{"id":4940,"date":"2012-07-28T11:12:13","date_gmt":"2012-07-28T09:12:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4940"},"modified":"2024-05-24T16:53:41","modified_gmt":"2024-05-24T14:53:41","slug":"bhg-14-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4940","title":{"rendered":"BhG 14.13"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0355.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4940\" title=\"werset 14.13-14\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0355.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>aprak\u0101\u015bo \u2018prav\u1e5btti\u015b <\/em><\/strong><em>ca <strong>pram\u0101do moha<\/strong> eva ca<br \/>\ntamasy <strong>et\u0101ni<\/strong> <span style=\"text-decoration: underline;\">j\u0101yante<\/span> viv\u1e5bddhe kuru-nandana<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4940',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4940\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kuru-nandana <\/em><\/strong><span style=\"color: #888888;\">(o rado\u015bci w\u015br\u00f3d Kur\u00f3w!)<\/span>,<br \/>\n<strong><em>aprak\u0101\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(brak przejrzysto\u015bci)<\/span> <strong><em>aprav\u1e5btti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(brak dzia\u0142ania)<\/span> <strong><em>pram\u0101da\u1e25 <\/em><\/strong>(szale\u0144stwo) <strong><em>moha\u1e25 eva ca <\/em><\/strong>[<strong><em>iti<\/em><\/strong>] <span style=\"color: #888888;\">(i zaiste omroczenie)<\/span><em>.<\/em><br \/>\n<strong><em>et\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(te)<\/span> <strong><em>tamasi viv\u1e5bddhe <\/em><\/strong><span style=\"color: #888888;\">(gdy tamas jest rozwini\u0119ty)<\/span> <strong><em>j\u0101yante <\/em><\/strong><span style=\"color: #888888;\">(powstaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aprak\u0101\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-prak\u0101\u015ba <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>brak jasno\u015bci, brak wyrazisto\u015bci <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ka\u015b<\/em> \u2013 by\u0107 widocznym, ja\u015bnie\u0107, <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>prak\u0101\u015ba<\/em> \u2013 uwidocznione, jasne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aprav\u1e5btti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-prav\u1e5btti <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>brak aktywno\u015bci, brak dzia\u0142ania <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 wprawia\u0107 w ruch, obraca\u0107, dzia\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pram\u0101da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pram\u0101da <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> szale\u0144stwo, zabawa<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mad<\/em> \u2013 bawi\u0107 si\u0119, cieszy\u0107 si\u0119, by\u0107 skonfundowanym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>moha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>moha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>og\u0142upienie, oszo\u0142omienie, zam\u0119t<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tamasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>gdy ciemno\u015b\u0107, gdy mrok, gdy t\u0119pot\u0119, gdy bierno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101yante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> (rodzi\u0107 si\u0119, powstawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>powstaj\u0105, rodz\u0105 si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viv\u1e5bddhe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-v\u1e5bddha<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bdh<\/em> \u2013 wzrasta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>gdy jest <\/strong><strong>wzros\u0142y, gdy jest w pe\u0142ni rozwini\u0119ty, gdy jest pot\u0119\u017cny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru-nandana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kuru-nandana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>kur\u016b\u1e47\u0101\u1e43 nandaneti<\/em> \u2013 <strong>o rado\u015bci w\u015br\u00f3d Kur\u00f3w<\/strong> (od: <em>kuru<\/em> \u2013 Kuru, Kurowie \u2013 potomkowie Kuru; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nand<\/em> \u2013 radowa\u0107, <em>nandana<\/em> \u2013 rado\u015b\u0107, uciecha);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>aprak\u0101\u015bo 'prav\u1e5btti\u015b ca <\/em><em>\u2192 aprak\u0101\u015bo 'pravidya\u015b ca \/ aprak\u0101\u015ba\u1e43 prav\u1e5btti\u015b ca<\/em> (brak przejrzysto\u015bci i brak zrozumienia \/ brak przejrzysto\u015bci i dzia\u0142anie);<br \/>\n<em>moha <\/em><em>\u2192 moham<\/em> (omroczenie);<br \/>\n<em>j\u0101yante<\/em><em> \u2192 <\/em><em>j\u0101ya\u1e43ti<\/em> (powstaj\u0105);<br \/>\n<em>viv\u1e5bddhe<\/em><em> \u2192 <\/em><em>prav\u1e5bddhe<\/em> (gdy jest rozwini\u0119ty);<br \/>\n<em>kuru-na\u1e43dana<\/em> <em>\u2192 <\/em><em>bharata-r\u1e63abha<\/em><em> <\/em>(o byku w\u015br\u00f3d Bharat\u00f3w);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4940',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4940\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\naprak\u0101\u015bo\u2019viveka\u1e25 | atyantam aprav\u1e5btti\u015b ca prav\u1e5btty-abh\u0101vas tat-k\u0101rya\u1e43 pram\u0101do moha eva ca | aviveko m\u016b\u1e0dhat\u0101 ity artha\u1e25 | tamasi gu\u1e47e viv\u1e5bddha et\u0101ni li\u1e45g\u0101ni j\u0101yante he kuru-nandana !<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naprak\u0101\u015ba\u1e25 j\u00f1\u0101n\u0101nudaya\u1e25; aprav\u1e5btti\u015b ca stabdhat\u0101; pram\u0101da\u1e25 ak\u0101ryaprav\u1e5bttiphalam anavadh\u0101nam; moha\u1e25 vipar\u012btaj\u00f1\u0101nam \/ et\u0101ni tamasi prav\u1e5bddhe j\u0101yante \/ etais tama\u1e25 prav\u1e5bddham iti vidy\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca aprak\u0101\u015ba iti | aprak\u0101\u015bo viveka-bhra\u1e43\u015ba\u1e25 | aprav\u1e5bttir anudyama\u1e25 | pram\u0101da\u1e25 kartavy\u0101rth\u0101nusandh\u0101na-r\u0101hityam | moho mithy\u0101bhinive\u015ba\u1e25 | tamasi viv\u1e5bddhe saty et\u0101ni li\u1e45g\u0101ni j\u0101yante | etais tamaso viv\u1e5bddhi\u1e43 j\u0101n\u012by\u0101d ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\naprak\u0101\u015ba\u1e25 saty apy upade\u015b\u0101dau bodha-k\u0101ra\u1e47e sarvath\u0101 bodh\u0101yogyatvam | aprav\u1e5btti\u015b ca saty apy agnihotra\u1e43 juhuy\u0101d ity \u0101dau prav\u1e5btti-k\u0101ra\u1e47a\u1e43 janita-bodhe 'pi \u015b\u0101stre sarvath\u0101 tat-prav\u1e5btty-ayogyatvam | pram\u0101das tat-k\u0101la-kartavyatvena pr\u0101ptasya arthasy\u0101nusandh\u0101n\u0101bh\u0101va\u1e25 | moha eva ca moho nidr\u0101 viparyayo v\u0101 | cau samuccaye | eva-k\u0101ro vyabhic\u0101ra-v\u0101ra\u1e47\u0101rtha\u1e25 | tamasy eva viv\u1e5bddha et\u0101ni li\u1e45g\u0101ni j\u0101yante he kuru-nandana ! ata etair li\u1e45gair avayabhic\u0101ribhir viv\u1e5bddha\u1e43 tamo j\u0101n\u012by\u0101d ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\naprak\u0101\u015bo vivek\u0101bh\u0101va\u1e25 | \u015b\u0101str\u0101vihita-\u015babd\u0101di-graha\u1e47am | aprav\u1e5btti\u1e25 prayatna-m\u0101tra-r\u0101hityam | pram\u0101da\u1e25 ka\u1e47\u1e6dh\u0101di-dh\u1e5bte 'pi vastuni n\u0101st\u012bti pratyaya\u1e25 | moho mithy\u0101bhinive\u015ba\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\naprak\u0101\u015bo j\u00f1\u0101n\u0101bh\u0101va\u1e25 | \u015b\u0101str\u0101vihita-vi\u1e63aya-graha-r\u016bpo 'prav\u1e5btti\u1e25 kriy\u0101-vimukhat\u0101 | pram\u0101da\u1e25 kar\u0101disthe 'py arthe n\u0101st\u012bti pratyayo moho mithy\u0101bhinive\u015ba\u1e25 | etair li\u1e45gais tamo viv\u1e5bdha\u1e43 vidy\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4940',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4940\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCiemnota, bezczynno\u015b\u0107, opiesza\u0142o\u015b\u0107, za\u015blepienie powstaj\u0105, gdy mocy nabierze tamas, latoro\u015bli Kuraw\u00f3w!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nO\u015blepienie, opiesza\u0142o\u015b\u0107, g\u0142upota, b\u0142\u0105d rodz\u0105 si\u0119, synu Kuru, z ciemno\u015bci w jej pe\u0142ni.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA gdy ciemnota, zast\u00f3j, oboj\u0119tno\u015b\u0107 i niedbalstwo, a tak\u017ce za\u015blepienie wzrastaj\u0105 &#8211; znaczy to, o rado\u015bci Kauraw\u00f3w, i\u017c Bezw\u0142ad bierze w nim g\u00f3r\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCiemno\u015b\u0107 i gnu\u015bno\u015b\u0107,<br \/>\nopiesza\u0142o\u015b\u0107 i za\u015blepienie \u2014<br \/>\nte rodz\u0105 si\u0119, gdy przewa\u017ca tama<br \/>\no rado\u015bci Kauraw\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBrak blasku, niech\u0119\u0107 do jakiegokolwiek czynu, szale\u0144stwo l ot\u0119pienie,<br \/>\nOto oznaki wzrastania cechy mroczno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nT\u0119pota, niemoc dzia\u0142ania, bezmy\u015blno\u015b\u0107 i za\u015blepienie<br \/>\nPowstaj\u0105, o synu Kunti, gdy tamas dojdzie do g\u0142osu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCiemnota, oboj\u0119tno\u015b\u0107, niedbalstwo, u\u0142uda<br \/>\nPojawiaj\u0105 si\u0119, kiedy przejawia si\u0119 bierno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy zn\u00f3w mrok urasta w si\u0142\u0119,<br \/>\nto si\u0119 rodz\u0105: brak dzia\u0142ania,<br \/>\nnieprzejrzysto\u015b\u0107, omroczenie<br \/>\ni niedbalstwo, dzieci\u0119 Kur\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>aprak\u0101\u015bo \u2018prav\u1e5btti\u015b ca pram\u0101do moha eva ca tamasy et\u0101ni j\u0101yante viv\u1e5bddhe kuru-nandana analiza analiza syntaktyczna he kuru-nandana (o rado\u015bci w\u015br\u00f3d Kur\u00f3w!), aprak\u0101\u015ba\u1e25 (brak przejrzysto\u015bci) aprav\u1e5btti\u1e25 (brak dzia\u0142ania) pram\u0101da\u1e25 (szale\u0144stwo) moha\u1e25 eva ca [iti] (i zaiste omroczenie). et\u0101ni (te) tamasi viv\u1e5bddhe (gdy tamas jest rozwini\u0119ty) j\u0101yante (powstaj\u0105). &nbsp;analiza gramatyczna aprak\u0101\u015ba\u1e25 \u2013 a-prak\u0101\u015ba 1i.1 m. \u2013 brak [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4940","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4940","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4940"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4940\/revisions"}],"predecessor-version":[{"id":9443,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4940\/revisions\/9443"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4940"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4940"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4940"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}