{"id":4942,"date":"2012-07-28T11:11:52","date_gmt":"2012-07-28T09:11:52","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4942"},"modified":"2024-05-24T16:54:37","modified_gmt":"2024-05-24T14:54:37","slug":"bhg-14-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4942","title":{"rendered":"BhG 14.14"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>yad\u0101 sattve prav\u1e5bddhe tu <span style=\"color: #888888;\">pralaya\u1e43<\/span> <span style=\"text-decoration: underline;\">y\u0101ti<\/span> <strong>deha-bh\u1e5bt<br \/>\n<\/strong>tadottama-vid\u0101\u1e43 <span style=\"color: #888888;\">lok\u0101n amal\u0101n<\/span> <strong>pratipadyate<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4942',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4942\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yad\u0101 tu <\/em><\/strong><span style=\"color: #888888;\">(ale je\u015bli)<\/span> <strong><em>sattve prav\u1e5bddhe <\/em><\/strong><span style=\"color: #888888;\">(gdy sattwa jest rozwini\u0119ta)<\/span> <strong><em>deha-bh\u1e5bt <\/em><\/strong><span style=\"color: #888888;\">(nosz\u0105cy cia\u0142o)<\/span> <strong><em>pralayam <\/em><\/strong><span style=\"color: #888888;\">(ku \u015bmierci)<\/span> <em><strong>y\u0101ti<\/strong> <\/em><span style=\"color: #888888;\">(idzie)<\/span><em>, <\/em><br \/>\n<em><strong>tad\u0101<\/strong> <\/em><span style=\"color: #888888;\">(w\u00f3wczas)<\/span> [<strong><em>sa\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(on)<\/span> <strong><em>uttama-vid\u0101m <\/em><\/strong><span style=\"color: #888888;\">(znawc\u00f3w najwy\u017cszego)<\/span> <strong><em>amal\u0101n lok\u0101n <\/em><\/strong><span style=\"color: #888888;\">(pozbawione nieczysto\u015bci \u015bwiaty)<\/span> <strong><em>pratipadyate <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>kiedy <\/strong>(korelatyw do: <em>tad\u0101 <\/em>\u2013 wtedy, w\u00f3wczas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>gdy jestestwo, gdy esencja, gdy m\u0105dro\u015b\u0107, gdy sattwa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prav\u1e5bddhe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-v\u1e5bddha<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bdh<\/em> \u2013 wzrasta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>gdy jest <\/strong><strong>wzros\u0142y, gdy jest w pe\u0142ni rozwini\u0119ty, gdy jest pot\u0119\u017cny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pralayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pralaya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do znikni\u0119cia, do rozpuszczenia, w koniec, ku \u015bmierci<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u012b<\/em> \u2013 rozpuszcza\u0107, zaka\u0144cza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie, udaje si\u0119, umiera<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deha-bh\u1e5bt<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha-bh\u1e5bt <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo <\/em><em>deha\u1e43 bibharti sa\u1e25 \u2013<\/em> <strong>ten, kt\u00f3ry nosi cia\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 nie\u015b\u0107, trzyma\u0107, dzier\u017cy\u0107, <em>bh\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: nosz\u0105cy, utrzymuj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wtedy, w\u00f3wczas<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uttama-vid\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>uttama-vit<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye <\/em><em>uttama\u1e43 vidu\u1e25 te<\/em> \u2013 <strong>ci, kt\u00f3rzy znaj\u0105 najwy\u017csze<\/strong> (od: <em>ut-tama<\/em> \u2013 najbardziej wyniesiony, najwy\u017cszy, stopie\u0144 najwy\u017cszy od: <em>ud \u2013<\/em> ponad, wy\u017cej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>na ko\u0144cu wyraz\u00f3w: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lok\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">loka <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bwiaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>amal\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-mala<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> pozbawione brudu, czyste <\/strong>(od: <em>mala<\/em> \u2013 nieczysto\u015b\u0107, kurz, brud);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pratipadyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> (wchodzi\u0107, dociera\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>dociera, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>prav\u1e5bddhe<\/em><em> \u2192 <\/em><em>viv\u1e5bddhe \/ prav\u1e5btte<\/em> (gdy jest rozwini\u0119ty \/ gdy dzia\u0142a);<br \/>\n<em>y\u0101ti \u2192 y\u0101\u1e43ti<\/em> (udaj\u0105 si\u0119);<br \/>\n<em>tadottama-vid\u0101\u1e43 lok\u0101n <\/em><em>\u2192 <\/em><em>tadottama-vid\u0101\u1e43l lok\u0101n \/ tatrottama-vid\u0101\u1e43 lok\u0101n \/ tatottama-vid\u0101\u1e43 lok\u0101n<\/em> (w\u00f3wczas \u015bwiaty znawc\u00f3w najwy\u017cszego \/ tam \u015bwiaty znawc\u00f3w najwy\u017cszego \/ o mi\u0142y, \u015bwiaty znawc\u00f3w najwy\u017cszego);<br \/>\n<em>amal\u0101n <\/em><em>\u2192 namal\u0101n \/ nirmal\u0101n \/ acal\u0101n <\/em>(nie brudne \/ pozbawione nieczysto\u015bci \/ nieporuszone);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4942',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4942\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nmara\u1e47a-dv\u0101re\u1e47\u0101pi yat phala\u1e43 pr\u0101pyate, tad api sa\u1e45ga-r\u0101ga-hetuka\u1e43 sarva\u1e43 gau\u1e47am eveti dar\u015bayan \u0101ha\u2014<br \/>\nyad\u0101 sattve prav\u1e5bddha udbh\u016bte tu pralaya\u1e43 mara\u1e47a\u1e43 y\u0101ti pratipadyate deha-bh\u1e5bd \u0101tm\u0101, tadottama-vid\u0101\u1e43 mahad-\u0101di-tattva-vid\u0101m ity etat | lok\u0101n amal\u0101n mala-rahit\u0101n pratipadyate pr\u0101pnot\u012bty etat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyad\u0101 sattva\u1e43 prav\u1e5bddha\u1e43 tad\u0101, sattve prav\u1e5bddhe dehabh\u1e5bt pralaya\u1e43 mara\u1e47a\u1e43 y\u0101ti cet, uttamavid\u0101m uttamatattvavid\u0101m \u0101tmay\u0101th\u0101tmyavid\u0101m lok\u0101n sam\u016bh\u0101n amal\u0101n malarahit\u0101n aj\u00f1\u0101narahit\u0101n, pratipadyate pr\u0101pnoti \/ sattve prav\u1e5bddhe tu m\u1e5bta\u1e25 \u0101tmavid\u0101\u1e43 kule\u1e63u janitv\u0101 \u0101tmay\u0101th\u0101tmyaj\u00f1\u0101nas\u0101dhane\u1e63u pu\u1e47yakarmasv adhikarot\u012bty ukta\u1e43 bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nmara\u1e47a-samaya eva viv\u1e5bddh\u0101n\u0101\u1e43 sattv\u0101d\u012bn\u0101\u1e43 phala-vi\u015be\u1e63am \u0101ha yadeti dv\u0101bhy\u0101m | sattva prav\u1e5bddhe sati yad\u0101 j\u012bvo m\u1e5btyu\u1e43 pr\u0101pnoti tad\u0101 uttam\u0101n hira\u1e47yagarbh\u0101d\u012bn vidanti up\u0101sata ity uttama-vida\u1e25 te\u1e63\u0101\u1e43 ye amal\u0101\u1e25 prak\u0101\u015bamay\u0101 lok\u0101\u1e25 sukhopabhoga-sth\u0101na-vi\u015be\u1e63\u0101s t\u0101n pratipadyate pr\u0101pnoti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 mara\u1e47a-samaye viv\u1e5bddh\u0101n\u0101\u1e43 sattv\u0101d\u012bn\u0101\u1e43 phala-vi\u015be\u1e63am \u0101ha yadeti dv\u0101bhy\u0101m | sattve prav\u1e5bddhe sati yad\u0101 pralaya\u1e43 m\u1e5btyu\u1e43 y\u0101ti pr\u0101pnoti deha-bh\u1e5bd deh\u0101bhim\u0101n\u012b j\u012bva\u1e25, tadottam\u0101 ye hira\u1e47yagarbh\u0101dayas tad-vid\u0101\u1e43 tad-up\u0101sak\u0101n\u0101\u1e43 lok\u0101n deva-sukhopabhoga-sth\u0101na-vi\u015be\u1e63\u0101n amal\u0101n rajas-tamo-mala-rahit\u0101n pratipadyate pr\u0101pnoti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\npralaya\u1e43 y\u0101ti m\u1e5btyu\u1e43 pr\u0101pnoti | tad\u0101 uttama\u1e43 vindanti labhanta ity uttama-vido hira\u1e47ya-garbh\u0101dy-up\u0101sak\u0101s te\u1e63\u0101\u1e43 lok\u0101n amal\u0101n sukha-prad\u0101n<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nm\u1e5bti-k\u0101le viv\u1e5bddh\u0101n\u0101\u1e43 gu\u1e47\u0101n\u0101\u1e43 phala-vi\u015be\u1e63\u0101n \u0101ha yad eti dv\u0101bhy\u0101m | sattve prav\u1e5bddhe sati yad\u0101 deha-bh\u1e5bj j\u012bva\u1e25 pralaya\u1e43 y\u0101ti mriyate, tadottama-vid\u0101\u1e43 hira\u1e47ya-garbh\u0101dy-up\u0101sak\u0101n\u0101\u1e43 lok\u0101n divya-bhogopet\u0101n pratipadyate labhate | amal\u0101n rajas-tamo-mala-h\u012bn\u0101n<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4942',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4942\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJe\u017celi ktokolwiek umrze, podczas gdy w nim panuje sattwam, w\u00f3wczas osi\u0105ga on niepokalane \u015bwiaty tych, kt\u00f3rzy poznali Najwy\u017csze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy w dojrza\u0142ym wieku prawdy \u015bmiertelnik dochodzi do chwili rozk\u0142adu swego cia\u0142a, wtedy udaje si\u0119 do nieskalanej siedziby jasnowidz\u0105cych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJe\u015bli w chwili \u015bmierci Harmonia w duszy przewa\u017ca, natenczas wznosi si\u0119 ona w \u015bwietliste i nieskalane sfery m\u0119drc\u00f3w, kt\u00f3rzy prawa wszech\u015bwiat\u00f3w poznali.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKiedy uciele\u015bniony dochodzi do kresu [ziemskiego \u017cywota],<br \/>\na panuje w nim sattwa,<br \/>\nw\u00f3wczas udaje si\u0119 do krain przeczystych,<br \/>\n[zamieszkanych przez] znawc\u00f3w najwy\u017cszego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKiedy w duchu wcielonym, w chwili \u015bmierci, szlachetno\u015b\u0107 przewa\u017cy,<br \/>\nW\u00f3wczas osi\u0105ga on czyste \u015bwiaty tych istot, kt\u00f3re znaj\u0105 najwy\u017cszego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy za\u015b przy sattwy rozkwicie umiera nosz\u0105cy cia\u0142o,<br \/>\nDo \u015bwiat\u00f3w idzie przeczystych, niebia\u0144skich m\u0119drc\u00f3w siedziby.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto umiera w \u017cywiole harmonii, osi\u0105ga<br \/>\nPlanety wielkich m\u0119drc\u00f3w \u2013 sfery nieskalane.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy nosiciel cia\u0142a zemrze,<br \/>\nkiedy istno\u015b\u0107 rozwini\u0119ta,<br \/>\nw\u00f3wczas nieskalane \u015bwiaty<br \/>\nprzednich znawc\u00f3w on osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad\u0101 sattve prav\u1e5bddhe tu pralaya\u1e43 y\u0101ti deha-bh\u1e5bt tadottama-vid\u0101\u1e43 lok\u0101n amal\u0101n pratipadyate analiza analiza syntaktyczna yad\u0101 tu (ale je\u015bli) sattve prav\u1e5bddhe (gdy sattwa jest rozwini\u0119ta) deha-bh\u1e5bt (nosz\u0105cy cia\u0142o) pralayam (ku \u015bmierci) y\u0101ti (idzie), tad\u0101 (w\u00f3wczas) [sa\u1e25] (on) uttama-vid\u0101m (znawc\u00f3w najwy\u017cszego) amal\u0101n lok\u0101n (pozbawione nieczysto\u015bci \u015bwiaty) pratipadyate (osi\u0105ga). &nbsp;analiza gramatyczna yad\u0101 \u2013 av. \u2013 kiedy (korelatyw do: [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4942","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4942","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4942"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4942\/revisions"}],"predecessor-version":[{"id":9444,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4942\/revisions\/9444"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4942"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4942"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4942"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}