{"id":4934,"date":"2012-07-28T11:13:32","date_gmt":"2012-07-28T09:13:32","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4934"},"modified":"2024-05-24T16:44:55","modified_gmt":"2024-05-24T14:44:55","slug":"bhg-14-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4934","title":{"rendered":"BhG 14.10"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">rajas tama\u015b<\/span> c<span style=\"text-decoration: underline;\">\u0101bhibh\u016bya<\/span> <strong>sattva\u1e43<\/strong> <span style=\"text-decoration: underline;\">bhavati<\/span> bh\u0101rata<br \/>\n<strong>raja\u1e25<\/strong> <span style=\"color: #888888;\">sattvam tama\u015b<\/span> caiva <strong>tama\u1e25<\/strong> <span style=\"color: #888888;\">sattva\u1e43 rajas<\/span> tath\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.10 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4934',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4934\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty!)<\/span>,<em> <\/em><br \/>\n<strong><em>sattvam <\/em><\/strong><span style=\"color: #888888;\">(sattwa)<\/span> <strong><em>raja\u1e25 tama\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(rad\u017aas i tamas)<\/span> <strong><em>abhibh\u016bya <\/em><\/strong><span style=\"color: #888888;\">(zdominowawszy)<\/span> <em><strong>bhavati<\/strong> <\/em><span style=\"color: #888888;\">(trwa)<\/span><em>, <\/em><br \/>\n<strong><em>raja\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(rad\u017aas)<\/span> <strong><em>sattvam tama\u1e25 ca eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste sattw\u0119 i tamas)<\/span> [<strong><em>abhibh\u016bya<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(zdominowawszy)<\/span> [<strong><em>bhavati<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(trwa)<\/span><em>, <\/em><br \/>\n<em><strong>tath\u0101<\/strong> <\/em><span style=\"color: #888888;\">(podobnie)<\/span> <strong><em>tama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(tamas)<\/span> <strong><em>sattva\u1e43 raja\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(sattw\u0119 i rad\u017aas)<\/span> [<em><strong>abhibh\u016bya<\/strong><\/em>]<span style=\"color: #888888;\"><em> <\/em>(zdominowawszy)<\/span> <strong><em>bhavati <\/em><\/strong><span style=\"color: #888888;\">(trwa)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>raja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rajas <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013 <strong>pokolorowanego, kurz, nami\u0119tno\u015b\u0107, jedn\u0105 z trzech gun<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ciemno\u015b\u0107, mrok, t\u0119pot\u0119, bierno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhibh\u016bya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (pokonywa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pokonawszy, zdominowawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>raja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rajas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013 <strong>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedn\u0105 z trzech gun<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencj\u0119, m\u0105dro\u015b\u0107, ducha, jedn\u0105 z trzech gun<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ciemno\u015b\u0107, mrok, t\u0119pot\u0119, bierno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencj\u0119, m\u0105dro\u015b\u0107, ducha, jedn\u0105 z trzech gun<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>raja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rajas <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013 <strong>pokolorowanego, kurz, nami\u0119tno\u015b\u0107, jedn\u0105 z trzech gun<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>c\u0101bhibh\u016bya<\/em><em> \u2192 <\/em><em>c\u0101pi bh\u016bya<\/em> (i w\u0142a\u015bnie staje si\u0119);<br \/>\n<em>sattva\u1e43 bhavati bh\u0101rata<\/em><em> \u2192 <\/em><em>sattva\u1e43 bh\u0101rata vardhate \/ sattva\u1e43 vartate bh\u0101rata<\/em> (o potomku Bharaty, sattwa wzrasta \/ o potomku Bharaty, sattwa jest aktywna);<br \/>\n<em>tama\u015b \u2192 dama\u015b<\/em> (okie\u0142znanie, samokontrola);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4934',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4934\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nukta\u1e43 k\u0101rya\u1e43 kad\u0101 kurvanti gu\u1e47\u0101\u1e25 ? ity ucyate\u2014<br \/>\nrajas tama\u015b ca ubh\u0101v apy abhibh\u016bya sattva\u1e43 bhavati udbhavati vardhate yad\u0101, tad\u0101 labdh\u0101tmaka\u1e43 sattva\u1e43 sva-k\u0101rya\u1e43 j\u00f1\u0101na-sukh\u0101dy \u0101rabhate | he bh\u0101rata ! tath\u0101 rajo-gu\u1e47a\u1e25 sattva\u1e43 tama\u015b caiva ubh\u0101v apy abhibh\u016bya vardhate yad\u0101, tad\u0101 karma t\u1e5b\u1e63\u1e47\u0101di sva-k\u0101ryam \u0101rabhate | tama-\u0101khyo gu\u1e47a\u1e25 sattva\u1e43 raja\u015b ca ubh\u0101v apy abhibh\u016bya tathaiva vardhate yad\u0101, tad\u0101 j\u00f1\u0101n\u0101vara\u1e47\u0101di sva-k\u0101ryam \u0101rabhate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ndeh\u0101k\u0101rapari\u1e47at\u0101y\u0101\u1e25 prak\u1e5bte\u1e25 svar\u016bp\u0101nubandhina\u1e25 sattv\u0101dayo gu\u1e47\u0101\u1e25; te ca svar\u016bp\u0101nubandhitvena sarvad\u0101 sarve vartante iti parasparaviruddha\u1e43 k\u0101rya\u1e43 katha\u1e43 janayant\u012bty atra \u0101ha<br \/>\nyady api sattv\u0101dyas traya\u1e25 prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6d\u0101tmasvar\u016bp\u0101nubandhina\u1e25, tath\u0101pi pr\u0101c\u012bnakarmava\u015b\u0101d deh\u0101py \u0101yanabh\u016bt\u0101h\u0101ravai\u1e63amy\u0101c ca sattv\u0101daya\u1e25 parasparasamudbhav\u0101bhibhavar\u016bpe\u1e47a vartante \/ rajastamas\u012b kad\u0101cid abhibh\u016bya sattvam udrikta\u1e43 vartate; tath\u0101 tamassattve abhibh\u016bya raja\u1e25 kad\u0101cit; kad\u0101cic ca rajassattve abhibh\u016bya tama\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra hetum \u0101ha raja iti | rajas-tama\u015b ceti gu\u1e47a-dvayam abhibh\u016bya tirask\u1e5btya sattva\u1e43 bhavati | ad\u1e5b\u1e63\u1e6da-va\u015b\u0101d udbhavati | tata\u1e25 svak\u0101rye sukha-j\u00f1\u0101n\u0101dau sa\u00f1jayat\u012bty artha\u1e25 | eva\u1e43 rajo 'pi sattva\u1e43 tama\u015b ceti gu\u1e47a-dvayam abhibh\u016byodbhavati | tata\u1e25 svak\u0101rye t\u1e5b\u1e63\u1e47\u0101karm\u0101dau sa\u00f1jayati | eva\u1e43 tamo 'pi sattva\u1e43 raja\u015b cobh\u0101v api gu\u1e47\u0101v abhibh\u016byodbhavati | tata\u015b ca sva-k\u0101rye pram\u0101d\u0101lasy\u0101dau sa\u00f1jayat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nukta\u1e43 k\u0101rya\u1e43 kad\u0101 kurvanti gu\u1e47\u0101\u1e25 ? ity ucyate raja iti | rajas tama\u015b ca yugapad ubh\u0101v api gu\u1e47\u0101v abhibh\u016bya sattva\u1e43 bhavati udbhavati vardhate yad\u0101, tad\u0101 sva-k\u0101rya\u1e43 pr\u0101g-uktam as\u0101dh\u0101ra\u1e47yena karot\u012bti \u015be\u1e63a\u1e25 | eva\u1e43 rajo 'pi sattva\u1e43 tama\u015b ceti gu\u1e47a-dvayam abhibh\u016byodbhavati yad\u0101, tad\u0101 sva-k\u0101ryam pr\u0101g-ukta\u1e43 karoti | tath\u0101 tadvad eva tamo 'pi sattva\u1e43 raja\u015b cety ubh\u0101v api gu\u1e47\u0101v abhibh\u016byodbhavati yad\u0101, tad\u0101 sva-k\u0101ryam pr\u0101g-ukta\u1e43 karot\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nukta\u1e43 sva-sva-k\u0101rya\u1e43 sukh\u0101dika\u1e43 prati gu\u1e47\u0101\u1e25 katha\u1e43 prabhavant\u012bty apek\u1e63\u0101y\u0101m \u0101ha rajas tama\u015b ceti gu\u1e47a-dvayam abhibh\u016bya tirask\u1e5btya sattva\u1e43 bhavati ad\u1e5b\u1e63\u1e6da-va\u015b\u0101d udbhavati | eva\u1e43 rajo 'pi sattva\u1e43 tama\u015b ceti gu\u1e47a-dvay\u0101bhibh\u016bya t\u0101d\u1e5b\u015b\u0101d\u1e5b\u1e63\u1e6da-va\u015b\u0101d udbhavati | tamo 'pi sattva\u1e43 raja\u015b cobh\u0101v api gu\u1e47\u0101v abhibh\u016byodbhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsame\u1e63u tri\u1e63u katham akasm\u0101d ekasyotkar\u1e63a iti cet pr\u0101c\u012bna-t\u0101d\u1e5b\u015ba-karmoday\u0101t t\u0101d\u1e5b\u015b\u0101h\u0101r\u0101c ca svabhavat\u012bti bhavav\u0101n \u0101ha raja iti | sattva\u1e43 kart\u1e5b rajas tama\u015b c\u0101bhibh\u016byo tirask\u1e5btyotk\u1e5b\u1e63\u1e6da\u1e43 bhavati | raja\u1e25 kart\u1e5b sattva\u1e43 tama\u015b c\u0101bhibh\u016byotk\u1e5b\u1e63\u1e6da\u1e43 bhavati | tama\u1e25 kart\u1e5b sattva\u1e43 raja\u015b c\u0101bhibh\u016byotk\u1e5b\u1e63\u1e6da\u1e43 bhavati | yadotk\u1e5b\u1e63\u1e6da\u1e43 bhavati, tad\u0101 p\u016brvoktam as\u0101dh\u0101ra\u1e47a\u1e43 k\u0101rya\u1e43 karot\u012bti \u015be\u1e63a\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4934',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4934\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nGdy zwyci\u0119\u017cony zostanie tamas i rad\u017cas, powstaje w\u00f3wczas sattwam, Bharato! \u2013 rad\u017cas powstaje przez zwyci\u0119\u017cenie sattwam i tamasu, \u2013 tamas przez zwyci\u0119\u017cenie rad\u017casu i sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrawda rodzi si\u0119 z przewa\u017cenia instynktu i nie\u015bwiadomo\u015bci, o Bharato; instynkt z przewa\u017cenia nie\u015bwiadomo\u015bci i prawdy; nie\u015bwiadomo\u015b\u0107 z przewa\u017cenia prawdy i instynktu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nRaz, o Bharato, Harmonia przewa\u017ca nad Ruchliwo\u015bci\u0105 i Bezw\u0142adem bior\u0105c g\u00f3r\u0119; raz Ruchliwo\u015b\u0107 gdy Harmoni\u0119 i Bezw\u0142ad pokona; to zn\u00f3w Bezw\u0142ad, gdy Harmoni\u0119 i Ruchliwo\u015b\u0107 przyt\u0142oczy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli st\u0142umi si\u0119 rad\u017cas i tamas,<br \/>\ndo g\u0142osu dojdzie sattwa, Bharato.<br \/>\nJe\u015bli rad\u017cas i sattw\u0119 \u2014 tamas,<br \/>\na je\u015bli tamas i sattw\u0119 \u2014 rad\u017cas,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nRaz, Bharato, szlachetno\u015b\u0107 przewa\u017ca nad nami\u0119tno\u015bci\u0105 i mroczno\u015bci\u0105,<br \/>\nInnym razem nami\u0119tno\u015b\u0107 bierze g\u00f3r\u0119, a czasem mroczno\u015b\u0107 pozosta\u0142e cechy przewy\u017csza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSattwa panuje, Bharato, st\u0142umiwszy rad\u017cas i tamas,<br \/>\nZa\u015b rad\u017cas \u2013 sattw\u0119 i tamas, a tamas \u2013 sattw\u0119 i rad\u017cas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiedz, Bharato,<br \/>\n\u017be czasami harmonia mo\u017ce zapanowa\u0107<br \/>\nNad si\u0142\u0105 dynamiki i cech\u0105 bierno\u015bci.<br \/>\nCzasami dynamika zdominowa\u0107 mo\u017ce<br \/>\nWp\u0142yw harmonii i bierno\u015b\u0107, kt\u00f3ra innym razem<br \/>\nOpanowa\u0107 potrafi pozosta\u0142e cechy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nIstno\u015b\u0107 jawi si\u0119, g\u00f3ruj\u0105c<br \/>\nnad mrokiem i aktywno\u015bci\u0105,<br \/>\nza\u015b aktywno\u015b\u0107 si\u0119 pojawia,<br \/>\nkiedy st\u0142umi mrok i istno\u015b\u0107.<br \/>\nWstaje mrok, gdy zdominuje<br \/>\nistno\u015b\u0107 wesp\u00f3\u0142 z aktywno\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>rajas tama\u015b c\u0101bhibh\u016bya sattva\u1e43 bhavati bh\u0101rata raja\u1e25 sattvam tama\u015b caiva tama\u1e25 sattva\u1e43 rajas tath\u0101 analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), sattvam (sattwa) raja\u1e25 tama\u1e25 ca (rad\u017aas i tamas) abhibh\u016bya (zdominowawszy) bhavati (trwa), raja\u1e25 (rad\u017aas) sattvam tama\u1e25 ca eva (zaiste sattw\u0119 i tamas) [abhibh\u016bya] (zdominowawszy) [bhavati] (trwa), tath\u0101 (podobnie) tama\u1e25 (tamas) sattva\u1e43 raja\u1e25 ca [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4934","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4934","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4934"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4934\/revisions"}],"predecessor-version":[{"id":9438,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4934\/revisions\/9438"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4934"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4934"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4934"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}