{"id":4944,"date":"2012-07-28T11:11:30","date_gmt":"2012-07-28T09:11:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4944"},"modified":"2024-05-24T16:55:39","modified_gmt":"2024-05-24T14:55:39","slug":"bhg-14-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4944","title":{"rendered":"BhG 14.15"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0356.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4944\" title=\"werset 14.15-16\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0356.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>rajasi <span style=\"color: #888888;\">pralaya\u1e43<\/span> <span style=\"text-decoration: underline;\">gatv\u0101<\/span> karma-sa\u1e45gi\u1e63u <span style=\"text-decoration: underline;\">j\u0101yate<\/span><br \/>\ntath\u0101 <strong>pral\u012bnas<\/strong> tamasi m\u016b\u1e0dha-yoni\u1e63u <span style=\"text-decoration: underline;\">j\u0101yate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4944',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4944\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<em><strong>rajasi<\/strong> <\/em>[<strong><em>prav\u1e5bddhe<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(gdy rad\u017aas jest rozwini\u0119ty)<\/span><strong><em> pralayam <\/em><\/strong><span style=\"color: #888888;\">(w \u015bmier\u0107)<\/span> <strong><em>gatv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(poszed\u0142szy)<\/span><br \/>\n<strong><em>karma-sa\u1e45gi\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w\u015br\u00f3d lgn\u0105cymi do czynu)<\/span> <em><strong>j\u0101yate <\/strong><\/em><span style=\"color: #888888;\">(rodzi si\u0119)<\/span><em>.<\/em><br \/>\n<strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(podobnie)<\/span> <strong><em>tamasi <\/em><\/strong>[<strong><em>prav\u1e5bddhe<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(gdy tamas jest rozwini\u0119ty)<\/span><strong><em> pral\u012bna\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(umieraj\u0105cy)<\/span> <strong><em>m\u016b\u1e0dha-yoni\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w\u015br\u00f3d omroczonych stworze\u0144)<\/span> <strong><em>j\u0101yate <\/em><\/strong><span style=\"color: #888888;\">(rodzi si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rajasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rajas <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em><a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>kiedy rad\u017aas <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> \u2013 pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedn\u0105 z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pralayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pralaya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do znikni\u0119cia, do rozpuszczenia, w koniec, ku \u015bmierci<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u012b<\/em> \u2013 rozpuszcza\u0107, zaka\u0144cza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gatv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (i\u015b\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>poszed\u0142szy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-sa\u1e45gi\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-<\/em><em>sa\u1e45gin <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47i sa\u1e45gi\u1e63v iti<\/em> \u2013 <strong>po\u015br\u00f3d lgn\u0105cych do czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania, <em>sa\u1e45gin <\/em>\u2013 lgn\u0105cy, przywi\u0105zany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> (rodzi\u0107, stwarza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>rodzi si\u0119, <\/strong><strong>powstaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pral\u012bna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pral\u012bna <\/em>(<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u012b<\/em> \u2013 rozpuszcza\u0107, zaka\u0144cza\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>umar\u0142y, rozpuszczony, ten, kt\u00f3ry znikn\u0105\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tamasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>gdy ciemno\u015b\u0107, gdy mrok, gdy t\u0119pot\u0119, gdy bierno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u016b\u1e0dha-yoni\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u016b\u1e0dha-yoni <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>m\u016b\u1e0dh\u0101n\u0101\u1e43 yoni\u1e63v iti<\/em> \u2013 <strong>w\u015br\u00f3d omroczonych ras <\/strong>(od:<em> vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vim\u016b\u1e0dha <\/em>\u2013 omroczony;<em> yoni<\/em> \u2013 \u0142ono, pochwa, miejsce powstania, \u017ar\u00f3d\u0142o, rodzina, rasa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> (rodzi\u0107, stwarza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>rodzi si\u0119, <\/strong><strong>powstaje<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>karma-sa\u1e45gi\u1e63u j\u0101yate<\/em><em> \u2192 <\/em><em>j\u0101yate karma-sa\u1e43gi\u1e63u \/ karma-sa\u1e43g\u012b\u1e63u j\u0101yate \/ karma-sa\u1e43ge\u1e63u j\u0101yate \/ karma-sa\u1e43dhi\u1e63u j\u0101yate<\/em> (rodzi si\u0119 w\u015br\u00f3d lgn\u0105cych do czynu \/ rodzi si\u0119 w grupach lgn\u0105cych do czynu \/ rodzi si\u0119 w po\u0142\u0105czeniach z czynem);<br \/>\n<em>tath\u0101 pral\u012bnas tamasi <\/em><em>\u2192 <\/em><em>tad\u0101 tamasi l\u012bne tu \/ tath\u0101 tamasi l\u012bnas tu \/ tath\u0101 pral\u012bne tamasi<\/em> (ale w\u00f3wczas gdy umar\u0142y w tamasie \/ podobnie umar\u0142y w tamasie \/ podobnie gdy umar\u0142y w tamasie);<br \/>\n<em>m\u016b\u1e0dha-yoni\u1e63u<\/em><em> \u2192 m\u016b\u1e0dh\u0101 yoni\u1e63u<\/em>;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4944',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4944\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nrajasi gu\u1e47e viv\u1e5bddhe pralaya\u1e43 mara\u1e47a\u1e43 gatv\u0101 pr\u0101pya karma-sa\u1e45gi\u1e63u karm\u0101sakti-yukte\u1e63u manu\u1e63ye\u1e63u j\u0101yate | tath\u0101 tadvad eva pral\u012bno m\u1e5btas tamasi viv\u1e5bddhe m\u016b\u1e0dha-yoni\u1e63u pa\u015bv-\u0101di-yoni\u1e63u j\u0101yate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nrajasi prav\u1e5bddhe mara\u1e47a\u1e43 pr\u0101pya phal\u0101rtha\u1e43 karma kurvat\u0101\u1e43 kule\u1e63u j\u0101yate; tatra janitv\u0101 svarg\u0101diphalas\u0101dhanakarmasv adhikarot\u012btyartha\u1e25 \/<br \/>\ntath\u0101 tamasi prav\u1e5bddhe m\u1e5bt\u0101 m\u016b\u1e0dhayoni\u1e63u \u015bvas\u016bkar\u0101diyoni\u1e63u j\u0101yate \/ sakalapuru\u1e63\u0101rth\u0101rambh\u0101narho j\u0101yata ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca rajas\u012bti | rajasi prav\u1e5bddhe sati m\u1e5btyu\u1e43 pr\u0101pya karm\u0101sakte\u1e63u manu\u1e63ye\u1e63u j\u0101yate | tath\u0101 tamasi prav\u1e5bddhe sati pral\u012bno m\u1e5bto m\u016b\u1e0dha-yoni\u1e63u j\u0101yate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nrajasi prav\u1e5bddhe sati pralaya\u1e43 m\u1e5btyu\u1e43 gatv\u0101 pr\u0101pya karma-sa\u1e45gi\u1e63u \u015bruti-sm\u1e5bti-vihita-prati\u1e63iddha-karma-phal\u0101dhik\u0101ri\u1e63u manu\u1e63ye\u1e63u j\u0101yate | tath\u0101 tadvad eva tamasi prav\u1e5bddhe pral\u012bno m\u1e5bto m\u016b\u1e0dha-yoni\u1e63u pa\u015bv-\u0101di\u1e63u j\u0101yate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkarma-sa\u1e45gi\u1e63u karm\u0101sakta-manu\u1e63ye\u1e63u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nrajasi prav\u1e5bddhe pralay\u1e43 mara\u1e47a\u1e43 gatv\u0101 jana\u1e25 karma-sa\u1e45gi\u1e63u k\u0101mya-karm\u0101sakte\u1e63u n\u1e5b\u1e63u madhye j\u0101yate | tath\u0101 tamasi prav\u1e5bddhe pral\u012bno m\u1e5bto jano m\u016b\u1e0dha-yoni\u1e63u pa\u015bv-\u0101di\u1e63u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4944',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4944\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto za\u015b umrze podczas panowania w nim rad\u017casu, ten si\u0119 narodzi powt\u00f3rnie w\u015br\u00f3d ludzi maj\u0105cych sk\u0142onno\u015b\u0107 do czynu, a ten, kto umrze wtedy, gdy panuje w nim tamas, ten si\u0119 narodzi z pod\u0142ego \u0142ona.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto umar\u0142 w nami\u0119tno\u015bci, ten odradza si\u0119 mi\u0119dzy istotami, kt\u00f3rych nami\u0119tno\u015b\u0107 pcha do czynu. Kto umiera w ciemno\u015bci Duszy, odradza si\u0119 w \u0142onie rodu g\u0142upc\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJe\u015bli cz\u0142owiek umiera gdy w nim Ruchliwo\u015b\u0107 przewa\u017ca tedy ponownie si\u0119 rodzi w\u015br\u00f3d tych, kt\u00f3rzy s\u0105 dzia\u0142aniem zwi\u0105zani; a odchodz\u0105c w Bezw\u0142adu niewoli ponowne narodziny w \u0142onach ciemnych i bezrozumnych znajduje.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli dochodzi do kresu<br \/>\nw chwili, gdy panowa\u0142 w nim rad\u017cas,<br \/>\nodradza si\u0119 w\u015br\u00f3d zwi\u0105zanych z czynem,<br \/>\npodczas gdy zmar\u0142y w tamasie<br \/>\nodradza si\u0119 w\u015br\u00f3d bezrozumnych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA gdy w chwili \u015bmierci przewa\u017cy w nim nami\u0119tno\u015b\u0107, rodzi si\u0119 w\u00f3wczas w\u015br\u00f3d tych, kt\u00f3rzy s\u0105 przywi\u0105zani do czynu,<br \/>\nLecz gdy w chwili tej ostatniej mroczno\u015b\u0107 w nim g\u00f3ruje, zjawia si\u0119 ponownie w \u0142onie zam\u0119tu i ciemno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy przy rad\u017casie odchodzi, w\u015br\u00f3d ludzi czynu si\u0119 rodzi,<br \/>\nA gdy w tamasie umiera, rodzi si\u0119 z \u0142on bezrozumnych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto umiera pod wp\u0142ywem cechy dynamiki,<br \/>\nTen narodzi\u0107 si\u0119 musi w\u015br\u00f3d tych, co w wysi\u0142ku<br \/>\nPracuj\u0105. Kto za\u015b umrze, gdy bierno\u015b\u0107 przewa\u017ca,<br \/>\nTen pojawi si\u0119 w \u0142onie ni\u017cszego gatunku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nA gdy zemrze w aktywno\u015bci,<br \/>\nw\u015br\u00f3d lubi\u0105cych czyn si\u0119 rodzi.<br \/>\nW mroku zmar\u0142y, si\u0119 narodzi<br \/>\nz \u0142ona istot bezrozumnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>rajasi pralaya\u1e43 gatv\u0101 karma-sa\u1e45gi\u1e63u j\u0101yate tath\u0101 pral\u012bnas tamasi m\u016b\u1e0dha-yoni\u1e63u j\u0101yate analiza analiza syntaktyczna rajasi [prav\u1e5bddhe] (gdy rad\u017aas jest rozwini\u0119ty) pralayam (w \u015bmier\u0107) gatv\u0101 (poszed\u0142szy) karma-sa\u1e45gi\u1e63u (w\u015br\u00f3d lgn\u0105cymi do czynu) j\u0101yate (rodzi si\u0119). tath\u0101 (podobnie) tamasi [prav\u1e5bddhe] (gdy tamas jest rozwini\u0119ty) pral\u012bna\u1e25 (umieraj\u0105cy) m\u016b\u1e0dha-yoni\u1e63u (w\u015br\u00f3d omroczonych stworze\u0144) j\u0101yate (rodzi si\u0119). &nbsp;analiza gramatyczna rajasi \u2013 rajas 7i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4944","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4944","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4944"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4944\/revisions"}],"predecessor-version":[{"id":9445,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4944\/revisions\/9445"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4944"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4944"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}