101lasya-nidr\u0101bhis tan nibadhn\u0101ti bh\u0101rata analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), [tvam] (ty) aj\u00f1\u0101na-jam tama\u1e25 tu (a tamas rodzi si\u0119 z niewiedzy) sarva-dehin\u0101m (wszystkich posiadaczy cia\u0142a) mohanam (omraczaj\u0105cy) viddhi (znaj). tat [tamas] (ten tamas) pram\u0101d\u0101lasya-nidr\u0101bhi\u1e25 (szale\u0144stwem, lenistwem i ospa\u0142o\u015bci\u0105) [dehinam] (posiadacza cia\u0142a) nibadhn\u0101ti (p\u0119ta). &nbsp;analiza gramatyczna tama\u1e25 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4930","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4930","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4930"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4930\/revisions"}],"predecessor-version":[{"id":9435,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4930\/revisions\/9435"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}