{"id":4936,"date":"2012-07-28T11:13:08","date_gmt":"2012-07-28T09:13:08","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4936"},"modified":"2024-05-24T16:46:14","modified_gmt":"2024-05-24T14:46:14","slug":"bhg-14-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4936","title":{"rendered":"BhG 14.11"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0354.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4936\" title=\"werset 14.11-12\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0354.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>sarva-dv\u0101re\u1e63u dehe \u2018smin <strong>prak\u0101\u015ba<\/strong> <span style=\"text-decoration: underline;\">upaj\u0101yate<\/span><br \/>\n<strong>j\u00f1\u0101na\u1e43<\/strong> yad\u0101 tad\u0101 <span style=\"text-decoration: underline;\">vidy\u0101d<\/span> <strong>viv\u1e5bddha\u1e43 sattvam<\/strong> ity uta<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4936',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4936\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kiedy)<\/span> <strong><em>asmin dehe <\/em><\/strong><span style=\"color: #888888;\">(w tym ciele)<\/span> <strong><em>sarva-dv\u0101re\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(we wszystkich bramach)<\/span> <strong><em>prak\u0101\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyrazisto\u015b\u0107)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>upaj\u0101yate <\/em><\/strong><span style=\"color: #888888;\">(powstaje)<\/span><em>, <\/em><br \/>\n<strong><em>tad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wtedy)<\/span> <strong><em>sattva <\/em><\/strong><span style=\"color: #888888;\">(sattwa)<\/span> <strong><em>viv\u1e5bddham iti uta <\/em><\/strong><span style=\"color: #888888;\">(zaiste wzros\u0142a)<\/span> <strong><em>vidy\u0101t <\/em><\/strong><span style=\"color: #888888;\">(oby wiedzia\u0142)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-dv\u0101re\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em><em>-dv\u0101ra<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>sarve\u1e63u <\/em>[<em>indriy\u0101\u1e47\u0101\u1e43<\/em>]<em> dv\u0101re\u1e63v iti <\/em>\u2013 <strong>we wszystkich bramach [zmys\u0142\u00f3w]<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dv\u1e5b<\/em> \u2013 przeszkadza\u0107, okrywa\u0107, <em>dv\u0101ra<\/em> \u2013 brama, wej\u015bcie, droga);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmin <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u0101\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u0101\u015ba <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jasno\u015b\u0107, wyrazisto\u015b\u0107 <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ka\u015b<\/em> \u2013 by\u0107 widocznym, ja\u015bnie\u0107, <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>prak\u0101\u015ba<\/em> \u2013 uwidocznione, jasne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upaj\u0101yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> (rodzi\u0107 si\u0119, powstawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powstaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>kiedy <\/strong>(korelatyw do: <em>tad\u0101 <\/em>\u2013 wtedy, w\u00f3wczas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wtedy, w\u00f3wczas<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidy\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>niechaj zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viv\u1e5bddham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-v\u1e5bddha<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bdh<\/em> \u2013 wzrasta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wzros\u0142y, w pe\u0142ni rozwini\u0119ty, pot\u0119\u017cny, wielki<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uta<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i, tak\u017ce, nawet, lub<\/strong> (znaczenie emfatyczne, szczeg\u00f3lnie na ko\u0144cu zdania);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>prak\u0101\u015ba \u2192 prak\u0101\u015bam \/ prak\u0101\u015be<\/em> (wyrazista [wiedza] \/ w wyrazisto\u015bci);<br \/>\n<em>vidy\u0101d <\/em><em>\u2192 <\/em><em>vidy\u0101 \/ vi\u1e43dy\u0101d<\/em> (wiedza \/ oby znalaz\u0142);<br \/>\n<em>sattvam ity uta<\/em><em> \u2192 sattvam \u0101tmana\u1e25 \/ satyam ity uta<\/em> (w\u0142asna sattwa \/ nawet prawda);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4936',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4936\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyad\u0101 yo gu\u1e47a udbh\u016bto bhavati, tad\u0101 tasya ki\u1e43 li\u1e45ga\u1e43 ? ity ucyate\u2014<br \/>\nsarva-dv\u0101re\u1e63u, \u0101tmana upalabdhi-dv\u0101r\u0101\u1e47i \u015brotr\u0101d\u012bni sarv\u0101\u1e47i kara\u1e47\u0101ni, te\u1e63u sarva-dv\u0101re\u1e63u anta\u1e25-kara\u1e47asya buddher v\u1e5btti\u1e25 prak\u0101\u015bo dehe\u2019smin upaj\u0101yate | tad eva j\u00f1\u0101nam | yadaiva\u1e43 prak\u0101\u015bo j\u00f1\u0101n\u0101khya upaj\u0101yate, tad\u0101 j\u00f1\u0101na-prak\u0101\u015bena li\u1e45gena vidy\u0101d viv\u1e5bddham udbh\u016bta\u1e43 sattvam ity ut\u0101pi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntac ca k\u0101ryopalabhyaiv\u0101vagacched ity \u0101ha<br \/>\nsarve\u1e63u cak\u1e63ur\u0101di\u1e63u j\u00f1\u0101nadv\u0101re\u1e63u yad\u0101 vastuy\u0101th\u0101tmyaprak\u0101\u015be j\u00f1\u0101nam upaj\u0101yate, tad\u0101 tasmin dehe sattva\u1e43 prav\u1e5bddham iti vidy\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 sattv\u0101d\u012bn\u0101\u1e43 viv\u1e5bddh\u0101n\u0101\u1e43 li\u1e45g\u0101ny \u0101ha sarva-dv\u0101re\u1e63v iti tribhi\u1e25 | asminn \u0101tmano bhog\u0101yatane dehe sarve\u1e63v api dv\u0101re\u1e63u \u015brotr\u0101di\u1e63u yad\u0101 \u015babd\u0101di-j\u00f1\u0101n\u0101tmaka\u1e25 prak\u0101\u015ba upaj\u0101yate utpadyate tad\u0101nena prak\u0101\u015bali\u1e45gena sattva\u1e43 viv\u1e5bddha\u1e43 vidy\u0101j j\u0101n\u012by\u0101t | uta \u015babd\u0101t sukh\u0101di-li\u1e45gen\u0101pi j\u0101n\u012by\u0101d ity uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012bm udbh\u016bt\u0101n\u0101\u1e43 te\u1e63\u0101\u1e43 li\u1e45g\u0101ny \u0101ha tribhi\u1e25 sarva-dv\u0101re\u1e63v iti | asminn \u0101tmano bhog\u0101yatane dehe sarve\u1e63v api dv\u0101re\u1e63\u016bpalabdhi-s\u0101dhane\u1e63u \u015brotr\u0101di-kara\u1e47e\u1e63u yad\u0101 prak\u0101\u015bo buddhi-pari\u1e47\u0101ma-vi\u015be\u1e63o vi\u1e63ay\u0101k\u0101ra\u1e25 sva-vi\u1e63ay\u0101vara\u1e47a-virodh\u012b d\u012bpavat, tad eva j\u00f1\u0101na\u1e43 \u015babd\u0101di-vi\u1e63aya upaj\u0101yate tad\u0101nena \u015babd\u0101di-vi\u1e63aya-j\u00f1\u0101n\u0101khya-prak\u0101\u015bena li\u1e45gena prak\u0101\u015b\u0101tmaka\u1e43 sattva\u1e43 viv\u1e5bddham udbh\u016btam iti vidy\u0101j j\u0101n\u012by\u0101t | ut\u0101pi sukh\u0101di-li\u1e45gen\u0101pi j\u0101n\u012by\u0101d ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nvardham\u0101no gu\u1e47a eva sv\u0101pek\u1e63ay\u0101 k\u1e63\u012b\u1e47\u0101v itarau gu\u1e47\u0101v abhivaat\u012bty uktam | atas te\u1e63\u0101\u1e43 v\u1e5bddhi-li\u1e45g\u0101ny \u0101ha sarveti tribhi\u1e25 | sarva-dv\u0101re\u1e63u \u015brotr\u0101di\u1e63u yad\u0101 prak\u0101\u015ba\u1e25 sy\u0101t | k\u012bd\u1e5b\u015ba\u1e25 | j\u00f1\u0101na\u1e43 vaidika-\u015babd\u0101di-yath\u0101rtha-j\u00f1\u0101n\u0101tmaka\u1e43 tad\u0101 t\u0101d\u1e5b\u015ba-j\u00f1\u0101na-li\u1e45genaiva sattva\u1e43 viv\u1e5bddham iti j\u0101n\u012by\u0101t | ut-\u015babd\u0101d \u0101tmottha-sukh\u0101\u1e6dtmaka\u1e25 prak\u0101\u015ba\u015b ca yadeti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nutk\u1e5b\u1e63\u1e6d\u0101n\u0101\u1e43 sattv\u0101d\u012bn\u0101\u1e43 li\u1e45g\u0101ny \u0101ha sarveti tribhi\u1e25 | yad\u0101 sarve\u1e63u j\u00f1\u0101na-dv\u0101re\u1e63u \u015brotr\u0101di\u1e63u \u015babd\u0101di-y\u0101th\u0101tmya-prak\u0101\u015ba-r\u016bp\u1e43 j\u00f1\u0101nam upaj\u0101yate | tad\u0101 t\u0101d\u1e5b\u015ba-j\u00f1\u0101na-li\u1e45gen\u0101smin dehe sattva\u1e43 viv\u1e5bddha\u1e43 vidy\u0101t | utety apy arthe | sukha-li\u1e45gen\u0101pi tad vidy\u0101d ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4936',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4936\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKiedy we wszystkich drzwiach tego cia\u0142a zjawi\u0105 si\u0119 \u015bwiat\u0142o, zjawia si\u0119 wiedza, wtedy sattwam zosta\u0142o umocnione, \u2013 nale\u017cy to wiedzie\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy \u015bwiat\u0142o nauki przenika do tego cia\u0142a wszystkiemi drzwiami, wtedy prawda jest w swej dojrza\u0142o\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nGdy \u015bwiat\u0142o m\u0105dro\u015bci promieniuje od wewn\u0105trz przez wszystkie zmys\u0142\u00f3w wyloty, mo\u017cna by\u0107 pewnym i\u017c Harmonia wzrasta w cz\u0142owieku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli blaskiem wiedzy promieniej\u0105 wszystkie bramy<br \/>\ndaj\u0105ce dost\u0119p do cia\u0142a,<br \/>\nw\u00f3wczas wiadomo, \u017ce przewa\u017ca w nim sattwa.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy m\u0105dro\u015b\u0107 promieniuje w cz\u0142owieku przez wszystkie bramy cia\u0142a,<br \/>\nTo powiadaj\u0105, \u017ce dzi\u0119ki m\u0105dro\u015bci szlachetno\u015b\u0107 wzrasta.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy w ciele tym w bramach wszystkich rodzi si\u0119 \u015bwiat\u0142o poznania,<br \/>\nZaprawd\u0119, jest to oznak\u0105, ze sattwa wzros\u0142a w pot\u0119g\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKiedy wiedza roz\u015bwietli wszystkie bramy cia\u0142a,<br \/>\nWtedy wzrastaj\u0105 wp\u0142ywy \u017cywio\u0142u harmonii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy we wszystkich bramach cia\u0142a<br \/>\nuzewn\u0119trznia si\u0119 \u015bwietlisto\u015b\u0107<br \/>\noraz wiedza w nich powstaje,<br \/>\nniechaj wie, \u017ce wzrasta istno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarva-dv\u0101re\u1e63u dehe \u2018smin prak\u0101\u015ba upaj\u0101yate j\u00f1\u0101na\u1e43 yad\u0101 tad\u0101 vidy\u0101d viv\u1e5bddha\u1e43 sattvam ity uta analiza analiza syntaktyczna yad\u0101 (kiedy) asmin dehe (w tym ciele) sarva-dv\u0101re\u1e63u (we wszystkich bramach) prak\u0101\u015ba\u1e25 (wyrazisto\u015b\u0107) j\u00f1\u0101nam (wiedza) upaj\u0101yate (powstaje), tad\u0101 (wtedy) sattva (sattwa) viv\u1e5bddham iti uta (zaiste wzros\u0142a) vidy\u0101t (oby wiedzia\u0142). &nbsp;analiza gramatyczna sarva-dv\u0101re\u1e63u \u2013 sarva-dv\u0101ra 2i.3 n. ; sarve\u1e63u [indriy\u0101\u1e47\u0101\u1e43] [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4936","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4936","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4936"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4936\/revisions"}],"predecessor-version":[{"id":9440,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4936\/revisions\/9440"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4936"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4936"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4936"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}