{"id":4949,"date":"2012-07-28T11:10:35","date_gmt":"2012-07-28T09:10:35","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4949"},"modified":"2024-05-24T16:57:55","modified_gmt":"2024-05-24T14:57:55","slug":"bhg-14-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4949","title":{"rendered":"BhG 14.17"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0357.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4949\" title=\"werset 14.17-18\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0357.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>sattv\u0101t <span style=\"text-decoration: underline;\">sa\u1e43j\u0101yate<\/span> <strong>j\u00f1\u0101na\u1e43<\/strong> rajaso <strong>lobha<\/strong> eva ca<br \/>\n<strong>pram\u0101da-mohau<\/strong> tamaso <span style=\"text-decoration: underline;\">bhavato <\/span><\/em><strong><em>\u2018<\/em><\/strong><em><strong>j\u00f1\u0101nam<\/strong> eva ca<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4949',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4949\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sattv\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z sattwy)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>sa\u00f1j\u0101yate <\/em><\/strong><span style=\"color: #888888;\">(powstaje)<\/span><em>, <\/em><br \/>\n<em><strong>rajasa\u1e25<\/strong>\u00a0 <\/em><span style=\"color: #888888;\">(z rad\u017aasu)<\/span> <strong><em>lobha eva ca <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie \u017c\u0105dza)<\/span> [<strong><em>sa\u00f1j\u0101yate<\/em><\/strong>] <span style=\"color: #888888;\">(powstaje)<\/span><em>, <\/em><br \/>\n<strong><em>tamasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(z tamasu)<\/span> <strong><em>aj\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(niewiedza)<\/span> <strong><em>pram\u0101da-mohau eva ca <\/em><\/strong><span style=\"color: #888888;\">(i w\u0142a\u015bnie szale\u0144stwo i omroczenie)<\/span> <em><strong>bhavata\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattv\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>z jestestwa, z esencji, z sattwy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43j\u0101yate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> (rodzi\u0107 si\u0119 wesp\u00f3\u0142) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wesp\u00f3\u0142 powstaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> wiedza, m\u0105dro\u015b\u0107<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rajasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rajas <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013 <strong>z <\/strong><strong>rad\u017aasu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym; <em>rajas<\/em> \u2013 pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lobha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>lobha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>chciwo\u015b\u0107, zach\u0142anno\u015b\u0107, po\u017c\u0105dliwo\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lubh<\/em> \u2013 by\u0107 chciwym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pram\u0101da-mohau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pram\u0101da-moha <\/em><a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>pram\u0101da\u015b ca moha\u015b ceti<\/em> \u2013 <strong>szale\u0144stwo i omroczenie<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mad<\/em> \u2013 bawi\u0107 si\u0119, cieszy\u0107 si\u0119, by\u0107 skonfundowanym, <em>pram\u0101da<\/em> \u2013<strong> <\/strong>szale\u0144stwo, zabawa; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym, <em>moha<\/em> \u2013 konsternacja, brak \u015bwiadomo\u015bci, oszo\u0142omienie, bycie w b\u0142\u0119dzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tamasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>z ciemno\u015bci, z mroku, z t\u0119poty, z bierno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.podw\u00f3j. \u2013 prathama-puru\u1e63a dvi-vacana\"> 1c.2 <\/a> \u2013 <strong>s\u0105, powstaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> niewiedza, g\u0142upota<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>lobha<\/em><em> \u2192 moha<\/em> (omroczenie);<br \/>\n<em>tamaso bhavato<\/em><em> \u2192 j\u0101yet\u0101\u1e43 tamaso \/ j\u0101yete tamaso \/ tamasau j\u0101yete \/ tapaso j\u0101yete<\/em> (z tamasu niechaj rodz\u0105 si\u0119 \/ z tamasu rodz\u0105 si\u0119 \/ tamasowe powstaj\u0105 \/ z \u017caru powstaj\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4949',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4949\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca, gu\u1e47ebhyo bhavati\u2014<br \/>\nsattv\u0101l labdh\u0101tmak\u0101t sa\u1e43j\u0101yate samutpadyate j\u00f1\u0101nam, rajaso lobha eva ca, pram\u0101da-mohau ca ubhau tamaso bhavata\u1e25, aj\u00f1\u0101nam eva ca bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad adhikasattv\u0101dijanita\u1e43 nirmal\u0101diphala\u1e43 kim ity atr\u0101ha<br \/>\neva\u1e43 paramparay\u0101 j\u0101t\u0101d adhikasattv\u0101d \u0101tmay\u0101th\u0101tmy\u0101parok\u1e63yar\u016bpa\u1e43 j\u00f1\u0101na\u1e43 j\u0101yate \/ tath\u0101 prav\u1e5bddh\u0101d rajasa\u1e25 svarg\u0101diphalalobho j\u0101yate \/ tath\u0101 prav\u1e5bddh\u0101c ca tamasa\u1e25 pram\u0101da\u1e25 anavadh\u0101nanimitt\u0101 asatkarma\u1e47i prav\u1e5btti\u1e25; tata\u015b ca moha\u1e25 vipar\u012btaj\u00f1\u0101nam; tata\u015b c\u0101dhikatara\u1e43 tama\u1e25; tata\u015b c\u0101j\u00f1\u0101nam j\u00f1\u0101n\u0101bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatraiva hetum \u0101ha sattv\u0101d iti | sattv\u0101j j\u00f1\u0101na\u1e43 sa\u00f1j\u0101yate | ata\u1e25 s\u0101ttvikasya karma\u1e47a\u1e25 prak\u0101\u015ba-bahula\u1e43 sukha\u1e43 phala\u1e43 bhavati | rajaso lobho j\u0101yate | tasya ca du\u1e25kha-hetutv\u0101t tat-p\u016brvakasya karma\u1e47o du\u1e25kha\u1e43 phala\u1e43 bhavati | tamasas tu pram\u0101da-moh\u0101j\u00f1\u0101n\u0101ni bhavanti | tatas t\u0101masasya karma\u1e47o 'j\u00f1\u0101na-pr\u0101paka\u1e43 phala\u1e43 bhavat\u012bti yuktam evety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\net\u0101d\u1e5b\u015ba-phala-vaicitrye p\u016brvoktam eva hetum \u0101ha sattv\u0101d iti | sarva-kara\u1e47a-dv\u0101raka\u1e43 prak\u0101\u015ba-r\u016bpa\u1e43 j\u00f1\u0101na\u1e43 sattv\u0101t sa\u1e43j\u0101yate | atas tad-anur\u016bpa\u1e43 s\u0101ttvikasya karma\u1e47a\u1e25 prak\u0101\u015ba-bahula\u1e43 sukha\u1e43 phala\u1e43 bhavati | rajaso lobho vi\u1e63aya-ko\u1e6di-pr\u0101pty\u0101pi nivartayitum a\u015bakyo 'bhil\u0101\u1e63a-vi\u015be\u1e63o j\u0101yate | tasya ca nirantaram upac\u012byam\u0101nasya p\u016brayitum a\u015bakyasya sarvad\u0101 du\u1e25kha-hetutv\u0101t tat-p\u016brvakasya r\u0101jasasya karma\u1e47o du\u1e25kha\u1e43 phala\u1e43 bhavati | eva\u1e43 pram\u0101da-mohau tamasa\u1e25 sak\u0101\u015b\u0101d bhavato j\u0101yete | aj\u00f1\u0101nam eva ca bhavati | eva-k\u0101ra\u1e25 prak\u0101\u015ba-prav\u1e5btti-vy\u0101v\u1e5btty-artha\u1e25 | atas t\u0101masasya karma\u1e47as t\u0101masam aj\u00f1\u0101n\u0101di-pr\u0101yam eva phala\u1e43 bhavat\u012bti yuktam evety artha\u1e25 | atra c\u0101j\u00f1\u0101nam aprak\u0101\u015ba\u1e25 | pram\u0101do moha\u015b c\u0101prak\u0101\u015bo 'prav\u1e5btti\u015b cety atra vy\u0101khy\u0101tau<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 14.18<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u012bd\u1e5bk-phala-vaicitrye pr\u0101g uktam eva hetum \u0101ha sattv\u0101d iti | sattv\u0101t prak\u0101\u015ba-lak\u1e63a\u1e47a\u1e43 j\u00f1\u0101na\u1e43 j\u0101yate | ata\u1e25 s\u0101ttvikasya karma\u1e47a\u1e25 prak\u0101\u015ba-pracura\u1e43 sukha\u1e43 phalam | rajaso lobhas t\u1e5b\u1e63\u1e47\u0101-vi\u015be\u1e63o yo vi\u1e63ayako\u1e6dibhir apy abhisevitair du\u1e63p\u016bras tasya ca du\u1e25kha-hetutv\u0101t tat-p\u016brvakasya karma\u1e47o du\u1e25kha-pracura\u1e43 ki\u00f1cit sukha\u1e43 phalam | tamasas tu pram\u0101d\u0101d\u012bni bhavanty atas tat-p\u016brvakasya karma\u1e47o 'caitanya-pracura\u1e43 du\u1e25kham eva phalam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4949',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4949\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nZ sattwam powstaje wiedza, z rad\u017casu chciwo\u015b\u0107, z tamasu rodzi si\u0119 opiesza\u0142o\u015b\u0107, za\u015blepienie, wreszcie niewiedza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZ prawdy rodzi si\u0119 nauka; z instynktu pa\u0142anie \u017c\u0105dz\u0105; z ciemno\u015bci rodz\u0105 si\u0119 g\u0142upota, b\u0142\u0105d, jakote\u017c nie\u015bwiadomo\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZ Harmonii rodzi si\u0119 m\u0105dro\u015b\u0107; z Ruchliwo\u015bci &#8211; chciwo\u015b\u0107; a niedbalstwo, ciemnota i bierno\u015b\u0107 z Bezw\u0142adu powstaj\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZ sattwy rodzi si\u0119 wiedza,<br \/>\nz rad\u017casu \u2014 po\u017c\u0105danie,<br \/>\nnatomiast opiesza\u0142o\u015b\u0107, za\u015blepienie i niewiedza<br \/>\npowstaj\u0105 z tamasu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSzlachetno\u015b\u0107 jest pocz\u0105tkiem m\u0105dro\u015bci, nami\u0119tno\u015b\u0107 \u2013 chciwo\u015bci,<br \/>\nA z mroczno\u015bci rodzi si\u0119 zam\u0119t, szale\u0144stwo i niewiedza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ sattwy powstaje poznanie, z rad\u017casu rodzi si\u0119 chciwo\u015b\u0107,<br \/>\nBezmy\u015blno\u015b\u0107 i za\u015blepienie oraz niewiedza \u2013 z tamasu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u017bywio\u0142 harmonii wiedzy sprzyja. Z dynamiki<br \/>\nPocz\u0105tek bierze chciwo\u015b\u0107; z bierno\u015bci \u2013 niewiedza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWiedza rodzi si\u0119 z istno\u015bci,<br \/>\nz aktywno\u015bci za\u015b jest chciwo\u015b\u0107,<br \/>\na niedbalstwo, omroczenie<br \/>\ni niewiedza wstaj\u0105 z mroku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sattv\u0101t sa\u1e43j\u0101yate j\u00f1\u0101na\u1e43 rajaso lobha eva ca pram\u0101da-mohau tamaso bhavato \u2018j\u00f1\u0101nam eva ca analiza analiza syntaktyczna sattv\u0101t (z sattwy) j\u00f1\u0101nam (wiedza) sa\u00f1j\u0101yate (powstaje), rajasa\u1e25\u00a0 (z rad\u017aasu) lobha eva ca (w\u0142a\u015bnie \u017c\u0105dza) [sa\u00f1j\u0101yate] (powstaje), tamasa\u1e25 (z tamasu) aj\u00f1\u0101nam (niewiedza) pram\u0101da-mohau eva ca (i w\u0142a\u015bnie szale\u0144stwo i omroczenie) bhavata\u1e25 (s\u0105). &nbsp;analiza gramatyczna sattv\u0101t \u2013 sattva ( \u221a [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4949","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4949","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4949"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4949\/revisions"}],"predecessor-version":[{"id":9447,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4949\/revisions\/9447"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4949"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4949"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4949"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}