{"id":4932,"date":"2012-07-28T11:13:51","date_gmt":"2012-07-28T09:13:51","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4932"},"modified":"2024-05-24T16:43:53","modified_gmt":"2024-05-24T14:43:53","slug":"bhg-14-9","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4932","title":{"rendered":"BhG 14.9"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0353.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4932\" title=\"werset 14.9-10\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0353.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>sattva\u1e43<\/em><\/strong><em> sukhe <span style=\"text-decoration: underline;\">sa\u00f1jayati<\/span> <strong>raja\u1e25<\/strong> karma\u1e47i bh\u0101rata<br \/>\n<span style=\"color: #888888;\">j\u00f1\u0101nam<\/span> <span style=\"text-decoration: underline;\">\u0101v\u1e5btya<\/span> tu <strong>tama\u1e25<\/strong> pram\u0101de <span style=\"text-decoration: underline;\">sa\u00f1jayaty<\/span> uta<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.9\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.9 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4932',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4932\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty!)<\/span>,<br \/>\n<strong><em>sattvam <\/em><\/strong><span style=\"color: #888888;\">(sattwa)<\/span> [<strong><em>dehinam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(posiadacza cia\u0142a)<\/span> <strong><em>sukhe <\/em><\/strong><span style=\"color: #888888;\">(do szcz\u0119\u015bcia)<\/span> <strong><em>sa\u00f1jayati <\/em><\/strong><span style=\"color: #888888;\">(sprawia lgni\u0119cie)<\/span><em>, <\/em><br \/>\n<em><strong>raja\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(rad\u017aas)<\/span> <strong><em>karma\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(do czynu)<\/span> [<strong><em>sa\u00f1jayati<\/em><\/strong>] <span style=\"color: #888888;\">(sprawia lgni\u0119cie)<\/span><em>, <\/em><br \/>\n<strong><em>tama\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(a tamas)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedz\u0119)<\/span> <strong><em>\u0101v\u1e5btya <\/em><\/strong><span style=\"color: #888888;\">(okrywszy)<\/span> <strong><em>pram\u0101de uta <\/em><\/strong><span style=\"color: #888888;\">(tak\u017ce do szale\u0144stwa)<\/span> <strong><em>sa\u00f1jayati <\/em><\/strong><span style=\"color: #888888;\">(sprawia lgni\u0119cie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukhe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w <\/strong><strong>rado\u015bci, w komforcie <\/strong>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha<\/em> \u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u00f1jayati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> (lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>sprawia lgni\u0119cie, sprawia przywi\u0105zanie do <\/strong>(wymaga locativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>raja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rajas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013 <strong>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>czynie, w dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedz\u0119, m\u0105dro\u015b\u0107, inteligencj\u0119<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101v\u1e5btya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> (okrywa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>okrywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pram\u0101de <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pram\u0101da <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w szale\u0144stwie, w zabawie<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mad<\/em> \u2013 bawi\u0107 si\u0119, cieszy\u0107 si\u0119, by\u0107 skonfundowanym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u00f1jayaty <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> (lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>sprawia lgni\u0119cie, sprawia przywi\u0105zanie do <\/strong>(wymaga locativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uta<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i, tak\u017ce, nawet, lub<\/strong> (znaczenie emfatyczne, szczeg\u00f3lnie na ko\u0144cu zdania);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>karma\u1e47i<\/em><em> \u2192 <\/em><em>karm\u0101\u1e47i<\/em> (czyny);<br \/>\n<em>tu tama\u1e25 \u2192 tu tamam \/ tu mata\u1e25 \/ manujam<\/em> (ale ciemno\u015b\u0107 \/ ale uwa\u017cany \/ cz\u0142owieka);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4932',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4932\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\npunar gu\u1e47\u0101n\u0101\u1e43 vy\u0101p\u0101ra\u1e25 sa\u1e43k\u1e63epata ucyate\u2014<br \/>\nsattva\u1e43 sukhe sa\u1e43jayati sa\u1e43\u015ble\u1e63ayati, raja\u1e25 karma\u1e47i he bh\u0101rata sa\u1e43jayat\u012bty anuvartate | j\u00f1\u0101na\u1e43 sattva-k\u1e5bta\u1e43 vivekam \u0101v\u1e5btya \u0101cch\u0101dya tu tama\u1e25 svena \u0101vara\u1e47\u0101tman\u0101 pram\u0101de sa\u1e43jayaty uta | pram\u0101do n\u0101ma pr\u0101pta-kartavy\u0101kara\u1e47am<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsattv\u0101d\u012bn\u0101\u1e43 bandhadv\u0101rabh\u016bte\u1e63u pradh\u0101n\u0101ny \u0101ha<br \/>\nsattva\u1e43 sukhasa\u1e45gapradh\u0101nam; raja\u1e25 karmasa\u1e45gapradh\u0101nam; tamas tu vastuy\u0101th\u0101tmyaj\u00f1\u0101nam \u0101v\u1e5btya vipar\u012btaj\u00f1\u0101nahetutay\u0101 kartavyavipar\u012btaprav\u1e5bttisa\u1e45gapradh\u0101nam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsattv\u0101d\u012bn\u0101m eva\u1e43 sva-sva-k\u0101rya-kara\u1e47e s\u0101marthy\u0101ti\u015bayam \u0101ha sattvam iti | sattva\u1e43 sukhe sa\u00f1jayati sa\u1e43\u015ble\u1e63ayati | du\u1e25kha-\u015bok\u0101di-k\u0101ra\u1e47e sabh\u0101pi sukh\u0101bhimukham eva dehina\u1e43 karoti\u012bty artha\u1e25 | eva\u1e43 sukh\u0101di-k\u0101ra\u1e47e saty api raja\u1e25 karma\u1e47y eva sa\u00f1jayati | tamas tu mahat-sa\u1e45gena utp\u0101dyam\u0101nam api j\u00f1\u0101nam \u0101v\u1e5btya\u0101cch\u0101dya pram\u0101de sa\u00f1jayati | mahadbhir upadi\u015byam\u0101nasy\u0101rthasy\u0101navadh\u0101ne yojayati ut\u0101pi | \u0101lasy\u0101d\u0101v api sa\u1e43yojayat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbrak komentarza do BhG 14.10<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nuktam ev\u0101rtha\u1e43 sa\u1e45k\u1e63epe\u1e47a punar dar\u015bayati | sattva\u1e43 kart\u1e5b sukhe sv\u012bya-phale \u0101sakta\u1e43 j\u012bva\u1e43 sa\u00f1jayati va\u015b\u012bkaroti nibadhn\u0101t\u012bty artha\u1e25 | raja\u1e25 kart\u1e5b karm\u0101\u1e47i \u0101sakta\u1e43 j\u012bva\u1e43 badhn\u0101ti | tama\u1e25 kart\u1e5b pram\u0101de 'bhirata\u1e43 ta\u1e43 j\u00f1\u0101nam \u0101v\u1e5btya aj\u00f1\u0101nam utp\u0101dyety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ngu\u1e47\u0101\u1e25 sv\u0101ny advayotk\u1e5b\u1e63\u1e6d\u0101\u1e25 santa\u1e25 svak\u0101rye tanvant\u012bty \u0101ha sattvam iti dv\u0101bhy\u0101m | sattvam utk\u1e5b\u1e63\u1e6da\u1e43 sat sva-k\u0101rye sukhe puru\u1e63a\u1e43 sa\u00f1jayaty \u0101sakta\u1e43 karoti | rajo utk\u1e5b\u1e63\u1e6da\u1e43 sat karm\u0101\u1e47i ta\u1e43 sa\u00f1jayati | tama utk\u1e5b\u1e63\u1e6da\u1e43 sat pram\u0101de ta\u1e43 sa\u00f1jayati j\u00f1\u0101nam \u0101v\u1e5bty\u0101cch\u0101dy\u0101j\u00f1\u0101nam utp\u0101dyety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4932',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4932\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSattwam unosi ducha ku wewn\u0119trznej rado\u015bci, rad\u017cas ku czynom, Bharato, tamas za\u015b zakrywa poznanie i wi\u0105\u017ce ducha z ospa\u0142o\u015bci\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrawda unosi dusze ku s\u0142odyczy; nami\u0119tno\u015b\u0107 unosi je ku czynom; ciemno\u015b\u0107, zas\u0142aniaj\u0105c prawd\u0119, unosi dusze ku dr\u0119twocie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nHarmonia przywi\u0105zuje do rado\u015bci i szcz\u0119\u015bcia; ruchliwo\u015b\u0107 do nieustannego dzia\u0142ania; Bezw\u0142ad ca\u0142unem ci\u0119\u017ckim m\u0105dro\u015b\u0107 przys\u0142aniaj\u0105c w wi\u0119zach ospa\u0142ej trzyma oboj\u0119tno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSattwa sk\u0142ania ku szcz\u0119\u015bciu,<br \/>\nrad\u017cas \u2014 ku czynowi, Bharato,<br \/>\ntamas natomiast, przes\u0142oniwszy wiedzy,<br \/>\nku opiesza\u0142o\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSzlachetno\u015b\u0107 wiedzie ku szcz\u0119\u015bciu, nami\u0119tno\u015b\u0107 nak\u0142ania do dzia\u0142ania,<br \/>\nA mroczno\u015b\u0107, przy\u0107miewaj\u0105ca m\u0105dro\u015b\u0107, prowadzi tylko do szale\u0144stwa.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSattwa prowadzi do szcz\u0119\u015bcia, rad\u017cas do czynu, Bharato,<br \/>\nA tamas, skrywszy poznanie, do zamroczenia prowadzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nHarmonia przywi\u0105zuje do szcz\u0119\u015bcia spokoju,<br \/>\nDynamika do pracy dla zysku, a bierno\u015b\u0107,<br \/>\nCi\u0119\u017carem ignorancji przykrywaj\u0105c wiedz\u0119,<br \/>\nW mocnych wi\u0119zach z\u0142udzenia wi\u0119zi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nIstno\u015b\u0107 k szcz\u0119\u015bciu sk\u0142ania cz\u0142eka,<br \/>\na aktywno\u015b\u0107 ku czynowi,<br \/>\nmrok za\u015b wiedz\u0119 zakrywaj\u0105c,<br \/>\nsprawia lgni\u0119cie ku niedbalstwu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sattva\u1e43 sukhe sa\u00f1jayati raja\u1e25 karma\u1e47i bh\u0101rata j\u00f1\u0101nam \u0101v\u1e5btya tu tama\u1e25 pram\u0101de sa\u00f1jayaty uta analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), sattvam (sattwa) [dehinam] (posiadacza cia\u0142a) sukhe (do szcz\u0119\u015bcia) sa\u00f1jayati (sprawia lgni\u0119cie), raja\u1e25 (rad\u017aas) karma\u1e47i (do czynu) [sa\u00f1jayati] (sprawia lgni\u0119cie), tama\u1e25 tu (a tamas) j\u00f1\u0101nam (wiedz\u0119) \u0101v\u1e5btya (okrywszy) pram\u0101de uta (tak\u017ce do szale\u0144stwa) sa\u00f1jayati (sprawia [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4932","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4932","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4932"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4932\/revisions"}],"predecessor-version":[{"id":9437,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4932\/revisions\/9437"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4932"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4932"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4932"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}