{"id":4946,"date":"2012-07-28T11:11:08","date_gmt":"2012-07-28T09:11:08","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4946"},"modified":"2024-05-24T16:56:53","modified_gmt":"2024-05-24T14:56:53","slug":"bhg-14-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4946","title":{"rendered":"BhG 14.16"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>karma\u1e47a\u1e25 suk\u1e5btasy<span style=\"text-decoration: underline;\">\u0101hu\u1e25<\/span> <strong>s\u0101ttvika\u1e43 nirmala\u1e43 phalam<\/strong><br \/>\nrajasas tu <strong>phala\u1e43 du\u1e25kham aj\u00f1\u0101na\u1e43<\/strong> tamasa\u1e25 <strong>phalam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4946',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4946\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>suk\u1e5btasya <\/em><\/strong><span style=\"color: #888888;\">(dobrze uczynionego)<\/span> <strong><em>karma\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(czynu)<\/span> <strong><em>s\u0101ttvikam <\/em><\/strong><span style=\"color: #888888;\">(zwi\u0105zany z sattw\u0105)<\/span> <strong><em>nirmalam phalam <\/em><\/strong><span style=\"color: #888888;\">(owoc pozbawiony zanieczyszcze\u0144)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong><em>rajasa\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale rad\u017aasowego)<\/span> [<strong><em>karma\u1e47a\u1e25<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(czynu)<\/span> <strong><em>du\u1e25kham phalam <\/em><\/strong><span style=\"color: #888888;\">(owoc cierpieniem)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>tamasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(tamasowego)<\/span> [<strong><em>karma\u1e47a\u1e25<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(czynu)<\/span> <strong><em>aj\u00f1\u0101nam phalam <\/em><\/strong><span style=\"color: #888888;\">(owoc niewiedz\u0105)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>,<\/em><br \/>\n[<strong><em>te<\/em><\/strong>] <span style=\"color: #888888;\">(oni)<\/span> <strong><em>\u0101hu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powiedzieli)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> czynu, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>suk\u1e5btasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>suk\u1e5bta<\/em>\u00a0<a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dobrze uczynionego, korzystnego, pomy\u015blnego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>k\u1e5bta <\/em>\u2013 uczyniony; <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101hu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah <\/em>(m\u00f3wi\u0107 \u2013 odmiana jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> reszta form od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>powiedzieli, nazwali<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvikam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z sattw\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirmalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-mala<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> brak nieczysto\u015bci <\/strong>(od: <em>ni\u1e25 <\/em>\u2013<em> <\/em>wolny od, bez;<em> mala<\/em> \u2013 nieczysto\u015b\u0107, kurz, brud);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phalam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em>\u00a0 <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoc, rezultat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rajasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rajas <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013 <strong>rad\u017aasu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym; <em>rajas<\/em> \u2013 pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em>\u00a0 <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoc, rezultat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25kham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e25kha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>cierpienie<\/strong> (od: <em>dur \/ dus<\/em> \u2013 na pocz\u0105tku wyrazu: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], poruszanie si\u0119 z oporem;<br \/>\nlub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-j\u00f1\u0101na\u00a0 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> niewiedza, g\u0142upota<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tamasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tamasu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas<\/em> \u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phalam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em>\u00a0 <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoc, rezultat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>karma\u1e47a\u1e25<\/em><em> \u2192 <\/em><em>karma\u1e47\u0101<\/em> (dzi\u0119ki czynowi);<br \/>\n<em>s\u0101ttvika\u1e43 <\/em>i <em>nirmala\u1e43 <\/em>wymieniaj\u0105 si\u0119 miejscami;<br \/>\n<em>phala\u1e43 du\u1e25kham<strong> <\/strong><\/em><em>\u2192 para\u1e43 du\u1e25kham<\/em> (najwy\u017csze cierpienie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4946',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4946\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nat\u012bta-\u015blok\u0101rthasyaiva sa\u1e43k\u1e63epa ucyate\u2014<br \/>\nkarma\u1e47a\u1e25 suk\u1e5btasya s\u0101ttvikasya ity artha\u1e25, \u0101hu\u1e25 \u015bi\u1e63\u1e6da\u1e25 s\u0101ttvikam eva nirmala\u1e43 phalam iti | rajasas tu phala\u1e43 du\u1e25kha\u1e43 r\u0101jasasya karma\u1e47a ity artha\u1e25, karm\u0101dhik\u0101r\u0101t phalam api du\u1e25kham eva, k\u0101ra\u1e47\u0101nur\u016bpy\u0101t, r\u0101jasam eva | tath\u0101 aj\u00f1\u0101na\u1e43 tamasas t\u0101masasya karma\u1e47o\u2019dharmasya p\u016brvavat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 sattvaprav\u1e5bddhau mara\u1e47am upagamy\u0101tmavid\u0101\u1e43 kule j\u0101ten\u0101nu\u1e63\u1e6dhitasya suk\u1e5btasya phal\u0101bhisandhirahitasya mad\u0101r\u0101dhanar\u016bpasya karma\u1e47a\u1e25 phala\u1e43 punar api tato 'dhikasattvajanita\u1e43 nirmala\u1e43 du\u1e25khagandharahita\u1e43 bhavat\u012bty \u0101hu\u1e25 sattvagu\u1e47apari\u1e47\u0101mavida\u1e25 \/ antyak\u0101laprav\u1e5bddhasya rajasas tu phala\u1e43 phalas\u0101dhanakarmasa\u1e45gikulajanmaphal\u0101bhisandhip\u016brvakakarm\u0101rambhatatphal\u0101nubhavapunarjanmarajov\u1e5bddhiphal\u0101bhisandhip\u016brvaka karm\u0101rambhaparampar\u0101r\u016bpa\u1e43 s\u0101\u1e43s\u0101rikadu\u1e25khapr\u0101yam evety \u0101hu\u1e25 tadgu\u1e47ay\u0101th\u0101tmyavida\u1e25 \/ aj\u00f1\u0101na\u1e43 tamasa\u1e25 phalam evam antyak\u0101laprav\u1e5bddhasya tamasa\u1e25 phalam aj\u00f1\u0101naparampar\u0101r\u016bpam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 sattv\u0101d\u012bn\u0101\u1e43 sv\u0101nur\u016bpa karma-dv\u0101re\u1e47a vicitra-phala-hetutvam \u0101ha karma\u1e47a iti | suk\u1e5btasya s\u0101ttvikasya karma\u1e47a\u1e25 s\u0101ttvika\u1e43 sattva-pradh\u0101na\u1e43 nirmala\u1e43 prak\u0101\u015ba-bahula\u1e43 sukha\u1e43 phalam \u0101hu\u1e25 kapil\u0101daya\u1e25 | rajasa iti r\u0101jasasya karma\u1e47a ity artha\u1e25 | karma-phala-kathanasya prak\u1e5btatv\u0101t | tasya du\u1e25kha\u1e43 phalam \u0101hu\u1e25 | tamasa iti t\u0101masasya karma\u1e47a ity artha\u1e25 | tasy\u0101j\u00f1\u0101na\u1e43 m\u016b\u1e0dhatva\u1e43 phalam \u0101hu\u1e25 | s\u0101ttvik\u0101di-karma-lak\u1e63a\u1e47a\u1e43 ca niyata\u1e43 sa\u1e45ga-rahitam ity \u0101din\u0101 a\u1e63\u1e6d\u0101da\u015be 'dhy\u0101ye vak\u1e63yati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 sv\u0101nur\u016bpa-karma-dv\u0101r\u0101 sattv\u0101d\u012bn\u0101\u1e43 vicitra-phalat\u0101\u1e43 sa\u1e43k\u1e63ipy\u0101ha karma\u1e47a iti | suk\u1e5btasya s\u0101ttvikasya karma\u1e47o dharmasya s\u0101ttvika\u1e43 sattvena nirv\u1e5btta\u1e43 nirmala\u1e43 rajas-tamo-mal\u0101mi\u015brita\u1e43 sukha\u1e43 phalam \u0101hu\u1e25 paramar\u1e63ayau | rajaso r\u0101jasasya tu karma\u1e47a\u1e25 p\u0101pa-mi\u015brasya pu\u1e47yasya phala\u1e43 r\u0101jasa\u1e43 du\u1e25kha\u1e43 du\u1e25kha-bahulam alpa\u1e43 sukha\u1e43 k\u0101ra\u1e47\u0101nur\u016bpy\u0101t k\u0101ryasya | aj\u00f1\u0101nam aviveka-pr\u0101ya\u1e43 du\u1e25kha\u1e43 t\u0101masa\u1e43 tamasas t\u0101masasya karma\u1e47o 'dharmasya phalam | \u0101hur ity anu\u1e63ajyate | s\u0101ttvik\u0101di-karma-lak\u1e63a\u1e47a\u1e43 ca niyata\u1e43 sa\u1e45ga-rahitam ity \u0101din\u0101\u1e63\u1e6d\u0101da\u015be vak\u1e63yati | atra rajas-tama\u1e25-\u015babdau tat-k\u0101rye prayuktau k\u0101rya-k\u0101ra\u1e47ayor abhedopac\u0101r\u0101t gobhi\u1e25 \u015br\u012b\u1e47\u012bta matsaram ity atra yath\u0101 go-\u015babdas tat-prabhave payasi, yath\u0101 v\u0101 dh\u0101nyam asi dhinuhi dev\u0101n ity atra dh\u0101nya-\u015babdas tat-prabhave ta\u1e47\u1e0dule | tatra payas ta\u1e47\u1e0dulayor iv\u0101tr\u0101pi karma\u1e47a\u1e25 prak\u1e5btatv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsuk\u1e5btasya s\u0101ttvikasya karma\u1e47a\u1e25 s\u0101ttvikam eva nirmala\u1e43 nirupadravam | aj\u00f1\u0101nam acetanat\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha gu\u1e47\u0101n\u0101\u1e43 sv\u0101nur\u016bpakarmadv\u0101r\u0101 vicitra-phala-hjetutvam \u0101ha karma\u1e47a iti | suk\u1e5btasya s\u0101ttvikasya karma\u1e47o nirmala\u1e43 phalam \u0101hur gu\u1e47a-svabh\u0101va-vido munayo mala-du\u1e25kha-moha-r\u016bpa-rajas-tama\u1e25-phala-lak\u1e63a\u1e47\u0101n nirgata\u1e43 sukham ity artha\u1e25 | tac ca s\u0101ttvika\u1e43 sattvena nirv\u1e5bttam | rajaso r\u0101jasasya karma\u1e47a\u1e25 phala\u1e43 du\u1e25kha\u1e43 k\u0101ryasya k\u0101ra\u1e47\u0101nur\u016bpy\u0101d du\u1e25kha-pracura\u1e43 ki\u00f1cit sukham ity artha\u1e25 | tamas t\u0101masasya karma\u1e47o hi\u1e43s\u0101de\u1e25 phalam aj\u00f1\u0101na-caitanya-pr\u0101ya\u1e43 du\u1e25kham evety artha\u1e25 | tatra rajas-tamah-\u015babd\u0101bhy\u0101\u1e43 r\u0101jasa-t\u0101masa-karma\u1e47\u012b lak\u1e63ye gobhi\u1e25 pr\u012b\u1e47ita-matsaram ity atra yath\u0101 go-\u015babdena go-payo lak\u1e63yate | s\u0101ttvik\u0101di-karma\u1e47\u0101\u1e43 lak\u1e63a\u1e47\u0101ny a\u1e63\u1e6d\u0101da\u015be vak\u1e63yante niyata\u1e43 sa\u1e45ga-rahitam ity \u0101dibhi\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4946',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4946\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOwoc szlachetnego czynu nazywaj\u0105 niepokalanym, podobnym do sattwam, owocem rad\u017casu jest cierpienie, owocem tamasu \u2013 niewiedza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOwoc dobrego uczynku zwie si\u0119 czystym i prawdziwym; owoc nami\u0119tno\u015bci jest nieszcz\u0119\u015bciem; owoc za\u015b ciemno\u015bci jest nie\u015bwiadomo\u015bci\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPowiadaj\u0105 i\u017c skutek czyn\u00f3w prawych jest czysty i pe\u0142en Harmonii; cierpienie jest zaprawd\u0119 nami\u0119tnego dzia\u0142ania plonem, a za\u015blepienie &#8211; gnu\u015bnego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nM\u00f3wi\u0105, \u017ce owoc czynu godziwego<br \/>\nnieskazitelny jest i pe\u0142en sattwy,<br \/>\nOwocem rad\u017casu jest nieszcz\u0119\u015bcie,<br \/>\na tamasu \u2014 niewiedza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOwocem dobrych czyn\u00f3w jest natura szlachetno\u015bci i czysto\u015bci,<br \/>\nOwocem czyn\u00f3w nami\u0119tnych jest b\u00f3l, za\u015b owocem czyn\u00f3w mrocznych niewiedza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nM\u00f3wi\u0105, \u017ce dobry czyn daje owoc sattwiczny bez skazy,<br \/>\nB\u00f3l jest owocem rad\u017casu, tamas przynosi niewiedz\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOwoce prawych czyn\u00f3w w harmonii s\u0105 czyste.<br \/>\nSkutkiem dynamiczno\u015bci cechy jest cierpienie,<br \/>\nA bierno\u015b\u0107 jest przyczyn\u0105 ciemno\u015bci niewiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSpe\u0142nionego dobrze czynu<br \/>\nowoc istny, nieskalany,<br \/>\nniewiedza \u2013 owocem mroku,<br \/>\naktywno\u015bci za\u015b \u2013 cierpienie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>karma\u1e47a\u1e25 suk\u1e5btasy\u0101hu\u1e25 s\u0101ttvika\u1e43 nirmala\u1e43 phalam rajasas tu phala\u1e43 du\u1e25kham aj\u00f1\u0101na\u1e43 tamasa\u1e25 phalam analiza analiza syntaktyczna suk\u1e5btasya (dobrze uczynionego) karma\u1e47a\u1e25 (czynu) s\u0101ttvikam (zwi\u0105zany z sattw\u0105) nirmalam phalam (owoc pozbawiony zanieczyszcze\u0144) [asti] (jest), rajasa\u1e25 tu (ale rad\u017aasowego) [karma\u1e47a\u1e25] (czynu) du\u1e25kham phalam (owoc cierpieniem) [asti] (jest), tamasa\u1e25 (tamasowego) [karma\u1e47a\u1e25] (czynu) aj\u00f1\u0101nam phalam (owoc niewiedz\u0105) [asti] (jest), [te] (oni) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4946","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4946","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4946"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4946\/revisions"}],"predecessor-version":[{"id":9446,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4946\/revisions\/9446"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4946"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4946"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4946"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}